Admonish
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Admonish Completed Form
The word Admonish is a stemmed form of the following words:
Admonish Dictionary Definition
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from dictionary.com
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Admonish
Admonish in Wikipedia
https://en.wikipedia.org/wiki/Admonish
Admonish References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlGhashiya Ayah 21 | Surat AlGhashiya | -0.6 | 65 | Art admonish, Admonition art, Therefor admonition, Therefor admonit | فَذَكِّرْ إِنَّمَا أَنْتَ مُذَكِّرٌ | Therefore do thou give admonition, for thou art one to admonish. | |
Surat Saba Ayah 46 | Surat Saba | -0.45 | 54 | Terribl penalti, Reflect companion, Companion possess, Warner face, Face terribl, Possess warner | قُلْ إِنَّمَا أَعِظُكُمْ بِوَاحِدَةٍ أَنْ تَقُومُوا لِلَّهِ مَثْنَى وَفُرَادَى ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ | Say: "I do admonish you on one point: that ye do stand up before Allah, - (It may be) in pairs, or (it may be) singly, - and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty." | |
Surat AlShuara Ayah 214 | Surat AlShuara | -0.45 | 43 | Nearest kin, Admonish nearest, Nearest kinsmen | وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ | And admonish thy nearest kinsmen, | |
Surat YaSeen Ayah 19 | Surat YaSeen | -0.41 | 36 | Transgress bound, Nay transgress, Evil omen, Omen deem, Deem evil, Omen admonish, Admonish nay | قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِنْ ذُكِّرْتُمْ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ | They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" | |
Surat AlShuara Ayah 194 | Surat AlShuara | -0.33 | 43 | Mayest admonish, Heart mind, Mind mayest | عَلَى قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ | To thy heart and mind, that thou mayest admonish. | |
Surat AlSaffat Ayah 72 | Surat AlSaffat | -0.33 | 56 | وَلَقَدْ أَرْسَلْنَا فِيهِمْ مُنْذِرِينَ | But We sent aforetime, among them, (messengers) to admonish them;- | ||
Surat AlShuara Ayah 173 | Surat AlShuara | -0.32 | 43 | Rain shower, Shower brimston, Admonish heed, Evil shower, Shower admonish, Brimston evil | وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا فَسَاءَ مَطَرُ الْمُنْذَرِينَ | We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)! | |
Surat AlNaml Ayah 58 | Surat AlNaml | -0.32 | 44 | Rain shower, Shower brimston, Admonish heed, Evil shower, Shower admonish, Brimston evil | وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا فَسَاءَ مَطَرُ الْمُنْذَرِينَ | And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)! | |
Surat AlNoor Ayah 17 | Surat AlNoor | -0.27 | 102 | Repeat conduct, Conduct believ, Admonish repeat, Doth admonish | يَعِظُكُمُ اللَّهُ أَنْ تَعُودُوا لِمِثْلِهِ أَبَدًا إِنْ كُنْتُمْ مُؤْمِنِينَ | Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers. | |
Surat AlShuara Ayah 136 | Surat AlShuara | -0.26 | 43 | قَالُوا سَوَاءٌ عَلَيْنَا أَوَعَظْتَ أَمْ لَمْ تَكُنْ مِنَ الْوَاعِظِينَ | They said: "It is the same to us whether thou admonish us or be not among (our) admonishers! | ||
Surat YaSeen Ayah 6 | Surat YaSeen | -0.23 | 36 | Receiv admonit, Receiv admonition, Mayest admonish, Heedless sign, Order mayest, Admonish father, Remain heedless, Admonition remain, Father receiv | لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ | In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah). | |
Surat AlTaubah Ayah 122 | Surat AlTaubah | -0.18 | 113 | Religion admonish, Believ conting, Nor believ, Remain devot, Devot studi, Conting expedit, Admonish return, Studi religion, Expedit remain | وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ | Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them, - that thus they (may learn) to guard themselves (against evil). | |
Surat Fatir Ayah 18 | Surat Fatir | -0.13 | 39 | Establish regular, Regular prayer, Fear lord, Burden bear, Benefit soul, Bearer burden, Lord unseen, Canst admonish, Admonish fear, Nor bearer, Load portion, Prayer purifi, Laden bear, Even relat, Purifi benefit, Burden laden, Soul destin, Portion carri, Carri even, Unseen establish, Bear load, Relat canst | وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِنْ تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنْذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَنْ تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ | Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah. | |
Surat AlAnam Ayah 80 | Surat AlAnam | -0.12 | 67 | Lord willeth, Fear be, Guid fear, Himself guid, Be associ, Unless lord, Disput himself, Comprehendeth knowledg, Associ unless, Willeth happen, Knowledg admonish, Lord comprehendeth, Disput disput, Lord will, Happen lord | وَحَاجَّهُ قَوْمُهُ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَنْ يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُونَ | His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished? | |
Surat Qaaf Ayah 45 | Surat Qaaf | -0.075 | 32 | Art overaw, Fear warn, Overaw forc, Qur fear, Admonish qur, Forc admonish | نَحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَا أَنْتَ عَلَيْهِمْ بِجَبَّارٍ فَذَكِّرْ بِالْقُرْآنِ مَنْ يَخَافُ وَعِيدِ | We know best what they say; and thou art not one to overawe them by force. So admonish with the Qur'an such as fear My Warning! | |
Surat AlSajda Ayah 3 | Surat AlSajda | -0.063 | 71 | Receiv guidanc, Truth lord, Order receiv, Warner order, Mayest admonish, Forg nay, Admonish warner, Lord mayest, Nay truth | أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ | Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance. | |
Surat AlNisa Ayah 34 | Surat AlNisa | 0.026 | 92 | Women fear, Seek mean, Devoutli obedi, Beds beat, Devoutli obedient, Mean therefor, Next refus, Fear disloyalti, Beat lightli, Strength support, Disloyalti conduct, Husband absenc, Obedient guard, Refus share, Women strength, Return obedience, Absenc guard, Conduct admonish, Obedience seek, Maintain women, Annoy high, Women devoutli, Men protector, Guard husband, Share beds, Therefor righteou, Righteou women, Support mean, Women devout, Lightli return, Mean annoy, Protector maintain, Admonish next, Guard women | الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا | Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all). | |
Surat AlMujadilah Ayah 3 | Surat AlMujadilah | 0.19 | 105 | Ordain free, Divorc wive, Free slave, Wive zihar, Touch thu, Slave touch, Zihar word, Thu admonish, Perform acquaint, Admonish perform, Word uttered | وَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا ذَلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ | But those who divorce their wives by Zihar, then wish to go back on the words they uttered, - (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do. | |
Surat AlAhqaf Ayah 12 | Surat AlAhqaf | 0.27 | 63 | Glad tide, Guid merci, Book mose, Book confirm, Arabic tongu, Mose guid, Merci book, Admonish unjust, Confirm arabic, Unjust glad, Tongu admonish | وَمِنْ قَبْلِهِ كِتَابُ مُوسَى إِمَامًا وَرَحْمَةً وَهَذَا كِتَابٌ مُصَدِّقٌ لِسَانًا عَرَبِيًّا لِيُنْذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَى لِلْمُحْسِنِينَ | And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. | |
Surat YaSeen Ayah 11 | Surat YaSeen | 0.28 | 36 | Fear lord, Forgiv reward, Messag fear, Lord graciou, Canst admonish, Admonish messag, Reward gener, Gracious unseen, Tidings forgiv, Lord gracious, Unseen tidings | إِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَنَ بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ | Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous. | |
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In Hadith Text Books
Admonish In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1598 | Narrated Abu Huraira: The Prophet ﷺ said; If a lady slave commits illegal sexual intercourse and she is proved guilty of illegal sexual intercourse; then she should be flogged fifty stripes but she should not be admonished; and if she commits illegal sexual intercourse again; then she should be flogged again but should not be admonished; and if she commits illegal sexual intercourse for the third time; then she should be sold even for a hair rope. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on If a ladyslave commits illegal sexual intercourse then she should neither be admonished nor exiled in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-21198 | Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 1 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-10055 | Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them. | The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-7953 | Saeed Bin Jubair narrated: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told that he was taking a nap; but he heard me talking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need.He said: So I entered and found him lying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible.He said: So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the truth! I did not lie about her. Then he did the same with the woman; admonished her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the truth! He is not telling the truth.He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on What has been related about Lian in Sunan AlTermithi |
In Sunan AlNasai
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In Sunan Abu Dawoud
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In Muwata Malik
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