Adopt

Adopt Completed Form

The word Adopt is a stemmed form of the following words:

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Adopt References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 146	Surat Alaaraf	-0.27		37	Reject sign, Reject signs, Fail warn, Behav arrogantli, Earth defianc, Sign even, Arrogantli earth, Adopt error, Even sign, Signs fail, Adopt reject, Error adopt, Even signs, Conduct adopt, Signs conduct	سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِنْ يَرَوْا كُلَّ آيَةٍ لَا يُؤْمِنُوا بِهَا وَإِنْ يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِنْ يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ	Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.
Surat AlAhzab Ayah 37	Surat AlAhzab	-0.049		90	Adopt son, Hide heart, Shouldst fear, Join marriag, Wife fear, Receiv grace, Grace favour, Behold didst, Dissolv marriag, Futur difficulti, Didst fear, Wive adopt, Believ matter, Manifest didst, Fear didst, Marriag wive, Adopt sons, Dissolv formal, Didst hide, Marriag formality, Fear fit, Wedlock wife, Fear zaid, Marriag order, Difficulti believ, Formal marriag, Favour retain, Didst receiv, Heart manifest, Zaid dissolv, Matter marriag, Fit shouldst, Retain wedlock, Sons dissolv, Order futur, Formality join	وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا	Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
Surat AlAnfal Ayah 72	Surat AlAnfal	-0.024		88	Friend protectors, Friend protector, Adopt exile, Asylum aid, Seek aid, Treati mutual, Properti persons, Properti person, Exil seek, Believed adopt, Exile ow, Gave asylum, Mutual allianc, Persons gave, Believ exile, Duti treati, Fought faith, Rememb seeth, Duti protect, Ow duti, Exile fought, Allianc rememb, Protect exil, Protectors believ, Religion duti, Faith properti, Aid religion	إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَالَّذِينَ آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُمْ مِنْ وَلَايَتِهِمْ مِنْ شَيْءٍ حَتَّى يُهَاجِرُوا وَإِنِ اسْتَنْصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ	Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid, - these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
Surat AlAnfal Ayah 75	Surat AlAnfal	0.22		88	Fight faith, Adopt exile, Exile fight, Accept faith, Blood prior, Kindr blood, Faith subsequently, Right book, Faith company, Subsequently adopt, Prior right, Book acquaint	وَالَّذِينَ آمَنُوا مِنْ بَعْدُ وَهَاجَرُوا وَجَاهَدُوا مَعَكُمْ فَأُولَئِكَ مِنْكُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ	And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company, - they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.
Surat AlAnfal Ayah 74	Surat AlAnfal	0.23		88	Forgiv sin, Fight faith, Adopt exile, Asylum aid, Truth believ, Exile fight, Believ forgiv, Sin provis, Provis gener, Faith asylum	وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ	Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid, - these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
Surat AlHashr Ayah 9	Surat AlHashr	0.24		101	Save covet, Covet souls, Refuge entertain, Adopt faith, Medina adopt, Heart prefer, Prefer poverti, Desir heart, Entertain desir, Poverti lot, Home medina, Affect refuge, Lot save	وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِمَّا أُوتُوا وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ	But those who before them, had homes (in Medina) and had adopted the Faith, - show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls, - they are the ones that achieve prosperity.
Surat Yusuf Ayah 21	Surat Yusuf	0.25		48	Adopt son, Teach interpret, Interpret stori, Thu establish, Stori event, Event full, Stai honour, Establish joseph, Honour bring, Bought wife, Egypt bought, Joseph teach, Full power, Power control, Wife stai, Bring adopt, Son thu, Control affair, Affair mankind	وَقَالَ الَّذِي اشْتَرَاهُ مِنْ مِصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَى أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ وَلِنُعَلِّمَهُ مِنْ تَأْوِيلِ الْأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَى أَمْرِهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.
Surat AlQasas Ayah 9	Surat AlQasas	0.33		45	Adopt son, Wife pharaoh, Eye slai, Son perceiv, Pharaoh joi, Joi eye, Slai adopt	وَقَالَتِ امْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِي وَلَكَ لَا تَقْتُلُوهُ عَسَى أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَهُمْ لَا يَشْعُرُونَ	The wife of Pharaoh said: "(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son." And they perceived not (what they were doing)!

In Hadith Text Books

Adopt In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2019		Narrated Abu Saeed AlKhudri: That the Prophet ﷺ said; No Caliph is appointed but has two groups of advisors: One group advises him to do good and urges him to adopt it; and the other group advises him to do bad and urges him to adopt it; and the protected is the one whom Allah protects.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on AlMasum is the one whom Allah protects in Sahih AlBukhari
SahihAlBukhari-017-001-3480		Narrated Aisha: Abu Hudhaifa Bin Utba Bin Rabia Bin Abd Shams who had witnessed the battle of Badr along with the Prophet ﷺ adopted Salim as his son; to whom he married his niece; Hind bint AlWalid Bin Utba Bin Rabia; and Salim was the freed slave of an Ansar woman; just as the Prophet ﷺ had adopted Zaid as his son. It was the custom in the Pre-lslamic Period that if somebody adopted a boy; the people would call him the son of the adoptive father and he would be the latter heir. But when Allah revealed the Divine Verses: Call them by the names of their fathers... your freed-slaves; 33.5 the adopted persons were called by their fathers names. The one whose father was not known; would be regarded as a Maula and your brother in religion. Later on Sahla bint Suhail Bin Amr AlQuraishi AlAmiri- and she was the wife of Abu Hudhaifa Bin Utba-came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We used to consider Salim as our adopted son; and now Allah has revealed what you know regarding adopted sons. The sub-narrator then mentioned the rest of the narration.	The Chapter on Family And Honor in HodHood Indexing, Chapter on Husband and wife should have the same religion in Sahih AlBukhari
SahihAlBukhari-017-001-6355		Narrated Aisha: the wife of the Prophet Abu Hudhaifa; one of those who fought the battle of Badr; with Allah Apostle adopted Salim as his son and married his niece Hind bint AlWahd Bin Utba to him and Salim was a freed slave of an Ansari woman. Allah Messenger ﷺ also adopted Zaid as his son. In the Prelslamic period of ignorance the custom was that; if one adopted a son; the people would call him by the name of the adopted-father whom he would inherit as well; till Allah revealed: Call them adopted sons By the names of their fathers. 33.5	The Chapter on Family And Honor in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14428		Narrated Aisha: It was narrated from Aisha that Abu Hudhaifah Bin Utbah Bin Rabiah Bin Abd Shams -who was one of those who had been present at Badr with the Messenger of Allah- adopted Salim and married him to his brother daughter; Hind bint AlWalid Bin Utbah Bin Rabiah Bin Abd Shams; and he was a freed slave of an Ansari woman -as the Messenger of Allah had adopted Zaid. During the Aljahiliyah; if a man adopted someone; the people would call him his son; and he would inherit from his legacy; until Allah; the Mighty and Sublime; revealed about that: Call them by the names of their fathers; that is more just with Allah. But if you know not their fathers names; call them your brothers in Faith and Mawalikum your freed slaves. Then if a person father name was not known; he would be their freed slave and brother in faith.	The Chapter on Family And Honor in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-14429		Narrated Aisha: It was narrated from Aisha the wife of the Prophet; and Umm Salamah the wife of the Prophet that Abu Hudhaifah Bin Utbah Bin Rabiah Bin Abd Shams -who was one of those who had been present at Badr with the Messenger of Allah- adopted Salim -who was the freed slave of an Ansari woman- as the Messenger of Allah had adopted Zaid Bin Harithah. Abu Hudhaifah Bin Utbah married Salim to his brother daughter Hind bint AlWalid Bin Utbah Bin Rabiah. Hind bint AlWalid Bin Utbah was one of the first Muhajir women; and at that time she was one of the best single women of the Quraish. When Allah; the Mighty and Sublime; revealed the following concerning Zaid Bin Harithah: Call them by the names of their fathers; that is more just with Allah. But if you know not their fathers names; call them your brothers in Faith and Mawalikum your freed slaves. Each of them went back to being called after his father; and if a person father was unknown; he was named after his former masters.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24900		Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.	The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35026		Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person.	The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik