Argu

Argu Completed Form

The word Argu is a stemmed form of the following words:

Argu Dictionary Definition

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Argu References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 148	Surat AlAnam	-0.51		67	Tast wrath, Conjectur lie, Falsely tast, Knowledg produc, Produc conjectur, Ancestor argu, Partner father, Taboo ancestor, Wrath knowledg, Wished partner, Argu falsely, Partner wished, Father taboo	سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ شَيْءٍ كَذَلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ حَتَّى ذَاقُوا بَأْسَنَا قُلْ هَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِنْ تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنْتُمْ إِلَّا تَخْرُصُونَ	Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
Surat AlNaba Ayah 37	Surat AlNaba	0.28		76	Heaven earth, Lord heaven, None power, Earth graciou, Power argu, Graciou none	رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا	(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
Surat AlNahl Ayah 125	Surat AlNahl	0.56		68	Receiv guidanc, Lord knoweth, Strai path, Knoweth strai, Path receiv, Graciou lord, Wai graciou, Wai lord, Wisdom beauti, Argu wai, Beauti preach, Invite wai, Lord wisdom, Preach argu	ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ	Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.

In Hadith Text Books

Argu In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-6769		Aisha added; I argued with Allah Messenger ﷺ repeatedly about that matter i.e. his order that Abu Bakr should lead the people in prayer in his place when he was ill ; and what made me argue so much; was; that it never occurred to my mind that after the Prophet; the people would ever love a man who had taken his place; and I felt that anybody standing in his place; would be a bad omen to the people; so I wanted Allah Messenger ﷺ to give up the idea of choosing Abu Bakr to lead the people in prayer.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-7224		Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter?	The Chapter on Parents And Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35910		Yahya related to me from Malik from Hisham Ibn Urwa that Abdullah Ibn AlZubair used to say; Know that the whole of Arafa is a standing-place except for the middle of Urana; and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir. Malik said; Allah; the Blessed and Exalted says; There is to be no rafath; no fusuq and no jidal during the hajj. Surat 2 ayat 197. He added; Rafath is sexual relations with women; and Allah knows best. Allah; the Blessed and Exalted says; Rafath with your women is permitted to you on the night of the fast. Surat 2 ayat 197. Fusuq are sacrifices made to idols; and Allah knows best. Allah; the Blessed and Exalted; says; Or a fisq offered up to other than Allah. Surat 2 ayat 197 Jidal arguing during the hajj refers to when the Quraysh used to stand near the mashar Alharam at Quzah in Muzdalifa; while the Arabs and others would stand at Arafa; and they would argue about who was the more correct. Allah; the Blessed and Exalted; says; And we appointed a method of sacrifice for every nation; which they followed; so let them not dispute with you about the matter; and call to your Lord. Surely you are on a straight guidance. Surat 22 ayat 67 This is what jidal refers to in our opinion; and Allah knows best. This I have heard from the people of knowledge.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Business Transactions in Muwata Malik