Art

Art Completed Form

The word Art is a stemmed form of the following words:

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Art References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHijr Ayah 6	Surat AlHijr	-0.9		50	Mad possess, Messag reveal, Art mad, Reveal art	وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ	They say: "O thou to whom the Message is being revealed! truly thou art mad (or possessed)!
Surat AlHijr Ayah 34	Surat AlHijr	-0.89		50	Art rejected, Rejected accurs	قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ	(Allah) said: "Then get thee out from here; for thou art rejected, accursed.
Surat Saad Ayah 77	Surat Saad	-0.89		38	Art rejected, Rejected accurs	قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ	(Allah) said: "Then get thee out from here: for thou art rejected, accursed.
Surat AlGhashiya Ayah 21	Surat AlGhashiya	-0.6		65	Art admonish, Admonition art, Therefor admonition, Therefor admonit	فَذَكِّرْ إِنَّمَا أَنْتَ مُذَكِّرٌ	Therefore do thou give admonition, for thou art one to admonish.
Surat Saad Ayah 75	Surat Saad	-0.58		38	Prostrat thyself, Creat hand, Prevent prostrat, Ibli prevent, Haughti art, Art haughti, Hand art, Thyself creat, Art mighti	قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنْتَ مِنَ الْعَالِينَ	(Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?"
Surat Alaaraf Ayah 66	Surat Alaaraf	-0.39		37	Art liar, Imbecil art, Unbeliev ah, Leader unbeliev, Ah art, Art imbecil	قَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِنْ قَوْمِهِ إِنَّا لَنَرَاكَ فِي سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ الْكَاذِبِينَ	The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!"
Surat AlQasas Ayah 46	Surat AlQasas	-0.38		45	Receiv admonit, Merci lord, Order receiv, Lord warn, Art merci, Warner order, Side mount, Call mose, Nor wast, Mountain tur, Warn warner, Warn warn, Yet art, Mose yet, Tur call, Side mountain, Wast side	وَمَا كُنْتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَكِنْ رَحْمَةً مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ	Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.
Surat AlMunafiqun Ayah 1	Surat AlMunafiqun	-0.34		104	Bear wit, Beareth wit, Wit art, Yea knoweth, Wit hypocrit, Messenger beareth, Art messenger, Art yea, Hypocrit liar, Hypocrit bear, Knoweth art	إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ	When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars.
Surat Alaaraf Ayah 13	Surat Alaaraf	-0.33		37	Art meanest, Meanest creatur, Arrog art	قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَنْ تَتَكَبَّرَ فِيهَا فَاخْرُجْ إِنَّكَ مِنَ الصَّاغِرِينَ	(Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)."
Surat AlNaziat Ayah 45	Surat AlNaziat	-0.32		77	Art warner, Art warn, Warner fear	إِنَّمَا أَنْتَ مُنْذِرُ مَنْ يَخْشَاهَا	Thou art but a Warner for such as fear it.
Surat Hood Ayah 12	Surat Hood	-0.31		47	Feel inclin, Why treasur, Reveal heart, Art warn, Arrangeth affair, Perchanc mayest, Warn arrangeth, Angel art, Mayest feel, Feeleth straiten, Treasur angel, Heart feeleth, Inclin reveal, Straiten why	فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَنْ يَقُولُوا لَوْلَا أُنْزِلَ عَلَيْهِ كَنْزٌ أَوْ جَاءَ مَعَهُ مَلَكٌ إِنَّمَا أَنْتَ نَذِيرٌ وَاللَّهُ عَلَى كُلِّ شَيْءٍ وَكِيلٌ	Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!
Surat Qaaf Ayah 30	Surat Qaaf	-0.29		32	Dai hell, Fill full, Hell art, Art fill	يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ	One Day We will ask Hell, "Art thou filled to the full?" It will say, "Are there any more (to come)?"
Surat Alaaraf Ayah 77	Surat Alaaraf	-0.29		37	Order lord, Insol defi, Threats art, Camel insol, Salih bring, Defi order, Bring threats, Hamstrung camel	فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الْمُرْسَلِينَ	Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!"
Surat Ta Ha Ayah 117	Surat Ta Ha	-0.28		41	Wife garden, Adam verily, Land miseri, Art land, Verily enemi, Enemi wife, Garden art	فَقُلْنَا يَا آدَمُ إِنَّ هَذَا عَدُوٌّ لَكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَى	Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
Surat AlShuara Ayah 19	Surat AlShuara	-0.26		43	Ungrat wretch, Thine knowest, Didst art, Deed thine, Didst deed, Knowest didst, Art ungrat	وَفَعَلْتَ فَعْلَتَكَ الَّتِي فَعَلْتَ وَأَنْتَ مِنَ الْكَافِرِينَ	"And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!"
Surat AlInshiqaq Ayah 6	Surat AlInshiqaq	-0.25		79	Art toil, Painfulli toiling, Lord pai, Lord painfulli, Toil lord	يَا أَيُّهَا الْإِنْسَانُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحًا فَمُلَاقِيهِ	O thou man! Verily thou art ever toiling on towards thy Lord- painfully toiling, - but thou shalt meet Him.
Surat AlAhqaf Ayah 22	Surat AlAhqaf	-0.24		63	Tell truth, God bring, Threaten art, Bring calam, Order god, Art tell, Dost threaten, Calam dost	قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الصَّادِقِينَ	They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?"
Surat AlBaqara Ayah 145	Surat AlBaqara	-0.22		87	Vain desir, Knowledg reach, Bring book, Vain desires, Wert vain, Indeed wrong, Deed wrong, Qibla knowledg, Even wert, Qibla art, Book sign, Sign qibla, Art qibla, Wert indeed, Wert bring, Reach wert	وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَا تَبِعُوا قِبْلَتَكَ وَمَا أَنْتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَمِنَ الظَّالِمِينَ	Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires, -then wert thou Indeed (clearly) in the wrong.
Surat AlZumar Ayah 8	Surat AlZumar	-0.21		59	Companion fire, Turn repent, Lord turn, Troubl touch, Doth forget, Path enjoi, Troubl toucheth, Toucheth crieth, Himself doth, Rival mislead, Cri prai, Art companion, Bestoweth favour, Forget cri, Repent bestow, Favour himself, Doth rival, Crieth lord, Enjoi blasphemi, Blasphemi art, Repent bestoweth, Prai doth	وَإِذَا مَسَّ الْإِنْسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِنْ قَبْلُ وَجَعَلَ لِلَّهِ أَنْدَادًا لِيُضِلَّ عَنْ سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ	When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!"
Surat Maryam Ayah 10	Surat Maryam	-0.21		40	Sign sign, Lord sign, Sign shall, Shall shalt, Shalt speak, Speak nights, Art dumb, Nights art	قَالَ رَبِّ اجْعَلْ لِي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا	(Zakariya) said: "O my Lord! give me a Sign." "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb."
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In Hadith Text Books

Art In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17897		It has been reported on the authority of Anas Bin Malik that some people came to the Messenger of Allah ﷺ and said to him: Send with us some men who may teach us the Quran and the Sunnah. Accordingjy; he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Quran; discuss and ponder over its meaning at night. In the day they brought water and poured it in pitchers in the Masjid; collected wood and sold it; and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet ﷺ sent the Reciters with these people; but these treacherous people fell upon them and killed thern before they reached their destination While dying ; they said: O Allah; convey from us the news to our Prophet that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us. The narrator said : A man attacked Haram maternal uncle of Anas from behind and smote him with a spear which pierced him. While dying ; Haram said: By the Lord of the Kaba; I have met with success. The Messenger of Allah ﷺ said to his Companions: Your brethren have been slain grid they were saying: O Allah; convey from us to our Prophet the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.	The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18750		Abdullah Bin Masud reported that the Messenger of Allah ﷺ said: I know the last of the inhabitants of Fire to be taken out therefrom; and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah; the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah; the Blessed and Exalted; would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise; for there is for you the like of the world and ten times like it; or for you is ten times the like of this world. He the narrator said. He that man would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He the narrator said: I saw the Messenger of Allah laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18751		It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ said: I recognise the last of the inhabitants of Fire to be taken out thereof. A man will come out of it crawling. It will be said to him: Go and enter Paradise. He the Holy Prophet said: He would go there to enter Paradise; but would find persons who have already occupied all its apartments. It would be said to him: Do you recall the time when you were in it in the Hell ? He would say: Yes. It would be said to him: Express any desire. And he would express the desire. It would be said to him: For thee is that which thou desireth and ten times the world worldly resources. He the Holy Prophet said: He would say: Art Thou making a fun of me; though Thou art the King? I saw the Messenger of Allah laugh till his front teeth were visible.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18770		Abu Huraira reported: Meat was one day brought to the Messenger of Allah ﷺ and a foreleg was offered to him; a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later of the human race on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish; anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Dont you see what misfortune has overtaken you? Why dont you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam; thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Adam would say: Verily; my Lord is angry; to an extent to which He had never been angry before nor would He be angry afterward. Verily; He forbade me to go near that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah; thou art the first of the Messengers sent on the earth after Adam ; and Allah named thee as a Grateful Servant; intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? He would say: Verily; my Lord is angry today as He had never been angry before; and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself; I am concerned only with myself; you better go to Ibrahim ﷺ. They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Dont you see in which trouble we are? Dont you see what misfortune has overtaken us? Ibrahim would say to them: Verily; my Lord is today angry as He had never been angry before and would never be angry afterwards. and Ibrahim would mention his lies and then say : I am concerned only with myself; I am concerned only with myself. You better go to someone else: go to Moses. They would come to Moses ﷺ and say: O Moses; thou art Allah messenger; Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Moses ﷺ would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I; in fact; killed a person whom I had not been ordered to kill. I am concerned with myself; I am concerned with myself. You better go to Jesus ﷺ. They would come to Jesus and would say: O Jesus; thou art the messenger of Allah and thou conversed with people in the cradle; thou art His Word which I-Ie sent down upon Mary. and thou art the Spirit from Him; so intercede for us with thy Lord. Dont you see the trouble in which we are? Dont you see the misfortune that has overtaken us? Jesus ﷺ would say: Verily; my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. He simply said: I am concerned with myself; I am concerned with myself; you go to someone else: better go to Muhammad ﷺ. They would come to me and say: O Mahammad; thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; dont you see in which trouble we are? Dont you see what misfortune has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad; raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord; my people; my people. It would be said: O Muhammad; bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad; verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar; or as between Mecca and Busra.	The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18893		This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas; and the words are: While Allah Messenger ﷺ stood up to deliver a sermon; he said: 0 people; Allah would make you assemble barefooted; naked and uncircumcised and then recited the words of the Quran : As We created you for the first time; We shall repeat it. It is a promise binding upon us. Lo! We are to perform it; and the first person who would be clothed on the Day of Resurrection would be Hadrat Ibrahim ﷺ and; behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord; they are my companions; and it would be said: You do not know what they did after you; and I would say just as the pious servant Hadrat Isa said:; I was a witness regarding them as I remained among them and Thou art a witness over everything; so if Thou chastisest them; they are Thy servants and if Thou for- givest them; Thou art Mighty; Wise v. 117-118. And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki and Muadh and the words are : What new things they fabricated.	The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19296		Abdullah Bin Umar reported that Allah Messenger ﷺ said: Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah; the Exalted; that He might rescue you from this trouble. One of them said: 0 Allah; I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening; I milked them the sheep; goats; cows; etc. and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them the parents asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And 0 Allah if Thou art aware that I did this in order to seek Thine pleasure; grant us riddance from this trouble. The rock slipped a bit that they could see the sky. The second one said: 0 Allah; I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her; that she said: Servant of Allah; fear Allah and do not break the seal of chastity but by lawful means. I got up. 0 Allah; if Thou art aware that I did this in order to seek Thine pleasure; rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah; I employed a workman for a measure of rice. After he had finished his work I gave him his dues in the form of a measure of rice; but he did not accept them. I used these rice as seeds; and that gave a bumper crop and I became rich enough to have cows and flocks in my possession. He came to me and said: Fear Allah; and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not making a fun of you. You take the cows and the flocks. So he took them. 0 Allah; if Thou art aware that I did it for Thine pleasure; case the situation for us. And Allah relieved them from the rest of the trouble.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19551		Suhail reported that Abu Salih used to command us in these words : When any one of you intends to go to sleep; he should lie on the bed on his right side and then say: O Allah. the Lord of the Heavens and the Lord of the Earth and Lord of the Magnificent Throne; our Lord; and the Lord of evervthina; the Splitter of the grain of corn and the datestone or fruit kernal ; the Revealer of Torah and Injil Bible and Criterion the Holy Quran ; I seek refuge in Thee from the evil of every- thing Thou art to sieze by the forelock Thou hast perfect control over it. O Allah; Thou art the First; there is naught before Thee; and Thou art the Last and there is naught after Thee; and Thou art Evident and there is nothing above Thee; and Thou art Innermost and there is nothing beyond Thee. Remove the burden of debt from us and relieve us from want. Abu Salih used to narrate it from Abu Huraira who narrated it from Allah Apostle ﷺ.	The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19563		Abu Mousa Ashari reported on the authority of his father that Allahs Apostle ﷺ used to supplicate in these words: O Allah; forgive me my faults; my ignorance; my immoderation in my concerns. And Thou art better aware of my affairs than myself. O Allah; grant me forgiveness of the faults which I committed seriously or otherwise and which I committed inadvertently and de- liberately. All these failings are in me. O Allah; grant me forgiveness from the fault which I did in haste or deferred; which I committed in privacy or in public and Thou art better aware of them than myself. Thou art the First and the Last and over all things Thou art Omnipotent.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19568		Zaid Bin Alqam reported: I am not going to say anything but only that which Allah Messenger may peace be upgn him used to say. He used to supplicate: O Allah; I seek refuge in Thee from incapacity; from sloth; from cowardice; from miserliness; decrepitude and from torment of the grave. O Allah; grant to my soul the sense of righteousness and purify it; for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof; and Guardian thereof. O Allah; I seek refuge in Thee from the knowledge which does not benefit; from the heart that does not entertain the fear of Allah ; from the soul that does not feel contented and the supplication that is not responded.	The Chapter on Supplication And Torment Asking For General Benefits in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19725		Abu Huraira reported Allah Messenger ﷺ as saying: Verily; Allah; the Exalted and Glorious; would say on the Day of Resurrection: O son of Adam; I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didnt you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him; you would have found Me by him? O son of Adam; I asked food from you but you did not feed Me. He would say: My Lord; how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didnt you know that such and such servant of Mine asked food from you but you did not feed him; and were you not aware that if you had fed him you would have found him by My side? The Lord would again say: O son of Adam; I asked drink from you but you did not provide Me. He would say: My Lord; how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him; and had you provided him drink you would have found him near Me.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23867		Ibn Abbas reported that when the Messenger of Allah ﷺ got up during the night to pray; he used to say: O Allah; to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True; the meeting with Thee is True. Paradise is true; Hell is true; the Hour is true. O Allah; I submit to Thee; affirm my faith in Thee; repose my trust in Thee; and I return to Thee for repentance; by Thy help I have disputed; and to Thee I have come for decision; so forgive me my earlier and later sins; the sins that I committed in secret and openly. Thou art my God. There is no god but Thee.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-23871		Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-24324		Thauban reported: When the Messenger of Allah ﷺ finished his prayer. He begged forgiveness three times and said: O Allah! Thou art Peace; and peace comes from Thee; Blessed art Thou; O Possessor of Glory and Honour. Walid reported: I said to Auzai: How is the seeking of forgiveness? He replied: You should say: I beg forgiveness from Allah; I beg forgiveness from Allah.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-24325			The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26994		Abu Huraira said: when the prophet ﷺ went to his bed; he used to say : O Allah! Lord of the heavens; Lord of the earth; Lord of everything; who splittest the grain and the kernel; who hast sent down the Torah; forelock Thou seizes. Thou art the first and there is nothing before thee; Thou art the Last and there is nothing after Thee; Thou art the Outward and there is nothing above Thee; Thou art the Inward and there is nothing below Thee. Wahb added in his version : pay the debt for me and grant me riches instead of poverty.	The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27737		Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for prayer; he uttered the takbir Allah is most great ; then said: I have turned my face; breaking with all others; towards Him Who created the heavens and the earth; and I am not a polytheist. My prayer and my devotion; my life and my death belong to Allah; the Lord of the Universe; Who has no partner. That is what I have been commanded; and I am first of Muslims those who surrender themselves. O Allah; Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself; but I acknowledge my sin; so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands; and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee; Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed; he said: O Allah; to Thee I bow; in Thee I trust; and to Thee I submit myself. My hearing; my sight; my brain; my bone and my sinews humble themselves before Thee. When he raised his head; he said: Allah listens to him who praises Him. O our lord; and all praises be to Thee in the whole of the heavens and the earth; and what is between them; and in whatever Thou creates afterwards. When he prostrated himself; he said: O Allah; to Thee I prostrate myself; to Thee I trust; and to Thee I submit myself. My face prostrated itself before Him Who created it; fashioned it; and fashioned it in the best shape; and brought forth its hearing and seeing. Blessed is Allah; the best of creators. When he saluted at the end of the prayer; he said: O Allah; forgive me my former and my latter sins; my open and secret sins; my sins in exceeding the limits; and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27748		Ibn Abbas said: When the Messenger of Allah ﷺ stood up for praying at midnight; he said: o Allah; be praise to Thee; Thou art the light of the heavens and the earth; and to Thee be praise; Thou are the maintainer of the heavens and the earth; and to Thee be praise; Thou art the heavens and the earth and what is between them; Thou art the truth; and Thy statement is truth; and Thy promise is the truth; and the visitation with Thee is true; and the Paradise is true and the Hell-fire is true and the Hour is true; O Allah; to Thee I turned my attention; and by Thee I disputed; and to Thee I brought forth my case; so forgive me my former and latter sins; and my secret and open sins; Thou art my deity; there is no deity but Thou.	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27956		This has been transmitted by AlHakam through a different chain of narrators. This version has: O Allah; bless Muhammad and Muhammads family as didst bless Abraham. Thou art indeed praiseworthy and glorious. O Allah grant favours of Muhammad and Muhammads family as Thou didst grant favour to Abrahams family. Thou art indeed praiseworthy and glorious.Abu Dawud said: This tradition has been narrated by AlZubair Bin Adi as narrated by Misar ; except that his version goes: As Thou didst bless Abrahams family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.	The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29103		Narrated Wathilah Ibn AlAsqa: The Messenger of Allah ﷺ led us in prayer over bier of a Muslim and I heard him say: O Allah; so and so; son of so and so; is in Thy protection; so guard him from the trial in the grave. Abdulrahman in his version said: In Thy protection and in Thy nearer presence; so guard him from the trial in the grave and the punishment in Hell. Thou art faithful and worthy of praise. O Allah; forgive him and show him mercy. Thou art the forgiving and the merciful one. Abdulrahman said: On the authority of Marwan Ibn Janah.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on The Supplication For The Deceased in Sunan Abu Dawoud

In Muwata Malik

nothing found