Attribut

Attribut Completed Form

The word Attribut is a stemmed form of the following words:

Attribut Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Attribut

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Attribut

Attribut in Wikipedia

https://en.wikipedia.org/wiki/Attribut

Attribut References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlZukhruf Ayah 15	Surat AlZukhruf	-1.06		60	Servant share, Blasphem ingrat, Godhead blasphem, Share godhead, Ingrat avow, Attribut servant, Yet attribut	وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الْإِنْسَانَ لَكَفُورٌ مُبِينٌ	Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!
Surat AlImran Ayah 94	Surat AlImran	-0.47		89	Invent lie, Invent li, Attribut unjust, Lie attribut, Unjust wrong	فَمَنِ افْتَرَى عَلَى اللَّهِ الْكَذِبَ مِنْ بَعْدِ ذَلِكَ فَأُولَئِكَ هُمُ الظَّالِمُونَ	If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.
Surat Saba Ayah 33	Surat Saba	-0.38		54	Yoke neck, Declar repent, Requit deed, Plot night, Repent penalti, Despis arrog, Unbeliev requit, Behold constantli, Penalti yoke, Arrog nai, Night behold, Attribut equal, Equal declar, Neck unbeliev, Nai plot, Order ungrat, Constantli order, Ungrat attribut	وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَنْ نَكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَنْدَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ	Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.
Surat Fussilat Ayah 47	Surat Fussilat	-0.27		58	Bear wit, Hour judgment, Partner attribut, Knowledg hour, Refer knowledg, Conceiv womb, Womb bring, Question partner, Datefruit sheath, Assur bear, Bring dai, Dai propound, Sheath femal, Propound question, Femal conceiv, Judgment datefruit, Attribut assur	إِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ وَمَا تَخْرُجُ مِنْ ثَمَرَاتٍ مِنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَائِي قَالُوا آذَنَّاكَ مَا مِنَّا مِنْ شَهِيدٍ	To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"
Surat AlNahl Ayah 62	Surat AlNahl	-0.23		68	Doubt fire, Attribut hate, Assert falsehood, Hate tongu, Tongu assert, Falsehood doubt, Fire hasten	وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَى لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُمْ مُفْرَطُونَ	They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!
Surat AlAnam Ayah 139	Surat AlAnam	-0.073		67	Full wisdom, Wisdom knowledg, Punish full, Fals attribut, Born share, Reserv food, Women born, Cattl special, Share fals, Food forbidden, Womb cattl, Special reserv, Attribut superstit, Forbidden women, Superstit punish	وَقَالُوا مَا فِي بُطُونِ هَذِهِ الْأَنْعَامِ خَالِصَةٌ لِذُكُورِنَا وَمُحَرَّمٌ عَلَى أَزْوَاجِنَا وَإِنْ يَكُنْ مَيْتَةً فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ	They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
Surat Yusuf Ayah 38	Surat Yusuf	-0.053		48	Isaac jacob, Abraham isaac, Grace mankind, Attribut partner, Partner grace, Mankind grate, Jacob attribut	وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ لَنَا أَنْ نُشْرِكَ بِاللَّهِ مِنْ شَيْءٍ ذَلِكَ مِنْ فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ	"And I follow the ways of my fathers, - Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.
Surat AlAnbiya Ayah 22	Surat AlAnbiya	0.055		55	Heaven earth, Glori lord, Lord throne, Earth god, Confus glori, Throne high, God confus, High attribut	لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ	If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him!
Surat AlRum Ayah 40	Surat AlRum	0.1		80	Provid susten, Partner attribut, Glori partner, Die life, Life fals, Eat provid, Singl glori, Fals partner, Susten die, Creat provid, Partner singl	اللَّهُ الَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَفْعَلُ مِنْ ذَلِكُمْ مِنْ شَيْءٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ	It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!
Surat AlZukhruf Ayah 82	Surat AlZukhruf	0.26		60	Heaven earth, Glori lord, Lord heaven, Lord throne, Throne author, Earth lord, Free attribut, Author free	سُبْحَانَ رَبِّ السَّمَاوَاتِ وَالْأَرْضِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ	Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)!
Surat AlAnam Ayah 100	Surat AlAnam	0.26		67	Prais glori, Creat jinn, Son daughter, Falsely knowledge, Equal creat, Glori attribut, Attribut son, Jinn falsely, Knowledge attribut, Jinn equal, Yet jinn, Daughter prais	وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُونَ	Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!
Surat AlZumar Ayah 67	Surat AlZumar	0.39		59	Day Of Judgment, Partner attribut, Glori high, High partner, Handful heaven, Judgment earth, Estim due, Earth handful, Heaven roll, Due dai, Roll glori	وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ	No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!
Surat AlMuminun Ayah 91	Surat AlMuminun	0.58		53	God god, Lord glori, Behold god, Glori free, God creat, Beget god, Created lord, Gods behold, Son be, God created, God gods, Sort attribut, Free sort, Son beget	مَا اتَّخَذَ اللَّهُ مِنْ وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ إِذًا لَذَهَبَ كُلُّ إِلَهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ	No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!
Surat AlHashr Ayah 23	Surat AlHashr	0.89		101	Exalt might, Partner attribut, Suprem glori, Glori high, Sovereign holi, High partner, Whom god, Guardian faith, Preserv safety, Sourc peac, Might irresistible, Faith preserv, Peac perfection, Safety exalt, M god, Perfection guardian, Holi sourc, God sovereign, Irresistible suprem	هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ	Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him.

In Hadith Text Books

Attribut In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8983		Narrated Malik Bin Abi Amir: A man came to Talha h Bin Ubaidullah and said: O Abu Muhammad; do you see this Yemeni - meaning: Abu Huraira - is he more knowledgeable of Ahadith of the Messenger of Allah ﷺ than you? We hear from him what we do not hear from you; or does he attribute to the Messenger of Allah ﷺ what he did not say? He said: As for his having heard from the Messenger of Allah ﷺ what we did not hear from him; then that is because he was poor; having nothing; a guest of the Messenger of Allah ﷺ ; his hand was in the hand of the Messenger of Allah ﷺ. And we used to be people of houses and wealth; and we used to come to the Messenger of Allah ﷺ at the two ends of the day. I do not doubt that he heard from the Messenger of Allah ﷺ what we did not hear; and you will not find anyone in whom there is good attributing to the Messenger of Allah ﷺ what he did not say.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9172		Narrated Abdullah Bin Amr: that the Prophet ﷺ said: There are four things that whoever has them; then he is a hypocrite; and whoever has one attribute from among them; then he has an attribute of hypocrisy;until he leaves it: Whoever lies whenever he speaks; he does not fulfill whenever he promises; he is vulgar whenever he argues; and whenever he makes an agreement he proves treacherous.	The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on What Has Been Related About The Signs Of The Hypocrite in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-16029		Hafsah narrated that he said: An invading army will come toward this House until when they are in AlBaida; the middle of them will be swallowed up by the earth. The first of them will call out to the last of them; and they will be wallowed up; until there is no one left of them except a fugitive who will tell of what happened to them. A man hearing the narration said: I bear witness that you did not attribute a lie to your grandfather; and I bear witness that your grandfather did not attribute a lie to Hafsah; and I bear witness that Hafsh; did not attribute a lie to the Prophet.	The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The Sanctity Of The Sanctuary in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25098		Ibn Umar said A man invoked curses on his wife charging her of adultery during the time of Apostle of Allaah ﷺ and disowned the child. The Apostle of Allaah ﷺ therefore separated them and attributed the child to the woman.Abu Dawud said The words narrated by Malik alone are and he attributed the child to the woman.Abu Dawud said: The words narrated by Malik alone are: and he attributed the child to the woman.Yunus narrated from AlZuhri on the authority of Sahl Bin Sad in the tradition regarding lian invoking curses. He disowned her conception hence her child was attributed to her.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25104		Amr Bin Shuaib on his father authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father; to whom he was attributed when the heirs said he was one of them; that if he was the child of a slave-woman whom the father owned when he had intercourse with her; he was included among those who sought his inclusion; but received none of the inheritance which was previously divided; he; however; received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him; he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse; he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity; since he was a child of fornication whether his mother was free or a slave.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25111		Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud

In Muwata Malik

nothing found