Balanc
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Balanc Completed Form
The word Balanc is a stemmed form of the following words:
Balanc Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Balanc
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Balanc
Balanc in Wikipedia
https://en.wikipedia.org/wiki/Balanc
Balanc References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlMuminun Ayah 103 | Surat AlMuminun | -0.46 | 53 | Lost souls, Lost soul, Hell abid, Balanc light, Souls hell, Light lost | وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ | But those whose balance is light, will be those who have lost their souls, in Hell will they abide. | |
Surat AlHijr Ayah 19 | Surat AlHijr | -0.41 | 50 | Thereon mountain, Earth spread, Due balanc, Produc kind, Kind due, Immov produc, Mountain firm, Spread carpet, Firm immov, Carpet thereon | وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنْبَتْنَا فِيهَا مِنْ كُلِّ شَيْءٍ مَوْزُونٍ | And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance. | |
Surat AlRahman Ayah 7 | Surat AlRahman | -0.27 | 34 | Firmament rais, Rais balanc, Balanc justice | وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ | And the Firmament has He raised high, and He has set up the Balance (of Justice), | |
Surat AlFurqan Ayah 67 | Surat AlFurqan | -0.24 | 38 | Hold balanc, Balanc extrem, Extravag niggardly, Niggardly hold, Spend extravag | وَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًا | Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes); | |
Surat Hood Ayah 116 | Surat Hood | 0.2 | 47 | Mischief earth, Save harm, Enjoy life, Persist sin, Why gener, Person possess, Prohibit mischief, Wrong pursu, Pursu enjoy, Harm wrong, Gener person, Life persist, Sense prohibit, Possess balanc, Balanc sense | فَلَوْلَا كَانَ مِنَ الْقُرُونِ مِنْ قَبْلِكُمْ أُولُو بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسَادِ فِي الْأَرْضِ إِلَّا قَلِيلًا مِمَّنْ أَنْجَيْنَا مِنْهُمْ وَاتَّبَعَ الَّذِينَ ظَلَمُوا مَا أُتْرِفُوا فِيهِ وَكَانُوا مُجْرِمِينَ | Why were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin. | |
Surat AlIsra Ayah 35 | Surat AlIsra | 0.28 | 46 | Final determin, Advantag final, Straight fit, Weigh balanc, Fit advantag, Full measur, Balanc straight, Measure weigh, Measur measure | وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا | Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination. | |
Surat AlRahman Ayah 9 | Surat AlRahman | 0.29 | 34 | Fall short, Justic fall, Establish weight, Weight justic, Short balanc | وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ | So establish weight with justice and fall not short in the balance. | |
Surat AlBaqara Ayah 143 | Surat AlBaqara | 0.29 | 87 | Full kind, Guid faith, Kindness merci, Full kindness, Faith indeed, Wast test, Test heel, Indeed momentous, Heel faith, Qibla wast, Justli balanced, Effect full, Ummat justli, Wit nations, Momentous guid, Nations wit, Thus ummat, Balanced wit, Wit appoint, Appoint qibla, Faith effect | وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلَى عَقِبَيْهِ وَإِنْ كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ | Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful. | |
Surat AlRahman Ayah 8 | Surat AlRahman | 0.35 | 34 | Transgress due, Due balanc, Order transgress | أَلَّا تَطْغَوْا فِي الْمِيزَانِ | In order that ye may not transgress (due) balance. | |
Surat AlHadeed Ayah 25 | Surat AlHadeed | 0.35 | 94 | Clear sign, Exalt might, Full strength, Sign book, Wrong stand, Might enforc, Strength exalt, Benefit mankind, Right wrong, War benefit, Book balanc, Aforetim clear, Mighti war, Unseen full, Iron materi, Test unseen, Mankind test, Justic iron, Balanc right, Materi mighti, Stand justic | لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنْزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَنْ يَنْصُرُهُ وَرُسُلَهُ بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ | We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). | |
Surat Alaaraf Ayah 8 | Surat Alaaraf | 0.64 | 37 | Balanc niceti, Niceti scale, Scale prosper | وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ فَمَنْ ثَقُلَتْ مَوَازِينُهُ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ | The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper: |
In Hadith Text Books
Balanc In Sahih AlBukhari
nothing found
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-23532 | Thabit reported it on the authority of Anas: I have never said such a light and perfect prayer as I said behind the Messenger of Allah ﷺ. The prayer of the Messenger. of Allah ﷺ was well balanced. And so too was the prayer of Abu Bakr well balanced. When it was the time of Umar Bin AlKhattab he prolonged the morning prayer. When the Messenger of Allah ﷺ said: Allah listened to him who praised Him; he stood erect till we said: He has forgotten. He then prostrated and sat between two prostration till we said: He has forgotten. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 38 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-17074 | It was narrated that Abdullah in Umar said: The Messenger of Allah ﷺ said: There are two qualities which no Muslim person attains but he will enter Paradise; and they are easy; but those who do them are few. The Messenger of Allah ﷺ said: The five daily prayers: After each prayer one of you glorifies Allah SWT ten times and praises Him ten times and magnifies him ten times; which makes one hundred and fifty on the tongue and one thousand five hundred in the balance. And I saw the Messenger of Allah ﷺ counting them on his hands. And when one of you retires to his bed he says the tasbih thirty-three times and the tahmid thirty-three times and the takbir thirty-four times; that is one hundred on the tongue and one thousand in the balance. The Messenger of Allah ﷺ said: So which of you does two thousand five hundred bad deeds in a day and a night? It was said: O Messenger of Allah ﷺ ; how can a person not persist in doing that? He said: The Shaitan comes to one of you when he is praying and says: Remember such and such; remember such and such; or he comes to him when he is in bed and makes him fall asleep. | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The number of tasbihs after the taslim in Sunan AlNasai |
In Sunan Abu Dawoud
nothing found
In Muwata Malik
nothing found
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