Beat

Beat Completed Form

The word Beat is a stemmed form of the following words:

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Beat References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 34	Surat AlNisa	0.026		92	Women fear, Seek mean, Devoutli obedi, Beds beat, Devoutli obedient, Mean therefor, Next refus, Fear disloyalti, Beat lightli, Strength support, Disloyalti conduct, Husband absenc, Obedient guard, Refus share, Women strength, Return obedience, Absenc guard, Conduct admonish, Obedience seek, Maintain women, Annoy high, Women devoutli, Men protector, Guard husband, Share beds, Therefor righteou, Righteou women, Support mean, Women devout, Lightli return, Mean annoy, Protector maintain, Admonish next, Guard women	الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا	Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
Surat Ta Ha Ayah 18	Surat Ta Ha	0.5		41	Beat fodder, Lean beat, Rod lean, Fodder flock	قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا وَأَهُشُّ بِهَا عَلَى غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَى	He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."

In Hadith Text Books

Beat In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1538		Narrated Uqba Bin AlHarith: AlNuman or the son of AlNuman was brought to the Prophet ﷺ on a charge of drunkenness. So the Prophet ordered all the men present in the house; to beat him. So all of them beat him; and I was also one of them who beat him with shoes.	The Chapter on Leave in HodHood Indexing, Chapter on Whoever ordered that the legal punishment was to be carried out at home in Sahih AlBukhari
SahihAlBukhari-017-001-1539		Narrated Uqba Bin AlHarith: AlNuman or the son of AlNuman was brought to the Prophet ﷺ in a state of intoxication. The Prophet felt it hard was angry and ordered all those who were present in the house; to beat him. And they beat him; using palm-leaf stalks and shoes; and I was among those who beat him.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Beating with stalks of datepalm leaves and shoes in Sahih AlBukhari
SahihAlBukhari-017-001-1541		Narrated Abu Salama: Abu Huraira said; A man who drank wine was brought to the Prophet. The Prophet ﷺ said; Beat him! Abu Huraira added; So some of us beat him with our hands; and some with their shoes; and some with their garments by twisting it like a lash; and then when we finished; someone said to him; May Allah disgrace you! On that the Prophet ﷺ said; Do not say so; for you are helping Satan to overpower him.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Beating with stalks of datepalm leaves and shoes in Sahih AlBukhari
SahihAlBukhari-017-001-2561		Narrated Abdullah Bin Zama: The Prophet ﷺ forbade laughing at a person who passes wind; and said; How does anyone of you beat his wife as he beats the stallion camel and then he may embrace sleep with her? And Hisham said; As he beats his slave	The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on Let not a group scoff at another group in Sahih AlBukhari
SahihAlBukhari-017-001-3724		Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him.	The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4987		Narrated Uqba Bin AlHarith: When AlNuaman or his son was brought in a state of drunkenness; Allah Messenger ﷺ ordered all those who were present in the house to beat him. I was one of those who beat him. We beat him with shoes and palm-leaf stalks.	The Chapter on Pictures in HodHood Indexing, Chapter on To depute a person to carry out a punishment in Sahih AlBukhari
SahihAlBukhari-017-001-6041		Narrated Abu Huraira: The Prophet ﷺ said; The people of Bani Israel used to take bath naked all together looking at each other. The Prophet ﷺ Moses used to take a bath alone. They said; By Allah! Nothing prevents Moses from taking a bath with us except that he has a scrotal hernia. So once Moses went out to take a bath and put his clothes over a stone and then that stone ran away with his clothes. Moses followed that stone saying; My clothes; O stone! My clothes; O stone! till the people of Bani Israel saw him and said; By Allah; Moses has got no defect in his body. Moses took his clothes and began to beat the stone. Abu Huraira added; By Allah! There are still six or seven marks present on the stone from that excessive beating.	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on Whosoever took a bath alone in seclusion completely naked in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17561		Zadhan reported that Ibn Umar called his slave and he found the marks of beating upon his back. He said to him: I have caused you pain. He said: No. But he Ibn Umar said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah Messenger ﷺ as saying: He who beats a slave without cognizable offence of his or slaps him without any serious fault ; then expiation for it is that he should set him free.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17568		Abu Masud AlBadri reported: I was beating my slave with a whip when I heard a voice behind me: Understand; Abu Masud; but I did not recognise the voice due to intense anger. He Abu Masud reported: As he came near me I found that he was the Messenger of Allah ﷺ and he was saying: Bear in mind; Abu Masud; bear in mind. Abu Masud. He Aba Maslad said: threw the whip from my hand. Thereupon he the Holy Prophet said: Bear in mind; Abu Masud; verily Allah has more dominance upon you than you have upon your slave. I then said: I would never beat my servant in future.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17571		Abu Masud reported that he had been beating his slave and he had been saying: I seek refuge with Allah; but he continued beating him; whereupon he said: I seek refuge with Allah Messenger; and he spared him. Thereupon Allah Messenger ﷺ said: By Allah; God has more dominance over you than you have over him the slave. He said that he set him free.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-18085		It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-22005		Umair; the freed slave of Abil-Lahm; said: My master commanded me to cut some meat in strips; as I was doing it a poor man came to me and I gave him some of it to eat. My master came to know of that; and he beat me. I came to the Messenger of Allah ﷺ and narrated it to him. He the Holy Prophet summoned him and said: Why did you beat him? He Abil-Lahm said: He gives away my food without being commanded to do so. Upon this he the Holy Prophet said: The reward would be shared by you two.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10190		Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7648			The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on What Has Been Related About Averting The Legal Punishments From The One Who Confessed If He Changes His Mind in Sunan AlTermithi
SunanAlTermithi-017-001-7686		Narrated Ibn Abbas: That the Prophet ﷺ said: If a man says to another man: O you Jew then beat him twenty times. If he says: O you effeminate then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him.	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on What Has Been Related About One Who Says To Another O You Effeminate in Sunan AlTermithi
SunanAlTermithi-017-001-7830		Sulaiman Bin Amr Bin AlAhwas said: My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he the Prophet said: And indeed I order you to be good to the women; for they are but captives with you over whom you have no power than that; except if they come with manifest Fahishah evil behavior. If they do that; then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women; and your women have rights over you. As for your rights over your women; then they must not allow anyone whom you dislike to treat on your bedding furniture ; nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on What has been related about a woman rights over her husband in Sunan AlTermithi
SunanAlTermithi-017-001-8821			The Chapter on Wealth And Food in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8836		Narrated Buraidah: The Messenger of Allah ﷺ went out for one of his expeditions; then when he came back; a black slave girl came to him and said: O Messenger of Allah! I took an oath that if Allah returned you safely; I would beat the Duff before you and sing. So the Messenger of Allah ﷺ said to her: If you have taken an oath; then beat it; and if you have not then do not. So she started to beat the Duff; and Abu Bakr entered while she was beating it. Then Ali entered while she was beating it; then Uthman entered while she was beating it. Then Umar entered; so she put the Duff under her; and sat upon it. So the Messenger of Allah ﷺ said: Indeed AlShaitan is afraid of you O Umar! I was sitting while she beat it; and then Abu Bakr entered while she was beating it; then Ali entered while she was beating it; then Uthman entered while she was beating it; then when you entered O Umar and she put away the Duff.	The Chapter on Pulpit And Khutba And Surat Saad in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12191		It was narrated from AlNuman Bin Bashir that: a group of the Kalaiyin complaned to him about some people who had stolen some goods; shoe detained them for several days; and then he let them go. They came and said: You let them go without any pressure to make them admit to their crime or beating? AlNuman said: What do you want? If you wish; I will beat them; and if Allah brings back your goods thereby; all well and good. Otherwise I will take retaliation from your backs by beating you likewise. They said: is this your ruling? He said: This is the ruling of Allah and His Messenger Daif	The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on Making A Suspected thief Admit to His Crime By Beating and Detaining Him in Sunan AlNasai
SunanAlNasai-017-001-14807		Narrated: Umair; the freed slave of commanded me to cut up some meat; then a poor man came so I gave him some. When my master fund out about that; he beat me; so I went to the Messenger of Allah and he came to him and said: Do not beat him. He said: He gave away my food without me telling him to. He said: The reward will be shared between you both.	The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on The Charity Of A Slave in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24985		Iyas Ibn Abdullah Ibn Abu Dhubab reported the Messenger of Allah ﷺ as saying: Do not beat Allah handmaidens; but when Umar came to the Messenger of Allah ﷺ and said: Women have become emboldened towards their husbands; he the Prophet gave permission to beat them. Then many women came round the family of the Messenger of Allah ﷺ complaining against their husbands. So the Messenger of Allah ﷺ said: Many women have gone round Muhammad family complaining against their husbands. They are not the best among you.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Regarding Hitting Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26298		Narrated Laqit Ibn Sabirah: I was the leader of the delegation of Banu AlMuntafiq or the narrator doubted I was among the delegation of Banu AlMuntafiq that came to the Messenger of Allah ﷺ. When we reached the Prophet; we did not find him in his house. We found there Aisha; the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. The narrator Qutaybah did not mention the word qina; tray. Then the Messenger of Allah ﷺ came. He asked: Has anything been served to you or ordered for you? We replied: Yes; Messenger of Allah. While we were sitting in the company of the Messenger of Allah ﷺ we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying. He the Prophet asked him: What did it bear; O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born; we slaughter a sheep in its place. The narrator says that the Prophet ﷺ used the word la tahsabanna; do not think. I the narrator Laqit then said: Messenger of Allah; I have a wife who has something wrong in her tongue; i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah; she had company with me and I have children from her. He said: Then ask her to obey you. If there is something good in her; she will do so obey ; and do not beat your wife as you beat your slave-girl. I said: Messenger of Allah; tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on On AlIstinthar Blowing Water From The Nose in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26578		Azhar Ibn Abdullah AlHarari said: Some goods of the people of Kila were stolen. They accused some men of the weavers of theft. They came to AlNuman Ibn Bashir; the companion of the Prophet ﷺ. He confined them for some days and then set them free. They came to AlNuman and said: You have set them free without beating and investigation. AlNuman said: What do you want? You want me to beat them. If your goods are found with them; then it is all right; otherwise; I shall take retaliation from your back as I have taken from their backs. They asked: Is this your decision? He said: This is the decision of Allah and His Apostle ﷺ.Abu Dawud said: By this statement he frightened them ; that is; beating is not necessary except after acknowledgement.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Testing by means of beating in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26667		This tradition has been transmitted by Abu Huraira from the Prophet ﷺ. This version has: He said each time: He should give her the appropriate beating according to Allahs Book; but not Hurl reproaches at her. He said a fourth time: If she does it again; he should give her the appropriate beating according to Allahs Book; and then should sell her even if only for a rope of hair.	The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on A slave girl commits zina and has not been married in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26675		Anas Bin Malik said: The Prophet ﷺ gave a beating with palm-branches and sandals for drinking wine and Abu Bakr gave lashes. When Umar came to power; he called upon people and said to them: The people are living now near watering placing; and; according to Mousaddads version; near villages and watering places; so what do you say about the punishment for drinking wine? Abdulrahman Bin Awuf said: We think that you should prescribe the lightest punishment. So he fixed eight lashes for it.Abu Dawud said: It has also been transmitted by Ibn AlArubah from Qatadah from the Prophet ﷺ to the effect that he gave a beating forty times with palm branches and sandals. And Shubah narrated it from Qatadah on the authority of Anas from Prophet ﷺ. This version has: He gave a beating with two palm-branches about forty times.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26685		Narrated Abdulrahman Ibn Azhar: I saw the Messenger of Allah ﷺ on the morning of the conquest of Mecca when I was a young boy. He was walking among the people; seeking the camp of Khalid Ibn AlWalid. A man who had drunk wine was brought before him and he ordered them to beat him. So they beat him with what they had in their hands. Some struck him with whips; some with sticks and some with sandals. The Messenger of Allah ﷺ threw some dust on his face. When a man who had drunk wine was brought before Abu Bakr; he asked them i.e. the people about the number of beatings which they gave him. They numbered it forty. So Abu Bakr gave him forty lashes. When Umar came to power; Khalid Ibn AlWalid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty. He said: They are with you; ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that a drunkard should be given eighty lashes. Ali said: When a man drinks wine; he tells lies. I; therefore; think that he should be prescribed punishment that is prescribed for telling lies..Abu Dawud said: Uqail Bin Khalid included in the chain of this tradition: Abdullah Bin Abdulrahman Bin AlAzhar from his father between AlZuhri and Ibn AlAzhar.	The Chapter on Thirst in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29321		Narrated AlIrbad Ibn Sariyah AlSulami: We alighted with the Prophet ﷺ at Khaybar; and he had his companions with him. The chief of Khaybar was a defiant and abominable man. He came to the Prophet ﷺ and said: Is it proper for you; Muhammad; that you slaughter our donkeys; eat our fruit; and beat our women? The Prophet ﷺ became angry and said: Ibn Awuf ; ride your horse; and call loudly: Beware; Paradise is lawful only for a believer; and that they the people should gather for prayer. They gathered and the Prophet ﷺ led them in prayer; stood up and said: Does any of you; while reclining on his couch; imagine that Allah has prohibited only that which is to be found in this Quran? By Allah; I have preached; commanded and prohibited various matters as numerous as that which is found in the Quran; or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission; or beat their women; or eat their fruits when they give you that which is imposed on them.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Levying The Ushur On Ahl AlDhimmah If They Deal In Trade in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29506		Narrated Abu Saeed AlKhudri: A woman came to the Prophet ﷺ while we were with him. She said: Messenger of Allah; my husband; Safwan Ibn AlMuattal; beats me when I pray; and makes me break my fast when I keep a fast; and he does not offer the dawn prayer until the sun rises. He asked Safwan; who was present; about what she had said. He replied: Messenger of Allah; as for her statement he beats me when I pray; she recites two surahs during prayer and I have prohibited her to do so. He the Prophet said: If one surah is recited during prayer ; that is sufficient for the people. Safwan continued: As regards her saying he makes me break my fast; she dotes on fasting; I am a young man; I cannot restrain myself. The Messenger of Allah ﷺ said on that day: A woman should not fast except with the permission of her husband. Safwan said: As for her statement that I do not pray until the sun rises; we are a people belonging to a class; and that our profession of supplying water is already known about us. We do not awake until the sun rises. He said: When you awake; offer your prayer.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on A Woman Fasting Without Permission Of Her Husband in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29728		Anas said The Apostle of Allaah ﷺ called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish; there was among them a black slave of Banu AlHajjaj. The Companions of the Apostle of Allaah ﷺ seized him and began to ask Where is Abu Sufyan? He said I swear by Allaah; I do not know anything about him; but this is the Quraish who have come here; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf. When he aid this to them; they beat him and he began to say Leave me; leave me. I shall tell you. When they left him he said I know nothing about Abu Sufyan; but this is the Quraish who have come here ; among them are Abu Jahl; Utbah; Shaibah the two sons of Rabiah and Umayah Bin Khalaf who have come here. The Prophet ﷺ was praying and hearing all that dialogue. When he finished; he said By Him in Whose hand my soul is; you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said; The Apostle of Allaah ﷺ said This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He Ansas said By Him in Whose hand my soul is; no one fell beyond the place of the hand of the Apostle of Allaah ﷺ ; The Apostle of Allaah ﷺ ordered for them; and they were caught by their feet and dragged and thrown in a well at Badr.	The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on Regarding Abusing And Beating A Captive And Confession in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29760		Narrated Umar Ibn AlKhattab: Salih Ibn Muhammad Ibn Zaidah Abu Dawud said: This Salih is Abu Waqid said: We entered the Byzantine territory with Maslamah. A man who had been dishonest about booty was brought. He Maslamah asked Salim about him. He said: I heard my father narrating from Umar Ibn AlKhattab from the Prophet ﷺ. He said: When you find a man who has been dishonest about booty; burn his property; and beat him. He beat him. He said: We found in his property a copy of the Quran. He again asked Salim about it. He said: Sell it and give its price in charity.	The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, Chapter on Regarding Punishing The One Who Commits Ghulul in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35361		Yahya related to me from Malik from Abuz-Zubayr AlMakki that somebody asked a man for his sister in marriage and the man mentioned that she had committed fornication. Umar Ibn AlKhattab heard about it and he beat the man or almost beat him; and said; What did you mean by giving him such information?	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35398		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; umm Almuminin said; Rashness in oaths is that a man says; By Allah; No! by Allah! i.e. out of habit. Malik said; The best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said; only to find that it is other than what he said. This is rashness. Malik said; The binding oath is for example; that a man says that he will not sell his garment for ten dinars; and then he sells it for that; or that he will beat his young slave and then does not beat him; and so on. One does kaffara for making such an oath; and there is no kaffara in rashness. Malik said; As for the one who swears to a thing which he knows is wicked; and he swears to a lie he knows to be a lie; in order to please someone with it or to excuse himself to someone by it or to gain money by it; no kaffara that he does for it can cover it.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik