Beg

Beg Completed Form

The word Beg is a stemmed form of the following words:

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Beg References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 273	Surat AlBaqara	0.24		87	Travel seek, Beg importun, Mark beg, Restrict travel, Trade ignor, Unfail mark, Assur knoweth, Ignor thinks, Seek trade, Modesty free, R thi, Sundri assur, Thinks modesty, Importun sundri, Free shalt, Shalt unfail	لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُمْ بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ	(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
Surat Fussilat Ayah 24	Surat Fussilat	0.26		58	Favour receiv, Receiv favour, Patience fire, Fire beg, Beg receiv, Favour favour	فَإِنْ يَصْبِرُوا فَالنَّارُ مَثْوًى لَهُمْ وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ	If, then, they have patience, the Fire will be a home for them! and if they beg to be received into favour, into favour will they not (then) be received.
Surat AlHajj Ayah 36	Surat AlHajj	0.3		103	Eat thereof, Thereof feed, Camel symbol, Sacrifici camel, Feed beg, Pronounc sacrific, Due humil, Humil anim, Beg contentment, Side slaughter, Symbol pronounc, Anim subject, Contentment beg, Sacrific side, Subject grate, Slaughter eat, Beg due	وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ	The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.

In Hadith Text Books

Beg In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4864		Narrated AlMughira Bin Shuba: The Prophet ﷺ said; Allah has forbidden for you; 1 to be undutiful to your mothers; 2 to bury your daughters alive; 3 to not to pay the rights of the others e.g. charity; etc. and 4 to beg of men begging. And Allah has hated for you 1 vain; useless talk; or that you talk too much about others; 2 to ask too many questions; in disputed religious matters and 3 to waste the wealth by extravagance.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on Wasting money in Sahih AlBukhari
SahihAlBukhari-017-001-6854		Narrated Abu Huraira: The Prophet ﷺ said; The poor person is not the one for whom a date or two or a morsel or two of food is sufficient but the poor person is he who does not beg or ask the people for something or show his poverty at all. Recite if you wish; Allah Statement : They do not beg of people at all. 2.273	The Chapter on Wealth And Begging in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18421		It is reported by Saeed Bin Mousayib who narrated it on the authority of his father Mousayib Bin Hazm that when Abu Talib was about to die; the Messenger of Allah ﷺ came to him and found with him Abu Jahl Amr Bin Hisham and Abdullah Bin Abi Umaya Ibn AlMughirah. The Messenger of Allah ﷺ said: My uncle; you just make a profession that there is no god but Allah; and I will bear testimony before Allah of your being a believer ; Abu Jahl and Abdullah Bin Abi Umaya addressing him said: Abu Talib; would you abandon the religion of Abd AlMuttalib? The Messenger of Allah ﷺ constantly requested him to accept his offer ; and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah; I will persistently beg pardon for you till I am forbidden to do so by God ; It was then that Allah; the Magnificent and the Glorious; revealed this verse: It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists; even though they were their kith and kin; after it had been made known to them that they were the denizens of Hell ix. 113 And it was said to the Messenger of Allah ﷺ : Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will; and He knoweth best who are the guided xxviii; 56.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18997		Abu Burda reported: I visited Abu Mousa; as he was in the house of the daughter of Fadl Bin Abbas. I sneezed but he did not respond to it by saying : Allah may have mercy upon you. Then she sneezed and he Fadl Bin Abbas said: May Allah have mercy upon you. I came back to my mother and informed her about it; and when he came to her she said: My son sneezed in your presence and you did not say: Allah may have mercy upon you; and she sneezed and you said for her: May Allah have mercy upon you. Thereupon he said: Your son sneezed but he did not praise Allah and I did not beg mercy of Allah for him and she sneezed and she praised Allah and so I said: May Allah have mercy upon you; as I heard Allah Messenger ﷺ as saying: When any one of you sneezes he should praise Allah and the other should say: May Allah have mercy upon you; and if he does not praise Allah; no mercy should be begged for him.	The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19130		Amir Bin Saad reported on the authority of his father that one day Allah Messenger ﷺ came from a high; land. He passed by the Masjid of Banu Muawiya; went in and observed two rakahs there and we also observed prayer along with him and he made a long supplication to his Lord. He then came to us and said: I asked my Lord three things and He has granted me two but has withheld one. I begged my Lord that my Ummah should not be destroyed because of famine and He granted me this. And I begged my Lord that my Ummah should not be destroyed by drowning by deluge and He granted me this. And I begged my Lord that there should be no bloodshed among the people of my Ummah; but He did not grant it.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19504		Abu Huraira reported Allah Apostle ﷺ as saying Allah has mobile squads of angels; who have no other work to attend to but to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr of Allah they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered; and when they disperse after the assembly of Dhikr is adjourned they go upward to the heaven and Allah; the Exalted and Glorious; asks them although He is best informed about them: Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee reciting Subhan Allah ; uttering Thine Greatness saying Allah o-Akbar and uttering Thine Oneness La ilaha ill Allah and praising Thee uttering AlHamdu Lillah and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He God would say: Have they seen My Paradise? They said: No; our Lord. He would say: What it would be then if they were to see Mine Paradise? They the angels said: They seek Thine protection. He the Lord would say: Against what do they seek protection of Mine? They the angels would say: Our Lord; from the Hell-Fire. He the Lord would say: Have they seen My Fire? They would say: No. He the Lord would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them; and confer upon them what they ask for and grant them protection against which they seek protection. They the angels would again say: Our Lord; there is one amongst them such and such simple servant who happened to pass by that assembly and sat there along with them who had been participating in that assembly. He the Lord would say: I also grant him pardon; for they are a people the seat-fellows of whom are in no way unfortunate.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19741		Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; said: My servants; I have made oppression unlawful for Me and unlawful for you; so do not commit oppression against one another. My servants; all of you are liable to err except one whom I guide on the right path; so seek right guidance from Me so that I should direct you to the right path. O My servants; all of you are hungry needy except one whom I feed; so beg food from Me; so that I may give that to you. O My servants; all of you are naked need clothes except one whom I provide garments; so beg clothes from Me; so that I should clothe you. O My servants; you commit error night and day and I am there to pardon your sins; so beg pardon from Me so that I should grant you pardon. O My servants; you can neither do Me any harm nor can you do Me any good. O My servants; even if the first amongst you and the last amongst you and even the whole of human race of yours; and that of jinns even; become equal in God-conscious like the heart of a single person amongst you; nothing would add to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked all beating like the heart of a single person; it would cause no loss to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for; it would not. in any way; cause any loss to Me even less than that which is caused to the ocean by dipping the needle in it. My servants; these for you I shall reward you for thern; so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Saeed said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20899		Usair Bin Jabir reported that when people from Yemen came to help the Muslim army at the time of jihad he asked them: Is there amongst you Uwais Bin Amir? He continued finding him out until he met Uwais. He said: Are you Uwais b.; Amir? He said: Yes. He said: Are you from the tribe of Qaran? He said: Yes. He Hadrat Umar again said: Did you suffer from leprosy and then you were cured from it but for the space of a dirham? He said: Yes. He Umar said: Is your mother living ? He said: Yes. He Umar said: I heard Allah Messenger ﷺ say: There would come to you Uwais Bin Amir with the reinforcement from the people of Yemen. He would be from Qaran; the branch of Murid. He had been suffering from leprosy from which he was cured but for a spot of a dirham. His treatment with his mother would have been excellent. If he were to take an oath in the name of Allah; He would honour that. And if it is possible for you; then do ask him to beg forgiveness for you from your Lord. So he Uwais begged forgiveness for him. Umar said: Where do you intend to go? He said: To Kufa. He Umar said: Let me write a letter for you to its governor; whereupon he Uwais said: I love to live amongst the poor people. When it was the next year; a person from among the elite of Kufa performed Hajj and he met Umar. He asked him about Uwais. He said: I left him in a state with meagre means of sustenance. Thereupon Umar said: I heard Allah Messenger ﷺ as saying: There would come to you Uwais Bin Amir; of Qaran; a branch of the tribe of Murid; along with the reinforcement of the people of Yemen. He had been suffering from leprosy which would have been cured but for the space of a dirham. His treatment with his mother would have been very kind. If he would take an oath in the name of Allah for something He would honour it. Ask him to beg forgiveness for you from Allah in case it is possible for you. So he came to Uwais and said.: Beg forgiveness from Allah for me. He Uwais said: You have just come from a sacred journey Hajj ; you; therefore; ask forgiveness for me. He the person who had performed Hajj said: Ask forgiveness for me from Allah. He Uwais again said: You have just come from the sacred journey; so you ask forgiveness for me. Uwais further said: Did you meet Umar? He said: Yes. He Uwais then begged forgiveness for him from Allah. So the people came to know about the status of religious piety of Uwais. He went away from that place. Usair said: His clothing consisted of a mantle; and whosoever saw him said: From where did Uwais get this mantle?	The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 55 in Sahih Muslim
SahihMuslim-017-001-21862		Muhammad Bin Qais said to the people : Should I not narrate to you a hadith of the Holy Prophet on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He Muhammad Bin Qais then reported that it was Aisha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah ﷺ ? We said: Yes. She said: When it was my turn for Allah Messenger ﷺ to spend the night with me; he turned his side; put on his mantle and took off his shoes and placed them near his feet; and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly; and opened the door and went out and then closed it lightly. I covered my head; put on my veil and tightened my waist wrapper; and then went out following his steps till he reached Baqi. He stood there and he stood for a long time. He then lifted his hands three times; and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came to the house and I also came to the house. I; however; preceded him and I entered the house ; and as I lay down in the bed; he the Holy Prophet entered the house ; and said: Why is it; O Aisha; that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah; may my father and mother be ransom for you; and then I told him the whole story. He said: Was it the darkness of your shadow that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt; and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal; Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call; but I too concealed it from you for he did not come to you ; as you were not fully dressed. I thought that you had gone to sleep; and I did not like to awaken you; fearing that you may be frightened. He Gabriel said: Your Lord has commanded you to go to the inhabitants of Baqi to those lying in the graves and beg pardon for them. I said: Messenger of Allah; how should I pray for them How should I beg forgiveness for them ? He said: Say; Peace be upon the inhabitants of this city graveyard from among the Believers and the Muslims; and may Allah have mercy on those who have gone ahead of us; and those who come later on; and we shall; God willing; join you.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-22021		Abdullah Bin Umar reported that as Allah Messenger ﷺ was sitting on the pulpit and talking about Sadaqa and abstention from begging; he said: The upper hand is better than the lower one; the upper being the one which bestows and the lower one which begs.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-22023		Hakim Bin Hizam reported: I begged the Messenger of Allah ﷺ ; and he gave me. I again begged; he again gave me. I again begged; he again gave me; and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it; and he who receives it with an avaricious mind would not be blessed in it; he being like one who eats without being satished; and the upper hand is better thad the lower hand.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-22030		Abu Huraira reported Allah Messenger ﷺ as saying: Miskin is not he who is dismissed with one or two dates; and with one morsel or two morsels. In fact miskin is he who abstains from begging. Read if you so desire the verse : They beg not of men importunately ii. 273.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-22040		Qabisa Bin Mukhariq AlHilali said: I was under debt and I came to the Messenger of Allah ﷺ and begged from him regarding it. He said: Wait till we receive Sadaqa; so that we order that to be given to you. He again said: Qabisa; begging is not permissible but for one of the three classes of persons: one who has incurred debt; for him begging is permissible till he pays that off; after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him; for him begging is permissible till he gets what will support life; or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him; or will provide him subsistence. Qabisa; besides these three every other reason for begging is forbidden; and one who engages in such consumes that what is forbidden.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-22042		Salim Bin Abdullah reported on the authority of his father that the Messenger of Allah ﷺ gave to Umar Bin AlKhattab some gift. Umar said to him: Messenger of Allah; give it to one who needs it more than I. Upon this the Messenger of Allah ﷺ said: Take it; either keep it with you or give it as a charity; and whatever comes to you in the form of this type of wealth; without your being avaricious or begging for it; accept it; but in other circumstances do not let your heart hanker after it. And it was on account of this that Ibn Umar never begged anything from anyone; nor refused anything given to him.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-22060		Abu Saeed AlKhudri reported that some people from among the Ansar begged from the Messenger of Allah ﷺ and he gave them. They again begged him and he again gave them; till when what was in his possession was exhausted he said: Whatever good riches; goods I have; I will not withhold it from you. He who refrains from begging Allah safeguards him against want. and he who seeks sufficiency; Allah would keep him in a state of sufficiency; and he who shows endurance. Allah would grant him power to endure; and none is blessed with an endowment better and greater than endurance.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-23833		Abu Huraira reported Allah Messenger ﷺ as saying: Allah descends every night to the lowest heaven when one-third of the first part of the night is over and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-23873		Hudhaifa reported: I prayed with the Messenger of Allah ﷺ one night and he started reciting AlBaqara. I thought that he would bow at the end of one hundred verses; but he proceeded on; I then thought that he would perhaps recite the whole surah in a rakah; but he proceeded and I thought he would perhaps bow on completing this surah. He then started AlNisa; and recited it; he then started Ali-Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah; he glorified by saying Subhan Allah-Glory to my Lord the Great ; and when he recited the verses which tell how the Lord is to be begged; he the Holy Prophet would then beg from Him ; and when he recited the verses dealing with protection from the Lord; he sought His protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing and then on returning to the standing posture after ruku he would say: Allah listened to him who praised Him; and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High; and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are: He the Holy Prophet would say: Allah listened to him who praised Him; our Lord; to Thee i the praise.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-24324		Thauban reported: When the Messenger of Allah ﷺ finished his prayer. He begged forgiveness three times and said: O Allah! Thou art Peace; and peace comes from Thee; Blessed art Thou; O Possessor of Glory and Honour. Walid reported: I said to Auzai: How is the seeking of forgiveness? He replied: You should say: I beg forgiveness from Allah; I beg forgiveness from Allah.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8298		Abdullah Bin Masud narrated that : the Messenger of Allah said: Whoever begs from the people while he has what he needs; he will come on the Day of Judgment and his begging with be scratches or lacerations; or bite marks on his face. They said: O Messenger of Allah! How much is it that one needs? He said: Fifty Dirham; or their value in gold.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on What Has Been Reported About For Whom The Zakat Is Lawful in Sunan AlTermithi
SunanAlTermithi-017-001-8301		Hubshi Bin Junadah AlSaluli narrated: During the Farewell Hajj; while the Messener of allah was standing at Arafat; a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that; begging was made unlawful; so the Messenger of Allah said: Begging is not lawful for the rich nor for the physically fit; except for the one who is severely poor or in perilous debt. And whoever begs the people merely to increase his wealth; then on the Day of Judgment the wealth he begged for will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes; let him take a little; and whoever wishes; then let him take a lot.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on What Has Been Related About For Whom Charity Is Not Lawful in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25223		Ata Bin Yasar said : A man from Banu Asad said : I and my family alighted at Baqi AlGharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating; and made a mention of there need. So I went to the Messenger of Allah ﷺ. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life; you give anyone you wish. The Messenger of Allah ﷺ said : Hes anger with me; for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent; he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah; while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah ﷺ. He gave us a share from them or as he reported till Allah; the Exalted; made us self-sufficient i.e well off.Abu Dawud said: AlThawri narrated it as Malik narrated.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25224		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said: If anyone begs when he has something equivalent to an uqiyah in value; he has begged immoderately. So I said: My camel; Yaqutah; is better than an uqiyah. The version of Hisham goes: better than forty dirhams. So I returned and did not beg anything from him. Hisham added in his version: An uqiyah during the time of the Messenger of Allah ﷺ was equivalent to forty dirhams.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25225		Narrated Sahl Ibn Hanzaliyah: Uyaynah Ibn Housn and Aqra Ibn Habis came to the Messenger of Allah ﷺ. They begged from him. He commanded to give them what they begged. He ordered Muawiyah to write a document to give what they begged. Aqra took his document; wrapped it in his turban; and went away. As for Uyaynah; he took his document and came to the Prophet ﷺ at his home; and said to him: Muhammad; do you see me? I am taking a document to my people; but I do not know what it contains; just like the document of AlMutalammis. Muawiyah informed the Messenger of Allah ﷺ of his statement. Thereupon the Messenger of Allah ﷺ said: He who begs from people when he has sufficient is simply asking for a large amount of Hell-fire. AlNufayl a transmitter said elsewhere: embers of Hell. They asked: Messenger of Allah; what is a sufficiency? Elsewhere AlNufayl said: What is a sufficiency which makes begging unfitting? He replied: It is that which would provide a morning and an evening meal. Elsewhere AlNufayl said: It is when one has enough for a day and night; or for a night and a day. He AlNufayl narrated to us this tradition briefly in the words that I have mentioned.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25228		Narrated Abu Huraira: The Messenger of Allah ﷺ said something similar as mentioned in the preceding tradition. This version adds: But the poor man miskin who abstains from begging from the people is one according to the version of Mousaddad who does not get enough so that he may not beg from the people; nor is his need known to the people; so that alms be given to him. This is the one who has been deprived. Mousaddad did not mention the words one who avoids begging from the people.Abu Dawud said: This tradition has been transmitted by Muhammad Bin Thawr and Abd AlRazzaq on the authority of Mamar. They mentioned that the word deprived is the statement of AlZuhri; and this is more sound.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25235		Narrated Samurah Ibn Jundub: The Prophet ﷺ said: Acts of begging are lacerations with which a man disfigures his face; so he who wishes may preserve his self-respect; and he who wishes may abandon it; but this does not apply to one who begs from a ruler; or in a situation which makes it necessary.	The Chapter on Wishes And Food in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25236		Qabisah Bin Mukhiriq AlHilali said : I became a guarantor for a payment; and I came to Messenger of Allah ﷺ. He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging; Qabisah; is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it; after which he must stop begging ; a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life or he said; what will provide a reasonable subsistence ; and a man who has been smitten by poverty; about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty; to such a person begging is allowed till be gets what will support life or he said; what will provide a reasonable subsistence ; after which he must stop begging. Any other reason for begging; Qabisah; is forbidden; and one who engages in such consumes it as a thing which is forbidden.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25237		Narrated Anas Ibn Malik: A man of the Ansar came to the Prophet ﷺ and begged from him. He the Prophet asked: Have you nothing in your house? He replied: Yes; a piece of cloth; a part of which we wear and a part of which we spread on the ground ; and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he the Prophet took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams. He gave these to him and took the two dirhams and; giving them to the Ansari; he said: Buy food with one of them and hand it to your family; and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah ﷺ fixed a handle on it with his own hands and said: Go; gather firewood and sell it; and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams; he came to him and bought a garment with some of them and food with the others. The Messenger of Allah ﷺ then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty; one who is seriously in debt; or one who is responsible for compensation and finds it difficult to pay.	The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25239		Thawban; the client of the Messenger of Allah ﷺ ; reported him as saying : If anyone guarantees me that he will not beg from people; I will guarantee him Paradise. Thawban said : I will not beg. He never asked anyone for anything.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on Disapproval Of Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25240		Abu Said AlKhudri said : Some of the Ansar begged from the Messenger of Allah ﷺ and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains; will give a satisfaction to him who wants to be satisfied; and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25242		Narrated Ibn AlFirasi: AlFirasi asked the Messenger of Allah ﷺ : May I beg; Messenger of Allah? The Prophet ﷺ said: No; but if there is no escape from it; beg from the upright.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25244		Abdullah Bin Umar reported that the Messenger of Allah ﷺ said when he was on the pulpit speaking of sadaqah and abstention from it and begging : the upper hand is better than the lower one; the upper being the one which bestows and the lower which begs.Abu Dawud said : The version of this tradition narrated by Ayoub from Nafi is disputed. The narrator Abd AlWarith said in his version : The upper hand is the one which abstains from begging; but most of the narrators have narrated from Hammad Bin Zaid from Ayoub the words The upper hand is the one which bestows. A narrator from Hammad said in his version the one which abstains from begging.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29822		Narrated Saad Ibn Abu Waqqas: We went out with the Messenger of Allah ﷺ from Mecca making for Medina. When we were near Azwara; he alighted; then raised his hands; and made supplication to Allah for a time; after which he prostrated himself; remaining a long time in prostration. Then he stood up and raised his hands for a time; after which he prostrated himself; remaining a long time in prostration. He then stood up and raised his hands for a time; after which he prostrated himself. Ahmad mentioned it three times. He then said: I begged my Lord and made intercession for my people; and He gave me a third of my people; so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people; and He gave me a third of my people; so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the remaining third; so I prostrated myself in gratitude to my Lord.Abu Dawud said: When Ahmad Bin Salih narrated this tradition to us; he omitted the name of Ashath Bin Ishaq; but Mousa Bin Sahl AlRamli narrated it to us through him.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Regarding Prostration Out Of Gratitude in Sunan Abu Dawoud

In Muwata Malik

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