Boat
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Boat Completed Form
The word Boat is a stemmed form of the following words:
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Boat References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
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Surat AlKahf Ayah 71 | Surat AlKahf | -0.68 | 66 | Order drown, Scuttl order, Proceed boat, Scuttl mose, Strang hast, Truli strang, Drown truli, Boat scuttl, Mose scuttl | فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا | So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!" | |
Surat AlKahf Ayah 79 | Surat AlKahf | -0.52 | 66 | Pli wish, Dire pli, Boat forc, Seiz boat, Belong dire, King seiz, Boat belong, Unserviceable king, Render unserviceable, Wish render | أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا | "As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force. | |
Surat Alankabut Ayah 65 | Surat Alankabut | 0.25 | 81 | Devot sincer, Deliv safe, Make devot, Sincer exclus, Dry behold, Share worship, Behold share, Embark boat, Safe dry, Exclus deliv, Boat make | فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ | Now, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)!- |
In Hadith Text Books
Boat In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SahihAlBukhari-017-001-4196 | Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBukah claims that Moses; the companion of AlKhadir was not Moses the prophet of the children of Israel; but some other Moses. Ibn Abbas said; Allah enemy i.e. Nauf has told a lie. Ubai Bin Kaab told us that the Prophet ﷺ said; Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said; I. Allah admonished him as he did not attribute absolute knowledge to Him Allah. So; Allah said to him; Yes; at the junction of the two seas there is a Slave of Mine who is more learned than you. Moses said; O my Lord! How can I meet him? Allah said; Take a fish and put it in a large basket and you will find him at the place where you will lose the fish. Moses took a fish and put it in a basket and proceeded along with his servant boy; Yusha Bin Noon; till they reached the rock where they laid their heads i.e. lay down. Moses slept; and the fish; moving out of the basket; fell into the sea. It took its way into the sea straight as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch the Prophet ﷺ pointed out this arch with his hands. They travelled the rest of the night; and the next day Moses said to his boy servant ; Give us our food; for indeed; we have suffered much fatigue in this journey of ours. Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy servant said to him; Do you know that when we were sitting near that rock; I forgot the fish; and none but Satan caused me to forget to tell you about it; and it took its course into the sea in an amazing way?. So there was a path for the fish and that astonished them. Moses said; That was what we were seeking after. So; both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying; How do people greet each other in your land? Moses said; I am Moses. The man asked; Moses of Bani Israel? Moses said; Yes; I have come to you so that you may teach me from those things which Allah has taught you. He said; O Moses! I have some of the Knowledge of Allah which Allah has taught me; and which you do not know; while you have some of the Knowledge of Allah which Allah has taught you and which I do not know. Moses asked; May I follow you? He said; But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand? Moses said; You will find me; if Allah so will; truly patient; and I will not disobey you in aught. So; both of them set out walking along the sea-shore; a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized AlKhadir and so they took them on board without fare. When they were on board the boat; a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. AlKhadir said to Moses; O Moses! My knowledge and your knowledge have not decreased Allah Knowledge except as much as this sparrow has decreased the water of the sea with its beak. Then suddenly AlKhadir took an adze and plucked a plank; and Moses did not notice it till he had plucked a plank with the adze. Moses said to him; What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily; you have done a dreadful thing. AlKhadir replied; Did I not tell you that you would not be able to remain patient with me? Moses replied; Do not blame me for what I have forgotten; and do not be hard upon me for my fault. So the first excuse of Moses was that he had forgotten. When they had left the sea; they passed by a boy playing with other boys. AlKhadir took hold of the boys head and plucked it with his hand like this. Sufyan; the sub narrator pointed with his fingertips as if he was plucking some fruit. Moses said to him; Have you killed an innocent person who has not killed any person? You have really done a horrible thing. AlKhadir said; Did I not tell you that you could not remain patient with me? Moses said If I ask you about anything after this; dont accompany me. You have received an excuse from me. Then both of them went on till they came to some people of a village; and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse and AlKhadir repaired it just by touching it with his hands. Sufyan; the sub-narrator; pointed with his hands; illustrating how AlKhadir passed his hands over the wall upwards. Moses said; These are the people whom we have called on; but they neither gave us food; nor entertained us as guests; yet you have repaired their wall. If you had wished; you could have taken wages for it. AlKhadir said; This is the parting between you and me; and I shall tell you the explanation of those things on which you could not remain patient. The Prophet ﷺ added; We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. Sufyan the sub-narrator said that the Prophet ﷺ said; May Allah bestow His Mercy on Moses! If he had remained patient; we would have been told further about their case. | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari | |
SahihAlBukhari-017-001-4454 | Narrated AlNuman Bin Bashir: The Prophet ﷺ said; The example of the person abiding by Allah orders and limits or the one who abides by the limits and regulations prescribed by Allah in comparison to the one who do wrong and violate Allah limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the; lower part have to pass by those in the upper one to get water; and that troubled the latter. One of them i.e. the people in the lower part took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him; saying ; What is wrong with you? He replied; You have been troubled much by my coming up to you ; and I have to get water. Now if they prevent him from doing that they will save him and themselves; but if they leave him to do what he wants ; they will destroy him and themselves. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari | |
SahihAlBukhari-017-001-6572 | Narrated Abu Mousa: The news of the migration of the Prophet from Mecca to Medina reached us while we were in Yemen. So we set out as emigrants towards him. We were three I and my two brothers. I was the youngest of them; and one of the two was Abu Burda; and the other; Abu Ruhm; and our total number was either 53 or 52 men from my people. We got on board a boat and our boat took us to Negus in Ethiopia. There we met Jafar Bin Abi Talib and stayed with him. Then we all came to Medina and met the Prophet ﷺ at the time of the conquest of Khaibar. Some of the people used to say to us; namely the people of the ship; We have migrated before you. Asma bint Umais who was one of those who had come with us; came as a visitor to Hafsa; the wife the Prophet ﷺ. She had migrated along with those other Muslims who migrated to Negus. Umar came to Hafsa while Asma bint Umais was with her. Umar; on seeing Asma; said; Who is this? She said; Asma bint Umais; Umar said; Is she the Ethiopian? Is she the sea-faring lady? Asma replied; Yes. Umar said; We have migrated before you people of the boat ; so we have got more right than you over Allah Messenger ﷺ On that Asma became angry and said; No; by Allah; while you were with Allah Messenger ﷺ who was feeding the hungry ones amongst you; and advised the ignorant ones amongst you; we were in the far-off hated land of Ethiopia; and all that was for the sake of Allah Messenger ﷺ. By Allah; I will neither eat any food nor drink anything till I inform Allah Messenger ﷺ of all that you have said. There we were harmed and frightened. I will mention this to the Prophet ﷺ and will not tell a lie or curtail your saying or add something to it. | The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari | |
SahihAlBukhari-017-001-6573 | So when the Prophet ﷺ came; she said; O Allah Prophet Umar has said so-and-so. He said to Asma ; What did you say to him? Asma aid; I told him so-and-so. The Prophet ﷺ said; He i.e. Umar has not got more right than you people over me; as he and his companions have the reward of only one migration; and you; the people of the boat; have the reward of two migrations. Asma later on said; I saw Abu Mousa and the other people of the boat coming to me in successive groups; asking me about this narration;; and to them nothing in the world was more cheerful and greater than what the Prophet ﷺ had said about them. Narrated Abu Burda: Asma said; I saw Abu Mousa requesting me to repeat this narration again and again. | The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari | |
SahihAlBukhari-017-001-7039 | Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBikali claims that Moses; the companion of AlKhadir was not the Moses of the children of Israel Ibn Abbas said; The enemy of Allah Nauf told a lie. Narrated Ubai Bin Kaab that he heard Allah Messenger ﷺ saying; Moses got up to deliver a speech before the children of Israel and he was asked; Who is the most learned person among the people? Moses replied; I am the most learned. Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: At the junction of the two seas there is a slave of Ours who is more learned than you. Moses asked; O my Lord; how can I meet him? Allah said; Take a fish and put it in a basket and set out ; and where you; will lose the fish; you will find him. So Moses took a fish and put it in a basket and set out; along with his boy-servant Yusha Bin Noon; till they reached a rock on which they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea straight as in a tunnel. 18.61 Allah stopped the current of water on both sides of the way created by the fish; and so that way was like a tunnel. When Moses got up; his companion forgot to tell him about the fish; and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant Bring us our early meal; no doubt; we have suffered much fatigue in this journey of ours. 18.62 Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him; Do you remember when we be-took ourselves to the rock I indeed forgot the fish; none but Satan made me forget to remember it. It took its course into the sea in a marvelous way. 18.63 There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said; That is what we have been seeking. So they went back retracing their footsteps. 18.64 They both returned; retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. AlKhadir said astonishingly. Is there such a greeting in your land? Moses said; I am Moses. He said; Are you the Moses of the children of Israel? Moses said; I have come to you so that you may teach me of what you have been taught. AlKhadir said; You will not be able to have patience with me. 18.66 O Moses! I have some of Allah knowledge which He has bestowed upon me but you do not know it; and you too; have some of Allah knowledge which He has bestowed upon you; but I do not know it. Moses said; Allah willing; you will find me patient; and I will not disobey you in anything. 18.6 AlKhadir said to him. If you then follow me; do not ask me about anything until I myself speak to you concerning it. 18.70 ; After that both of them proceeded along the sea coast; till a boat passed by and they requested the crew to let them go on board. The crew recognized AlKhadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that AlKhadir had pulled out one of the planks of the boat with an adze. Moses said to him. These people gave us a free lift; yet you have scuttled their boat so as to drown its people! Truly; you have done a dreadful thing. 18.71 AlKhadir said; Didnt I say that you can have no patience with me ? 18.72 Moses said; Call me not to account for what I forgot and be not hard upon me for my affair with you. 18.73 Allah Messenger ﷺ said; The first excuse given by Moses; was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. AlKhadir said to Moses; My knowledge and your knowledge; compared to Allah knowledge is like what this sparrow has taken out of the sea. Then they both got out of the boat; and while they were walking on the sea shore; AlKhadir saw a boy playing with other boys. AlKhadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said; Have you killed an innocent soul who has killed nobody! Truly; you have done an illegal thing. 18.74 He said; Didnt I tell you that you can have no patience with me? 18.75 The sub narrator said; the second blame was stronger than the first one. Moses said; If I ask you about anything after this; keep me not in your company; you have received an excuse from me. 18.76 Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. In that town they found there a wall on the point of falling down. 18.77 AlKhadir set it up straight with his own hands. Moses said; These are people to whom we came; but they neither fed us nor received us as guests. If you had wished; you could surely have exacted some recompense for it. AlKhadir said; This is the parting between me and you..that is the interpretation of those things over which you were unable to hold patience. 18.78-82 Allah Messenger ﷺ said; We wished that Moses could have been more patient so that Allah might have described to us more about their story. | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
SahihAlBukhari-017-001-7040 | Narrated Ibn Juraij: Yala Bin Muslim and Amr Bin Dinar and some others narrated the narration of Saeed Bin Jubair. Narrated Said: While we were at the house of Ibn Abbas; Ibn Abbas said; Ask me any question I said; O Abu Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he AlKhadir companion is not Moses of Bani Israel. As for Amr; he said to me; Ibn Abbas said; Nauf the enemy of Allah told a lie. But Yala said to me; Ibn Abbas said; Ubai Bin Kaab said; Allah Messenger ﷺ said; Once Moses; Allah Messenger ﷺ ; preached to the people till their eyes shed tears and their hearts became tender; whereupon he finished his sermon. Then a man came to Moses and asked; O Allah Messenger ﷺ ! Is there anyone on the earth who is more learned than you? Moses replied; No. So Allah admonished him Moses ; for he did not ascribe all knowledge to Allah. It was said; on behalf of Allah ; Yes; there is a slave of ours who knows more than you. Moses said; O my Lord! Where is he? Allah said; At the junction of the two seas. Moses said; O my Lord ! Tell I me of a sign whereby I will recognize the place. Amr said to me; Allah said; That place will be where the fish will leave you. Yala said to me; Allah said to Moses ; Take a dead fish and your goal will be the place where it will become alive. So Moses took a fish and put it in a basket and said to his boy-servant I dont want to trouble you; except that you should inform me as soon as this fish leaves you. He said to Moses. You have not demanded too much. And that is as mentioned by Allah: And remember when Moses said to his attendant.... 18.60 Yusha Bin Noon. Saeed did not state that. The Prophet ﷺ said; While the attendant was in the shade of the rock at a wet place; the fish slipped out alive while Moses was sleeping. His attend an said to himself ; I will not wake him; but when he woke up; he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was; so that its trace looked as if it was made on a rock. Amr forming a hole with his two thumbs an index fingers; said to me; Like this; as in its trace was made on a rock. Moses said We have suffered much fatigue on this journey of ours. This was not narrated by Said. Then they returned back and found AlKhadir. Uthman Bin Abi Sulaiman said to me; they found him on a green carpet in the middle of the sea. AlKhadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted; he uncovered his face and said astonishingly; Is there such a greeting in my land? Who are you? Moses said; I am Moses. AlKhadir said; Are you the Moses of Bani Israel? Moses said; Yes. AlKhadir said; What do you want? Moses said; I came to you so that you may teach me of the truth which you were taught. AlKhadir said; Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you; O Moses? Verily; I have a knowledge that you ought not learn; and you have a knowledge which I ought not learn. At that time a bird took with its beak some water from the sea: AlKhadir then said; By Allah; my knowledge and your knowledge besides Allah Knowledge is like what this bird has taken with its beak from the sea. Until; when they went on board the boat 18.71. They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized AlKhadir and said; The pious slave of Allah. We said to Saeed Was that Khadir? He said; Yes. The boat men said; We will not get him on board with fare. AlKhadir scuttled the boat and then plugged the hole with a piece of wood. Moses said; Have you scuttled it in order to drown these people surely; you have done a dreadful thing. 18.71 Mujahid said. Moses said so protestingly. AlKhadir said; didnt I say that you can have no patience with me? 18.72 The first inquiry of Moses was done because of forgetfulness; the second caused him to be bound with a stipulation; and the third was done intentionally. Moses said; Call me not to account for what I forgot and be not hard upon me for my affair with you. 18.73 Then they found a boy and AlKhadir killed him. Yala- said: Saeed said They found boys playing and AlKhadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said; Have you killed a innocent soul who has killed nobody 18.74 Then they proceeded and found a wall which was on the point of falling down; and AlKhadir set it up straight. Saeed moved his hand thus and said AlKhadir raised his hand and the wall became straight. Yala said; I think Saeed said; AlKhadir touched the wall with his hand and it became straight Moses said to AlKhadir ; If you had wished; you could have taken wages for it. Saeed said; Wages that we might had eaten. And there was a king in furor ahead of them 18.79 And there was in front of them. Ibn Abbas recited: In front of them was a king. It is said on the authority of somebody other than Saeed that the king was Hudad Bin Budad. They say that the boy was called Haisur. A king who seized every ship by force. 18.79 So I wished that if that boat passed by him; he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle; and some said with tar. His parents were believers; and he the boy was a non-believer and we Khadir feared lest he would oppress them by obstinate rebellion and disbelief. 18.80 i.e. that their love for him would urge them to follow him in his religion; so we Khadir desired that their Lord should change him for them for one better in righteousness and near to mercy 18:81. This was in reply to Moses saying: Have you killed an innocent soul.? 18.74. Near to mercy means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Said; said that they were compensated with a girl. Dawud Bin Abi Aasi m said on the authority of more than one that this next child was a girl. | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
SahihAlBukhari-017-001-7041 | Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBakali claims that Moses of Bani Israel was not Moses; the companion of AlKhadir. Ibn Abbas said; Allah enemy tells a lie! Ubai Bin Kaab narrated to us that Allah Messenger ﷺ said; Moses got up to deliver a sermon before Bani Israel and he was asked; Who is the most learned person among the people? Moses replied; I am the most learned. Allah then admonished Moses for he did not ascribe all knowledge to Allah only Then came the Divine Inspiration:- Yes; one of Our slaves at the junction of the two seas is more learned than you. Moses said; O my Lord ! How can meet him? Allah said; Take a fish in a basket and wherever the fish is lost; follow it you will find him at that place. So Moses set out along with his attendant Yusha Bin Noon; and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. Sufyan; a sub-narrator said that somebody other than Amr said At the rock there was a water spring called AlHayat and none came in touch with its water but became alive. So some of the water of that spring fell over that fish; so it moved and slipped out of the basket and entered the sea. When Moses woke up; he asked his attendant; Bring our early meal 18.62. The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha Bin Noon said to him; Do you remember what happened when we betook ourselves to the rock? I did indeed forget about the fish... 18.63 The narrator added: So they came back; retracing their steps and then they found in the sea; the way of the fish looking like a tunnel. So there was an astonishing event for his attendant; and there was tunnel for the fish. When they reached the rock; they found a man covered with a garment. Moses greeted him. The man said astonishingly; Is there any such greeting in your land? Moses said; I am Moses. The man said; Moses of Bani Israel? Moses said; Yes; and added; may I follow you so that you teach me something of the Knowledge which you have been taught? 18.66. AlKhadir said to him; O Moses! You have something of Allah knowledge which Allah has taught you and which I do not know; and I have something of Allah knowledge which Allah has taught me and which you do not know. Moses said; But I will follow you. AlKhadir said; Then if you follow me; ask me no question about anything until I myself speak to you concerning it. 18.70. After that both of them proceeded along the seashore. There passed by them a boat whose crew recognized AlKhadir and received them on board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and dipped its beak unto the sea. AlKhadir said to Moses. My knowledge and your knowledge and all the creation knowledge compared to Allah knowledge is not more than the water taken by this sparrow beak. Then Moses was startled by AlKhadir action of taking an adze and scuttling the boat with it. Moses said to him; These people gave us a free lift; but you intentionally scuttled their boat so as to drown them. Surely you have... 18.71 Then they both proceeded and found a boy playing with other boys. AlKhadir took hold of him by the head and cut it off. Moses said to him; Have you killed an innocent soul who has killed nobody? Surely you have done an illegal thing! 18.74 He said; Didnt I tell you that you will not be able to have patient with me up to..but they refused to entertain them as their guests. There they found a wall therein at the point of collapsing. 18.75-77 AlKhadir moved his hand thus and set it upright repaired it. Moses said to him; When we entered this town; they neither gave us hospitality nor fed us; if you had wished; you could have taken wages for it; AlKhadir said; This is the parting between you and me I will tell you the interpretation of those things about which you were unable to hold patience.... 18.78 Allah Messenger ﷺ said; We wished that Moses could have been more patient so that He Allah could have described to us more about their story. Ibn Abbas used to recite:- And in front ahead of them there was a king who used to seize every serviceable boat by force. 18.79...and as for the boy he was a disbeliever. | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SahihMuslim-017-001-19256 | Fatima Bin Qais reported that Allah Messenger ﷺ sat on the pulpit and said: O people; Tamim Dari has reported to me that some persons of his tribe sailed in the ocean in a boat and it capsised and then some of them travelled on one of the planks of the boat and they went to an island in the ocean. The rest of the hadith is the same. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
SahihMuslim-017-001-20169 | Saeed Bin jubair reported: I said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses ﷺ ; the Apostle of Bani Israil; was not the same who accompanied Khadir; whereupon he said: The enemy of Allah tells a lie. I heard Ubay Bin Kaab say: Moses ﷺ stood up to give sermon to the people of Israil. He was asked as to who amongst the people has the best knowledge; whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute the best knowledge to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man Yusha. Joshua Bin Nan and Moses ﷺ put the fish in the basket and there went along with him the young man Yusha until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning; Moses ﷺ said to the young man: Bring for us the breakfast for we are dead tired because of this journey; and they did not feel exhausted until they had passed that place where they had been commanded to stay. He said: Dont you know that when we reached the Sakhra rock I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is AlSalam in our country.? He said: I am Moses; whereupon he Khadir said: You mean the Moses of Bani Israil? He said: Yes. He Khadir said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah knowledge which He imparted to me and about that you do not know. Moses ﷺ said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient; nor shalt I disobey you in aught. Khadir said to him: If you were to follow me; then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them the owners of the boat so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is something grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He Moses said: This act is more grievous than the first one. He Moses further said. If I ask you about anything after this; keep not company with me; then you would no doubt find a plausible excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses; said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He Khadir said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah Messenger ﷺ said. May Allah have mercy upon Moses! I wish if Moses could show patience and a fuller story of both of them could have been told. Allah Messenger ﷺ said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon; Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean; and Saeed Bin jubair used to recite verses 79 and 80 of Surat Kahf in this way: There was before them a king who used to seize every boat by force which was in order; the boy was an unbeliever. | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
SahihMuslim-017-001-20171 | Ubay Bin Kaab narrated to us that he had heard Allah Messenger ﷺ as saying: Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you in knowledge or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord; direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost there you will find that man. So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah Apostle ﷺ and inform him; but he was made to forget and when they had gone beyond that place; he Moses said to the young man: Bring breakfast. We have been exhausted because of the journey; and he Moses was not exhausted until he had crossed that particular place where he had to meet Khadir; and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps; and he his companion pointed to him the location where the fish had been lost. Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: AlSalamu-Alaikum. He removed the cloth from his face and said: Wa Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Israil. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me; and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases; you will find me patient; nor shall I disobey you in aught. Khadir said: If you follow me; dont ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He Khadir made a hole in that. Thereupon he Moses said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he Moses said: Blame me not for what I forgot and be not hard upon me for what I did. Khadir gave him another chance. So they went on until they reached a place where boys were playing. He went to one of them and caught holdof one apparently at random and killed him. Moses ﷺ felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Allah Messenger ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things; but fear of blame; with respect to his companion; seized him and he said: If I ask anything after this; keep not company with me. You will then have a valid excuse in my case; and had he Moses shown patience he would have seen many wonderful things. He the narrator said: Whenever he the Holy Prophet made mention of any Prophet; he always said: May there be mercy of Allah upon us and upon my brother so and so. They; however; proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He Khadir set it right. Thereupon he Moses said: If you so liked. you could get wages for it. Thereupon he said: This is the partince; of ways between me and you; and; taking hold of his cloth; he said: Now I will explain to you the real significance of all these acts for which you could not show patience. As for the boat; it belonged to the poor people working on the river and I intended to damage it for there was ahead of them a king who seized boats by force. When he came to catch hold of it he found it a damaged boat; so he spared it and later on it was set right with wood. So far as the boy is concerned; he has been; by very nature; an unbeliever; whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief; so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a treasure belongin to them;... up to the last verse. | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
SahihMuslim-017-001-20820 | Abu Mousa reported: We were in Yemen when we heard of the migration of Allah Messenger ﷺ. We also set out as immigrants to him. And I was accompanied by two brothers of mine; I being the youngest of them; one of them was Abu Burda and the other one was Abu Ruhm; and there were some other persons with them. Some say they were fifty-three or fifty-two persons of my tribe. We embarked upon a boat; and the boat sailed away to the Negus of Abyssinia. There we met Jafar Bin Abu Talib and his companions. Jafar said: Allall Messenger ﷺ has sent us here and has commanded us to stay here and you should also stay with us. So we stayed with him and we came back to Medina and met Allah Messenger ﷺ when Khaibar had been conquered. He the Holy Prophet allocated a share to us and in the ordinary course he did not allocate the share to one who had been absent on the occasion of the conquest of Khaibar but conferred a share upon him only who had been present there with him. He; however; made an exception for the people of the boat; viz. for Jafar and his companions. He allocated a share to them; and some persons from amongst the people said to us; viz. the people of the boat: We have preceded you in migration. Asma bint Umais who had migrated to Abyssinia and had come back along with them along with immigrants visited Hafsa; the wife of Allah Apostle ﷺ. Accordingly ; Umar had been sitting with her Hafsa. As Umar saw Asma; he said: Who is she? She Hafsa said: She is Asma; daughter of Umais. He said: She is an Abyssinian and a sea-woman. Asma said: Yes; it is so. Thereupon Umar said: We preceded you in migration and so we have more right to Allah Messenger ﷺ as compared with you. At this she felt annoyed and said: Umar; you are not stating the fact; by Allah; you had the privilege of being in the company of the Messenger ﷺ who fed the hungry among you and instructed the ignorant amongst you; whereas we had been far from here in the land of Abyssinia amongst the enemies and that was all for Allah and Allah Messenger ﷺ and; by Allah; I would never take food nor take water unless I make a mention to Allah Messenger ﷺ of what you have said. We remained in that country in constant trouble and dread and I shall talk about it to Allah Messenger way ﷺ and ask him about it. By Allah; I shall not tell a lie and deviate from the truth and add anything to that. So; when Allah Apostle ﷺ came; she said: Allah Apostle; Umar says so and so. Upon this Allah Messenger ﷺ said: His right is not more than yours; for him and his companions there is one migration; but for you; i. e. for the people of the boat; there are two migrations. She said: I saw Abu Mousa and the people of the boat coming to me in groups and asking me about this hadith; because there was nothing more pleasing and more significant for them than this. Abu Burda reported that Asma said: I saw Abu Mousa; asking me to repeat this hadith to him again and again. | The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on 41 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
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In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAbuDawoud-017-001-29459 | Narrated Abu Busrah AlGhifari;: Jafar Ibn Jubayr said: I accompanied Abu Busrah AlGhifari; a Companion of the Messenger of Allah ﷺ ; in a boat proceeding from AlFustat Cairo during Ramadan. He was lifted to the boat ; then his meal was brought to him. The narrator Jafar said in his version: He did not go beyond the houses of the city but he called for the dining sheet. He said to me : Come near. I said: Do you not see the houses? Abu Busrah said: Do you detest the sunnah practice of the Messenger of Allah ﷺ ? The narrator Jafar said in his version: He then ate it. | The Chapter on Leave in HodHood Indexing, Chapter on When Does The Traveler Break His Fast After Setting Out in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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