Circumcis

Circumcis Completed Form

The word Circumcis is a stemmed form of the following words:

Circumcis Dictionary Definition

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Circumcis in Wikipedia

https://en.wikipedia.org/wiki/Circumcis

Circumcis References or Citations

In Quran

nothing found

In Hadith Text Books

Circumcis In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1969		Narrated Abu Huraira: Allah Messenger ﷺ said The Prophet Abraham circumcised himself after he had passed the age of eighty years and he circumcised himself with an adze.	The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on Circumcision at an old age and pulling out armpit hair in Sahih AlBukhari
SahihAlBukhari-017-001-1970		Narrated Said Bin Jubair: Ibn Abbas was asked; How old were you when the Prophet ﷺ died? He replied. At that time I had been circumcised. At that time; people did not circumcise the boys till they attained the age of puberty. Saeed Bin Jubair said; Ibn Abbas said; When the Prophet died; I had already been circumcised.	The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on Circumcision at an old age and pulling out armpit hair in Sahih AlBukhari
SahihAlBukhari-017-001-6063		Narrated Abdullah Bin Abbas: Abu Sufyan Bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham Syria; Palestine; Lebanon and Jordan ; at the time when Allah Messenger ﷺ had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya Jerusalem. Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who; translating Heraclius question said to them; Who amongst you is closely related to that man who claims to be a Prophet? Abu Sufyan replied; I am the nearest relative to him amongst the group. Heraclius said; Bring him Abu Sufyan close to me and make his companions stand behind him. Abu Sufyan added; Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man The Prophet and that if I told a lie they my companions should contradict me. Abu Sufyan added; By Allah! Had I not been afraid of my companions labeling me a liar; I would not have spoken the truth about the Prophet. The first question he asked me about him was: What is his family status amongst you? I replied; He belongs to a good noble family amongst us. Heraclius further asked; Has anybody amongst you ever claimed the same i.e. to be a Prophet before him? I replied; No. He said; Was anybody amongst his ancestors a king? I replied; No. Heraclius asked; Do the nobles or the poor follow him? I replied; It is the poor who follow him. He said; Are his followers increasing decreasing day by day ? I replied; They are increasing. He then asked; Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards? I replied; No. Heraclius said; Have you ever accused him of telling lies before his claim to be a Prophet ? I replied; No. Heraclius said; Does he break his promises? I replied; No. We are at truce with him but we do not know what he will do in it. I could not find opportunity to say anything against him except that. Heraclius asked; Have you ever had a war with him? I replied; Yes. Then he said; What was the outcome of the battles? I replied; Sometimes he was victorious and sometimes we. Heraclius said; What does he order you to do? I said; He tells us to worship Allah and Allah alone and not to worship anything along with Him; and to renounce all that our ancestors had said. He orders us to pray; to speak the truth; to be chaste and to keep good relations with our Kith and kin. Heraclius asked the translator to convey to me the following; I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing; your reply was in the negative. If the answer had been in the affirmative; I would have thought that this man was following the previous man statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative; and if it had been in the affirmative; I would have thought that this man wanted to take back his ancestral kingdom. I further asked whether he was ever accused of telling lies before he said what he said; and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I; then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing; and in fact this is the way of true faith; till it is complete in all respects. I further asked you whether there was anybody; who; after embracing his religion; became displeased and discarded his religion. Your reply was in the negative; and in fact this is the sign of true faith; when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray; to speak the truth and to be chaste. If what you have said is true; he will very soon occupy this place underneath my feet and I knew it from the scriptures that he was going to appear but I did not know that he would be from you; and if I could reach him definitely; I would go immediately to meet him and if I were with him; I would certainly wash his feet. Heraclius then asked for the letter addressed by Allah Apostle which was delivered by Dihya to the Governor of Busra; who forwarded it to Heraclius to read. The contents of the letter were as follows: In the name of Allah the Beneficent; the Merciful This letter is from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. ﷺ ; who follows the right path. Furthermore I invite you to Islam; and if you become a Muslim you will be safe; and Allah will double your reward; and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin peasants. And I recite to you Allah Statement: O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him; and that none of us shall take others as Lords beside Allah. Then; if they turn away; say: Bear witness that we are Muslims those who have surrendered to Allah. 3:64. Abu Sufyan then added; When Heraclius had finished his speech and had read the letter; there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn Abi Kabsha the Prophet ﷺ Muhammad has become so prominent that even the King of Bani AlAsfar Byzantine is afraid of him. Then I started to become sure that he the Prophet would be the conqueror in the near future till I embraced Islam i.e. Allah guided me to it. The sub narrator adds; Ibn AlNatur was the Governor of llya Jerusalem and Heraclius was the head of the Christians of Sham. Ibn AlNatur narrates that once while Heraclius was visiting ilya Jerusalem ; he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied; At night when I looked at the stars; I saw that the leader of those who practice circumcision had appeared become the conqueror. Who are they who practice circumcision? The people replied; Except the Jews nobody practices circumcision; so you should not be afraid of them Jews. Just Issue orders to kill every Jew present in the country. While they were discussing it; a messenger sent by the king of Ghassan to convey the news of Allah Messenger ﷺ to Heraclius was brought in. Having heard the news; he Heraclius ordered the people to go and see whether the messenger of Ghassan was circumcised. The people; after seeing him; told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied; Arabs also practice circumcision. After hearing that Heraclius remarked that sovereignty of the Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet ﷺ and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled; he ordered that all the doors of his palace be closed. Then he came out and said; O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet i.e. embrace Islam. On hearing the views of Heraclius the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam; he ordered that they should be brought back in audience. When they returned he said; What already said was just to test the strength of your conviction and I have seen it. The people prostrated before him and became pleased with him; and this was the end of Heraclius story in connection with his faith.	The Chapter on Pre-Islam And Heracluis in HodHood Indexing, The Book of Revelation in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7397		Aisha narrated: When the circumcised meets the circumcised; then indeed Ghusl is required. Myself and Allah Messenger did that; so we performed Ghusl.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What Has Been Related When The Two Circumcised Organs Meet Ghusl Is Required in Sunan AlTermithi
SunanAlTermithi-017-001-7398		Aisha narrated that : the Prophet said: When the circumcised meets the circumcised then Ghusl is required.	The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on What Has Been Related When The Two Circumcised Organs Meet Ghusl Is Required in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-36148		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that Umar Ibn AlKhattab and Uthman Ibn Affan and Aisha; the wife of the Prophet; may Allah bless him and grant him peace; used to say; When the circumcised part touches the circumcised part; ghusl is obligatory.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36149		Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Abdullah that Abu Salamaibn Abdar-Rahman Ibn Awuf related that he had asked Aisha; the wife of the Prophet; may Allah bless him and grant him peace; what made ghusl obligatory. She said; Do you know what you are like; Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part; ghusl is obligatory.	The Chapter on Medicine In Basic Instinct in HodHood Indexing, The Book of The Quran in Muwata Malik
MuwataMalik-017-001-36150		Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Abu Mousa AlAshari came to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; and said to her; The disagreement of the companions in a matter which I hate to bring before you has distressed me. She said; What is that? You did not ask your mother about it; so ask me. He said; A man penetrates his wife; but becomes listless and does not ejaculate. She said; When the circumcised part passes the circumcised part ghusl is obligatory. Abu Mousa added; I shall never ask anyone about this after you.	The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of The Quran in Muwata Malik
MuwataMalik-017-001-36152		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; When the circumcised part passes the circumcised part; ghusl is obligatory.	The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, The Book of The Quran in Muwata Malik