Combin

Combin Completed Form

The word Combin is a stemmed form of the following words:

Combin Dictionary Definition

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Combin References or Citations

In Quran

nothing found

In Hadith Text Books

Combin In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-22827		Aisha Allah be pleased with her said: We went with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. We entered into the state of Ihram for Umra. Then the Messenger of Allah ﷺ said: Who has the sacrificial animal with him; he should put on Ihram for Hajj along with Umra. and should not put it off till he has completed them both Hajj and Umra. She said: When I came to Mecca. I was having menses; I neither circumambulated the House; nor ran between AlSafa and AlMarwa. I complained about it to the Messenger of Allah ﷺ and he said: Undo your hair; comb it; and pronounce Talbiya for Hajj; and give up Umra for the time being ; which I did. When we had performed the Hajj; the Messenger of Allah way peace he upon him sent me with Abd AlRabman Bin Abu Bakr to Tanim saying: This is the place for your Umra. Those who had put on Ihram for Umra circumambulated the House; and ran between Alsafa and AlMarwa. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj; but those who had combined the Hajj and the Umra made only one circuit as they had combined Hajj and Umra.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22891		Imran Bin Hosain reported: I am narrating to you a hadith by which Allah will benefit you and the hadith is that Allah Messenger ﷺ combined Hajj and Umra; and he did not forbid this combination till he died. Moreover nothing was revealed in the Holy Quran which forbade it. And I was always blessed till I was branded and then it blessing was abandoned. I then abandoned branding and it the blessing was restored.	The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-22894		Imran Bin AlHussain Allah be pleased with him said: Know well that Allah Messenger ﷺ combined Hajj and Umra; and nothing was revealed in the Book to abrogate it ; and the Messenger of Allah ﷺ too did not forbid us from combining them. And whatever a person said was out of his personal opinion.	The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-23684		Nafi reported that when Ibn Umar was in a state of hurry on a journey; he combined the sunset and Isha prayers after the twilight had disappeared; and he would say that when the Messenger of Allah ﷺ was in a state of hurry on a journey; he combined the sunset and Isha prayers.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-23688		Anas reported: When the Messenger of Allah ﷺ intended to combine two prayers on a journey; he delayed the noon prayer till came the early time of the afternoon prayer; and then combined the two.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-23689		Anas reported that when the Messenger of Allah ﷺ had to set out on a journey hurriedly; he delayed the noon prayer to the earlier time for the afternoon prayer; and then he would combine them; and he would delay the sunset prayer to the time when the twilight would disappear and then combine it with the Isha prayer.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-23692		Ibn Abbas reported that the Messenger of Allah ﷺ combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the Isha prayer. Saeed one of the rawis said to Ibn Abbas: What prompted him to do this? He said: He wanted that his Ummah should not be put to unnecessary hardship.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-23696		Ibn Abbas reported: I observed with the Messenger of Allah ﷺ eight rakahs in combination; and seven rakahs in combination. I one of the narrators said: O Abd Shatha; I think that he the Holy Prophet had delayed the noon prayer and hastened the afternoon prayer; and he delayed the sunset prayer and hastened the Isha prayer. He said: I also think so.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-23970		Abu Wail reported: One day we went to Abdullah Bin Masud after we had observed the dawn prayer and we paid salutation at the door. He permitted us to enter; but we stayed for a while at the door; when the slave-girl came out and said: Why dont you come in? So we went in and we found Abdullah Bin Masud sitting and glorifying Allah i. e. he was busy in dhikr and he said: What obstructed you from coming in though you had been granted permission for it? We said: There was nothing behind it but we entertained the idea that some inmate of the house might be sleeping. He said: Do you presume any idleness on the part of the family of Ibn Umm Abd the mother of Abdullah Bin Masud ? He was again busy with the glorification of Allah till he thought that the sun had risen. He said: Girl; see whether the sun has arisen. She glanced but it had not risen by that time. He was again busy with the glorification of Allah and he again thought that the sun had arisen. She glanced and confirmed that; it had risen. Upon this he Abdullah Bin Masud said: Praise be to Allah Who did not call us to account for our sins today. Mahdi said: I think that he said; He did not destroy us for our sins. One among the people said: I recited all the mufassal surahs during the night. Abdullah said: You must have recited them like the recitation of poetry. I heard the Holy Prophet combining the sarahs and I remember the combinations which the Messenger of Allah ﷺ made In the recitation of surahs. These were constituted of eighteen mufassal surahs and two surahs commencing with Ha-Mim.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-23972		Abu Wail reported: A person came to Abdullah Bin Masud and said: I recited all the mufassal surahs in one rakah during the night. Abdullah said: You must have recited hastily like the recitation of poetry. Abdullah said: I remember well the manner in which the Messenger of Allah ﷺ used to combine them; and he then mentioned twenty of the mufassal surahs; and their combinations in two in every rakah.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on 49 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11849		It was narrated from Anas that the Messenger of Allah ﷺ said: If the Messenger of Allah ﷺ wanted to travel quickly; he would delay Zuhr until the time of Asr and combine them; and he would delay Maghrib until he combined it with Isha when the twilight had disappeared.	The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-14619		It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: The dust in the cause of Allah and the smoke of Hell will never be combined in the lungs of a slave; and the stinginess and faith can never be combined in a slave heart.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on The Virtue Of The One Who Strives In The Cause Of Allah On His Feet in Sunan AlNasai
SunanAlNasai-017-001-14620		It was narrated from Abu Huraira that the Prophet ﷺ said: The dust in the cause of Allah and the smoke of Hell will never be combined in a man face; and stinginess and faith can never be combined in a slave heart.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on The Virtue Of The One Who Strives In The Cause Of Allah On His Feet in Sunan AlNasai
SunanAlNasai-017-001-14621		It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: The dust in the cause of Allah and the smoke of Hell will never be combined in a slave lungs; and stinginess and faith can never be combined in a slave heart.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on The Virtue Of The One Who Strives In The Cause Of Allah On His Feet in Sunan AlNasai
SunanAlNasai-017-001-14623		It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: The dust in the cause of Allah and the smoke of Hell will never be combined in the nostrils of a Muslim; and stinginess and faith will never be combined in a Muslim man heart.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on The Virtue Of The One Who Strives In The Cause Of Allah On His Feet in Sunan AlNasai
SunanAlNasai-017-001-14624		It was narrated from Abu AlAla Bin AlLajlaj that he heard Abu Huraira say: Allah will never combine the dust in the cause of Allah; the Mighty and Sublime; and the smoke of Hell; in the lungs of a Muslim man; and Allah will never combine faith in Allah; and stinginess in the heart of a Muslim man.	The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on The Virtue Of The One Who Strives In The Cause Of Allah On His Feet in Sunan AlNasai
SunanAlNasai-017-001-14717		It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai
SunanAlNasai-017-001-14727		It was narrated that Suwaid Bin Ghafalah said: The Zakah collector of the prophet came to us; and I went to him; sat with him; and heard him say: In my contract it says that we should not take any sucking young; nor combine what is separate; nor separate what is combined. A man brought a camel with a big hump to him and said: Take it; but he refused. Daif	The Chapter on Wives And Relationship Food And Money in HodHood Indexing, Chapter on Combining What Is Separate And Separating What Is Combined in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24906		Narrated Abdullah Ibn Abbas: The Prophet ﷺ abominated the combination of paternal and maternal aunts and the combination of two maternal aunts and two paternal aunts in marriage.	Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25342		Narrated Muadh Bin Jabal : They the Companions proceeded on the expedition of Tabuk along with the Messenger of Allah ﷺ. He combined the noon and afternoon prayers and the sunset and night prayers. One day he delayed the prayer and came out of his dwelling and combined the noon and the afternoon prayers. He then went it and then came out and combined the sunset and the night prayers.	The Chapter on Leading Prayers in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25343		Narrated Abdullah Ibn Umar: Ibn Umar was informed about the death of Safiyah the wife of the Prophet when he was at Mecca. He proceeded till the sun set and the stars shined. He said: When the Prophet ﷺ was in a hurry about something while on a journey; he would combine both these prayers. He proceed till twilight had disappeared. He then combined both of them the prayers.	The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25344		Narrated Muadh Ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah ﷺ moved off; he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian; he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off; he combined the sunset and the night prayers; but if he moved off before sunset; he delayed the sunset prayer till he halted for the night prayer and then combined them.Abu Dawud said: Hisham Bin Urwah narrated this tradition from Husain Bin Abdullah from Kuraib on the authority of Ibn Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and AlLaith.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25345		Narrated Ibn Umar: The Messenger of Allah ﷺ never combined the sunset and night prayers while on a journey except once.Abu Dawud said: This has been narrated by Ayoub from Nafi from Ibn Umar as a statement of Ibn Umar. Ibn Umar was never seen combining these two prayers except on the night he was informed about the death of Safiyah. The tradition narrated by Makhul from Nafi indicates that he Nafi saw Ibn Umar doing so once or twice.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25346		Narrated Abdullah Bin Abbas: The Messenger of Allah ﷺ combined the noon and the afternoon prayers; and combined the sunset and night prayers without any danger or journey. Malik said: I think it so happened during rain.Abu Dawud said: Hammad Bin Salamah narrated it like manner from Abu AlZubair; it has also been narrated by Qurrah Bin Khalid from Abu AlZubair. He said: It is so happened in a journey that we made to Tabuk.	The Chapter on Prayers And Engels in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25353		Narrated Abdullah Ibn Umar: Abdullah Ibn Dinar said: The sun set when I was with Abdullah Ibn Umar. We proceeded; and when we saw that the evening came; we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah ﷺ ; when he hastened his travelling; he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. Abu Dawud said: This has been transmitted by Aasi m Ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn Abu Najih from Ismail Ibn Abdulrahman Ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight.	The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25356		Narrated Muadh Ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined; he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined; he would combine the noon and afternoon prayers; and then he proceeded; if he moved off before the evening prayer; he would delay the evening prayer; he would offer it along with the night prayer; he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer; he would offer the night prayer earlier and offer it along with the evening prayer.Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25464		Narrated AlSubay Ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe; who was called Hudhaym Ibn Thurmulah. I said to him. O brother; I am eager to wage war in the cause of Allah i.e. jihad ; and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I; therefore; raised my voice in talbiyah for both of them i.e. umrah and hajj. When I reached AlUdhayb; Salman Ibn Rabiah and Zayd Ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This man does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar Ibn AlKhattab may Allah be pleased with him and said to him: Commander of the Faithful; I was a Christian Bedouin; and I have embraced Islam. I am eager to wage war in the cause of Allah jihad ; and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice sunnah of your Prophet ﷺ.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26443		Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister; Zaynab; daughter of Jahsh. I said: Messenger of Allah; I am a woman who menstruates in great quantity and it is severe; so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton; for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that; for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow; that will be sufficient for you without the other; but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil; so observe your menses for six or seven days; Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean; pray during twenty-three or twenty-four days and nights and fast; for that will be enough for you; and do so every month; just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon Zuhr prayer and advance the afternoon Asr prayer; to wash; and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer; to wash; and then combine the two prayers; do so: and to wash at dawn; do so: and fast if you are able to do so if possible.The Messenger of Allah ﷺ said: Of the two commands this is more to my liking.1Abu Dawud said: Amr Bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet ﷺ ; it gives it as a statement of Hamnah.Abu Dawud said: Amr Bin Thabit was a Rafidi. This has been said by Yahya Bin Main.Abu Dawud said: I heard Ahmad Bin Hanbal say: I am doubtful about the tradition transmitted by Ibn Aqil.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud

In Muwata Malik

nothing found