Compel
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Compel Completed Form
The word Compel is a stemmed form of the following words:
Compel Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Compel
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Compel
Compel in Wikipedia
https://en.wikipedia.org/wiki/Compel
Compel References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlSaffat Ayah 19 | Surat AlSaffat | -0.38 | 56 | Cry behold, Compel cry, Singl compel, Behold begin | فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنْظُرُونَ | Then it will be a single (compelling) cry; and behold, they will begin to see! | |
Surat AlNaziat Ayah 13 | Surat AlNaziat | -0.33 | 77 | Compel cry, Singl compel, Verily singl | فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ | But verily, it will be but a single (Compelling) Cry, | |
Surat Yunus Ayah 99 | Surat Yunus | -0.32 | 49 | Earth wilt, Compel mankind, Wilt compel | وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَنْ فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنْتَ تُكْرِهُ النَّاسَ حَتَّى يَكُونُوا مُؤْمِنِينَ | If it had been thy Lord's will, they would all have believed, - all who are on earth! wilt thou then compel mankind, against their will, to believe! | |
Surat Hood Ayah 28 | Surat Hood | 0.035 | 47 | Clear sign, Sign lord, Lord merci, Merci obscur, Obscur sight, Sight compel, Merci presence, Compel accept, Accept avers, Presence merci | قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَى بَيِّنَةٍ مِنْ رَبِّي وَآتَانِي رَحْمَةً مِنْ عِنْدِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنْتُمْ لَهَا كَارِهُونَ | He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it? | |
Surat AlNoor Ayah 33 | Surat AlNoor | 0.28 | 102 | Forgiving merci, Desir chastity, Good life, Mean grace, Grace slave, Compel compulsion, Forc maid, Marriag chaste, Slave deed, Chaste mean, Marriag chast, Mean forc, Life compel, Gain good, Earn freedom, Wherewith marriag, Prostitut desir, Compulsion forgiving, Order gain, Yea mean, Chastity order, Enabl earn, Maid prostitut, Sum deed, Write enabl, Freedom sum, Deed write, Deed yea | وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ | Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them), | |
Surat Ta Ha Ayah 73 | Surat Ta Ha | 0.38 | 41 | Lord forgiv, Believ lord, Forgiv fault, Forgiv faults, Magic didst, Compel abide, Faults magic, Didst compel | إِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ وَاللَّهُ خَيْرٌ وَأَبْقَى | "For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding." |
In Hadith Text Books
Compel In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1356 | Narrated Hudhaifa: Allah Messenger ﷺ related to us; two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet ﷺ told us that the virtue of honesty descended in the roots of men hearts from Allah and then they learned it from the Quran and then they learned it from the Sunna the Prophet traditions. The Prophet ﷺ further told us how that honesty will be taken away: He said: Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep; during which honesty will decrease further still; so that its trace will resemble the trace of blister as when an ember is dropped on one foot which would make it swell; and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said; in such-and-such tribe there is an honest man; and later it will be said about some man; What a wise; polite and strong man he is! Though he will not have faith equal even to a mustard seed in his heart. No doubt; there came upon me a time when I did not mind dealing bargaining with anyone of you; for if he was a Muslim his Islam would compel him to pay me what is due to me; and if he was a Christian; the Muslim official would compel him to pay me what is due to me; but today I do not deal except with such-and-such person. | The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on If a Muslim stays among the bad people in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-18194 | Jabir reported that Abdullah Bin Ubay Bin Salul used to say to his slave-girl: Go and fetch something for us by committing prostitution. It was in this connection that Allah; the Exalted and Glorious; revealed this verse: And compel not your slave-girls to prostitution when they desire to keep chaste in order to seek the frail goods of this world life; and whoever compels them; then surely after their compulsion Allah is Forgiving; Merciful xxiv. 33. | The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-18195 | Jabir reported that Abdullah Bin Ubay Bin Salul had two slave-girls; one was called Mousaika and the other one was called Umaima and he compelled them to prostitution for whichAbdullah Bin Ubay Bin Salul compelled them. They made a complaint about this to Allah Messenger ﷺ and it was upon this that this verse was revealed: And compel not your slave-girls to prostitute up to the words: Allah is Forgiving; Merciful. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-18656 | Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on 64 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25151 | Mutamir reported on the authority of his father Said Bin AlHassan explain the Quranic verse But if anyone compels them; yet after such compulsion is Allaah oft-forgiving most merciful to them ; said Allaah is oft-forgiving to those slave girls who were compelled to prostitution | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on The Gravity Of Fornication in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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