Conceal

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Conceal Completed Form

The word Conceal is a stemmed form of the following words:


Conceal Dictionary Definition

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Conceal in Wikipedia

https://en.wikipedia.org/wiki/Conceal

Conceal References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlAnam Ayah 28Surat AlAnam-0.8567Returned relaps, Conceal returned, Yea ey, Forbidden liar, Ey manifest, Relaps forbidden, Manifest concealبَلْ بَدَا لَهُمْ مَا كَانُوا يُخْفُونَ مِنْ قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَYea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars.
Surat AlBaqara Ayah 174Surat AlBaqara-0.7487Grievou penalti, Day Of Resurrection, Revel book, Purchas miser, Purifi grievou, Address dai, Swallow naught, Resurrect nor, Fire address, Nor purifi, Book purchas, Miser profit, Naught fireإِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌThose who conceal Allah's revelations in the Book, and purchase for them a miserable profit, - they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
Surat AlTaubah Ayah 57Surat AlTaubah-0.4113Straightawai thereto, Flee caves, Obstin rush, Thereto obstin, Concealment straightawai, Caves concealmentلَوْ يَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلًا لَوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَIf they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush.
Surat AlBaqara Ayah 42Surat AlBaqara-0.2887Truth falsehood, Conceal truth, Falsehood conceal, Truth fals, Cover truthوَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنْتُمْ تَعْلَمُونَAnd cover not Truth with falsehood, nor conceal the Truth when ye know (what it is).
Surat Ghafir Ayah 19Surat Ghafir-0.2857Heart conceal, Trick deceiv, Deceiv eyes, Eyes heartيَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ(Allah) knows of (the tricks) that deceive with the eyes, and all that the hearts (of men) conceal.
Surat AlImran Ayah 71Surat AlImran-0.2689Peopl book, Truth falsehood, Book why, Truth knowledg, Conceal truth, Falsehood conceal, Cloth truth, Why cloth, Truth falsيَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنْتُمْ تَعْلَمُونَYe People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
Surat Ghafir Ayah 28Surat Ghafir-0.1757Clear sign, Sign lord, Tell truth, Truli guid, Lie tell, Sin lie, Lord liar, Conceal faith, Guid transgress, Fall calam, Truth fall, Believer pharaoh, Warn truli, Calam warn, Liar sin, Faith slai, Transgress li, Pharaoh concealوَقَالَ رَجُلٌ مُؤْمِنٌ مِنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ وَإِنْ يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِنْ يَكُ صَادِقًا يُصِبْكُمْ بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌA believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies!
Surat AlImran Ayah 167Surat AlImran-0.1689Full knowledg, Heart full, Lip heart, Foe citi, Unbelief faith, Art full, Knowledg conceal, Faith lip, Nearer unbelief, Drive foe, Fight nearer, Fight drive, Hypocrit fight, Citi fightوَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ أَوِ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالًا لَاتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَAnd the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
Surat AlBaqara Ayah 283Surat AlBaqara-0.05787Fear lord, Trust fear, Trust trust, Heart taint, Sin knoweth, Journey scribe, Truste faithfulli, Trust truste, Evid conceal, Taint sin, Discharg trust, Possess serv, Lord conceal, Scribe pledg, Pledg possess, Deposit trust, Serv deposit, Conceal evid, Faithfulli dischargوَإِنْ كُنْتُمْ عَلَى سَفَرٍ وَلَمْ تَجِدُوا كَاتِبًا فَرِهَانٌ مَقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا تَكْتُمُوا الشَّهَادَةَ وَمَنْ يَكْتُمْهَا فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌIf ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it, - His heart is tainted with sin. And Allah Knoweth all that ye do.
Surat AlBaqara Ayah 140Surat AlBaqara-0.03687Isaac jacob, Jew christian, Abraham ismail, Ismail isaac, Unjust conceal, Tribe jew, Christian ah, Testimoni unmind, Ah unjust, Conceal testimoni, Jacob tribeأَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَى قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهُ مِنَ اللَّهِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَOr do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
Surat AlImran Ayah 118Surat AlImran-0.01889Heart conceal, Signs wisdom, Fail corrupt, Plain signs, Intimaci rank, Appear mouth, Desir ruin, Rank hatr, Ruin rank, Wors plain, Conceal wors, Mouth heart, Hatr appear, Rank fail, Corrupt desirيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِنْ دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِنْ كُنْتُمْ تَعْقِلُونَO ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.
Surat AlRaad Ayah 10Surat AlRaad-0.01596Lie hid, Speech declar, Declar openli, Hid night, Night walk, Walk freeli, Conceal speech, Openli lieسَوَاءٌ مِنْكُمْ مَنْ أَسَرَّ الْقَوْلَ وَمَنْ جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِIt is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day.
Surat Hood Ayah 5Surat Hood0.03247Secret heart, Conceal reveal, Knoweth conceal, Lie hid, Reveal knoweth, Cover garments, Garments knoweth, Hearts lie, Hid ah, Behold fold, Ah cover, Knoweth inmost, Fold hearts, Inmost secretأَلَا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِBehold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts.
Surat AlAnam Ayah 91Surat AlAnam0.04667Revel book, Doth send, Book mose, Taught knew, Plung vain, Vain discours, Mose brought, Leav plung, Father leav, Sheet conceal, Conceal content, Noth doth, Guidanc separ, Send revel, Content taught, Brought light, Light guidanc, Separ sheet, Discours trifl, Estim nothوَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنْزَلَ اللَّهُ عَلَى بَشَرٍ مِنْ شَيْءٍ قُلْ مَنْ أَنْزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَى نُورًا وَهُدًى لِلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُمْ مَا لَمْ تَعْلَمُوا أَنْتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَNo just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
Surat AlBaqara Ayah 271Surat AlBaqara0.1387Remov stain, Evil acquaint, Act charity, Conceal reach, Stain evil, Charity conceal, Reach remov, Disclos actإِنْ تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِنْ تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَكُمْ وَيُكَفِّرُ عَنْكُمْ مِنْ سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌIf ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.
Surat AlBaqara Ayah 33Surat AlBaqara0.287Heaven earth, Secret heaven, Reveal conceal, Tell name, Adam tell, Name secret, Earth revealقَالَ يَا آدَمُ أَنْبِئْهُمْ بِأَسْمَائِهِمْ فَلَمَّا أَنْبَأَهُمْ بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُلْ لَكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنْتُمْ تَكْتُمُونَHe said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
Surat AlNisa Ayah 149Surat AlNisa0.2192Doth blot, Blot sin, Evil pardon, Sin power, Power judgment, Whether publish, Pardon doth, Judgment valu, Deed conceal, Cover evil, Conceal cover, Publish deedإِنْ تُبْدُوا خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا عَنْ سُوءٍ فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًاWhether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).
Surat AlNoor Ayah 29Surat AlNoor0.22102Enter hous, Reveal conceal, Knowledg reveal, Hous live, Fault enter, Live serv, Serv knowledgلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَIt is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal.
Surat Ibrahim Ayah 38Surat Ibrahim0.2870Conceal reveal, Heaven earth, Lord dost, Hidden earth, Reveal hidden, Dost concealرَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَى عَلَى اللَّهِ مِنْ شَيْءٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ"O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.
Surat AlMumtahanah Ayah 1Surat AlMumtahanah0.3591Reject truth, Straight path, Conceal reveal, Friend protectors, Friend protector, Seek pleasur, Hold secret, Love friendship, Love reject, Driven homes, Full conceal, Simpli lord, Friendship full, Homes simpli, Lord strive, Strive wai, Strai straight, Reveal strai, Li lord, Wai seek, Friends hold, Enemi friend, Seek pleasure, Offer love, Secret convers, Contrari driven, Convers love, Pleasure friends, Truth contrariيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُمْ مِنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَنْ تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِنْ كُنْتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنْتُمْ وَمَنْ يَفْعَلْهُ مِنْكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِO ye who believe! Take not my enemies and yours as friends (or protectors), - offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
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In Hadith Text Books

Conceal In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1054Narrated Anas: Zaid Bin Haritha came to the Prophet ﷺ complaining about his wife. The Prophet ﷺ kept on saying to him ; Be afraid of Allah and keep your wife. Aisha said; If Allah Messenger ﷺ were to conceal anything of the Quran he would have concealed this Verse. Zainab used to boast before the wives of the Prophet ﷺ and used to say; You were given in marriage by your families; while I was married to the Prophet by Allah from over seven Heavens. And Thabit recited; The Verse:- But O Muhammad you did hide in your heart that which Allah was about to make manifest; you did fear the people; 33.37 was revealed in connection with Zainab and Zaid Bin Haritha.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1730Narrated AlMiqdad Bin Amr AlKindi: An ally of Bani Zuhra who took part in the battle of Badr with the Prophet; that he said; O Allah Apostle! If I meet an unbeliever and we have a fight; and he strikes my hand with the sword and cuts it off; and then takes refuge from me under a tree; and says; I have surrendered to Allah i.e. embraced Islam ; may I kill him after he has said so? Allah Messenger ﷺ said; Do not kill him. AlMiqdad said; But O Allah Messenger ﷺ ! He had chopped off one of my hands and he said that after he had cut it off. May I kill him? The Prophet ﷺ said. Do not kill him for if you kill him; he would be in the position in which you had been before you kill him; and you would be in the position in which he was before he said the sentence. The Prophet ﷺ also said to AlMiqdad; If a faithful believer conceals his faith Islam from the disbelievers; and then when he declares his Islam; you kill him; you will be sinful. Remember that you were also concealing your faith Islam at Mecca before.The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on And whoever kills a believer intentionally his recompense is Hell in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18729Dawud reported on the same authorities the hadith as narrated above by Ibn Uliya and added: She Aisha said: If Muhammad were to conceal anything which was sent to him; he would have certainly concealed this verse: And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah; and thou wast concealing in thy heart that which Allah was going to disclose; and thou wast fearing men while Allah has a better right that thou shouldst fear Him.The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on 77 in Sahih Muslim
SahihMuslim-017-001-18994Abu Huraira reported Allah Messenger ﷺ as saying: All the people of my Ummah would get pardon for their sins except those who publicise them. And it means that a servant should do a deed during the night and tell the people in the morning that he has done so and so; whereas Allah has concealed it. And he does a deed during the day and when it is night he tells the people; whereas Allah has concealed it. Zuhair has used the word hijar for publicising.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19369Abdullah reported that a person came to Allah Apostle ﷺ and said: Allah Messenger; I sported with a woman in the outskirts of Medina; and I have committed an offence short of fornication. Here I am before you ; kindly deliver verdict about me which you deem fit. Unar said: Allah concealed your fault. You had better conceal it yourself also. Allah Apostle ﷺ ; however; gave no reply to him. The man stood up and went away and Allah Apostle ﷺ sent a person after him to call him and be recited this verse: And observe prayer at the ends of the day and in the first hours of the night. Surely; good deeds take away evil deeds. That is a reminder for the mindful xi. 115. A person amongst the people said: Allah Apostle; does it concern this marn only? Thereupon he the Holy Prophet said: No; but the people at large.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19517Abu Huraira reported Allah Messenger ﷺ as saying: He who alleviates the suffering of a brother out of the sufferings of the world; Allah would alleviate his suffering from the sufferings of the Day of Resurrection; and he who finds relief for one who is hard-pressed; Allah would make things easy for him in the Hereafter; and he who conceals the faults of a Muslim; Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother; and he who treads the path in search of knowledge; Allah would make that path easy; leading to Paradise for him and those persons who assemble in the house among the houses of Allah Masjids and recite the Book of Allah and they learn and teach the Quran among themselves there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him; and he who is slow-paced in doing good deeds; his high lineage does not make him go ahead.The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19763Abu Huraira reported Allah Apostle ﷺ as saying: The servant whose fault Allah conceals in this world; Allah would also conceal his faults on the Day of Resurrection.The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19764Abu Huraira reported Allah Apostle ﷺ as saying: The servant who conceals the faults of others in this world; Allah would conceal his faults on the Day of Resurrection.The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-20197Aisha reported that Sauda Allah he pleated with her went out in the fields in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady; significant in height amongst the women; and she could not conceal herself from him who had known her. Umar Bin AlKhattab saw her and said: Sauda; by Allah; you cannot conceal from us. Therefore; be careful when you go out. She Aisha said: She turned back. Allah Messenger ﷺ was at that time in my house having his evening meal and there was a bone in his hand. She Sauda cline and said: Allah Messenger. I went out and Umar said to me so and so. She Aisha reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said: Permission has been granted to you that you may go out for your needs.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20741Abdullah Bin Masud reported that he said to his companions to conceal their copies of the Quran and further said: He who conceals anything he shall have to bring that which he had concealed on the Day of judgment; and then said: After whose mode of recitation you command me to recite? I in fact recited before AIlah Messenger ﷺ more than seventy chapters of the Quran and the Companions of Allah Messenger ﷺ know it that I have better understanding of the Book of Allah than they do ; and if I were to know that someone had better understanding than I; I would have gone to him. Shaqiq said: I sat in the company of the Companions of Mubkmmad ﷺ but I did not hear anyone having rejected that that is; his recitation or finding fault with it.The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-21862Muhammad Bin Qais said to the people : Should I not narrate to you a hadith of the Holy Prophet on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He Muhammad Bin Qais then reported that it was Aisha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah ﷺ ? We said: Yes. She said: When it was my turn for Allah Messenger ﷺ to spend the night with me; he turned his side; put on his mantle and took off his shoes and placed them near his feet; and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly; and opened the door and went out and then closed it lightly. I covered my head; put on my veil and tightened my waist wrapper; and then went out following his steps till he reached Baqi. He stood there and he stood for a long time. He then lifted his hands three times; and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came to the house and I also came to the house. I; however; preceded him and I entered the house ; and as I lay down in the bed; he the Holy Prophet entered the house ; and said: Why is it; O Aisha; that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah; may my father and mother be ransom for you; and then I told him the whole story. He said: Was it the darkness of your shadow that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt; and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal; Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call; but I too concealed it from you for he did not come to you ; as you were not fully dressed. I thought that you had gone to sleep; and I did not like to awaken you; fearing that you may be frightened. He Gabriel said: Your Lord has commanded you to go to the inhabitants of Baqi to those lying in the graves and beg pardon for them. I said: Messenger of Allah; how should I pray for them How should I beg forgiveness for them ? He said: Say; Peace be upon the inhabitants of this city graveyard from among the Believers and the Muslims; and may Allah have mercy on those who have gone ahead of us; and those who come later on; and we shall; God willing; join you.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-23600Abu Salih AlSamman reported: I narrate to you what I heard and saw from Abu Saeed AlKhudri: One day I was with Abu Saeed and he was saying prayer on Friday turning to a thing which concealed him from the people when a young man from Banu Muait came there and he tried to pass in front of him; he turned him back by striking his chest. He looked about but finding no other way to pass except in front of Abu Said; made a second attempt. He Abu Said turned him away by Striking his chest more vigorously than the first stroke. He stood up and had a scuffle with Abu Said. Then the people gathered there He came out and went to Marwan and complained to him what had happened to him. Abu Saeed too came to Marwan. Marwin said to him: What has happened to you and the son of your brother that he came to complain against you? Abu Saeed said: I heard from the Messenger of Allah ﷺ saying: When any one of you prays facing something which conceals him from people and anyone tries to pass in front of him; he should be turned away; but if he refuses; he should be forcibly restrained from it; for he is a devil.The Chapter on Sutra For Prayers General Topics in HodHood Indexing, Chapter on 48 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10084The Chapter on Family And Honor in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10348It was narrated from Ibn Umar; that the Messenger of Allah s.a.w passed by Ibn Sayad with a group of his Companions among them Umar Bin AlKhattab while he was playing with two boys at the fort of Banu Maghalah; and he was a boy. He did not realize until the Messenger of Allah s.a.w struck him with his hand on his back; then he said: Do you testify that I am the Messenger of Allah? So Ibn Sayad looked at him; and said: I testify that you are the Messenger to the illiterates. He said: Then Ibn Sayad said to the Prophet ﷺ : Do you testify that I am the Messenger of Allah? So the Prophet ﷺ said: I believe in Allah and His Messengers. Then the Prophet ﷺ said: Who has come to you? Ibn Sayad said: A truthful one and a liar came to me. So the Prophet ﷺ said: The matter has been confused for you. Then the Messenger of Allah s.a.w said: I have concealed something from you. And he had concealed the verse : The day when the sky will bring forth a visible smoke. Ibn Sayad said: It is; AlDukh. So the Messenger of Allah s.a.w said: Beat it! You can never surpass your ability. Umar said: O Messenger of Allah! Permit me to chop off his head! The Messenger of Allah s.a.w said: If he is indeed him; then you will never overpower him; and if he is not; then there is no good in you killing him. SahihThe Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi
SunanAlTermithi-017-001-9625Abu Huraira narrated that A man said: O Messenger of Allah! A man does a deed and conceals it; but when it is discovered that he did it; he is happy about that. He said: The Messenger of Allah s.a.w said: He receives two rewards: A reward in its concealment; and a reward in its publicity.The Chapter on Jihad Reward in HodHood Indexing, Chapter on The Secret Deed in Sunan AlTermithi
SunanAlTermithi-017-001-9891Narrated Humaid Bin Abdulrahman Bin Awuf : that Marwan Bin AlHakam said: Go O Rafi - who was his gate-keeper - to Ibn Abbas and say to him: If every person who rejoices with what he has done; and loves to be praised for what he has not done; will be punished; then we will all be punished. So Ibn Abbas said: This Ayah has got nothing to do with you. This was only revealed about the People of the Book. Then Ibn Abbas recited: When Allah took a covenant from those who were given the Scripture to make it known and clear to mankind... 3:187 and he recited: Think not that those who rejoice in what they have done; and love to be praised for what they have not done... 3:188 Ibn Abbas said: The Prophet ﷺ asked them about something; and they concealed it; and told him about something else. So they left wanting him to think that they informed him about what he asked them; and wanting to be praised for that by him; and they were rejoicing over what they had concealed; and the fact that they were asked about it.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9981The Chapter on The Recitation Of Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11506It was narrated from Yala that the Messenger of Allah ﷺ saw a man performing Ghusl in an open place; so he ascended the Minbar and praised and glorified Allah; then he said: Allah; the Mighty and Sublime; is forbearing; modest and concealing; and He loves modesty and concealment. When any one of you performs Ghusl; let him conceal himself.The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on Concealing Oneself When Performing Ghusl in Sunan AlNasai
SunanAlNasai-017-001-11507It was narrated from Safwan Bin Yala that his father said: The Messenger of Allah ﷺ said: Allah loves concealment; so when any one of you performs Ghusl let him conceal himself with something.Chapter on Concealing Oneself When Performing Ghusl in Sunan AlNasai
SunanAlNasai-017-001-13907Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? one of the reporters Sulaiman said: I thought he Ibn Wahb said: short of breath. He said: Either you tell me or the All-Aware; All-Knowing will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah; the Mighty and Sublime; knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. AlHajjaj Bin Muhammad contradicted him Ibn Wahb ; he said: From Ibn Juraij; from Ibn Abi Mulaikah; from Muhammad Bin Qais.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-13908Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night when he -meaning the Prophet- was with me; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread the edge of his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly; and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? She said: No. He said: Either you tell me or Allah; the All-Aware; All-Knowing; will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him; but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you; and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. Aasi m reported it from Abdullah Bin Amir; from Aisha; with a wording different from this.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-16454Muhammad Bin Qais Bin Makhramah said: Aisha said: Shall I not tell you about me and about the Prophet? We said: Yes. She said: When it was my night when he was with me - meaning the Prophet -He came back from Isha prayer ; put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly; picked up his cloak slowly; then opened the door slowly and went out slowly. I covered my head; put on my vie and tightened my waist wrapper; then I followed his steps until he came to AlBaqi. He raised his hands three times; and stood there for a long time; then he left and I left. He hastened and I also hastened; he ran and I also ran. He came to the house and I also came; but I got there first and entered; and as I lay down he came in. He said: Tell me; or the Subtle; the All-Aware will tell me. I said: O Messenger of Allah; may my father and mother be ransomed for you; and I told him the whole story. He said: So you were the black shape that I saw in front of me? I said; Yes. He gave me a nudge on the chest which I felt; then he said: Did you think that Allah and His Messenger would deal unjustly with you? I said: Whatever the people conceal; Allah knows it. He said: Jibril came to me when I saw you; but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you; and I answered him; but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up; and I was afraid that you would be frightened. He told me to go to AlBaqi and pray for forgiveness for them. I said: What should I say; O Messenger of Allah? He said: Say Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on; and we will join you; if Allah wills.The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on The Order To Seek Forgiveness For The Believers in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26041Ibn Umar said : The prophet ﷺ passed by Ibn SaId along with some of his companions. Umar Bin AlKattab was among them. He was playing with boys near the fortress of Banu Maghalah. He was near the age of puberty i.e. a boy. Before he was aware; the Messenger of Allah ﷺ gave him a pat on the back and said : Do you testify that you are the Messenger of Allah Ibn Sayad then looked at him and said: I testify that you are the Apostle of Gentiles. Ibn Sayad then said the prophet ﷺ then asked him : What comes to you ? He replied: One who speaks the truth and one who lies come to me. The prophet may peace upon him said: You are confused. The Messenger of Allah may peace upon him said to him: I have concealed something in my hand and he concealed the verse the day when the sky will bring forth smoke dukhan clearly visible Ibn Sayad said: It is smoke dukhan.The Messenger of Allah ﷺ said: Away with you; You cannot get farther than your rank. Umar said: Messenger of Allah; permit me to cut off his head. The Messenger of Allah ﷺ said: If he is the one the Dajjal ; you will not be given power over him; and if he is not; you will not do well in killing him.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on Reports regarding Ibn AlSaid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26488Abu Dharr said: A few goats got collected with the Messenger of Allah ﷺ. He said: Abu Dharr; drive them to the wood. I drove them to Rabadhah a place near Medina. I would have sexual defilement during my stay there and I would remain in this condition for five or six days. Then I came to the Messenger of Allah ﷺ. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you; Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a camel; and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim; even for ten years he does not find water ; but when you find water; you should make it touch your skin; for that is better.The version of Mousaddad has: the goats were collected from the alms; and the tradition reported by Amr is complete.The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on The Sexually Impure Person Performing Tayammum in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26664Abdullah Bin Masud said: A man came to the Prophet ﷺ and said: I contacted directly a women at the furthest part of the city i.e.; Medina ; and I did with her everything except sexual intercourse. So here I am; inflict any punishment you wish. Thereupon Umar said: Allah has concealed your fault; it would have been better if you also had concealed it yourself. The Prophet ﷺ sent a men after him. When he came he recited the verse: And establish regular prayers at the two ends of the day and at the approaches of the night... up to the end of the verse. A man from the people got up and asked: Is it particular to him; Messenger of Allah; or for the people in general? He replied: It is all the people.The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on A man who does something less than intercourse with a woman and repents before he is AlRested by the imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26836Abdullah Bin Umar reported the prophet ﷺ as saying : A Muslim is a Muslims brother: he does not wrong him or abandon him. If anyone cares for his brothers need; Allah will care for his need ; if anyone removes a Muslims anxiety; Allah will remove from him; on account of it; one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslims fault; Allah will conceal his fault on the Day of resurrection.The Chapter on Days And Charity in HodHood Indexing, Chapter on Brotherhood in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26889Abu Huraira reported the prophet ﷺ as saying: If anyone removes his brothers anxiety of this world; Allah will remove for him one of the anxieties of the Day of resurrection; if anyone makes easy for an impoverished man; Allah will make easy for him in this world and on the day of resurrection; if anyone conceals a Muslims secrets; Allah will conceal his secrets in this world and on the Day of resurrection; Allah will remain in the aid of a servant so long as the servant remains in the aid of his brother.Abu Dawud said: Uthman did not transmit the following words from Abu Muawiyah: if anyone makes easy for an impoverished man.The Chapter on Days And Charity in HodHood Indexing, Chapter on Regarding helping a muslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27221Narrated Yala: The Messenger of Allah ﷺ saw a man washing in a public place without a lower garment. So he mounted the pulpit; praised and extolled Allah and said: Allah is characterised by modesty and concealment. So when any of you washes; he should conceal himself.Chapter on The prohibition of nudity in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27226Bahz Bin Hakim said that his father told on the authority of his grandfather: I said: Messenger of Allah; from whom should we conceal our private parts and to whom can we show? He replied: conceal your private parts except from your wife and from whom your right hands possess slave-girls. I then asked: Messenger of Allah; what should we do ; if the people are assembled together? He replied: If it is within your power that no one looks at it; then no one should look at it. I then asked: Messenger of Allah if one of us is alone; what should he do ? He replied: Allah is more entitled than people that bashfulness should be shown to him.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Regarding Nudity in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29543Buraidah reported the Apostle of Allaah ﷺ as saying Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of ones family who is engaged in jihad and betrays him; he will be setup for him on the Day of Resurrection and he the mujahid will be told This man was entrusted with the oversight of your family; so take what you want from his good deeds. The Apostle of Allaah ﷺ turned towards us and said So what do you think.Abu Dawud said Qanab a narrator of this tradition was a pious man. Ibn Abi Laila intended to appoint him a judge; but he refused and said If I intend to fulfill my need of a dirham; I seek the help of a person for it. He said Which of us does not seek the help in his need? He said Bring me out so that I may see. So he was brought out; and he concealed himself. Sufyan said While he was concealing himself. Sufyan said While he was concealing himself the house suddenly fell on him and he died.The Chapter on Parents Mothers in HodHood Indexing, Chapter on Regarding The Sanctity Of The Womenfolk Of The Mujahidin To Those Who Do Not Participate in Sunan Abu Dawoud

In Muwata Malik

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