Consumm

Consumm Completed Form

The word Consumm is a stemmed form of the following words:

Consumm Dictionary Definition

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Consumm in Wikipedia

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Consumm References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 236	Surat AlBaqara	0.32		87	Divorc women, Fixat dower, Blame divorc, Reason amount, Amount due, Suitabl gift, Women consumm, Gift wealthi, Means gift, Means poor, Wealthi means, Poor means, Consumm fixat, Bestow suitabl, Dower bestow, Gift reason	لَا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ	There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
Surat AlBaqara Ayah 237	Surat AlBaqara	0.53		87	Fixat dower, Us forget, Consummation fixat, Marriag tie, Forget liber, Hand marriag, Due remit, Nearest righteous, Half remit, Tie remiss, Half dower, Dower half, Liber see, Righteous forget, Divorc consummation, Dower due, Half nearest, Remit hand	وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَنْ تَعْفُوا أَقْرَبُ لِلتَّقْوَى وَلَا تَنْسَوُا الْفَضْلَ بَيْنَكُمْ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ	And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.

In Hadith Text Books

Consumm In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3038		Narrated Anas: The Prophet ﷺ halted to consummate his marriage with Safiya. I invited the Muslims to his wedding banquet. He ordered that leather dining sheets be spread. Then dates; dried yoghurt and butter were put on those sheets. Anas added: The Prophet ﷺ consummated his marriage with Safiya during a journey whereupon Hais sweet dish was served on a leather dining sheet.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on Thin bread and eating at a dining table in Sahih AlBukhari
SahihAlBukhari-017-001-3133		Narrated Aisha: A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him; and after a while he divorced her. Then she came to the Prophet and said; O Allah Messenger ﷺ ! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case? Allah Messenger ﷺ said; It is unlawful to marry your first husband till the other husband consummates his marriage with you.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Whoever said to his wife You are Haram for me in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14441		Narrated Urwah: It was narrated from Urwah; that Aisha said: The Messenger of Allah married me in Shawal and my marriage was consummated in Shawal. -Aisha liked for her women marriages to be consummated in Shawal -and which of his wives was more beloved to him than me?	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Getting Married In Shawal in Sunan AlNasai
SunanAlNasai-017-001-14559		It was narrated that Alqamah and AlAswad said: A man was brought to Abdullah who had married a woman without naming a dowry for her; then he died before consummating the marriage with her. Abdullah said: Ask whether they can find any report about that. They said: O Abu Abdulrahman we cannot find any report about that. He said: I will say what I think; and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less; with no injustice; and she may inherit from him; and she has to observe the Iddah. A man from Ashja stood up and said: The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa bint Washiq. She married a man who died before consummating the marriage with her; and the Messenger of Allah ruled that she should be given a dowry like that of her peers; and she could inherit; and she had to observe the Iddah. Abdullah raised his hands and said the Takbir.	The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on Permission To Get Married Without A Dowry in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35191		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that statements like I cut myself off from you;orYou are abandoned; were considered as three pronouncements of divorce. Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated; the man was asked to make an oath on his deen; as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement; he was asked to make an oath by Allah to confirm it; and he became a suitor among other suitors; because a woman whose marriage had been consummated; required three pronouncements of divorce to make her inaccessible for the husband; whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible. Malik added; That is the best of what I have heard about the matter.	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35193		Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife; You are free of me; and I am free of you; it counted as three pronouncements of divorce as if it were an irrevocable divorce. Malik said that if a man made any strong statement such as these to his wife; it counted as three pronouncements of divorce for a woman whose marriage had been consummated; or it was written as one of three for a woman whose marriage had not been consummated; whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because; whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce; the woman whose marriage had not been consummated was made inaccessible by only one pronouncement. Malik said; That is the best of what I have heard.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35232		Yahya related to me from Malik that he had heard Ibn Shihab say; When a man who is terminally ill divorces his wife three times; she inherits from him. Malik said; If he divorces her while he is terminally ill before he has consummated the marriage; she has half of the bride-price and inherits; and she does not have to do an idda. If he consummated the marriage; she has all the dowry and inherits. The virgin and the previously married woman are the same in this situation according to us.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35242		Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab said; The woman who loses her husband and does not know where he is; waits for four years; then she does idda for four months; and then she is free to marry. Malik said; If she marries after her idda is over; regardless of whether the new husband has consummated the marriage or not; her first husband has no means of access to her. Malik said; That is what is done among us and if her husband reaches her before she has remarried; he is more entitled to her. Malik said that he had seen people disapproving of someone who said that one of the people of knowledge attributed to Umar Ibn AlKhattab that he said; Her first husband chooses when he comes either her bride-price or his wife. Malik said; I have heard that Umar Ibn AlKhattab; speaking about a woman whose husband divorced her while he was absent from her; and then he took her back and the news of his taking her back had not reached her; while the news of his divorcing her had; and so she had married again; said; Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage. Malik said; This is what I like the best of what I heard about the missing man.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mudabbar in Muwata Malik
MuwataMalik-017-001-35315		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz during his khalifate; wrote to one of his governors; Whatever a father; or guardian; who gives someone in marriage; makes a condition in the way of unreturnable gift or of favour; belongs to the woman if she wants it. Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said; Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated; the husband has half of the unreturnable gift by which the marriage occurred. Malik said about a man who married off his young son and the son had no wealth at all; that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father. Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin; her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses. Malik said that that was because Allah; the Blessed; the Exalted; said in His Book; Unless they women with whom he had not consummated marriage make remission or he makes remission to him in whose hand is the knot of marriage. Surat 2 ayat 237. He being the father of a virgin daughter or the master of a female slave. Malik said; That is what I have heard about the matter; and that is how things are done among us. Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated; did not keep anything from the bride-price. Malik said; I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik
MuwataMalik-017-001-35333		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and from Sulayman Ibn Yasar that Tulayha AlAsadiya was the wife of Rushayd AlThaqafi. He divorced her; and she got married in her idda-period. Umar Ibn AlKhattab beat her and her husband with a stick several times; and separated them. Then Umar Ibn AlKhattab said; If a woman marries in her idda-period; and the new husband has not consummated the marriage; then separate them; and when she has completed the idda of her first husband; the other becomes a suitor. If he has consummated the marriage then separate them. Then she must complete her idda from her first husband; and then the idda from the other one; and they are never to be reunited. Malik added; Said Ibn AlMusayab said that she had her dowry because he had consummated the marriage. Malik said;The practice with us concerning a free woman whose husband dies; is that she does an idda of four months and ten days and she does not marry if she doubts her period until she is free of any doubt or if she fears that she is pregnant.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35348		Yahya related to me from Malik from Ibn Shihab; and he had heard from AlQasim Ibn Muhammad that they said; When a free man marries a slave-girl and consummates the marriage; she makes him muhsan. Malik said; All of the people of knowledge I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage. Malik said; A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free; he is not a muhsan unless he marries her after having been set free and he consummates the marriage. Malik said; When a slave-girl is married to a free man and then he separates from her before she is set free; his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her; the man makes her muhsana if he has intercourse with her after she has been set free. Malik said; The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik