Contend

Contend Completed Form

The word Contend is a stemmed form of the following words:

Contend Dictionary Definition

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Contend in Wikipedia

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Contend References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnfal Ayah 13	Surat AlAnfal	-0.55		88	Strict punish, Contend contend, Contend messenger, Messenger strict, Thi contend	ذَلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَنْ يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ	This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
Surat AlAnam Ayah 121	Surat AlAnam	-0.5		67	Evil inspir, Inspir friend, Pronounc impieti, Friend contend, Contend obei, Obei pagan, Impieti evil	وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ	Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
Surat AlNisa Ayah 107	Surat AlNisa	-0.32		92	Contend behalf, Behalf betrai, Soul loveth, Loveth perfidi, Perfidi crime, Betrai soul	وَلَا تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنْفُسَهُمْ إِنَّ اللَّهَ لَا يُحِبُّ مَنْ كَانَ خَوَّانًا أَثِيمًا	Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime:
Surat AlNisa Ayah 109	Surat AlNisa	-0.24		92	Day Of Judgment, Carri affair, Contend contend, Contend behalf, Behalf contend, Ah sort, Judgment carri, Behalf dai, Sort behalf	هَا أَنْتُمْ هَؤُلَاءِ جَادَلْتُمْ عَنْهُمْ فِي الْحَيَاةِ الدُّنْيَا فَمَنْ يُجَادِلُ اللَّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَمْ مَنْ يَكُونُ عَلَيْهِمْ وَكِيلًا	Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?
Surat AlHujurat Ayah 10	Surat AlHujurat	0.52		106	Receiv merci, Singl brotherhood, Reconcili contend, Contend brother, Peac reconcili, Fear receiv, Brotherhood peac, Brother fear, Believ singl	إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ	The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy.

In Hadith Text Books

Contend In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-22410		Abu Saeed AlKhudri Allah be pleased with him reported: The Messenger of Allah ﷺ observed itikaf in the middle ten days of Ramadan to seek Lailat AlQadr before it was made manifest to him. When these nights were over; he commanded to strike the tent. Then it was made manifest to him that Lailat AlQadr was in the last ten nights of Ramadan ; and commanded to pitch the tent again. He then came to the people and said: O people; Lailat AlQadr was made manifest to me and I came out to inform you about it that two persons came contending with each other and there was a devil along with them and I forgot it. So seek it in the last ten nights of Ramadan. Seek it on the ninth; on the seventh and on the fifth. I one of the narrators said: Abu Said; you know more than us about numbers. He said: Yes; indeed we have better right than you. I said: What is this ninth; seventh; and fifth? He said: When twenty-one nights are over and the twenty-second begins; it is the ninth; and when twenty-three nights are over; that which follows the last night is the seventh; and when twenty-five nights are over; what follows it is fifth. Ibn Khallad said: Instead of the word Yahliqan contending ; he said Yakhtasiman; they are disputing.	The Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-22807		Ibrahim Bin Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah Bin Abbas and AlMiswar Bin Makhrama at a place called Abwa. Abdullah Bin Abbas contended that a Muhrim is permitted to wash his head; whereas Miswar contended that a Muhrim is not permit- fed to wash his head. So Ibn Abbas sent me the father of Ibrabim to Abu Ayoub AlAnsirl to ask him about it. So I went to him and found him taking bath behind two poles covered by a cloth. I gave him salutation; whereupon be asked: Who is this? I said: I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you to find out how the Messenger of Allah ﷺ washed his head in the state of Ihram. Abu Ayoub Allah be pleased with him placed his hand on the cloth and lowered it a little till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them the hands forward and backward and then said: This is how I saw him the Messenger of Allah doing.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27804		Abu Huraira said: The Messenger of Allah ﷺ led us in prayer; that was; we think; the dawn prayer; He further narrated this tradition up to the words what is the matter with me that I have been contended with in the recitation of the Quran.Abu Dawud said: Mousaddad in his tradition said that Mamar said: The people ceased to recit the Quran at the prayer in which the Messenger of Allah ﷺ recited aloud. Ibn AlSarh said in his version that Mamar reported from AlZuhrl on the authority of Abu Huraira. Then the people ceased to recite behind the imam.Another version says: Sufyan said: AlZuhrl spoke a word that I could not hear. Then Mamar said; He said: Then people ceased to recite the Quran Abu Dawud said: This tradition has been narrated by Abd AlRaman Bin Ishaq on the authority of AlZuhrl. This version ends at the words: What is the matter with me that I am contended with in the recitation of the Quran. AlAwza I also narrated it on the authority of AlZuhri. This version has: AlZuhrl said: The Muslims took lesson from that and thenceforth they did not recite the Quran at the prayer in which he the Prophet recited a loud.Abu Dawud said: I heard Muhammad Bin Yaya Bin Faris say: The words the people ceased to recite the Quran is a statement of Alzuhri.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Those Who Held That One Should Not Recite AlFatihah In Other Than The Aloud Prayers in Sunan Abu Dawoud

In Muwata Malik

nothing found