Decre

Decre Completed Form

The word Decre is a stemmed form of the following words:

Decre Dictionary Definition

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Decre References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 37	Surat Alaaraf	-0.69		37	Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bear	فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ	Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
Surat AlShura Ayah 21	Surat AlShura	-0.63		47	Grievou penalti, Judgment matter, Matter decid, Wrong grievou, Establish religion, Permiss decre, Godhead establish, Religion permiss, Decre judgment, Partner godhead, Decid wrong	أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُمْ مِنَ الدِّينِ مَا لَمْ يَأْذَنْ بِهِ اللَّهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ	What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
Surat Saba Ayah 14	Surat Saba	-0.52		54	Humili penalti, Death show, Penalti task, Earth slowli, Worm earth, Show death, Fell jinn, Jinn plainli, Unseen tarri, Gnaw staff, Slowli gnaw, Solomon death, Li penalti, Tarri humili, Death worm, Decre solomon, Staff fell, Plainli unseen	فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنْسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَنْ لَوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ	Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
Surat AlAnam Ayah 2	Surat AlAnam	-0.45		67	State term, Determin term, Decre state, Clay decre, Term presenc, Term doubt, Presenc determin, Creat clay	هُوَ الَّذِي خَلَقَكُمْ مِنْ طِينٍ ثُمَّ قَضَى أَجَلًا وَأَجَلٌ مُسَمًّى عِنْدَهُ ثُمَّ أَنْتُمْ تَمْتَرُونَ	He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves!
Surat Hood Ayah 58	Surat Hood	-0.41		47	Decre issued, Issued save, Believ special, Special grace, Grace ourselv, Save penalti, Hud believ, Ourselv save, Save hud	وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِنَّا وَنَجَّيْنَاهُمْ مِنْ عَذَابٍ غَلِيظٍ	So when Our decree issued, We saved Hud and those who believed with him, by (special) Grace from Ourselves: We saved them from a severe penalty.
Surat AlTaubah Ayah 48	Surat AlTaubah	-0.39		113	Truth arrived, Arrived decre, Upset matter, Manifest disgust, Indeed plot, Decre manifest, Sedit upset, Plot sedit	لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِنْ قَبْلُ وَقَلَّبُوا لَكَ الْأُمُورَ حَتَّى جَاءَ الْحَقُّ وَظَهَرَ أَمْرُ اللَّهِ وَهُمْ كَارِهُونَ	Indeed they had plotted sedition before, and upset matters for thee, until, - the Truth arrived, and the Decree of Allah became manifest much to their disgust.
Surat AlAnam Ayah 34	Surat AlAnam	-0.33		67	Patienc constanc, Aid reach, Constanc bore, Reject wrong, Alter word, Word decre, Receiv account, Reject wrongs, Bore reject, Hast receiv, Reach alter, Decre alreadi, Wrongs aid, Alreadi hast, Reject patienc	وَلَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ فَصَبَرُوا عَلَى مَا كُذِّبُوا وَأُوذُوا حَتَّى أَتَاهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِنْ نَبَإِ الْمُرْسَلِينَ	Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers.
Surat AlFath Ayah 15	Surat AlFath	-0.32		111	Nay understand, Booti war, Free march, Declar jealou, Lag free, Decre declar, War permit, March booti, Jealou nay	سَيَقُولُ الْمُخَلَّفُونَ إِذَا انْطَلَقْتُمْ إِلَى مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَنْ يُبَدِّلُوا كَلَامَ اللَّهِ قُلْ لَنْ تَتَّبِعُونَا كَذَلِكُمْ قَالَ اللَّهُ مِنْ قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا	Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things).
Surat Hood Ayah 76	Surat Hood	-0.3		47	Decre lord, Lord cometh, Abraham seek, Seek decre, Penalti turn, Cometh penalti	يَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَذَا إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ	O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back!
Surat Yusuf Ayah 41	Surat Yusuf	-0.3		48	Lord drink, Companion prison, Wine lord, Pour wine, Twain enquir, Decre matter, Whereof twain, Cross bird, Eat head, Prison pour, Hang cross, Bird eat, Matter whereof, Drink hang, Head decre	يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ	"O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
Surat AlImran Ayah 154	Surat AlImran	-0.24		89	Secret heart, Knoweth secret, Decre death, Death test, Suspicion suspicion, Anxieti feelings, Hide mind, Mind dare, Heart knoweth, Overcom slumber, Homes death, Indeed affair, Move wrong, Band stir, Remain homes, Affair slaughter, Suspicion due, Affair wholli, Excit distress, Even remain, Distress calm, Purg heart, Due ignor, Slumber band, Reveal affair, Death decre, Breast purg, Slaughter even, Band overcom, Ignor affair, Stir anxieti, Affair indeed, Calm band, Dare reveal, Feelings move, Wrong suspicion, Test breast	ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَى طَائِفَةً مِنْكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ	After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
Surat AlHashr Ayah 3	Surat AlHashr	-0.22		101	Punish hereaft, Hereaft punish, Decre banish, Banish punish, Punish fire	وَلَوْلَا أَنْ كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ	And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire.
Surat Hood Ayah 101	Surat Hood	-0.22		47	Wrong soul, Wrong wrong, Lord nor, Decre lord, Aught lot, Soul deities, Nor add, Add aught, Issu decre, Whit issu, Deities invoked, Invoked profit, Profit whit, Lot perdit	وَمَا ظَلَمْنَاهُمْ وَلَكِنْ ظَلَمُوا أَنْفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِنْ دُونِ اللَّهِ مِنْ شَيْءٍ لَمَّا جَاءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ	It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!
Surat AlIsra Ayah 99	Surat AlIsra	-0.21		46	Heaven earth, Creat heaven, Term appoint, Earth power, Term appointed, Refus receiv, Power creat, Receiv ingratitud, Anew decre, Doubt unjust, Creat anew, Appointed doubt, Unjust refus, Decre term	أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ قَادِرٌ عَلَى أَنْ يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَا رَيْبَ فِيهِ فَأَبَى الظَّالِمُونَ إِلَّا كُفُورًا	See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.
Surat Hood Ayah 82	Surat Hood	-0.21		47	Decre issued, Turn citi, Rain brimston, Brimston hard, Citi upsid, Hard bake, Upsid rain, Bake clay, Layer layer, Issued turn, Clay spread, Spread layer	فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِنْ سِجِّيلٍ مَنْضُودٍ	When Our Decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer, -
Surat AlHajj Ayah 4	Surat AlHajj	-0.19		103	Penalti fire, Turn friendship, Stray guid, Guid penalti, Lead astray, Friendship lead, Decre turn, Astray guid, Evil decre	كُتِبَ عَلَيْهِ أَنَّهُ مَنْ تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَى عَذَابِ السَّعِيرِ	About the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire.
Surat AlZumar Ayah 71	Surat AlZumar	-0.17		59	Sign lord, Rehears sign, Thi dai, Lord warn, Decre punish, Prove unbeliev, Unbeliev led, Open keeper, Led hell, Gate open, Warn meet, Meet thi, Punish prove, Hell crowd, Dai true, True decre, Arrive gate, Crowd arrive, Keeper rehears	وَسِيقَ الَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ زُمَرًا حَتَّى إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَذَا قَالُوا بَلَى وَلَكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ	The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!"
Surat AlZumar Ayah 42	Surat AlZumar	-0.053		59	Term appoint, Death life, Soul death, Decre death, Sign reflect, Take soul, Death die, Appoint sign, Sleep pass, Take sleep, Life rest, Die take, Send bodi, Pass decre, Bodi term, Rest send	اللَّهُ يَتَوَفَّى الْأَنْفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَى عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَى إِلَى أَجَلٍ مُسَمًّى إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ	It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.
Surat Fatir Ayah 11	Surat Fatir	0.015		39	Creat dust, Dust spermdrop, Decre ordain, Live grant, Lai load, Grant length, Nor live, Dust sperm, Length days, Days cut, Conceives lai, Life decre, Ordain easi, Pair femal, Femal conceives, Knowledg nor, Load knowledg, Cut life, Spermdrop pair, Femal conceiv	وَاللَّهُ خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِنْ مُعَمَّرٍ وَلَا يُنْقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ	And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.
Surat Ta Ha Ayah 72	Surat Ta Ha	0.17		41	Clear sign, Sign creat, Regard clear, Creat decre, Decre touch, Decre canst, Touch life, Desirest decre, Never regard, Canst decre, Decre desirest	قَالُوا لَنْ نُؤْثِرَكَ عَلَى مَا جَاءَنَا مِنَ الْبَيِّنَاتِ وَالَّذِي فَطَرَنَا فَاقْضِ مَا أَنْتَ قَاضٍ إِنَّمَا تَقْضِي هَذِهِ الْحَيَاةَ الدُّنْيَا	They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
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In Hadith Text Books

Decre In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2099		Narrated Abu Huraira: The Prophet ﷺ said; Allah says; The vow; does not bring about for the son of Adam anything I have not decreed for him; but his vow may coincide with what has been decided for him; and by this way I cause a miser to spend of his wealth. So he gives Me spends in charity for the fulfillment of what has been decreed for him what he would not give Me before but for his vow.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on To fulfil one vow in Sahih AlBukhari
SahihAlBukhari-017-001-3840		Narrated Ibn Abbas: Allah Messenger ﷺ said on the day of the conquest of Mecca; There is no migration now; but there is Jihad i.e.. holy battle and good intentions. And when you are called for Jihad; you should come out at once Allah Messenger ﷺ also said; on the day of the conquest of Mecca; Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So; it is a sanctuary by Allah Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me; and it was made legal for me only for an hour by daytime. So; it i.e. Mecca is a sanctuary by Allah Decree till the Day of Resurrection. Its thorny bushes should not be cut; and its game should not be chased; its fallen property i.e. Luqata should not be picked up except by one who will announce it publicly; and its grass should not be uprooted; On that AlAbbas said; O Allah Messenger ﷺ ! Except the Idhkhir; because it is used by the goldsmiths and by the people for their houses. On that the Prophet ﷺ said; Except the Idhkhir.	The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on The sin of a betrayer in Sahih AlBukhari
SahihAlBukhari-017-001-4286		Narrated Abu Dhar: The Prophet ﷺ asked me at sunset; Do you know where the sun goes at the time of sunset ? I replied; Allah and His Apostle know better. He said; It goes i.e. travels till it prostrates Itself underneath the Throne and takes the permission to rise again; and it is permitted and then a time will come when it will be about to prostrate itself but its prostration will not be accepted; and it will ask permission to go on its course but it will not be permitted; but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: And the sun Runs its fixed course For a term decreed. that is The Decree of Allah The Exalted in Might; The AllKnowing. 36.38	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Characteristic of the sun and the moon in Sahih AlBukhari
SahihAlBukhari-017-001-7062		Narrated Ibn Umar: A man accused his wife of illegal sexual intercourse and denied his paternity to her conceived child during the lifetime of Allah Messenger ﷺ. Allah Messenger ﷺ ordered them both to do Mulaana as Allah decreed and then gave his decision that the child would be for the mother; and a divorce decree was issued for the couple involved in a case of Mulaana.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17703		It has been reported on the authority of Abu Mousa who said: I went to the Prophet ﷺ and with me were two men from the Ashari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position of authority while the Prophet ﷺ was brushing his teeth with a tooth-stick. He said to me : Abu Mousa or Abdullah Bin Qais ; what do you say about the request they have made ? I said: By God Who sent thee on thy mission with truth; they did not disclose to me what they had in their minds; and I did not know that they would ask for a position. The narrator says while recalling this hadith : I visualise as if I were looking at the miswak of the Prophet ﷺ between his lips. He the Holy Prophet said: We shall not or shall never appoint to the public offices in our State those who with to have them; but you may go; Abu Mousa or Abdullah Bin Qais to take up your assignment. He sent him to Yemen as governor. then he sent Muadh Bin jabal in his wake to help him in the discharge of duties. When Muadh reached the camp of Abu Mousa; the latter received him and said: Please get yourself down; and he spread for him a mattress; while there was a man bound hand and foot as a prisoner. Muadh said: Who is this? Abu Mousa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Muadh said: I wont sit until he is killed according to the decree of Allah and His Apostle ﷺ in this case. Abu Mousa said: Be seated. It will be done. He said: I wont sit unless he is killed in accordance with the decree of Allah and His Apostle ﷺ. He repeated these words thrice. Then Abu Mousa ordered him to be killed and he was kilied. Then the two talked of standing in prayer at night. One of them; i. e. Muadh; said: I sleep for a part of the night and stand in prayer for a part and I hope that I shall get the same reward for steeping as I shall get for standing in prayer.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19434		Abu AlAswad reported that Imran b Husain asked him: What is your view; what the people do today in the world; and strive for; is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course; it is something which is predetermined for them and preordained for them. He further said: Then; would it not be an injustice to punish them ? I felt greatly disturbed because of that; and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does; but they would be questioned; thereupon he said to me: May Allah have mercy upon you; I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah Messenger ﷺ and said: Allah Messenger; what is your opinion that the people do in the world and strive for; is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon; he said: Of course; it happens as it is decreed by Destiny and preordained for them; and this view is confirmed by this verse of the Book of Allah; the Exalted and Glorious: Consider the soul and Him Who made it perfect; then breathed into it its sin and its piety xci. 8.	The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21719		Jabir Allah be pleased with him reported that a man came to Allah Messenger ﷺ and said: I have a slave-girl who is our servant and she carries water for us and I have intercourse with her; but I do not want her to conceive. He said: Practise azl; if you so like; but what is decreed for her will come to her. The person stayed back for some time and then came and said: The girl has become pregnant; whereupon he said: I told you what was decreed for her would come to her.	Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-22589		Thauban; the freed slave of the Messenger of Allah ﷺ ; said: While I was standing beside the Messenger of Allah ﷺ one of the rabbis of the Jews came and said: Peace be upon you; O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why dont you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah ﷺ said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you something. The Messenger of Allah ﷺ said: Should that thing be of any benefit to you; if I tell you that? He the Jew said: I will lend my ears to it. The Messenger of Allah ﷺ drew a line with the help of the stick that he had with him and then said: Ask whatever you like. Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too would change into other heavens ? The Messenger of Allah ﷺ said: They would be in darkness beside the Bridge. He the Jew again said: Who amongst people would be the first to cross this bridge.? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He the Holy Prophet replied: A caul of the fish-liver. He the Jew said. What would be their food alter this? He the Holy Prophet said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them. He the Jew said: What would be their drink? He the Holy Prophet said: They would be given drink from the fountain which is named Salsabil. He the Jew said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He the Holy Prophet said: Would it benefit you if I tell you that? He the Jew said: I would lend ears to that. He then said: I have come to ask you about the child. He the Holy Prophet said: The reproductive substance of man is white and that of woman i. e. ovum central portion yellow; and when they have sexual intercourse and the male substance chromosomes and genes prevails upon the female substance chromosomes and genes ; it is the male child that is created by Allah Decree; and when the substance of the female prevails upon the substance contributed by the male; a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah ﷺ said: He asked me about such and such things of which I have had no knowledge till Allah gave me that.	The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10033		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ recited: And warn them of a Day of griefs and regrets 19:39 and he said: Death will be brought as if it is a mixed black and white ram; until it is halted upon the barrier between Paradise and the Fire. It will be said: O people of Paradise! They will raise up their necks to look. It will be said: O people of the Fire! And they will raise up their necks to look. It will be said: Do you recognize this? They will say: Yes. This is death. Then it will be laid down and slaughtered. If it were not that Allah had decreed that the inhabitants of Paradise would remain; then they would die of joy; and if it were not that Allah had decreed that the inhabitants of the Fire would remain; then they would die of grief.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10398		Abu Khizamah narrated from his father who said: I asked the Messenger of Allah S.A.W : O Messenger of Allah S.A.W ! Do you think that the Ruqyah we use; the treatments we use; and what we seek to protect ourselves will contradict anything from Allah Decree? He said: They are from Allah Decree.	The Chapter on Military Expedition And The Treaty in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10999			The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on What Has Been Related About The Qunut In AlWitr in Sunan AlTermithi
SunanAlTermithi-017-001-9240		Shaddad Bin Aws narrated that: The Prophet ﷺ said to him: Should I not direct you to the chief of supplications for forgiveness? O Allah; You are my Lord; there is none worthy of worship except You; You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to; I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me; and I admit to my sins. So forgive me; for there is none who can forgive sins except You Allahumma anta rabbi la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika ma-sta<U+1E6D>atu. Audhu bika min sharri ma <U+1E63>anatu; wa abuu ilayka binimatika alaya wa atarifu bidhunubi faghfirli dhunubi innahu la yaghfirudh-dhunuba illa ant. None of you says it when he reaches the evening; and a decree comes upon him before he reaches morning; except that Paradise becomes obligatory upon him. And none says it when he reaches the morning; and a decree comes upon him before he reaches evening; except that Paradise becomes obligatory for him.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Something Else The Chief Of Supplications For Forgiveness in Sunan AlTermithi
SunanAlTermithi-017-001-9781		Ibn Abi Khizamah narrated from his father;that a man came to the Prophet ﷺ and said: O Messenger of Allah! Do you think that the Ruqyah we use; the treatments we use; and what we seek to protect ourselves with prevent anything from Allah Decree? He said: They are from Allah Decree.	The Chapter on Quraish Arab Tribe in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi
SunanAlTermithi-017-001-9784		Saad narrated that the Messenger of Allah s.a.w said: From the signs of the son of Adam prosperity; is his satisfaction with what Allah decreed for him; and from the son of Adam misery is his avoiding to request guidance from Allah; and from the son of Adam misery is his anger with what Allah decreed for him.	The Chapter on Friday And Zakat in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12075		It was narrated that Anas said: AlRubai broke the front tooth of a girls; and they asked them her people to forgive her; but they refused. They offered them blood money; but they refused. Then they went to the Prophet and he decreed relation. Anas Bin AlNadr said: O Messenger of Allah; will you break the front tooth of AlRubai? No; by the One Who sent you with the truth; it will not be broken! He said: O Anas; what Allah has decreed is retaliation. But the people agreed to forgive her. He the Prophet said: There are among the slaves of Allah who; if they swear by Allah; Allah fulfills their oath.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on AlQisas For A Front Tooth in Sunan AlNasai
SunanAlNasai-017-001-15561		It was narrated from Ali Bin Husain; from his father; that: Hs grandfather Ali Bin Abi Talib said: The Messenger of Allah ﷺ came in to Fatimah and I; one night and woke us up to pray; then he went back to his house and prayed for part of the night; and he did not hear any movement from us. He came back to us and woke us up; and said: Get up and pray. I sat up; rubbing my eyes; and said: By Allah; we will only pray that which has decreed for us; our souls are in the hand of Allah SWT and if He wants to make us get up; He will make us get up. The Messenger of Allah ﷺ turned away; striking his hand on his thigh; saying: We will only pray that which Allah SWT has decreed for us! But man is ever more quarrelsome than anything.	The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Encouragement to pray Qiyam AlLail in Sunan AlNasai
SunanAlNasai-017-001-15694		It was narrated that Abu AlJawza said: AlHasan said:The Messenger of Allah ﷺ taught me some words to say in witr in Qunut: Allahumma ihdini fiman hadayta wa afini fiman afayta wa tawallani fiman tawallayta wa barik li fima atayta; wa qini sharra ma qadayta; fa innaka taqdi wa la yuqda alayk; wa innahu la yadhilluman walayta; tabarakta Rabbana wa atalayt O Allah; guide me among those whom You have guided; pardon me among those You have pardoned; turn to me in friendship among those on whom You have turned in friendship; and bless me in what You have bestowed; and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You; O Lord; and Exalted.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Supplicating during witr in Sunan AlNasai
SunanAlNasai-017-001-15695		It was narrated that AlHasan Bin Ali said: The Messenger of Allah ﷺ taught me these words in witr. He said: Say: Allahumma ihdini fiman hadayta wa afini fiman afayta wa tawallani fiman tawallayta wa barik li fima atayta; wa qini sharra ma qadayta; fa innaka taqdi wa la yuqda alayk; wa innahu la yadhilluman walayta; tabarakta Rabbana wa atalayt. Wa salla Allahu ala AlNabi Muhammad O Allah; guide me among those whom You have guided; pardon me among those You have pardoned; turn to me in friendship among those on whom You have turned in friendship; and bless me in what You have bestowed; and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You; O Lord; and Exalted. And may Allah SWT send salah upon the Prophet Muhammad	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Supplicating during witr in Sunan AlNasai
SunanAlNasai-017-001-16947		It was narrated that Ibn Masud said: We used to greet the Prophet ﷺ with salam and he would return our salam; until we came back from the land of Ethiopia. I greeted him with salam and he did not return my greeting;a nd I started to wonder why. So I sat down; and when he finished praying; he said: Allah SWT decrees what He wills; and He has decreed what we should not speak during the prayer.	The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on Speaking During the prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24754		Narrated AlHasan Ibn Ali: The Messenger of Allah ﷺ taught me some words that I say during the witr. The version of Ibn Jawas has: I say them in the supplication of the witr. They were: O Allah; guide me among those Thou hast guided; grant me security among those Thou hast granted security; take me into Thy charge among those Thou hast taken into Thy charge; bless me in what Thou hast given; guard me from the evil of what Thou hast decreed; for Thou dost decree; and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou; our Lord.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24867		Jabir Bin Abdullah said: The Messenger of Allah ﷺ used to teach us the supplication for isthikharah seeking what us beneficial from Allah as he would teach us a surah chapter from the Quran. He would tell us: When one of you intends to do a work; he should offer two supererogatory rakahs of prayer; and then say at the end of the prayer : O Allah; I seek Your choice on the better of the two matters based upon Your knowledge; and I seek Your decree based upon Your power; and I ask You for Your great bounties. For Indeed; You are the One Who Decrees; and I do not decree; and You know; and I do not know; and You are the Knower of the Unseen. O Allah; if you know this; and You are the Knower of the Unseen. O Allah; if you know this - here he should name exactly what he wishes - is better for me with regard to my religion; and my life; and my afterlife; and the end result of my affairs; then decree it to me; and make it easy for me; and bless me on it. O Allah; and if You know this to be evil for me - and he says just as he said the first time - then avert it for me; and avert me from it. And decree for me good wherever it might be; the make me content with it. A version goes: If the work is good immediately or subsequently Ibn Maslamah and Ibn Isa reported from Muhammad Bin AlMunkadir on the authority of Jabir.	The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Regarding Istikharah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25012		Jabir said A man from the Ansar came to the Apostle of Allaah ﷺ and said I have a slave girl and I have intercourse with her. But I dislike her to conceive. He replied Withdraw your penis from her if you wish for what is decreed for her will come to her. After a time the man came to him and said The girl has become pregnant. He said I told you that what was decreed for her would come to her.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25829		Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25925		Abdullah Bin Masud said : The Messenger of Allah ﷺ who spoke the truth and whose word was belief told us the following : The constituents of one of you are collected for forty days in his mothers womb; then they become a piece of congealed blood for a similar period; then they become a lump of flesh for a similar period. Then Allah sends to him an angel with four words who records his provision the period of his life; his deeds; and whether he will be miserable or blessed ; thereafter he breathes the spirit into him. One of you will do the deeds of those who go to Paradise so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him so that he will do the deeds of those who go to Hell and will enter it; and one of you will do the deeds of those who go to hell; so that there will be only a cubit between him and it or will be within a cubit; then what is decreed will overcome him; so that he will do the deeds of those who go to Paradise and will enter it.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28991		Narrated Muhammad Ibn Khalid AlSulami: on his father authority said his grandfather reported: He was a Companion of the Messenger of Allah ﷺ said: I heard the Messenger of Allah ﷺ say: When Allah has previously decreed for a servant a rank which he has not attained by his action; He afflicts him in his body; or his property or his children.Abu Dawud said: Ibn Nufail added in his version: He then enables him to endure that. The agreed version goes: So that He may bring him to the rank previously decreed from him by Allah.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34667		Yahya related to me from Malik from Ziyad Ibn Sad from Amr Ibn Muslim that Tawus AlYamani said; I found some of the companions of the Messenger of Allah; may Allah bless him and grant him peace; saying Everything is by decree. Tawus added; I heard Abdullah Ibn Umar say that The Messenger of Allah; may Allah bless him and grant him peace. said; Everything is by decree - even incapacity and ability; or ability and incapacity.	The Chapter on Peace And Evil in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34694		Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik