Deem
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Deem Completed Form
The word Deem is a stemmed form of the following words:
Deem Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Deem
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Deem
Deem in Wikipedia
https://en.wikipedia.org/wiki/Deem
Deem References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat YaSeen Ayah 19 | Surat YaSeen | -0.41 | 36 | Transgress bound, Nay transgress, Evil omen, Omen deem, Deem evil, Omen admonish, Admonish nay | قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِنْ ذُكِّرْتُمْ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ | They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" | |
Surat AlNoor Ayah 63 | Surat AlNoor | -0.22 | 102 | Grievou penalti, Messenger order, Befal griev, Penalti inflict, Summon summon, Excus bewar, Trial befal, Order trial, Deem summon, Doth slip, Summon doth, Slip shelter, Shelter excus, Befal grievou, Bewar withstand, Withstand messenger | لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنْكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ | Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them. | |
Surat AlKahf Ayah 18 | Surat AlKahf | 0.012 | 66 | Turn left, Wouldst turn, Asleep turn, Dog stretch, Flight wouldst, Threshold hadst, Foreleg threshold, Whilst asleep, Wouldst deem, Turn flight, Wouldst fill, Deem awake, Side dog, Awake whilst, Left side, Hadst wouldst, Fill terror, Stretch foreleg | وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ وَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا | Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight, and wouldst certainly have been filled with terror of them. | |
Surat AlKahf Ayah 35 | Surat AlKahf | 0.014 | 66 | State mind, Garden state, Deem perish, Soul deem, Unjust soul, Mind unjust | وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِمٌ لِنَفْسِهِ قَالَ مَا أَظُنُّ أَنْ تَبِيدَ هَذِهِ أَبَدًا | He went into his garden in a state (of mind) unjust to his soul: He said, "I deem not that this will ever perish, | |
Surat AlKahf Ayah 36 | Surat AlKahf | 0.44 | 66 | Hour judgment, Brought lord, Lord exchang, Even brought, Deem hour, Judgment even, Nor deem | وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِنْ رُدِدْتُ إِلَى رَبِّي لَأَجِدَنَّ خَيْرًا مِنْهَا مُنْقَلَبًا | "Nor do I deem that the Hour (of Judgment) will (ever) come: Even if I am brought back to my Lord, I shall surely find (there) something better in exchange." |
In Hadith Text Books
Deem In Sahih AlBukhari
nothing found
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-17285 | Umm Salamah reported Allah Messenger ﷺ having said this: When any one of you intending to sacrifice the animal enters in the month of Dhu AlHijja he should not get his hair or nails touched cut. It was said to Sufyan that some of the scholars did not deem this hadith to be Maffu. He said: But I deem it as Marfu i. e. chain of narration traceable right up to the Holy Prophet. | The Chapter on Dress And Saffron in HodHood Indexing, Chapter on 7 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35184 | Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it; he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion; should eat it when he also found the fruit; crops or sheep of a people in that place; answered; If he thinks that the owners of the fruit; crops; or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off; then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed; and will be deemed a thief for what he has taken; then I think that it is better for him to eat the carrion; and he has leeway to eat carrion in this respect. Even so; I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples property; crops or fruit. Malik said; That is the best of what I have heard. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Marriage in Muwata Malik | |
MuwataMalik-017-001-35313 | Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab had said that Umar Ibn AlKhattab said; If a man marries a woman who is insane; or has leprosy or white leprosy; without being told of her condition by her guardian; and he has sexual relations with her; she keeps her bride-price in its entirety. Her husband has damages against her guardian. Malik said; The husband has damages against her guardian when the guardian is her father; brother; or one who is deemed to have knowledge of her condition. If the guardian who gives her in marriage is a nephew; a mawla or a member of her tribe who is not deemed to have knowledge of her condition; there are no damages against him; and the woman returns what she has taken of her bride-price; and the husband leaves her whatever amount is thought to be fair. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik |
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