Desert

Desert Completed Form

The word Desert is a stemmed form of the following words:

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Desert References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 98	Surat AlTaubah	-0.76		113	Heareth knoweth, Desert arab, Payment fine, Arab payment, Watch disast, Fine watch, Disast disast, Evil heareth, Disast evil	وَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ	Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things).
Surat AlTaubah Ayah 97	Surat AlTaubah	-0.73		113	Knowing wise, Ignor command, Desert worst, Fit ignor, Arab desert, Worst unbelief, Command knowing, Hypocrisy fit, Unbelief hypocrisy	الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنْزَلَ اللَّهُ عَلَى رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ	The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise.
Surat AlTaubah Ayah 101	Surat AlTaubah	-0.6		113	Grievou penalti, Desert arab, Obstin hypocrisi, Punish addit, Hypocrisi knowest, Hypocrites desert, Folk obstin, Arab hypocrites, Medina folk, Addit grievou, Arab medina, Knowest punish	وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ	Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.
Surat AlTaubah Ayah 90	Surat AlTaubah	-0.57		113	Grievou penalti, Desert arab, Penalti seiz, Claim exempt, Sat inact, Exempt fals, Inact grievou, Arab excus, Excus claim, Seiz unbeliev, Fals sat	وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ	And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them.
Surat AlFath Ayah 16	Surat AlFath	-0.4		111	Grievou penalti, Desert arab, Punish grievou, Goodli reward, Arab lag, Vehement war, Summon fight, Ward punish, Grant goodli, Fight vehement, War fight, Obedience grant, Grant good, Fight submit, Submit obedience, Reward punish, Lag summon	قُلْ لِلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِنْ تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِنْ تَتَوَلَّوْا كَمَا تَوَلَّيْتُمْ مِنْ قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا	Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."
Surat AlMumtahanah Ayah 11	Surat AlMumtahanah	-0.38		91	Fear whom, Spent dower, Wive desert, Desert equival, Unbelievers access, Equival spent, Pai wive, Access come, Desert unbelievers, Dower fear, Side pai, Woman side, Come woman	وَإِنْ فَاتَكُمْ شَيْءٌ مِنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُمْ مِثْلَ مَا أَنْفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنْتُمْ بِهِ مُؤْمِنُونَ	And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.
Surat AlFath Ayah 11	Surat AlFath	-0.16		111	Desert arab, Arab lag, Heart power, Behalf loss, Famili forgiv, Engag flock, Forgiv tongu, Lag engag, Tongu heart, Herds famili, Profit acquaint, Loss profit, Interven behalf, Power interven, Flock herds	سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَنْ يَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا	The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.
Surat Yusuf Ayah 100	Surat Yusuf	-0.064		48	Full knowledg, Knowledg wisdom, Throne dignity, Fulfil vision, Brought desert, Lord understand, Lord understandeth, Planneth full, Fell prostrat, Parent throne, Sown enmiti, Brother lord, Vision prison, Understandeth mysteri, Mysteri planneth, Desert satan, Satan sown, Father fulfil, Fell prostration, Enmiti brother, Dignity fell, Prison brought, Rais parent	وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُمْ مِنَ الْبَدْوِ مِنْ بَعْدِ أَنْ نَزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ	And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
Surat AlHujurat Ayah 14	Surat AlHujurat	-0.041		106	Forgiving merci, Obei messenger, Desert arab, Faith enter, Enter heart, Messenger belittl, Heart obei, Deed forgiv, Arab faith, Aught deed, Deed forgiving, Belittl aught	قَالَتِ الْأَعْرَابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِنْ تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُمْ مِنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."
Surat AlNoor Ayah 39	Surat AlNoor	-0.029		102	Take account, Swift take, Mirag sandi, Thirst mistak, Mistak find, Pai account, Deed mirag, Find pai, Parch thirst, Deserts parch, Find find, Account swift, Sandi deserts	وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِنْدَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ	But the Unbelievers, - their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.
Surat AlNisa Ayah 128	Surat AlNisa	0.032		92	Practis restraint, Wife fear, Husband blame, Greed practis, Restraint acquaint, Fear cruelti, Amic settlement, Blame arrang, Arrang amic, Soul swai, Settlement settlement, Cruelti desert, Swai greed, Desert husband	وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ وَأُحْضِرَتِ الْأَنْفُسُ الشُّحَّ وَإِنْ تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا	If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.
Surat Ibrahim Ayah 51	Surat Ibrahim	0.33		70	Call account, Swift call, Desert swift, Requit soul, Soul desert	لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَا كَسَبَتْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ	That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
Surat AlTaubah Ayah 99	Surat AlTaubah	0.37		113	Forgiving merci, Admit merci, Desert arab, Merci forgiving, Bring nearer, Merci forgiv, Prayer aye, Last payment, Nearer obtain, Arab last, Aye bring, Nearer admit, Gift bring, Piou gift, Payment piou, Obtain prayer	وَمِنَ الْأَعْرَابِ مَنْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبَاتٍ عِنْدَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَهُمْ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful.
Surat AlWaqiah Ayah 73	Surat AlWaqiah	0.47		42	Articl comfort, Handiwork articl, Denizen desert, Memori handiwork, Conveni denizen, Comfort conveni	نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِلْمُقْوِينَ	We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.

In Hadith Text Books

Desert In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1179		Narrated Abdullah Bin Abdulrahman that Abu Saeed AlKhudri said to him; I see that you like sheep and the desert; so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan; raise your voice; for no Jinn; human being or any other things hear the Muadh-dhin voice but will be a witness for him on the Day of Resurrection. Abu Saeed added; I heard this from Allah Messenger ﷺ.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1357		Narrated Salama Bin AlAkwa: That he visited AlAlHajjaj bin Yousif. AlAlHajjaj said; O son of AlAkwa! You have turned on your heels i.e.; deserted Islam by staying in the desert with the bedouins. Salama replied; No; but Allah Messenger ﷺ allowed me to stay with the bedouin in the desert. Narrated Yazid Bin Abi Ubaid: When Uthman Bin Affan was killed martyred ; Salama Bin AlAkwa went out to a place called AlRabadha and married there and begot children; and he stayed there till a few nights before his death when he came to Medina.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on To stay with the Bedouins during AlFitnah in Sahih AlBukhari
SahihAlBukhari-017-001-2584		Narrated Anas Bin Malik: Allah Messenger ﷺ said; Do not hate one another; and do not be jealous of one another; and do not desert each other; and O; Allah worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert not talk to his brother Muslim for more than three days.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Jealousy and mutual estrangement are forbidden in Sahih AlBukhari
SahihAlBukhari-017-001-2592		Narrated Aisha: the wife of the Prophet that she was told that Abdullah Bin AlZubair on hearing that she was selling or giving something as a gift said; By Allah; if Aisha does not give up this; I will declare her incompetent to dispose of her wealth. I said; Did he Abdullah Bin AlZubair say so? They people said; Yes. Aisha said; I vow to Allah that I will never speak to Ibn AlZubair. When this desertion lasted long; Abdullah Bin AlZubair sought intercession with her; but she said; By Allah; I will not accept the intercession of anyone for him; and will not commit a sin by breaking my vow. When this state of affairs was prolonged on Ibn AlZubair he felt it hard on him ; he said to AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth; who were from the tribe of Bani Zahra; I beseech you; by Allah; to let me enter upon Aisha; for it is unlawful for her to vow to cut the relation with me. So AlMiswar and Abdulrahman wrapping their sheets around themselves; asked Aisha permission saying; Peace and Allah Mercy and Blessings be upon you! Shall we come in? Aisha said; Come in. They said; All of us? She said; Yes; come in all of you; not knowing that Ibn AlZubair was also with them. So when they entered; Ibn AlZubair entered the screened place and got hold of Aisha and started requesting her to excuse him; and wept. AlMiswar and Abdulrahman also started requesting her to speak to him and to accept his repentance. They said to her ; The Prophet ﷺ forbade what you know of deserting not speaking to your Muslim Brethren ; for it is unlawful for any Muslim not to talk to his brother for more than three nights days. So when they increased their reminding her of the superiority of having good relation with Kith and kin; and of excusing others sins ; and brought her down to a critical situation; she started reminding them; and wept; saying; I have made a vow; and the question of vow is a difficult one. They AlMiswar and Abdulrahman persisted in their appeal till she spoke with Abdullah Bin AlZubair and she manumitted forty slaves as an expiation for her vow. Later on; whenever she remembered her vow; she used to weep so much that her veil used to become wet with her tears.	The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on AlHijra in Sahih AlBukhari
SahihAlBukhari-017-001-2593		Narrated Anas Bin Malik: Allah Messenger ﷺ said; Do not hate one another; nor be jealous of one another; and do not desert one another; but O Allah worshipers! Be Brothers! And it is unlawful for a Muslim to desert his brother Muslim and not to talk to him for more than three nights.	The Chapter on Visiting Brothers in HodHood Indexing, Chapter on AlHijra in Sahih AlBukhari
SahihAlBukhari-017-001-4118		Narrated AlZuhri: Urwa said; Aisha told me that Allah Messenger ﷺ used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated after embracing Islam and that the Muslims should not keep unbelieving women as their wives; Umar divorced two of his wives; Qariba; the daughter of Abu Umayah and the daughter of Jarwal AlKhuzai. Later on Muawiya married Qariba and Abu Jahm married the other. When the pagans refused to pay what the Muslims had spent on their wives; Allah revealed: And if any of your wives have gone from you to the unbelievers and you have an accession by the coming over of a woman from the other side then pay to those whose wives have gone the equivalent of what they had spent on their Mahr. 60.11 So; Allah ordered that the Muslim whose wife has gone; should be given; as a compensation of the Mahr he had given to his wife; from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir Bin Aasi d AlThaqafi came to the Prophet ﷺ as a Muslim emigrant during the truce. AlAkhnas Bin Shariq wrote to the Prophet ﷺ requesting him to return Abu Basir.	The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
SahihAlBukhari-017-001-5431		Narrated Tawus: Ibn Abbas said; Allah Messenger ﷺ said; Do not go to meet the caravans on the way for buying their goods without letting them know the market price ; a town dweller should not sell the goods of a desert dweller on behalf of the latter. I asked Ibn Abbas; What does he mean by not selling the goods of a desert dweller by a town dweller? He said; He should not become his broker.	The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on Is it permissible for a person from the town to sell the goods of a desert dweller in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17495		Abu Saeed reported that an Arab of the desert came to Allah Messenger ﷺ and said: I live in a low land abounding in lizards; and these are the common diet of my family; but he the Holy Prophet did not make any reply. We said to him: Repeat it your problem and so he repeated it; but he did not make any reply. It was repeated thrice Then Allah Messenger ﷺ called him out at the third time saying: O man of the desert; verily Allah cursed or showed wrath to a tribe of Bani Israil and distorted them to beasts which move on the earth. I do not know; perhaps this lizard may be one of them. So I do not eat it; nor do I prohibit the eating of it.	The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17806		It has been narrated by Salama Bin AlAkwa that he visited AlAlHajjaj who said to him: O son of AlAkwa; you have turned apostate and have come to live again in the desert with the Bedouins after your migration. He said: No; but the Messenger of Allah ﷺ has permitted me to live in the desert.	The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-18392		It is reported on the authority of Anas Bin Malik that he said: We were forbidden that we should ask anything without the genuine need from the Holy Prophet. It; therefore; pleased us that an intelligent person from the dwellers of the desert should come and asked him the Holy Prophet and we should listen to it. A man from the dwellers of the desert came to the Holy Prophet and said: Muhammad; your messenger came to us and told us your assertion that verily Allah had sent you as a prophet. He the Holy Prophet remarked: He told the truth. He the bedouin said: Who created the heaven? He the Holy Prophet replied: Allah. He the bedouin again said: Who created the earth? He the Holy Prophet replied: Allah. He the bedouin again said: Who raised these mountains and who created in them whatever is created there? He the Holy Prophet replied: Allah. Upon this he the bedouin remarked: By Him Who created the heaven and created the earth and raised mountains thereupon; has Allah in fact sent you? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that five prayers had been made obligatory for us during the day and the night. He the Holy Prophet remarked: He told you the truth. He the bedouin said: By Him Who sent you; is it Allah Who ordered you about this i. e. prayers ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that Zakat had been made obligatory in our riches. He the Holy Prophet said. He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it Zakat ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He the Holy Prophet said: He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it the fasts of Ramadan ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that pilgrimage Hajj to the House of Kabah had been made obligatory for him who is able to undertake the journey to it. He the Holy Prophet said: Yes. The narrator said that he the bedouin set off at the conclusion of this answer; but at the time of his departure remarked: By Him Who sent you with the Truth; I would neither make any addition to them nor would I diminish anything out of them. Upon this the Prophet remarked: If he were true to what he said he must enter Paradise.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19512		mousab Bin Saad reported on the authority of his father that a desert Arab came to Allah Messenger ﷺ and said to him: Teach me the words which I should often utter. He said: Utter; There is no god but Allah; the One; having no partner with Him. Allah is the Greatest of the great and all praise is due to Him. Hallowed be Allah; the Lord of the worlds; there is no Might and Power but that of Allah; the All-Powerful and the Wise. He that desert Arab said: These all glorify my Lord. But what about me? Thereupon he the Holy Prophet said: You should say: O Allah; grant me pardon; have mercy upon me; direct me to righteousness and provide me sustenance. Mousa one of the narrators said: I think he also said: Grant me safety. But I cannot say for certain whether he said this or not. Ibn Abi Shaiba has not made a mention of the words of Mousa in his narration.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19637		Jabir reported that there came to Allah Apostle ﷺ a desert Arab and said: Allah Messenger; I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah Messenger ﷺ said to that desert Arab: Do not narrate to the people the vain sporting of satan with you in your sleep and the narrator also said: I heard Allah Messenger ﷺ in his subsequent address: None amongst you should narrate the vain sporting of devil with him in the dream.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19684		Ibn Dinar reported that a desert Arab met Abdullah Bin Umar on the way to Mecca. Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head. Ibn Dinar further reported: We said to him Abdullah Bin Umar : May Allah do good to you; these are desert Arabs and they are satisfied even with meagre things. Thereupon Abdullah said: His father was loved dearly by Umar Bin AlKhattab and I heard Allah Messenger ﷺ as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19686		Abdullah Bin Dinar reported that when Abdullah Bin Umar set out to Mecea; he kept a donkey with him which he used as a diversion from the tedium of journey on the camel back and had a turban which he tied round his head. One day; as he was riding the donkey a desert Arab happened to pass by him. He Abdullah Bin Umar said: Arnt you so and so? He said: Yes He gave him his donkey and said: Ride it; and tie the turban round your head. Some of his companions said: May Allah pardon you; you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah Messenger ﷺ as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of Umar.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20815		Abu Mousa reported: I was in the company of Allah Apostle ﷺ as he had been sitting in Jirana a place between Mecca and Medina and Bilal was also there; that there came to Allah Apostle ﷺ a desert Arab; and he said: Muhammad; fulfill your promise that you made with me. Allah Messenger ﷺ said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah Messenger ﷺ turned towards Abu Mousa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah Messenger; we have readily accepted them. Then Allah Messenger ﷺ called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah Messenger ﷺ had commanded them to do. Thereupon Umm Salamah called from behind the veil: Spare some water in your vessel for your mother also; and they also gave some water which had been spared for her.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-21039		Hudhaifa reported: When we attended a dinner along with the Messenger of Allah ﷺ we did not lay our hands on the food until Allah Messenger ﷺ had laid his hand and commenced eating the food. Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food; when Allah Messenger ﷺ caught her hand. Then a desert Arab came there rushingly as if someone had been pursuing him. He the Holy Prophet caught his hand; and then Allah Messenger ﷺ said: Satan considers that food lawful on which Allah name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that the food might be lawful for him. So I caught his hand. By Him; in Whose hand is my life; it was Satans hand that was in my hand along with her hand.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21069		Anas Bin Malik reported that there was brought to Allah Messenger ﷺ a cup of milk mixed with water; while there was on his right a desert Arab and on his left Abu Bakr. He the Holy Prophet drank; he then gave it to the desert Arab and said: Give to one who is on the right; then again who is on the right.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21071		Anas Bin Malik reported: Allah Messenger ﷺ came to our house and he asked for a drink. We milked a goat for him and then mixed it the milk with the water of this well of mine. I gave it to Allah Messenger ﷺ and he drank it; while Abu Bakr was on his left and Umar was in front of him; and a desert Arab was on his right. When Allah Messenger ﷺ had finished the drink; Umar said: Allah Messenger; here is Abu Bakr; give him to drink; but Allah Messenger ﷺ gave it to the desert Arab and he left out Abu Bakr and Umar. And Allah Messenger ﷺ said: Those on the right; those on the right; those on the right deserve preference. Anas said: This is the Sunnah; this is the Sunnah; this is the Sunnah.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21245		Abu Huraira Allah be pleased with him reported it directly from Allah Apostle ﷺ : The townsmanshould not sell for a man from the desert with a view to taking advantage of his ignorance of the market conditions of the city. And Zuhair reported from the Prophet ﷺ that he forbade the townsman to sell on behalf of the man from the desert.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21246		Ibn Abbas Allah be pleased with them reported Allah Messenger ﷺ as saying: The riders carrying merchandise should not be met in the way; and townsman should not sell for a man of the desert. The narrator reported. I said to Ibn Abbas: What do these words really imply- The townsman for the man of the desert? He said: That he should work as a broker on his behalf.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-23267		Jabir Bin Abdullah Allah be pleased with them reported that a desert Arab swore allegiance to Allah Messenger ﷺ. He suffered from a severe fever in Medina and so he came to Allah Messenger ﷺ saying: Muhammad; cancel my oath of allegiance. But Allah Messenger ﷺ refused it. He again came and said: Cancel my oath of allegiance. But he the Holy Prophet refused it. He again came to him and said: Cancel my oath of allegiance; but he refused. The desert Arab; however; went away cancelling the allegiance himself. Thereupon Allah Messenger ﷺ said: Medina is like a furnace which drives away its impurity and purifies what is good.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 88 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11345		Abdulrahman Bin Abdullah Bin Abdulrahman Bin Abi Sasaah AlAnsari AlMazini narrated that his father told him that Abu Saeed AlKhudri said to him: I see that you love sheep and the desert. When you are with your sheep or in the desert and you call the Adhan for prayer; then raise your voice; for no human; Jinn or anything else hears the voice of the Muadhdhin as far as it reaches; but it will bear witness for him on the Day of Resurrection. Abu Saeed said: I heard it from the Messenger of Allah ﷺ.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-13857		It was narrated from Salamah Bin AlAkwa that he entered upon AlAlHajjaj who said: O son of AlAkwa; you have turned on your heels i.e.; deserted Islam by staying in the desert with the Bedouins. He said: No; the Messenger of Allah gave me permission to stay in the desert with the Bedouins.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Returning To The Desert Life After Having Emigrated in Sunan AlNasai
SunanAlNasai-017-001-15064		It was narrated that Anas said: We were forbidden in the Quran to ask the Prophet about anything not imperative; so we liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: O Muhammad; your messenger came to us and told us that you say that Allah; the Mighty and Sublime; has sent you. He said: He spoke the trought. He said: Who created the heavens? He said: Allah. He said: Who created the Earth? He said: Allah. He said: Who set up the mountains in it? He said: Allah. He said: Who created beneficial things in them? He said; Allah. He said: By the One Who created the heavens and the Earth; and set up the mountains therein; and created beneficial things in them has Allah sent you? He said: Yes. He said; Your messenger said that we have to offer five prayers each day and night. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: Yes. He said: Your messenger said that we have to pay Zakah on our wealth. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? He said: Yes. He said; Your messenger said that we have to fast the month of Ramadan each year. He said: He spoke the truth. He said: By the One Who sent You; has Allah commanded you to do this? He said: yes. He said: Your messenger said that we have to perform Hajj; those who can afford it. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: yes. He said: By the One Who sent you with the truth; I will not do more that this or less. When he left; the Prophet; said: If he is sincere; he will certainly enter paradise.	The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24724		Narrated Abdullah Ibn Unays AlJuhani: I said to the Messenger of Allah: I have a place in the desert where I live and in which I pray; with the praise of Allah; but give me command about a night when I come to this Masjid. He replied: Come on the twenty third night. I a sub-narrator; Muhammad Ibn Ibrahim said to his Abdullah Ibn Unayss son: How would your father act? He replied: He used to enter the Masjid when he had offered the afternoon prayer; and did not leave it for any purpose till he prayed the morning prayer. Then when he had prayed the morning prayer; he found his riding beast at the door of the Masjid; mounted it and got back to his desert.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Concerning Lailat AlQadr The Night Of Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26751		Narrated Aisha; Ummul Muminin: AlMiqdam Ibn Shurayh; quoting his father; said: I asked Aisha about living in the desert. She said: The Messenger of Allah ﷺ used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness; for if gentleness is found in anything; it beautifies it and when it is taken out from anything it damages it Ibn AlSabbah said in his version: Muharramah means a mount which has not been used for riding.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Regarding gentleness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26827		Narrated Jabir Ibn Abdullah ; Abu Talha h Ibn Sahl AlAnsari: The Prophet ﷺ said: No Muslim man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no Muslim man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.Yahya said: Ubaid Allah Bin Abdullah Bin Umar and Uqbah Bin Shaddad transmitted it to me.Abu Dawud said: This yahya Bin Sulaim is the son of Zaid; the freed slave of the Prophet ﷺ ; and Ismail Bin Bashir is the freed slave of Banu Maghalah. Sometimes the name of Utbah Bin Shaddad is mentioned instead of Uqbah.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Guarding the honor of one brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28684		Narrated Ibn Abbas: The Messenger of Allah ﷺ forbade a townsman to sell for a man from the desert. I asked: What do you mean by the selling of a townsman for a man from the desert ? He replied: He should not be a broker for him.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Regarding The Prohibition Of A TownDweller Selling On Behalf Of A Bedouin in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28685		Narrated Anas Ibn Malik: The Prophet ﷺ said: A townsman must not sell for a man from the desert; even if he is his brother or father.Abu Dawud said: Anas Bin Malik said: It was said: A townsman must not sell for a man from the desert. This phrase carries a broad meaning. It means that the the townsman must not sell anything for him or buy anything for him.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Regarding The Prohibition Of A TownDweller Selling On Behalf Of A Bedouin in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29525		Miqdan Bin Shuraih reported on the authority of his father. I asked Aisha about settling in the desert to worship Allaah in loneliness. She said The Apostle of Allaah ﷺ would go out from Madina to these torrential streams. Once he intended to go out to the desert for worshipping Allaah. He sent me a Camel from the Camels of sadaqah that was not used as a mount. He said to me Aisha be lenient; for leniency makes a thing decorated and when it is removed from a thing it makes it defective.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on What Has Been Reported About Hijrah Emigration And Living In The Desert Areas in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-36006		Yahya related to me from Malik from Abd arRahman Ibn Abdullah Ibn Abdulrahman Ibn Abu Sasaca AlAnsari; and later AlMazini; that his father told him that Abu Said AlKhudri had said to him; I see that you love sheep and the desert. When you are among your sheep or in your desert; call the prayer and raise your voice in the adhan; because I heard the Messenger of Allah; may Allah bless him and grant him peace; say; No jinn or man or anything within range hears the voice of the muadhdhin except that it bears witness for him on the day of rising.	The Chapter on Recitations And Poetry And Believe in HodHood Indexing, The Book of Fasting in Muwata Malik