Deserv

Deserv Completed Form

The word Deserv is a stemmed form of the following words:

Deserv Dictionary Definition

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Deserv in Wikipedia

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Deserv References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 30	Surat Alaaraf	-0.35		37	Receiv guidanc, Friend protectors, Friend protector, Evil prefer, Choic deserv, Protectors receiv, Guid choic, Deserv loss, Loss evil, Prefer friend	فَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِنْ دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ	Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
Surat Fatir Ayah 45	Surat Fatir	0.016		39	State term, Live creatur, Term term, Respit state, Creatur respit, Term expires, Sight servant, Singl live, Earth singl, Leav ear, Deserv leav, Leav earth, Expires sight, Punish deserv	وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَى ظَهْرِهَا مِنْ دَابَّةٍ وَلَكِنْ يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا	If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.

In Hadith Text Books

Deserv In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17388		Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19372		Abu Umama reported: We were sitting in the Masjid in the company of Allah Messenger ﷺ. A person came there and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. Allah Messenger ﷺ kept silent. He repeated it and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. He the Holy Prophet kept silent; and it was at this time that Iqama was pronounced for prayer and the prayer was observed. And when Allah Apostle ﷺ had concluded the payer that person followed Allah Messenger ﷺ. Abu Umama said: I too followed Allah Messenger ﷺ after he had concluded the prayer; so that I should know what answer he would give to that person. That person remained attached to Allah Messenger ﷺ and said: Allah Messenger; I have committed an offence which deserves imposition of hadd upon me; so impose it upon me. Abu Umama reported that Allah Messenger ﷺ said to him: Didnt you see that as you got out of the house; you performed ablution perfectly well. He said: Allah Messenger; of course. I did it. He again said to him: Then you observed prayer along with us. He said: Allah Messenger; yes; it is so. Thereupon Allah Messenger ﷺ said to him: Verily; Allah has exempted you from the imposition of hadd; or he said. From your sin.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19672		Abu Huraira reported that a person came to Allah; Messenger ﷺ and said: Who among the people is most deserving of a fine treatment from my hand? He said: Your mother. He again said: Then who is the next one ? He said: Again it is your mother who deserves the best treatment from you. He said: Then who is the next one ? He the Holy Prophet said: Again; it is your mother. He again said: Then who? Thereupon he said: Then it is your father. In the hadith transmitted on the authority of Qutalba; there is no mention of the word the people.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14180		It was narrated from Ibn Umar that: Uthman said: I heard the Messenger of Allah SAWSYMOBOL say: It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills intentionally; in which case he deserves retaliation; or one who apostatizes after having become Muslim; in which case he deserves to be killed.	The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34772		Malik related to me from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that Abu Huraira and Zayd Ibn Khalid AlJuhani informed him that two men brought a dispute to the Messenger of Allah; may Allah bless him and grant him peace. One of them said; Messenger of Allah! Judge between us by the Book of Allah! The other said; and he was the wiser of the two; Yes; Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak. He said; Speak. He said; My son was hired by this person and he committed fornication with his wife. He told me that my son deserved stoning; and I ransomed him for one hundred sheep and a slave-girl. Then I asked the people of knowledge and they told me that my son deserved to be flogged with one hundred lashes and exiled for a year; and they informed me that the woman deserved to be stoned. The Messenger of Allah; may Allah bless him and grant him peace; said; By him in whose Hand myself is; I will judge between you by the Book of Allah. As for your sheep and slave girl; they should be returned to you. Your son should have one hundred lashes and be exiled for a year. He ordered Unays AlAslami to go to the wife of the other man and to stone her if she confessed. She confessed and he stoned her.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, The Book of The Names of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34777		Malik related to me that he had heard that Uthman Ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali Ibn Abi Talib said to him; She does not deserve that. Allah; the Blessed; the Exalted; says in His Book; Their carrying and weaning is thirty months; Surat 46 ayat 15 and he said; Mothers suckle their children for two full years for whoever wishes to complete the suckling. Surat 2 ayat 233 Pregnancy can then be six months; so she does not deserve to be stoned. Uthman Ibn Affan sent for her and found that she had already been stoned. Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said; He is to be stoned; whether or not he is muhsan.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Renting Land in Muwata Malik
MuwataMalik-017-001-34786		Malik related to me from Hisham Ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people. Malik said; If they are on separate occasions there is still only one hadd against him. Malik related to me from Ab AlRijal Muhammad Ibn Abdulrahman Ibn Haritha Ibn AlNuman AlAnsari; then from the Banun-Najar from his mother Amra bint Abdulrahman that two men cursed each other in the time of Umar Ibn AlKhattab. One of them said to the other; By Allah; my father is not an adulterer and my mother is not an adulteress. Umar Ibn AlKhattab asked advice about that. One person said; He has praised his father and mother. Another said; His father and mother have praise other than this. We think that he is to be flogged with the hadd. So Umar flogged him with the hadd of eighty lashes. Malik said; There is no hadd in our view except for slander; denial or insinuation; in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it. Malik said; What is done in our community when a man denies that another man is from his father; is that he deserves the hadd. If the mother who is denied is a slave; then he deserves the hadd as well.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Sadaqa in Muwata Malik