Differ

Differ Completed Form

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Differ References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Fussilat Ayah 45	Surat Fussilat	-1.06		58	Mose book, Gave mose, Disquiet doubt, Suspici disquiet, Lord differ, Differ settl, Aros lord, Doubt thereon, Book aforetim, Remain suspici, Aforetim disput, Disput aros, Settl remain	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ	We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.
Surat Alaaraf Ayah 53	Surat Alaaraf	-0.46		37	Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregard	هَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ	Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
Surat Hood Ayah 110	Surat Hood	-0.37		47	Matter decid, Gave book, Book mose, Book moses, Aros lord, Lord matter, Differ aros, Moses differ, Suspici doubt, Decid suspici	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ	We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.
Surat AlNahl Ayah 124	Surat AlNahl	-0.33		68	Day Of Judgment, Judg dai, Strict disagre, Disagre observ, Observ judg, Sabbath strict, Judgment differ	إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ	The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
Surat AlZumar Ayah 3	Surat AlZumar	-0.32		59	Sincer devot, Bring nearer, Differ guid, Nearer truli, Protector serv, Order bring, Guid fals, Devot due, Judg differ, Due protector, Truli judg, Serv order, Fals ungrat	أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ	Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful.
Surat AlZumar Ayah 46	Surat AlZumar	-0.24		59	Heaven earth, Matter differ, Hidden open, Creator heaven, Knower hidden, Judg servant, Wilt judg, Open wilt, Earth knower, Servant matter	قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ	Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed."
Surat AlNahl Ayah 39	Surat AlNahl	-0.19		68	Reject truth, Manifest truth, Order manifest, Truth differ, Rais order, Realis surrend, Truth realis, Differ reject, Surrend falsehood	لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا أَنَّهُمْ كَانُوا كَاذِبِينَ	(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.
Surat AlNisa Ayah 157	Surat AlNisa	-0.052		92	Jesu son, Son mary, Christ jesu, Doubts knowledge, Crucifi differ, Kill crucifi, Full doubts, Differ full, Kill christ, Boast kill, Knowledge conjectur, Sureti kill, Conjectur sureti	وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَكِنْ شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِنْهُ مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِينًا	That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
Surat AlJathiya Ayah 17	Surat AlJathiya	-0.028		62	Day Of Judgment, Clear sign, Judgment matter, Judg dai, Matter differ, Lord judg, Grant fell, Knowledg grant, Insol envi, Envi lord, Fell schisms, Religion knowledg, Fell schism, Grant clear, Affair religion, Sign affair, Schisms insol	وَآتَيْنَاهُمْ بَيِّنَاتٍ مِنَ الْأَمْرِ فَمَا اخْتَلَفُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ	And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
Surat Ibrahim Ayah 21	Surat Ibrahim	4.3e-4		70	Receiv guidanc, Weak arrogant, Torment patienc, Arrogant avail, Avail wrath, Differ rage, Make differ, Patienc escap, Bear torment, Marshal weak, Wrath reply, Rage bear, Reply receiv, Guidanc make	وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِنْ شَيْءٍ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِنْ مَحِيصٍ	They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
Surat AlBaqara Ayah 136	Surat AlBaqara	0.17		87	Bow islam, Isaac jacob, Abraham ismail, Ismail isaac, Lord differ, Jacob tribes, Prophet lord, Jesus prophet, Revel abraham, Mose jesus, Tribes mose, Jacob tribe, Differ bow	قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ	Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."
Surat Yusuf Ayah 39	Surat Yusuf	0.21		48	Lord differ, Suprem irresist, Companion prison, Prison lord, Differ suprem	يَا صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ الْقَهَّارُ	"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible?
Surat AlBaqara Ayah 213	Surat AlBaqara	0.26		87	Clear sign, Peopl book, Glad tide, Book truth, Guid path, Matter differ, Tide warn, Differ guid, Guid believ, Path straight, Book clear, Judg matter, Truth judg, Truth differ, Believ truth, Warn book, Mankind singl, Differ selfish, Nation glad, Contumaci grace, Grace guid, Selfish contumaci, Sign differ, Singl nation, Differ peopl	كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَأَنْزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ	Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
Surat AlNahl Ayah 64	Surat AlNahl	0.32		68	Guid merci, Differ guid, Book express, Clear differ, Express shouldst, Shouldst clear	وَمَا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ وَهُدًى وَرَحْمَةً لِقَوْمٍ يُؤْمِنُونَ	And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
Surat AlShura Ayah 10	Surat AlShura	0.33		47	Thereof lord, Lord trust, Whatev differ, Decis thereof, Differ decis	وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ	Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
Surat AlNisa Ayah 59	Surat AlNisa	0.61		92	Last dai, Obei messenger, Obei obei, Final determin, Refer messenger, Messenger charg, Charg author, Differ refer, Messenger last, Author differ, Suitabl final, Dai suitabl	يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا	O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

In Hadith Text Books

Differ In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1110		Narrated Ibn Abbas: That he differed with AlHurr Bin Qais Bin Housn AlFazari about the companion of Moses; i.e.; whether he was Kha;dir or not. Ubai Bin Kaab AlAnsari passed by them and Ibn Abbas called him saying; My friend Hur and I have differed about Moses Companion whom Moses asked the way to meet. Did you hear Allah Messenger ﷺ mentioning anything about him? Ubai said; Yes; I heard Allah Apostle saying; While Moses was sitting in the company of some Israelites a man came to him and asked; Do you know Someone who is more learned than you Moses ? Moses said; No. So Allah sent the Divine inspiration to Moses:- Yes; Our Slave Khadir is more learned than you Moses asked Allah how to meet him Khadir So Allah made the fish as a sign for him and it was said to him; When you lose the fish; go back to the place where you lose it and you will meet him. So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses who was accompanying him said to him; Do you remember what happened when we betook ourselves to the rock? I did indeed forget to tell you about the fish. None but Satan made me forget to tell you about it 18.63 Moses said: That is what we have been seeking. Sa they went back retracing their footsteps. 18.64. So they both found Kadir there and then happened what Allah mentioned about them in the Quran ! See 18.60- 82	The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1495		Narrated Ibn Abbas: When the time of the death of the Prophet ﷺ approached while there were some men in the house; and among them was Umar Bin AlKhattab; the Prophet ﷺ said; Come near let me write for you a writing after which you will never go astray. Umar said; The Prophet ﷺ is seriously ill; and you have the Quran; so Allah Book is sufficient for us. The people in the house differed and disputed. Some of them said; Come near so that Allah Messenger ﷺ may write for you a writing after which you will not go astray; while some of them said what Umar said. When they made much noise and differed greatly before the Prophet; he said to them; Go away and leave me. Ibn Abbas used to say; It was a great disaster that their difference and noise prevented Allah Messenger ﷺ from writing that writing for them.	The Chapter on House And Tawaf in HodHood Indexing, Chapter on It is disliked to differ in Sahih AlBukhari
SahihAlBukhari-017-001-2402		Narrated Abdullah Bin Abbas: Umar Bin AlKhattab departed for Sham and when he reached Sargh; the commanders of the Muslim army; Abu Ubaida Bin AlJarrah and his companions met him and told him that an epidemic had broken out in Sham. Umar said; Call for me the early emigrants. So Umar called them; consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said; We have come out for a purpose and we do not think that it is proper to give it up; while others said to Umar ; You have along with you. other people and the companions of Allah Messenger ﷺ so do not advise that we take them to this epidemic. Umar said to them; Leave me now. Then he said; Call the Ansar for me. I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them; Leave me now; and added; Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca. I called them and they gave a unanimous opinion saying; We advise that you should return with the people and do not take them to that place of epidemic. So Umar made an announcement; I will ride back to Medina in the morning; so you should do the same. Abu Ubaida Bin AlJarrah said to Umar ; Are you running away from what Allah had ordained? Umar said; Would that someone else had said such a thing; O Abu Ubaida! Yes; we are running from what Allah had ordained to what Allah has ordained. Dont you agree that if you had camels that went down a valley having two places; one green and the other dry; you would graze them on the green one only if Allah had ordained that; and you would graze them on the dry one only if Allah had ordained that? At that time Abdulrahman Bin Auf; who had been absent because of some job; came and said; I have some knowledge about this. I have heard Allah Messenger ﷺ saying; If you hear about it an outbreak of plague in a land; do not go to it; but if plague breaks out in a country where you are staying; do not run away from it. Umar thanked Allah and returned to Medina.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari
SahihAlBukhari-017-001-3254		Narrated Anas Bin Malik: Hudhaifa Bin AlYaman came to Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their the people of Sham and Iraq differences in the recitation of the Quran; so he said to Uthman; O chief of the Believers! Save this nation before they differ about the Book Quran as Jews and the Christians did before. So Uthman sent a message to Hafsa saying; Send us the manuscripts of the Quran so that we may compile the Quranic materials in perfect copies and return the manuscripts to you. Hafsa sent it to Uthman. Uthman then ordered Zaid Bin Thabit; Abdullah Bin AlZubair; Saeed Bin AlAs and Abdulrahman Bin Harith Bin Hisham to rewrite the manuscripts in perfect copies. Uthman said to the three Quraishi men; In case you disagree with Zaid Bin Thabit on any point in the Quran; then write it in the dialect of Quraish; the Quran was revealed in their tongue. They did so; and when they had written many copies; Uthman returned the original manuscripts to Hafsa. Uthman sent to every Muslim province one copy of what they had copied; and ordered that all the other Quranic materials; whether written in fragmentary manuscripts or whole copies; be burnt.	The Chapter on Cities And Alquran in HodHood Indexing, Chapter on The collection of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3820		Narrated Saeed Bin Jubair: that he heard Ibn Abbas saying; Thursday! And you know not what Thursday is? After that Ibn Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn Abbas; What is about Thursday? He said; When the condition i.e. health of Allah Messenger ﷺ deteriorated; he said; Bring me a bone of scapula; so that I may write something for you after which you will never go astray.The people differed in their opinions although it was improper to differ in front of a prophet; They said; What is wrong with him? Do you think he is delirious? Ask him to understand. The Prophet ﷺ replied; Leave me as I am in a better state than what you are asking me to do. Then the Prophet ﷺ ordered them to do three things saying; Turn out all the pagans from the Arabian Peninsula; show respect to all foreign delegates by giving them gifts as I used to do. The sub-narrator added; The third order was something beneficial which either Ibn Abbas did not mention or he mentioned but I forgot.	The Chapter on Dress And Months in HodHood Indexing, Chapter on The expelling of the Jews from the Arabian Peninsula in Sahih AlBukhari
SahihAlBukhari-017-001-4195		Narrated Ibn Abbas: That he differed with AlHur Bin Qais AlFazari regarding the companion of Moses. Ibn Abbas said that he was AlKhadir. Meanwhile Ubai Bin Kaab passed by them and Ibn Abbas called him saying; My friend and I have differed regarding Moses companion whom Moses asked the way to meet. Have you heard Allah Messenger ﷺ mentioning something about him? He said; Yes; I heard Allah Apostle saying; While Moses was sitting in the company of some Israelites; a man came and asked him ; Do you know anyone who is more learned than you? Moses replied; No. So; Allah sent the Divine Inspiration to Moses: Yes; Our slave; Khadir is more learned than you. Moses asked how to meet him i.e. Khadir. So; the fish; was made; as a sign for him; and he was told that when the fish was lost; he should return and there he would meet him. So; Moses went on looking for the sign of the fish in the sea. The servant boy of Moses said to him; Do you know that when we were sitting by the side of the rock; I forgot the fish; and t was only Satan who made me forget to tell you about it. Moses said; That was what we were seeking after; and both of them returned; following their footmarks and found Khadir; and what happened further to them; is mentioned in Allah Book.	The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
SahihAlBukhari-017-001-4265		Narrated Ibn Masud: I heard a person reciting a Quranic Verse in a certain way; and I had heard the Prophet ﷺ reciting the same Verse in a different way. So I took him to the Prophet ﷺ and informed him of that but I noticed the sign of disapproval on his face; and then he said; Both of you are correct; so dont differ; for the nations before you differed; so they were destroyed.	The Chapter on Recitations In Friday in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4716		Narrated Saeed Bin Jubair: Ibn Abbas said; Thursday! What great thing took place on Thursday! Then he started weeping till his tears wetted the gravels of the ground. Then he said; On Thursday the illness of Allah Messenger ﷺ was aggravated and he said; Fetch me writing materials so that I may have something written to you after which you will never go astray. The people present there differed in this matter and people should not differ before a prophet. They said; Allah Messenger ﷺ is seriously sick. The Prophet ﷺ said; Let me alone; as the state in which I am now; is better than what you are calling me for. The Prophet ﷺ on his death-bed; gave three orders saying; Expel the pagans from the Arabian Peninsula; respect and give gifts to the foreign delegates as you have seen me dealing with them. I forgot the third order Yaqub Bin Muhammad said; I asked AlMughira Bin Abdulrahman about the Arabian Peninsula and he said; It comprises Mecca; Medina; AlYama-ma and Yemen. Yaqub added; And AlArj; the beginning of Tihama.	The Chapter on Dress And Months in HodHood Indexing, Chapter on Can one intercede for the Dhimmi or deal with them in Sahih AlBukhari
SahihAlBukhari-017-001-4827		Narrated Abdullah: I heard a man reciting a verse of the Holy Quran but I had heard the Prophet ﷺ reciting it differently. So; I caught hold of the man by the hand and took him to Allah Messenger ﷺ who said; Both of you are right. Shuba; the sub-narrator said; I think he said to them; Dont differ; for the nations before you differed and perished because of their differences.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on About the people and quarrels in Sahih AlBukhari
SahihAlBukhari-017-001-6130		Narrated Ibn Abbas: That he differed with Hur Bin Qais Bin Housn AlFazari regarding the companion of the Prophet Moses. Ibn Abbas said that he was AlKhadir. Meanwhile; Ubai Bin Kaab passed by them and Ibn Abbas called him; saying My friend Hur and I have differed regarding Moses companion; whom Moses asked the way to meet. Have you heard the Prophet ﷺ mentioning something about him? He said; Yes. I heard Allah Messenger ﷺ saying; While Moses was sitting in the company of some Israelites; a man came and asked him. Do you know anyone who is more learned than you? Moses replied: No. So Allah sent the Divine Inspiration to Moses: Yes; Our slave Khadir is more learned than you. Moses asked Allah how to meet him Khadir. So Allah made the fish as a sign for him and he was told that when the fish was lost; he should return to the place where he had lost it and there he would meet him AlKhadir. So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock; I indeed forgot the fish; none but Satan made me forget to remember it. On that Moses said: That is what we have been seeking? 18.64 So they went back retracing their footsteps; and found Khadir. And what happened further to them is narrated in the Holy Quran by Allah. 18.54 up to 18.82	The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on What has been said about the journey of Prophet Musa alaihi AlSalam when he went in the sea to meet AlKhidr in Sahih AlBukhari
SahihAlBukhari-017-001-6134		Narrated Ibn Abbas: that he differed with Hur Bin Qais Bin Housn AlFazari regarding the companion of the Prophet ﷺ Moses. Meanwhile; Ubai Bin Kaab passed by them and Ibn Abbas called him saying; My friend Hur and I have differed regarding Moses companion whom Moses asked the way to meet. Have you heard Allah Messenger ﷺ mentioning something about him? Ubai Bin Kaab said: Yes; I heard the Prophet ﷺ mentioning something about him saying while Moses was sitting in the company of some Israelites; a man came and asked him: Do you know anyone who is more learned than you? Moses replied: No. So Allah sent the Divine Inspiration to Moses: -Yes; Our slave Khadir is more learned than you. Moses asked Allah how to meet him AlKhadir. So Allah made the fish a sign for him and he was told when the fish was lost; he should return to the place where he had lost it and there he would meet him AlKhadir. So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: Do you remember when we betook ourselves to the rock; I indeed forgot the fish; none but Satan made me forget to remember it. On that Moses said; That is what we have been seeking. So they went back retracing their footsteps; and found Khadir. and what happened further about them is narrated in the Holy Quran by Allah. 18.54 up to 18.82	The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on To go out in search of knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-6456		Narrated Ikrima Bin Khalid: Ibn Umar said; I went to Hafsa while water was dribbling from her twined braids. I said; The condition of the people is as you see; and no authority has been given to me. Hafsa said; to me ; Go to them; and as they i.e. the people are waiting for you; and I am afraid your absence from them will produce division amongst them. So Hafsa did not leave Ibn Umar till we went to them. When the people differed. Muawiya addressed the people saying; If anybody wants to say anything in this matter of the Caliphate; he should show up and not conceal himself; for we are more rightful to be a Caliph than he and his father. On that; Habib Bin Masalama said to Ibn Umar ; Why dont you reply to him i.e. Muawiya ? Abdullah Bin Umar said; I untied my garment that was going round my back and legs while I was sitting and was about to say; He who fought against you and against your father for the sake of Islam; is more rightful to be a Caliph; but I was afraid that my statement might produce differences amongst the people and cause bloodshed; and my statement might be interpreted not as I intended. So I kept quiet remembering what Allah has prepared in the Gardens of Paradise for those who are patient and prefer the Hereafter to this worldly life. Habib said; You did what kept you safe and secure i.e. you were wise in doing so.	The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on The Ghazwa of AlKhandaq or AlAhzab Battle in Sahih AlBukhari
SahihAlBukhari-017-001-6757		Narrated Ibn Abbas: Thursday! And how great that Thursday was! The ailment of Allah Messenger ﷺ became worse on Thursday and he said; fetch me something so that I may write to you something after which you will never go astray. The people present there differed in this matter; and it was not right to differ before a prophet. Some said; What is wrong with him ? Do you think he is delirious seriously ill ? Ask him to understand his state. So they went to the Prophet ﷺ and asked him again. The Prophet ﷺ said; Leave me; for my present state is better than what you call me for. Then he ordered them to do three things. He said; Turn the pagans out of the Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them. Saeed Bin Jubair; the sub-narrator said that Ibn Abbas kept quiet as rewards the third order; or he said; I forgot it. See Hadith No. 116 Vol. 1	The Chapter on Dress And Months in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-6758		Narrated Ubaidullah Bin Abdullah: Ibn Abbas said; When Allah Messenger ﷺ was on his deathbed and there were some men in the house; he said; Come near; I will write for you something after which you will not go astray. Some of them i.e. his companions said; Allah Messenger ﷺ is seriously ill and you have the Holy Quran. Allah Book is sufficient for us. So the people in the house differed and started disputing. Some of them said; Give him writing material so that he may write for you something after which you will not go astray. while the others said the other way round. So when their talk and differences increased; Allah Apostle said; Get up. Ibn Abbas used to say; No doubt; it was very unfortunate a great disaster that Allah Messenger ﷺ was prevented from writing for them that writing because of their differences and noise.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20310		Abdullah Bin Abbas reported: Umar Bin AlKhattab set out for Syria. As he came at Sargh a town by the side of Hijaz on the way to Syria ; there met him the commander of the forces; Abu Ubaida Bin Jandb; and his companions. They informed him that a scourge had broken out in Syria. Ibn Abbas further reported that Umar said: Call to me tile earliest emigrants. So I called them. He Hadrat Umar sought their advice; and they told him that the scourge had broker; out in Syria. There was a difference of opinion whether they should proceed further or go back to their homes in such a situation. Some of them said: You Umar have set forth for a task; and; therefore; we would not advise you to go back; whereas some of them said: You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger ﷺ ; so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger. He Hadrat Umar said: You can now go away. He said: Call to me the Ansar. So I called them to him; and he consulted them; and they trod the same path as was trodden by the Muhajirin; and they differed in their opinions as they had differed. He said: Now; you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory that is the Victory of Mecca ; so I called them and Hadrat Umar consulted them and not even two persons differed from the opinion held by the earlier delegates. They said: Our opinion is that you better go back along with the people and do not make them go to this scourge; So Umar made announcement to the people: In the morning I would be on the back of my side. So they set forth in the morning ; whereupon Abu Ubaida Bin Jarrah said: Are you going to run away from the Divine Decree? Thereupon Umar said: Had it been someone else to say this besides you! Umar in fact did not approve of his opposing this decision and he said: Yes; we are running from the Divine Decree to the Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides; one of them covered with verdure and the other being barren; would you not be doing according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree. There happened to come Abdulrahman Bin Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it; that I heard Allah Messenger ﷺ as saying: If you hear of its presence the presence of plague in a land; dont enter it; but if it spreads in the land where you are; dont fly from it. Thereupon Umar Bin AlKhattab praised Allah and then went back?	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on 32 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9267			The Chapter on in HodHood Indexing, Chapter on What Has Been Related About The Supplication At The Opening Of The Salat At Night in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24733		Narrated Abdullah Bin Amr: The Messenger of Allah ﷺ said to me: Keep fast for three days of month; and finish the recitation of the Quran in one month. I and he differed among ourselves on period of time. He said: Fast one day and give it up other day. The narrator Ata said: The people differed from my father in narrating the period of time. Some narrated seven days and others five.	The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27744		Abu Salamah Bin Abdulrahman Bin Awuf said: I asked Aisha: By what words the Prophet ﷺ used to begin his prayer when he stood up at night to offer tahajjud prayer. She said: When he stood up at night; he began his prayer by saying: O Allah; Lord of Jibrail; Lord of Mikail; and Lord of Israfil; Creator of the Heavens and the Earth; the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path.	The Chapter on in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34242		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-35072		Yahya related to me from Malik that Yazid Ibn Abdullah Ibn Qusayt saw Said Ibn AlMusayab sell gold counterpoising for gold. He poured his gold into one pan of the scales; and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced; they took and gave. Malik said; According to the way things are done among us there is no harm in selling gold for gold; and silver for silver by counterpoising weight; even if 11 dinars are taken for 10 dinars hand to hand; when the weight of gold is equal; coin for coin; even if the number is different. Dirhams in such a situation are treated the same way as dinars. Malik said; If; when counterpoising gold for gold or silver for silver; there is a difference of weight; one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price; it could be as if he had bought it separately; so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties. Malik said; If he had really been sold the difference without anything else with it; he would not have taken it for a tenth of the price for which he took it in order to put a legal front on the transaction. This leads to allowing what is forbidden. The matter is forbidden. Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold; which was unpopular and to then treat the exchange as like for like. Malik said; The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his good gold over the gold of the other party; the other party would not have counterpoised the unminted gold for his kufic gold; and the deal would have been refused. It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates; and on being told that it was not good; then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates. Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat; and being told that it was not good except like for like; and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold. Malik said; Where gold; silver and food; things which should only be sold like for like; are concerned; something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed; something is being sold which if it had been sold on its own; would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold; silver; or food; must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them; he sells them on their own; and does not put anything with them. There is no harm if it is like that.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik