Dislik

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Dislik Completed Form

The word Dislik is a stemmed form of the following words:


Dislik Dictionary Definition

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Dislik in Wikipedia

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Dislik References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 216Surat AlBaqara-0.3387كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَكُمْ وَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَكُمْ وَعَسَى أَنْ تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَكُمْ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَFighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
Surat AlAnfal Ayah 5Surat AlAnfal-0.2288كَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ لَكَارِهُونَJust as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
Surat AlNisa Ayah 19Surat AlNisa-0.06892يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًاO ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them, -except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.

In Hadith Text Books

Dislik In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1135Narrated Abu Huraira: Allah Messenger ﷺ said; Allah said; If My slaves loves the meeting with Me; I too love the meeting with him; and if he dislikes the meeting with Me; I too dislike the meeting with him. See Hadith No. 514; Vol. 8The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1437Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi and said; If a man found another man with his wife and killed him; would you sentence the husband to death in Qisas; i.e.; equality in punishment ? O Aasi m! Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m asked the Prophet ﷺ but the Prophet disliked the question and disapproved of it. Aasi m returned and informed Uwaimir that the Prophet disliked that type of question. Uwaimir said; By Allah; I will go personally to the Prophet. Uwaimir came to the Prophet ﷺ when Allah had already revealed Quranic Verses in that respect ; after Aasi m had left the Prophet ﷺ. So the Prophet ﷺ said to Uwaimir; Allah has revealed Quranic Verses regarding you and your wife. The Prophet ﷺ then called for them; and they came and carried out the order of Lian. Then Uwaimir said; O Allah Messenger ﷺ ! Now if I kept her with me; I would be accused of telling a lie. So Uwaimir divorced her although the Prophet ﷺ did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Lian. The Prophet ﷺ said to the people. Wait for her! If she delivers a red short small child like a Wahra a short red animal. then I will be of the opinion that he Uwaimir has told a lie but if she delivered a black big-eyed one with big buttocks; then I will be of the opinion that he has told the truth about her. Ultimately she gave birth to a child that proved the accusation. See Hadith No. 269; Vol. 6The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-2387Narrated Ibn Abbas and Aisha: Abu Bakr kissed the forehead of the Prophet ﷺ when he was dead. Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said; He dislikes the medicine as a patient usually does. But when he came to his senses he said; Did I not forbid you to put medicine by force in the side of my mouth? We said; We thought it was just because a patient usually dislikes medicine. He said; None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching; except AlAbbas; for he had not witnessed your deed.The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on AlLadud the medicine which is poured or inserted into one side of a patients mouth in Sahih AlBukhari
SahihAlBukhari-017-001-2659Narrated Ibn Umar: Allah Messenger ﷺ said; Inform me of a tree which resembles a Muslim; giving its fruits at every season by the permission of its Lord; and the leaves of which do not fall. I thought of the date-palm tree; but I disliked to speak because Abu Bakr and Umar were present there. When nobody spoke; the Prophet ﷺ said; It is the date-palm tree When I came out with my father; I said; O father! It came to my mind that it was the date-palm tree. He said; What prevented you from saying it? Had you said it; it would have been more dearer to me than such-and-such a thing fortune. I said; Nothing prevented me but the fact that neither you nor Abu Bakr spoke; so I disliked to speak in your presence.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on To respect the old ones who should start talking in Sahih AlBukhari
SahihAlBukhari-017-001-2774Narrated Abdullah Bin Maghaffal: that he saw a man throwing stones with two fingers at something and said to him; Do not throw stones; for Allah Messenger ﷺ has forbidden throwing stones; or he used to dislike it. Abdullah added: Throwing stones will neither hunt the game; nor kill or hurt an enemy; but it may break a tooth or gouge out an eye. Afterwards Abdullah once again saw the man throwing stones. He said to him; I tell you that Allah Messenger ﷺ has forbidden or disliked the throwing the stones in such a way ; yet you are throwing stones! I shall not talk to you for such-and-such a period.The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on AlKhadhf and AlBunduqa in Sahih AlBukhari
SahihAlBukhari-017-001-3127Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and asked; O Aasi m! Tell me; if a man sees his wife with another man; should he kill him; whereupon you would kill him in Qisas; or what should he do? O Aasi m! Please ask Allah Messenger ﷺ about that. Aasi m asked Allah Messenger ﷺ about that. Allah Apostle disliked that question and considered it disgraceful. What Aasi m heard from Allah Messenger ﷺ was hard on him. When he returned to his family; Uwaimir came to him and said O Aasi m! What did Allah Messenger ﷺ say to you? Aasi m said; You never bring me any good. Allah Messenger ﷺ disliked to hear the problem which I asked him about. Uwaimir said; By Allah; I will not leave the matter till I ask him about it. So Uwaimir proceeded till he came to Allah Messenger ﷺ who was in the midst of the people and said; O Allah Messenger ﷺ ! If a man finds with his wife another man; should he kill him; whereupon you would kill him in Qisas : or otherwise; what should he do? Allah Messenger ﷺ said; Allah has revealed something concerning the question of you and your wife. Go and bring her here. So they both carried out the judgment of Lian; while I was present among the people as a witness. When both of them had finished; Uwaimir said; O Allah Messenger ﷺ ! If I should now keep my wife with me; then I have told a lie. Then he pronounced his decision to divorce her thrice before Allah Apostle ordered him to do so. Ibn Shihab said; That was the tradition for all those who are involved in a case of Lian.The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on To divorce one wife thrice at a time in Sahih AlBukhari
SahihAlBukhari-017-001-3175Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Ad AlAnsari and said to him; O Aasi m! Suppose a man saw another man with his wife; would he kill him whereupon you would kill him; or what should he do? Please; O Aasi m; ask about this on my behalf. Aasi m asked Allah Messenger ﷺ about it. Allah Messenger ﷺ ; disliked that question and considered it disgraceful. What Aasi m heard from Allah Messenger ﷺ was hard on him. When Aasi m returned to his family; Uwaimir came to him and said; O Aasi m! What did Allah Messenger ﷺ. say to you? Aasi m said to Uwaimir; You never bring me any good. Allah Messenger ﷺ disliked the problem which I asked him about. Uwaimir said; By Allah; I will not give up this matter until I ask the Prophet ﷺ about it. So Uwaimir proceeded till he came to Allah Messenger ﷺ in the midst of people; and said; O Allah Messenger ﷺ ! If a man sees another man with his wife; would he kill him; whereupon you would kill him; or what should he do? Allah Messenger ﷺ said; Allah has revealed some decree as regards you and your wives case. Go and bring her. So they carried out the process of Lian while I was present among the people with Allah Messenger ﷺ. When they had finished their Lian; Uwaimir said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife; then I have told a lie. So he divorced her thrice before Allah Messenger ﷺ ordered him. Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on AlLian and divorce after the process of Lian in Sahih AlBukhari
SahihAlBukhari-017-001-4254Narrated Ibn Umar: Allah Messenger ﷺ said; Once three persons from the previous nations were traveling; and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other; O you! Nothing can save you except the truth; so each of you should ask Allah Help by referring to such a deed as he thinks he did sincerely i.e. just for gaining Allah Pleasure. So one of them said; O Allah! You know that I had a laborer who worked for me for one Faraq i.e. three Sas of rice; but he departed; leaving it i.e. his wages. I sowed that Faraq of rice and with its yield I bought cows for him. Later on when he came to me asking for his wages; I said to him ; Go to those cows and drive them away. He said to me; But you have to pay me only a Faraq of rice; I said to him; Go to those cows and take them; for they are the product of that Faraq of rice. So he drove them. O Allah! If you consider that I did that for fear of You; then please remove the rock. The rock shifted a bit from the mouth of the cave. The second one said; O Allah; You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came; they had slept; while my wife and children were crying with hunger. I used not to let them i.e. my family drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it; I kept on waiting for them to wake till it dawned. O Allah! If You consider that I did that for fear of you; then please remove the rock. So the rock shifted and they could see the sky through it. The third one said; O Allah! You know that I had a cousin i.e. my paternal uncle daughter who was most beloved to me and I sought to seduce her; but she refused; unless I paid her one-hundred Dinars i.e. gold pieces. So I collected the amount and brought it to her; and she allowed me to sleep with her. But when I sat between her legs; she said; Be afraid of Allah; and do not deflower me but legally. I got up and left the hundred Dinars for her. O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out of the cave.The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on The tale of the Cave in Sahih AlBukhari
SahihAlBukhari-017-001-455Narrated Muhammad Bin Seereen: On a rainy day Ibn Abbas said to his Muadh-dhin; After saying; AlAshhadu anna Muhammadan Rasulullah I testify that Muhammad is Allah Messenger ﷺ ; do not say Haiya Alas-Prayer come for the prayer but say Pray in your houses. The man did so. But the people disliked it. Ibn Abbas said; It was done by one who was much better than I i.e. the Prophet ﷺ. No doubt; the Jumua prayer is compulsory but I dislike to put you to task by bringing you out walking in mud and slush.The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on Not to attend the Jumuah prayer if it is raining in Sahih AlBukhari
SahihAlBukhari-017-001-6702Narrated Abu Huraira: The Prophet ﷺ sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama Bin Uthal. They fastened him to one of the pillars of the Masjid. The Prophet went to him and said; What have you got; O Thumama? He replied; I have got a good thought; O Muhammad! If you should kill me; you would kill a person who has already killed somebody; and if you should set me free; you would do a favor to one who is grateful; and if you want property; then ask me whatever wealth you want. He was left till the next day when the Prophet ﷺ said to him; What have you got; Thumama? He said; What I told you; i.e. if you set me free; you would do a favor to one who is grateful. The Prophet ﷺ left him till the day after; when he said; What have you got; O Thumama? He said; I have got what I told you. On that the Prophet ﷺ said; Release Thumama. So he i.e. Thumama went to a garden of date-palm trees near to the Masjid; took a bath and then entered the Masjid and said; I testify that None has the right to be worshipped except Allah; and also testify that Muhammad is His Apostle! By Allah; O Muhammad! There was no face on the surface of the earth most disliked by me than yours; but now your face has become the most beloved face to me. By Allah; there was no religion most disliked by me than yours; but now it is the most beloved religion to me. By Allah; there was no town most disliked by me than your town; but now it is the most beloved town to me. Your cavalry arrested me at the time when I was intending to perform the Umra. And now what do you think? The Prophet ﷺ gave him good tidings congratulated him and ordered him to perform the Umra. So when he came to Mecca; someone said to him; You have become a Sabian? Thumama replied; No! By Allah; I have embraced Islam with Muhammad; Apostle of Allah. No; by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission.The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on The delegation of Banu Hanifa in Sahih AlBukhari
SahihAlBukhari-017-001-6778Narrated Aisha: We poured medicine in one side of the Prophet mouth during his illness and he started pointing to us; meaning to say; Dont pour medicine in my mouth. We said; He says so because a patient dislikes medicines. When he improved and felt a little better; he said; Didnt I forbid you to pour medicine in my mouth ? We said; We thought it was because of the dislike; patients have for medicines. He said; Let everyone present in the house be given medicine by pouring it in his mouth while I am looking at him; except Abbas as he has not witnessed you doing the same to me.The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-6914Narrated Aisha: Regarding the Verse:-They ask your instruction concerning the women. Say: Allah instructs you about them and yet whom you desire to marry. 4.127 has been revealed regarding the case of a man who has an orphan girl; and he is her guardian and her heir. The girl shares with him all his property; even a date-palm garden ; but he dislikes to marry her and dislikes to give her in marriage to somebody else who would share with him the property she is sharing with him; and for this reason that guardian prevents that orphan girl from marrying. So; this Verse was revealed: And Allah statement: If a woman fears cruelty or desertion on her husband part. 4.128The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7059Narrated Sahl Bin Saud: Uwaimir came to Aasi m Bin Adi who was the chief of Bani Ajlan and said; What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him i.e. the husband ; or what should he do? Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m then went to the Prophet ﷺ and said; O Allah Messenger ﷺ ! And asked him that question but Allah Messenger ﷺ disliked the question; When Uwaimir asked Aasi m about the Prophet answer Aasi m replied that Allah Messenger ﷺ disliked such questions and considered it shameful. Uwaimir then said; By Allah; I will not give up asking unless I ask Allah Messenger ﷺ about it. Uwaimir came to the Prophet and said; O Allah Messenger ﷺ ! A man has found another man with his wife! Should he kill him whereupon you would kill him the husband; in Qisas or what should he do? Allah Messenger ﷺ said; Allah has revealed regarding you and your wife case in the Quran So Allah Messenger ﷺ ordered them to perform the measures of Mulaana according to what Allah had mentioned in His Book. So Uwaimir did Mulaana with her and said; O Allah Messenger ﷺ ! If I kept her I would oppress her. So Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mulaana. Allah Messenger ﷺ then said; Look! If she Uwaimir wife delivers a black child with deep black large eyes; big hips and fat legs; then I will be of the opinion that Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that Uwaimir has told a lie against her. Later on she delivered a child carrying the qualities which Allah Messenger ﷺ had mentioned as a proof for Uwaimir claim; therefore the child was ascribed to its mother henceforth.The Chapter on Wives And Relationship General Topics in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19487Aisha reported that Allah Messenger ﷺ said: He who loves to meet Allah; Allah loves to meet him; and he who dislikes to meet Allah; Allah abhors to meet him. I Aisha said: Allah Apostle; so far as the feeling of aversion against death is concerned; we all have this feeling. Thereupon he the Holy Prophet said: It is not that which you construe ; but this that when a believer at the time of death is given the glad tidings of the mercy of Allah; His Pleasure; and of Paradise; he loves to meet Allah; and Allah also loves to meet him; and when an unbeliever is given the news of the torment at the Hand of Allah; and Hardship to be imposed by Him; he dislikes to meet Allah and Allah also abhors to meet him.The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19491Abu Huraira reported Allah Messenger ﷺ as saying: He who loves meeting Allah; Allah loves to meet him; and he who dislikes to meet Allah; Allah abhors to meet him. I Shuraih Bin Hani; one of the narrators came to Aisha and said to her: Mother of the faithful; I heard Abu Huraira narrate from Allah Messenger ﷺ which; if it is actually so; is a destruction to us. Thereupon she said: Those are in fact ruined who are ruined at the words of Allah Messenger ﷺ. What are the words which in your opinion would cause your destruction ? He said that Allah Messenger ﷺ had stated: He who loves to meet Allah; Allah too loves to meet him; and he who dislikes to meet Allah; Allah too abhors to meet him; and there is none amongst us who dons not hate death. Thereupon she said: Allah Messenger ﷺ has in fact stated this; but it does not mean what you construe; but it implies the time when one loses the lustre of the eye; and there is rattling in the throat; shudder in the body and convulsion in fingers at the time of death. It is about this time that it has been said: He who loves to meet Allah; Allah would love to meet him; and he who dislikes to meet Allah; Allah would abhor to meet himThe Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10484The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on About Not Performing Wudu Before Eating in Sunan AlTermithi
SunanAlTermithi-017-001-11072The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on What Has Been Related About AlTathwib In The Adhan in Sunan AlTermithi
SunanAlTermithi-017-001-11156Ali narrated: Allah Messenger said to me: O Ali! I love for you what I love for myself; and I dislike for you what I dislike for myself. Do not squat between prostrations.The Chapter on Love And Emotions And Dislike in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Squat Between The Two Prostrations in Sunan AlTermithi
SunanAlTermithi-017-001-7343The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on What Has Been Related About Using a Towel after Wudu in Sunan AlTermithi
SunanAlTermithi-017-001-7709The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on What Has Been Related About The Dweller Of A Town Is Not To Sell On Behalf Of The Bedouin in Sunan AlTermithi
SunanAlTermithi-017-001-7752The Chapter on Prohibition And Knowledge in HodHood Indexing, Chapter on What Has Been Related About The Prohibition For The Muslim To Give Wine To The Dhimmi When Bartering With HIm in Sunan AlTermithi
SunanAlTermithi-017-001-7830Sulaiman Bin Amr Bin AlAhwas said: My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he the Prophet said: And indeed I order you to be good to the women; for they are but captives with you over whom you have no power than that; except if they come with manifest Fahishah evil behavior. If they do that; then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women; and your women have rights over you. As for your rights over your women; then they must not allow anyone whom you dislike to treat on your bedding furniture ; nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on What has been related about a woman rights over her husband in Sunan AlTermithi
SunanAlTermithi-017-001-8251Ubadah Bin AlSamit narrated that: The Prophet said: Whoever loves to meet Allah; then Allah loves to meet him. And whoever dislikes meeting Allah; then Allah dislikes meeting him.The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on What Has Been Related About Whoever Loves To Meet Allah Then Allah Loves To Meet Him in Sunan AlTermithi
SunanAlTermithi-017-001-8252Saad Bin Hisham narrated that: Aisha mentioned that the Messenger of Allah said: Whoever loves to meet Allah; then Allah loves to meet him. And whoever dislikes meeting Allah; then Allah dislikes meeting him. She said: O Messenger of Allah! All of us dislike death. He said: It is not like that. But when the believer is given the good news of Allah mercy; His pleasure; and His Paradise; then he loves to meet Allah and Allah loves to meet him. Whereas when the disbeliever is given the news of Allah punishment and His wrath; he dislikes meeting Allah; and Allah dislikes meeting him.The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on What Has Been Related About Whoever Loves To Meet Allah Then Allah Loves To Meet Him in Sunan AlTermithi
SunanAlTermithi-017-001-9520Abu Huraira narrated that the Messenger of Allah s.a.w said: When time draws near; the dreams of a believer will hardly ever fail to come true; and the most truthful of them in dreams will be the truest in speech among them. The dream of a Muslim is a portion among the forty-six portions of Prophet-hood. And dreams are of three types: The righteous dream which is good news from Allah; dreams in which the Shaithan frightens someone; and dreams about something that has happened to the man himself. So when one of you sees what he dislikes; then he should get up and spit; and not tell any of the people- he said:- and I like the fetters in a dream while I dislike the iron collar. And the interpretation of fetters is being firm in the religion.The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi
SunanAlTermithi-017-001-9530Abu Huraira narrated that the Messenger of Allah s.a.w said: Dreams are of three types: The true dream; dreams about something that has happened to the man himself; and dreams in which the Shaitan frightens someone. So whoever sees what he dislikes; then he should get up and perform Salah. And he would say: I like fetters and I dislike the iron collar. And he would say: Whoever has seen me in a dream then it is I ; for indeed Shaitan is not able to resemble me. And he would say: The dream is not to be narrated except to a knowledgeable person or a sincere advisor.The Chapter on Knowledge In Alquran in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi
SunanAlTermithi-017-001-9541Abu Huraira narrated that the Messenger of Allah s.a.w said: In the end of time; the dreams of a believer will hardly ever fail to come true; and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah; dreams about something that has happened to the man himself; and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes; then he should get up and perform Prayer. Abu Huraira said: I like fetters and dislikes; the iron collar. And fetters refers to being firm in the religion. He said: The Prophet s. a. w said: Dreams are a portion among the forty_six portions of Prophethood.The Chapter on Supplications And Dreams in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11944It was narrated that Abu AlDahhak Ubaid Bin Fairuz; the freed slave of Banu Shaiban; said: IU said to AlBara Bin Azib: Tell me of the sacrificial animals that the Messenger of Allah disliked or forbade; He said: The Messenger of Allah stood up; and my hands are shorter than his; and he said: There are four that will not do as sacrifices: the animals that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if three is no marrow in its bones. I said: I dislike that the animals should have some fault in its horns or teeth He said;what you dislike; forget about it and do not make it for bidden to anyone.The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Animals That Are Not Allowed for Sacrifice The Animal With One Bad Eye in Sunan AlNasai
SunanAlNasai-017-001-11945Ubaid Bin Fairuz said: I said to AlBara Bin Azib: Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: The Messenger of Allah gestured like this with his hand; and my hands are shorter than the hand of the Messenger of Allah; and he said. There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: And I dislike that the animal should have some fault in its horns or ears. He said: What you dislike; forget about it; and do not make it forbidden to anyone.The Chapter on Hand Gestures Pointing in HodHood Indexing, Chapter on Lame Animals in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25084Sahl Bin Saad AlSaidi said that Uwaimir Bin Ashqar AlAjilani came to Aasi m Bin Adl and said to him Aasi m tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? Ask the Apostle of Allaah ﷺ Aasi m; for me about it. Aasi m then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What Aasi m heard from the Apostle of Allaah ﷺ fell heavy on him. When Aasi m returned to his family Uwaimr came to him and asked Aasi m What did the Apostle of Allaah ﷺ say to you? Aasi m replied You did not do good to me. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon Uwaimir said I swear by Allaah; I shall not leave until I ask him about it. So; Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people. He said Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? The Apostle of Allaah ﷺ said A revelation has been sent down about you and your wife so go away and bring her. Sahl said So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished; Umamir said I shall have lied against her; Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺ commanded him to do so Ibn Shihab said Then this became the method of invoking curses.The Chapter on Killing And Fire in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26401Maimunah reported: I placed the vessel of water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water; and washed his face and hands. He then poured water over his head and body. Then he moved Aasi de and washed his feet. I handed him a garment; but he began to shake he moved Aasi de and washed his feet. I handed him a garment; but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they companions did not think there was any harm in using the garment to wipe the water ; but they disliked its use as a habit.Abu Dawud said: Mousaddad said: I asked Abdullah Bin Dawud whether they the companions disliked to make it a habit. He replied: it the tradition goes in a similar way and I found it in a similar way in this book of mine.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26962Abu Huraira reported the Prophet ﷺ as saying: When the time draws near; a believers vision can hardly be false. The truer one of them is in his speech; the truer he is in his vision. Visions are of three types: Good visions are glad tidings from Allah; a terrifying vision caused by the devil; and the ideas which come from within a man. So when one sees anything he dislikes; he should get up and pray; and should not tell it to the people. He said : I like a fetter and dislike a shackle on the neck; a fetter indicates being firmly established in religion.Abu Dawud said : when the time draws near means that when the day and night are equal.The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Regarding dreams in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27805Narrated Imran Ibn Husayn: The Prophet ﷺ led us in the noon prayer; and a man came and recited behind him Glorify the name of thy Lord; the Most High Surah 87. When he finished the prayer ; he said: Which of you recited? They the people said: A man recited. He said: I knew that some one of you confused me in it in the recitation of the Quran.Abu Dawud said: Abu AlWalid said in his version: Shubah said: I asked Qatadah: Did Saeed not say: Listen attentively to the Quran? He replied: Yes ; but that applies to prayer in which it the Quran is recited aloud. Ibn Kathir said in his version: I said to Qatadah: Perhaps he the Prophet disliked it recitation. He said: If he had disliked it; he would have prohibited it.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Those Who Held That One Should Recite AlFatihah In Other Than The Aloud Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28290Narrated Buraydah Ibn AlHasib: The Prophet ﷺ did not take omens from anything; but when he sent out an agent he asked about his name. If it pleased him; he was glad about it; and his cheerfulness on that account was visible in his face. If he disliked his name; his displeasure on that account was visible in his face. When he entered a village; he asked about its name; and if it pleased him; he was glad about it; and his cheerfulness on that account was visible in his face. But if he disliked its name; his displeasure on that account was visible in his face.The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud

In Muwata Malik

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