Distanc

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Distanc References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlKahf Ayah 62	Surat AlKahf	-0.89		66	Stage journei, Bring earli, Attend bring, Fatigu stage, Earli meal, Meal suffer, Distance mose, Pass distance, Mose attend, Pass di, Suffer fatigu	فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا	When they had passed on (some distance), Moses said to his attendant: "Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey."
Surat AlZukhruf Ayah 38	Surat AlZukhruf	-0.5		60	East west, Ah evil, Evil companion, Us evil, Distanc east, Companion distanc, Length us, West ah	حَتَّى إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ	At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!
Surat Ibrahim Ayah 3	Surat Ibrahim	-0.29		70	Hinder path, Life hereaft, Path seek, Seek crook, Life hereafter, Love life, Hereafter hinder, Astrai distanc, Crook astrai	الَّذِينَ يَسْتَحِبُّونَ الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا أُولَئِكَ فِي ضَلَالٍ بَعِيدٍ	Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
Surat AlTaubah Ayah 42	Surat AlTaubah	-0.27		113	Soul doth, Doth ly, Journei easy, Destroi soul, Sight journei, Doubt distanc, Weigh swear, Gain sight, Distanc weigh, Swear destroi, Easy doubt	لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَاتَّبَعُوكَ وَلَكِنْ بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ بِاللَّهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنْفُسَهُمْ وَاللَّهُ يَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ	If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, "If we only could, we should certainly have come out with you": They would destroy their own souls; for Allah doth know that they are certainly lying.
Surat AlImran Ayah 30	Surat AlImran	0.3		89	Dai soul, Full kind, Rememb himself, Caution rememb, Soul confront, Himself full, Distanc evil, Kind serv, Confront evil, Evil caution, Evil distanc	يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ	"On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."
Surat Saba Ayah 19	Surat Saba	0.6		54	Patient constant, Constant grate, Fragment sign, Wrong length, Dispers scatter, Journeystag wrong, Soul patient, Longer distanc, Distanc journeystag, Lord longer, Scatter fragment, Tale dispers, Sign soul, Length tale	فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنْفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ	But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful.

In Hadith Text Books

Distanc In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1057		Narrated Abu Huraira: The Prophet ﷺ said; Whoever believes in Allah and His Apostle offers prayers perfectly and fasts the month of Ramadan then it is incumbent upon Allah to admit him into Paradise; whether he emigrates for Allah cause or stays in the land where he was born. They the companions of the Prophet said; O Allah Messenger ﷺ ! Should we not inform the people of that? He said; There are one-hundred degrees in Paradise which Allah has prepared for those who carry on Jihad in His Cause. The distance between every two degrees is like the distance between the sky and the Earth; so if you ask Allah for anything; ask Him for the Firdaus; for it is the last part of Paradise and the highest part of Paradise; and at its top there is the Throne of Beneficent; and from it gush forth the rivers of Paradise.	The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-4129		Narrated Abdullah: Allah Messenger ﷺ ; the true and truly inspired said; as regards your creation ; every one of you is collected in the womb of his mother for the first forty days; and then he becomes a clot for another forty days; and then a piece of flesh for another forty days. Then Allah sends an angel to write four items: He writes his deeds; time of his death; means of his livelihood; and whether he will be wretched or blessed in religion. Then the soul is breathed into his body. So a man may do deeds characteristic of the people of the Hell Fire; so much so that there is only the distance of a cubit between him and it; and then what has been written by the angel surpasses; and so he starts doing deeds characteristic of the people of Paradise and enters Paradise. Similarly; a person may do deeds characteristic of the people of Paradise; so much so that there is only the distance of a cubit between him and it; and then what has been written by the angel surpasses; and he starts doing deeds of the people of the Hell Fire and enters the Hell Fire.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on The creation of Adam and his offspring in Sahih AlBukhari
SahihAlBukhari-017-001-4465		Narrated Abu Huraira: The Prophet ﷺ said; Whoever believes in Allah and His Apostle; offer prayer perfectly and fasts the month of Ramadan; will rightfully be granted Paradise by Allah; no matter whether he fights in Allah Cause or remains in the land where he is born. The people said; O Allah Messenger ﷺ ! Shall we acquaint the people with the is good news? He said; Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause; and the distance between each of two grades is like the distance between the Heaven and the Earth. So; when you ask Allah for something ; ask for Alfirdaus which is the best and highest part of Paradise. i.e. The sub-narrator added; I think the Prophet also said; Above it i.e. AlFirdaus is the Throne of Beneficent i.e. Allah ; and from it originate the rivers of Paradise.	The Chapter on in HodHood Indexing, Chapter on The grades of the Mujahidun in Sahih AlBukhari
SahihAlBukhari-017-001-4543		Narrated Abu Ishaq from Mousa Bin Uqba from Mafia from Ibn Umar who said: Allah Messenger ﷺ arranged a horse race amongst the horses that had been made lean; letting them start from AlHafya and their limit distance of running was up to Thaniyat AlWada. I asked Mousa; What was the distance between the two places? Mousa replied; Six or seven miles. He arranged a race of the horses which had not been made lean sending them from Thaniyat AlWada; and their limit was up to the Masjid of Bani Zuraiq. I asked; What was the distance between those two places? He replied One mile or so. Ibn Umar was amongst those who participated in that horse race.	The Chapter on Horses And Racing in HodHood Indexing, Chapter on The extreme limit of the race of horses in Sahih AlBukhari
SahihAlBukhari-017-001-5391		Narrated Abdullah Bin Umar ra : I bartered my property in Khaibar to Uthman chief of the faithful believers for his property in AlWadi. When we finished the deal; I left immediately and got out of his house lest he should cancel the deal; for the tradition was that they buyer and the seller had the option of canceling the bargain unless they separated. When out deal was completed; I came to know that I have been unfair to Uthman; for by selling him my land I caused him to be in a land of Thamud; at a distance of three days journey from AlMadina; while he made me neared to AlMadina; at a distance of three days journey from my former land.	The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on To buy a thing and give it as a present in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18771		It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread; soup and meat. He took part of the foreleg which he liked most. He sliced with his teeth a slice out of that and said: I would be the leader of mankind on the Day of Resurrection. He then sliced that meat for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions did not ask him about this assertion he said: Why dont you say: How would that be? They said: How would be it; Messenger of Allah? He said: People would stand before the Lord of the worlds. And the rest of the hadith was narrated like the one transmitted by Abu Hayan; on the authority of Abu Zura; and in the story of Ibrahim; this addition was made. He said and made mention of his words with regard to the star: This is my Lord. And his words with regard to their gods: But the big among them has done that. And his words: I am ailing. He the Holy Prophet said: By Him in Whose Hand is the life of Muhammad; the distance between two leaves of the door from their supporting frames is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember how he said it whether Mecca and Hajar or Hajar and Mecca.	The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18832		Sahl Bin Saad reported Allah Messenger ﷺ as saying: In Paradise; there is a tree under the shadow of which a rider can travel for a hundred years without covering the distance completely. This hadith has also been transmitted on the authority of Abu Saeed AlKhudri that Allah Apostle ﷺ is reported to have said: In Paradise; there is a tree under the shadow of which a rider of a fine and swift-footed horse would travel for a hundred years without covering the distance completely. There would be the pleasure of Allah for the inmates of Paradise and He would never be annoyed with them.	The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18886		Abu Huraira reported Allah Messenger ﷺ as saying: Two are the types amongst the denizens of Hell; the one possessing whips like the tail of an ox and they flog people with their help. The second one the women who would be naked in spite of their being dressed; who are seduced to wrong paths and seduce others with their hair high like humps. These women would not get into Paradise and they would not perceive the odour of Paradise; although its frag- rance can be perceived from such and such distance from great distance.	The Chapter on Facts And Alquran in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19418		Abdullah Bin Masud reported that Allah Messenger ﷺ who is the most truthful of the human beings and his being truthful is a fact said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother womb in the form of blood; after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things; so the angel writes down his livelihood; his death; his deeds; his fortune and misfortune. By Him; besides Whom there is no god; that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit; when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell; and another one acts in the way of the denizens of Hell; until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19534		Aisha reported that Allah Messenger ﷺ used to make these supplications: O Allah; I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah; wash away my sins with snow and hail water; purify my heart from the sins as is purified the white garment from the dirt; and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah; I seek refuge in Thee from sloth; from senility; from sin; and from debt.	The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-23326		Abu Sufyan reported it on the authority of Jabir that he had heard the Messenger of Allah ﷺ say: When Satan hears the call to prayer; he runs away to a distance like that of Rauha. Sulaimin said: I asked him about Rauha. He replied: It is at a distance of thirty-six miles from Medina.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10175			The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10198		AlAhnaf Bin Wais narrated : from AlAbbas Bin Abd AlMuttalib who claimed that he was sitting in AlBatha with a group; and the Messenger of Allah was sitting amongst them; when a cloud passed over them. They looked at it; and the Messenger of Allah said: Di you know what its name it? They said: Yes. This is AlSahab cloud. The Messenger of Allah saidl: AlMuzn rain cloud ? They said: Yes. This is AlSahab cloud. Then the Messenger of Allah said: Do you know how much distance there is between the heavens and the earth? They said: No; by Allah we do not know. He said: The distance between every two of them is either seventy-one; or two; or three; years; and the heaven that is above that one is like that. Until he enumerated Seven heavens like that. Then he said: Above the seventh heaven is a sea; Between its highest part and its lowest is just as there is between one heaven to another heaven. Then above their backs is the Throne. Between its lowest and highest parts is the same as what is between one heaven to another heaven; and Allah is above that.	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10797			The Chapter on Horses And Racing in HodHood Indexing, Chapter on What Has Been Related About Contests And Racing in Sunan AlTermithi
SunanAlTermithi-017-001-9342		Aisha narrated that the Messenger of Allah ﷺ used to supplicate with these words: O Allah; indeed; I seek refuge in You from the trial of the Fire; and the punishment of the Fire; and the punishment of the grave; and the trial of the grave; and from the evil of the trial of the grave; and from the evil of the trials of riches; and from the evils of the trials of poverty; and from the evil of the trial of the false Masih. O Allah; wash my sins with water of ice and hail; and cleanse my heart of sins; as You cleansed a white garment of filth; and distance me and my sins as You distanced between the east and the west. O Allah; indeed; I seek refuge in You from laziness; senility; sin and debt. Allahumma inni audhu bika min fitnatin-nar; wa adhabin-nar; wa adhabil-qabr; wa fitnatil-qabr; wa min sharri fitnatil-ghina; wa min sharri fitnatil-faqr; wa min sharri fitnatil- masi<U+1E25>id-dajjal. Allahummaghsil kha<U+1E6D>ayaya bi-maith-thalji Albardi; wa anqi qalbi minal-kha<U+1E6D>aya kama anqaitath-thawbal-abya<U+1E0D>a minad-danas; wa baid baini wa baina kha<U+1E6D>ayaya kama baadta bainal-mashriqi wal maghrib; Allahumma inni audhu bika min Alkasali Alharami Almathami Almaghram.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12507		It was narrated that Abu Huraira said: When the Messenger of Allah ﷺ started Salah; he would remain silent for a short while. I said: May my father and mother be ransomed for you; O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation in the Salah ? He said: I say: Allahumma baid baini was baina khatayaya kama baadta baina Almashriq Almaghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb Alabyad min AlDanas; Allahummaghsilni min khatayaya bith-thalji Almai Albarad O Allah; out a great distance between me and my sins; as great as the distance You have made between the East and the West; O Allah; cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow; water; and hail.	The Chapter on Forgiveness And Pardon in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13284		It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL often used to say these words in his supplication: Allahumma; inni audhu bika min fitnatin-nari; wa adhabin-nari; wa fitnatil-qabri; wa adhabil-qabr; wa sharri fitnatil masihid-dajjal; wa sharri fitnatil-faqri; wa sharri fitnatil-ghina. Allahummaghsil khatayaya bimaith-thalji Albaradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min AlDanasi; wa baid baini wa baina khatayaya kama baadta bainal-mashriqi Almaghrib. Allahumma inni audhu bika min Alkasali wal harami; wal mathami Almaghram O Allah; I seek refuge with You form the tribulation of the Fire and the torment of the Fire; from the tribulation of the grave and the torment of the grave; from the evil of the tribulation of the AlMasihid-Dajjal; from the evils of the tribulation of poverty and from the evil of the tribulation of richness. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West. O Allah; I seek refuge in You from laziness; old age; sin and debt.	The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evils of the Trials of the Grave in Sunan AlNasai
SunanAlNasai-017-001-14641		It was narrated that Abu AlDarda said: The Messenger of Allah ﷺ said: Whoever established Salah; pays Zakah; and dies not associating anything with Allah; he has a right from Allah the Mighty and Sublime; that He will forgive him; whether he emigrated; or died in his birthplace. We said: O Messenger of Allah! Shall we not tell the people about it so that they may rejoice? He said: In Paradise there are one hundred levels; the distance between each two of which is like the distance between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out on a campaign - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life; then killed again.	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on The Status Of A Mujahid Who Strives In The Cause Of Allah The Mighty And Sublime in Sunan AlNasai
SunanAlNasai-017-001-14653			The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on The Reward Of The One Who Shoots An AlRow In The Cause Of Allah The Mighty And Sublime in Sunan AlNasai
SunanAlNasai-017-001-16621		It was narrated that Abu Huraira said: When the Messenger of Allah ﷺ started to pray he would pause briefly. I said: May my father and mother be ransomed for you; O Messenger of Allah; what do you say when you pause briefly between the takbir and reciation? He said: I say: Allahuma baid bayni wa bayna khatayaya kama baadta bayna Almashriqi Almaghrib; Allahumma naqqini min khatayaya kama yunaqqa AlThawb Alabyad min AlDanas; Allahumma ighsilni min khatayaya bil mai wa AlThalji Albarad. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West; O Allah; cleanse me of my sins as a white garment is cleansed from filth; O Allah; wash away my sins with water and snow and hail.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on The supplication between the takbir and the recitation in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25188		Explaining the meaning of Jalab and janab Muhammad Bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places dwellings ; and they animals should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance from the collector. The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place.	The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on On The Place Where Zakat Is To Be Paid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25940		Narrated AlAbbas Ibn AbdulMuttalib: I was sitting in AlBatha with a company among whom the Messenger of Allah ﷺ was sitting; when a cloud passed above them. The Messenger of Allah ﷺ looked at it and said: What do you call this? They said: Sahab. He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. Abu Dawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one; seventy-two; or seventy-three years. The heaven which is above it is at a similar distance going on till he counted seven heavens. Above the seventh heaven there is a sea; the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah; the Blessed and the Exalted; is above that.	The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on The Jahmiyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29571		Narrated Ubaydullah Ibn Khalid AlSulami: The Messenger of Allah ﷺ made a brotherhood between two men; one of whom was killed in Allah path ; and a week or thereabouts later the other died; and we prayed at his funeral. The Messenger of Allah ﷺ asked: What did you say? We replied: We prayed for him and said: O Allah; forgive him; and join him to his companion. The Messenger of Allah ﷺ said: What about his prayers since the time the other died; and his fasting since the time the other died-the narrator Shubah doubted the words; his fasting-and his deeds since the time the other died. The distance between them is just like the distance between heaven and earth.	The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on Regarding The Visible Light At The Martyr Grave in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34439		Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Taif; and that between Makka and Usfan and that between Makka and Jedda. Malik said; That is four mail-stages; and to me that is the most preferable distance for shortening the prayer. Malik said; Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village; or is nearby.	The Chapter on in HodHood Indexing, The Book of Tahajjud in Muwata Malik