Effect

Effect Completed Form

The word Effect is a stemmed form of the following words:

Effect Dictionary Definition

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Effect References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yunus Ayah 81	Surat Yunus	-0.6		49	Throw mose, Mose brought, Effect prospereth, Sorceri effect, Prospereth mischief, Brought sorceri	فَلَمَّا أَلْقَوْا قَالَ مُوسَى مَا جِئْتُمْ بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ	When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief.
Surat AlShura Ayah 44	Surat AlShura	-0.42		47	Wrongdoers sight, Astray protector, Penalty effect, Sight penalty, Protector wilt, Wilt wrong, Wilt wrongdoers, Leav astray, Effect return	وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ وَلِيٍّ مِنْ بَعْدِهِ وَتَرَى الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَى مَرَدٍّ مِنْ سَبِيلٍ	For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
Surat Hood Ayah 16	Surat Hood	-0.24		47	Design frame, Hereaft fire, Effect deed, Vain design, Frame effect, Fire vain	أُولَئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَا كَانُوا يَعْمَلُونَ	They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do!
Surat AlAhzab Ayah 19	Surat AlAhzab	-0.22		90	Deed effect, Faith deed, Wilt ey, Ey revolving, Good such, Fear past, Covet good, Covet fear, Hover death, Sharp tongues, Death fear, Tongues covet, Such faith, Effect easi, Smite sharp, Revolving hover, Past smite, Fear wilt	أَشِحَّةً عَلَيْكُمْ فَإِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنْظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَالَّذِي يُغْشَى عَلَيْهِ مِنَ الْمَوْتِ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُمْ بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ أُولَئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ اللَّهُ أَعْمَالَهُمْ وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيرًا	Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah.
Surat AlAhzab Ayah 14	Surat AlAhzab	-0.17		90	Sedition brought, Incit sedition, City incit, Brought pass, Pass delai, Entri effect, Effect side, Side city	وَلَوْ دُخِلَتْ عَلَيْهِمْ مِنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًا	And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay!
Surat AlNisa Ayah 18	Surat AlNisa	-0.11		92	Reject faith, Punish grievou, Prepar punish, Die reject, Face repent, Continu evil, Effect repent, Evil death, Faith prepar, Repent die, Repent continu, Death face	وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُولَئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا	Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
Surat Muhammad Ayah 32	Surat Muhammad	0.16		59	Hinder path, Reject hinder, Deed effect, Resist messenger, Guidanc shown, Messenger guidanc, Path resist, Shown injur, Injur deed	إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى لَنْ يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ	Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect.
Surat AlBaqara Ayah 143	Surat AlBaqara	0.29		87	Full kind, Guid faith, Kindness merci, Full kindness, Faith indeed, Wast test, Test heel, Indeed momentous, Heel faith, Qibla wast, Justli balanced, Effect full, Ummat justli, Wit nations, Momentous guid, Nations wit, Thus ummat, Balanced wit, Wit appoint, Appoint qibla, Faith effect	وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلَى عَقِبَيْهِ وَإِنْ كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ	Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
Surat AlBaqara Ayah 83	Surat AlBaqara	0.38		87	Children israel, Regular chariti, Practis regular, Steadfast prayer, Prayer practis, Rememb coven, Coven children, Kind parent, Treat kind, Worship treat, Effect worship, Parent kindred, Chariti backslid, Parent kindr, Kindred orphan, Parent kin, Fair steadfast, Orphan speak, Israel effect, Speak fair	وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ إِحْسَانًا وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَقُولُوا لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِنْكُمْ وَأَنْتُمْ مُعْرِضُونَ	And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
Surat AlBaqara Ayah 84	Surat AlBaqara	0.41		87	Bear wit, Rememb coven, Shed blood, Effect shed, Home solemnli, Ratified bear, Coven effect, Blood home, Solemnli ratified	وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنْفُسَكُمْ مِنْ دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنْتُمْ تَشْهَدُونَ	And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your homes: and this ye solemnly ratified, and to this ye can bear witness.

In Hadith Text Books

Effect In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2437		Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he used to think that he had sexual relations with his wives while he actually had not Sufyan said: That is the hardest kind of magic as it has such an effect. Then one day he said; O Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man? The latter replied the is under the effect of magic The first one asked; Who has worked magic on him? The other replied Labid Bin AlAsam; a man from Bani Zuraiq who was an ally of the Jews and was a hypocrite. The first one asked; What material did he use ? The other replied; A comb and the hair stuck to it. The first one asked; Where is that ? The other replied. In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan So the Prophet ﷺ went to that well and took out those things and said That was the well which was shown to me in a dream Its water looked like the infusion of Henna leaves and its date-palm trees looked like the heads of devils. The Prophet ﷺ added; Then that thing was taken out I said to the Prophet ﷺ Why do you not treat yourself with Nashra? He said; Allah has cured me; I dislike to let evil spread among my people.	The Chapter on Grooming The Women in HodHood Indexing, Chapter on Should a bewitched person be treated in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17803		It has been narrated on the authority of Yazid Bin Abu Ubaid the freed slave of Salama Bin AlAkwa who said: 1 asked Salama as to what effect he had sworn fealty to the Messenger of Allah ﷺ on the Day of Hudaibiya. He said: To the effect that we will die fighting.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-17805		It has been narrated on the authority of Abdullah Bin Zaid who said: A person came to him and said: Here is Ibn Hanzala who is making people swear allegiance to him. He ; Abdullah asked: To what effect? He replied: To the effect that they will die for him. Abdullah said: I will never swear allegiance to this effect after the Messenger of Allah ﷺ.	The Chapter on Assignments And Life in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19236		Hudhaifa reported Allah Messenger ﷺ as saying: the Dajjal would have with him water and fire and his fire would have the effect of cold water and his water would have the effect of fire; so dont put yourself to ruin. Abu Masud reported: I also heard it from Allah Messenger ﷺ.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-20231		Aisha reported: that a Jew from among the Jews of Banu Zuraiq who was called Labid Bin AlAsam cast a spell upon Allah Messenger ﷺ with the result that he under the influence of the spell felt that he had been doing something whereas in fact he had not been doing that. This state of affairs lasted until one day or during one night Allah Messenger ﷺ made supplication to dispel its effects. He again made a supplication and he again did this and said to Aisha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He the other one said: It was Labid Bin Asam who has done it. He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan. She said: Allah Messenger ﷺ sent some of the persons from among his Companions there and then said: Aisha; by Allah; its water was yellow like henna and its trees were like heads of the devils. She said that she asked Allah Messenger ﷺ as to why he did not burn that. He said: No; Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard to one another ; but I only commanded that it should be buried.	The Chapter on Grooming The Women in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21203		Saeed Bin Jubair reported that mousab Bin AlZubair did not effect separation between the Mutalainain invokers of curses. Saeed said: It was mentioned to Abdullah Bin Umar Allah be pleased with them and he said: Allah Apostle ﷺ effected separation between the two members of Banu AlAjlan.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9865		Narrated Abdullah Bin Masud: that the Messenger of Allah ﷺ said: Indeed the Shaitan has an effect on the son of Adam; and the angel also has en effect. As for the Shaitan; it is by threatening evil repercussions and rejecting the truth. As for the effect of the angel; it is by his promise of a good end and believing in the truth. Whoever finds that; let him know that it is from Allah; and let him praise Allah for it. Whoever finds the other then let him seek refuge with Allah from the Shaitan the outcast then recite: Shaitan threatens you with poverty and orders you to commit Fahisha 2:268.	The Chapter on Assignments And Angles And Satan in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24681		This tradition has been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds: He would observe witr with a single rakah and make a prostration as long as you would take to recite fifty verses before raising his head. When the muadhdhin finished his call for the dawn prayer and the dawn became clear to him.... Then the narrator transmitted the rest of the tradition to the same effect.Some narrators added something more in their version.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25916		Ibn AlDailami said : I went to Ubay Bin Kaab and said him : I am confused about Divine decree; so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them; and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allahs cause an amount of gold equivalent to Uhud; Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to Abdullah Bin MAsud and he said something to the same effect. I next went to Hudhaifah Bin AlYaman and he said something to the same effect. I next went to Zaid Bin Thabit who told me something from the Prophet ﷺ to the same effect.	The Chapter on Assignments And Life in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26830		Abdulrahman Bin Ajlan reported the Messenger of Allah ﷺ as saying : Is one of you unable to be like Abu Damdam? The people asked: who is Abu Damdam? He replied : A man of old before you. He then mentioned the rest of tradition to the tradition to the same effect. This version has : who would say in the morning : My honors is for the one who reviles me.Abu Dawud said: This tradition has also been transmitted by Hashim Bin AlQasim from Muhammad Bin Adb Allah AlAmmi from Thabit on the authority of Anas from Prophet ﷺ to the same effect.Abu Dawud said: The tradition of Hammad i.e. Abdulrahman version is sounder.	The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on Forgiving others for backbiting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26991		The tradition mentioned above has also been transmitted by AlBara Bin Azil from the prophet ﷺ to the same effect through a different chain of narrators. One transmitter said: when you go to your bed while you are in the state of purification. The other said: Perform ablution like the ablution for prayer. He then transmitted the tradition to the effect as Mutamir transmitted.	The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28315		The tradition mentioned above has also been narrated by Ibn Umar through a different chain of transmitters to the same effect as mentioned by Malik. In this version there is no mention of the words otherwise he will be emancipated to the extent of the first man share. His version ends and the slave be thus emancipated; to the same effect as he Malik mentioned.	The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on Regarding Whoever Reported That He Is Not Asked To Work in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28552		Narrated Abdullah Bin Umar: The Messenger of Allah ﷺ forbade to make a vow. He said: It has not effect against fate; it is only from the miserly that it is means by which something is extracted.Musaddad said: The Messenger of Allah ﷺ said: A vow does not avert anything i.e. has no effect against fate.	The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on Is It Disliked To Make Vows in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35427		Yahya related to me from Malik from Yahya Ibn Said from Amr Ibn Kathir Ibn Aflah from Abu Muhammad; the mawla of Abu Qatada that Abu Qatada Ibn Ribi said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Hunayn. When the armies met; the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims; so I circled round and came up behind him; and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him; and he let go of me. He continued; I met Umar Ibn AlKhattab and said to him; What going on with the people? He replied; The Command of Allah. Then the people took hold of the battle and the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? and then I sat down. The Messenger of Allah repeated; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? then I sat down. Then he repeated his statement a third time; so I stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with you; Abu Qatada? So I related my story to him. A man said; He has spoken the truth; Messenger of Allah. I have the effects of that slain person with me; so give him compensation for it; Messenger of Allah. Abu Bakr said; No; by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils. The Messenger of Allah; may Allah bless him and grant him peace; said; He has spoken the truth; hand it over to him. He gave it to me; and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property; and I acquired it in Islam.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35428		Yahya related to me from Malik from Ibn Shihab that AlQasim Ibn Muhammad said that he had heard a man asking Ibn Abbas about booty. Ibn Abbas said; Horses are part of the booty and personal effects are as well. Then the man repeated his question; and Ibn Abbas repeated his answer. Then the man said; What are the spoils which He; the Blessed; the Exalted; mentioned in His Book? He kept on asking until Ibn Abbas was on the verge of being annoyed; then Ibn Abbas said; Do you know who this man is like? Ibn Sabigh; who was beaten by Umar Ibn AlKhattab because he was notorious for asking foolish questions. Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man effects without the permission of the Imam. He said; No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever said; Whoever kills someone can have his effects; on any other day than the day of Hunayn. 3	The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing, The Book of Divorce in Muwata Malik