Emancip

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The word Emancip is a stemmed form of the following words:


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Emancip References or Citations

In Quran

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In Hadith Text Books

Emancip In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-4822Narrated Urwa: That Aisha told him that Buraira came to seek her help in her writing of emancipation for a certain sum and that time she had not paid anything of it. Aisha said to her; Go back to your masters; and if they agree that I will pay the amount of your writing of emancipation and get your Wala; I will do so. Buraira informed her masters of that but they refused and said; If she i.e. Aisha is seeking Allah reward; then she can do so; but your Wala will be for us. Aisha mentioned that to Allah Apostle who said to her; Buy and manumit her; as the Wala is for the liberator. Allah Messenger ﷺ then got up and said; What about the people who stipulate conditions which are not present in Allah Laws? Whoever imposes conditions which are not present in Allah Laws; then those conditions will be invalid; even if he imposed these conditions a hundred times. Allah conditions Laws are the truth and are more solid.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Writing of emancipations and conditions in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17587Ibn Umar reported Allah Messenger ﷺ as saying: He who gives up his share in a slave; and has enough money to pay the full price of the slave; then full emancipation devolves upon him; but if he has not the money; then he emancipated what he emancipated.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17588Ibn Umar reported Allah Messenger ﷺ as saying: He who emancipates his share in the slave; it is his responsibility to secure full freedom for him provided he the slave has enough money to pay the remaining price; but it he has not so much money he would be emancipated to the extent that the first man emancipated.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17589Abdullah Bin Umar reported Allah Messenger ﷺ as saying: He who gives up his share in a slave; and he has money enough to meet the full price; a fair price for him should be fixed; otherwise be has emancipated him to the extent that he has emancipated.The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17591Salim Bin Abdullah reported on the authority of his father that Allah Apostle ﷺ said: He who emancipates a slave shared by him and another one; his full price may be justly assessed from his wealth; neither less nor more; and he the slave would be emancipated if he the partner would be solvent enough to forgo the amount of his share.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17595Abu Huraira reported Allah Apostle ﷺ as saying: He who emancipates his portion in a slave; full emancipation may be secured for him out of his property if he has money if he has enough property to meet the required expenses ; but if he has not enough property; the slave should be put to extra labour in order to earn money for buying his freedom ; but he should not be overburdened.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-21165Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ as saying: If anyone emancipates his share ina slave and has enough money to pay the full price for him; a fair price for the slave should be fixed; his partners given their shares; and the slave be thus emancipated; otherwise he is emancipated only to the extent of the first man share.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21168Abu Huraira Allah be pleased witli him reported Allah Prophet ﷺ as saying: If anyone emancipates a share in a slave; he is to be completely emancipated if he has money; but if he has none; the slave will be required to work to pay for his freedom; but must not be over-burhened.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21172Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid.The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21174Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates.The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21176Abdulrahman Bin al. Qasim reported on the authority of his father: Aisha Allah be pleased with her said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She Aisha said: I made a mention of that to Allah Apostle ﷺ and he said: Buy her and emancipate her; for verily the right of inheritance vests with one who emancipates. She said that she emancipated her and Allah Messenger ﷺ gave her the option either to retain her matrimonial alliance or break it after emancipation. She taking advantage of the option opted for herself the severing of matrimonial alliance. Aisha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah Apostle ﷺ ; whereupon he said: That is charity for her but gift for you; so take that.The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21178Aisha Allah be pleased with her reported: She wanted to buy Barira with a view to emancipating her. They the sellers laid down the condition that the right of inheritance would vest with them. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah Messenger ﷺ was given meat as gift. They his Companions said to Allah Apostle ﷺ : This was given as charity to Barira; whereupon he said: That is charity for her but gift for us. And she was given option to retain her matrimonial alliance or to break it. Abdulrahman said: Her husband was a free man. Shuba said: I then asked him one of the narrators about Barira husband whether he had been a free mart or a slave ; whereupon he said: I do not know.The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21181Aisha Allah be pleased with her. the wife of Allah Apostle ﷺ said: Three are the Sunan usages that we came to know in case of Bairara. She was given option in regard to her husband when she was emancipated. Sbe was given meat as charity. Allah Messenger way ﷺ visited me when an earthen pot with meat in it was placed on the fire. He asked for food and be was given bread with ordinary meat usually cooked in the house. Thereupon he Allah Messenger said: Dont I see the earthen pot on fire with meat in it? They said: Yes. Allah Messenger; there is meat in it which was given as charity to Barira. We did not deem it advisable that we should give you that to eat; whereupon he said: It is charity for her; but it is gift for us. Allah Apostle ﷺ also said: The right of inheritance vests with one who emancipates.The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21182Abu Huraira Allah be pleased with him reported: Aisha Allah be pleated with her thought of buying a slave-girl and emancipating her; but her owners refused to sell her but on the condition that the right of inheritance would vest in them. She made a mention of that to Allah Messenger ﷺ. whereupon he said: Let this condition not stand in your way for the right of inheritance vests with one who emancipates.Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21192Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: A Muslim who emancipates a Muslim slave. Allah will save from Fire every limb of his for every limb of the slave. Saeed Bin Marjana said: When I heard this hadith from Abu Huraira Allah be pleased with him ; I went away and made a mention of it to Ali Bin Husain and he at once emancipated the slave for which Ibn jafar was prepared to pay ten thousand dirhams or one thousand dinars.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21663This hadith has been narrated through another chain of transmitters on the authority of Anas that Allah Apostle ﷺ emancipated Safiya; and her emancipation was treated as her wedding gift; and in the hadith transmitted by Muadh on the authority of his father the words are : He the Holy Prophet married Safiya and bestowed her emancipation as her wedding gift.The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 14 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7992Anas Bin Malik narrated: The Messenger of Allah emancipated Safiyah and he made her emancipation her dowry.Chapter on What Has Been Related About A Man Who Emancipates A Slave Woman Then Marries Her in Sunan AlTermithi
SunanAlTermithi-017-001-9799Urwah narrated that : Aisha had informed him that Barrirah came to her Aisha seeking her help for her writ of emancipation; and she had not yet paid anything for her writ of emancipation. So Aisha said to her: Return to your people; and if they agree to me paying for your writ of emancipation and that your Wala will be for me; then I will do so. So Barrirah mentioned that to her people and they refused. They said: If she wants the reward for freeing you while the Wala is for us; then let her do it. So I mentioned that to the Messenger of Allah S.A.W and the Messenger of Allah S.A.W said: Buy her; then free her; for the Wala is only for the one who frees. Then the Messenger of Allah S.A.W stood and said: What is the case of people who make conditions that are not in Allah Book? Whoever makes a condition that is not in Allah Book; then it will not be so for him; even if he were to make a condition a hundred times.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What has been Related About A Man Giving Charity Or Freeing A Slave At The Time Of His Death in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-27012Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone says in the morning or in the evening: O Allah! in the morning we call Thee; the bearers of Thy Throne; Thy angels and all Thy creatures to witness that thou art Allah God than Whom alone there is no god; and that Muhammad is Thy Servant and Apostle; Allah will emancipate his fourth from Hell; if anyone says twice; Allah will emancipate his half; if anyone says it thrice; Allah will emancipate three-fourth; and if he says four times; Allah will emancipate him from Hell.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28165Narrated Anas Ibn Malik: The Prophet ﷺ said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Ismail; and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Regarding telling stories in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28302Narrated Umm Salamah; Ummul Muminin: Safinah said: I was a slave of Umm Salamah; and she said: I shall emancipate you; but I stipulate that you must serve the Messenger of Allah ﷺ as long as you live. I said: Even if you do not make a stipulation; I shall not leave the Messenger of Allah ﷺ. She then emancipated me and made the stipulation with me.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Manumitting A Slave Subject To A Certain Condition in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28303Narrated Abu AlMalih: On his father authority this is AbulWalid version : A man emancipated a share in a slave and the matter was mentioned to the Prophet ﷺ. He said: Allah has no partner. Ibn Kathir added in his version: The Prophet ﷺ allowed his emancipation.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on One Who Manumits His Share Of A Slave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28304Narrated Abu Huraira: A man emancipated his share in a slave. The Prophet ﷺ allowed his full emancipation; and required him to pay the rest of his price.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on One Who Manumits His Share Of A Slave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28305Qatadah narrated with his chain of narrators: The Prophet ﷺ said: If a man emancipates a slave shared by him with another man; his emancipation rests with him who emancipated his share. This is the version of Ibn Suwaid.Chapter on One Who Manumits His Share Of A Slave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28306Qatadah narrated with his chain of narrators. The Prophet ﷺ said: If anyone emancipates his share in a slave; he emancipates him completely by his property if he has property. The narrator Ibn AlMuthanna did not mention AlNadr Bin Anas. This is the version of Ibn Suwaid.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on One Who Manumits His Share Of A Slave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28307Abu Huraira reported the Prophet ﷺ as saying: If anyone emancipates a share in his slave; he should completely emancipate him if he has money; but if he has none; then slave will be required to work to pay for his freedom ; but he must not be overburdened.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on Whoever Mentioned Working In Order To Pay Off The Remaining Portion In This Hadith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28308Abu Huraira reported the Prophet ﷺ as saying: If anyone emancipates his share in a slave; he is to be completely emancipated by his money if he has money. But if he has no money; a fair price for the slave should be fixed; and the slave is required to work for his master according to the proportion of his price; but he must not be overburdened.Abu Dawud said: In the version of both the narrators the words are he will be required to work and must not be overburdened. This is the version of Ali.The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on Whoever Mentioned Working In Order To Pay Off The Remaining Portion In This Hadith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28310Abdullah Bin Umar reported the Messenger of Allah ﷺ as saying: If anyone emancipates his share in slave; a fair price for the slave should be fixed; give his partners their shares; and the slave be thus emancipated. Otherwise he is emancipated to the extent of the share which he emancipated.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Regarding Whoever Reported That He Is Not Asked To Work in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28311The tradition mentioned above has also been transmitted by Ibn Umar to the same effect through a different chain of narrators. Nafi sometimes said: He will be emancipated to the extent of the share which he emancipated; and sometimes he did not say these words.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on Regarding Whoever Reported That He Is Not Asked To Work in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28313Ibn Umar reported the Messenger of Allah ﷺ as saying: If anyone emancipates his share in a slave; he should emancipate him completely if he has enough money to pay the full price ; but if he has none; he will be emancipated to the extent of his share.The Chapter on Head And Clothing in HodHood Indexing, Chapter on Regarding Whoever Reported That He Is Not Asked To Work in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28315The tradition mentioned above has also been narrated by Ibn Umar through a different chain of transmitters to the same effect as mentioned by Malik. In this version there is no mention of the words otherwise he will be emancipated to the extent of the first man share. His version ends and the slave be thus emancipated; to the same effect as he Malik mentioned.The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on Regarding Whoever Reported That He Is Not Asked To Work in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28316Ibn Umar reported the Prophet ﷺ as saying: If a man emancipates his share in a slave; the rest will be emancipated by his money if he has enough money to pay the full price for him.The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on Regarding Whoever Reported That He Is Not Asked To Work in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28317Ibn Umar reported the Prophet ﷺ as saying: If a man is shared by two men; and one of them emancipates his share; a price of the slave will be fixed; not more or less; and he will be emancipated by him in case he is rich.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on Regarding Whoever Reported That He Is Not Asked To Work in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28318Narrated AlThalabb: On the authority of his father: A man emancipated his share in a slave. The Prophet ﷺ did not put the responsibility on him to emancipate the rest.Ahmad said: The name Ibn AlThalabb is to be pronounced with a ta and not with tha. As Shubah could not pronounce ta; he said tha.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Regarding Whoever Reported That He Is Not Asked To Work in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28328Imran Bin Hussain said: A man who had no other property emancipated six slaves of his at the time of the death. When the Prophet ﷺ was informed about it; he spoke severely of him. He then called them; divided them into three sections; cast lots among them; and emancipated two and kept four in slavery.The Chapter on Slave As A Property in HodHood Indexing, Chapter on Regarding One Who Manumits Slaves Of His That Exceed One Third Of His Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28331Imran Bin Hosain said: A man emancipated six slaved at the time of his death and he had no other property. The Prophet ﷺ was informed about it. He cast lots among them; emancipated two and retained four in slavery.The Chapter on Slave As A Property in HodHood Indexing, Chapter on Regarding One Who Manumits Slaves Of His That Exceed One Third Of His Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28335Narrated Abu Najih AlSulami: Along with the Messenger of Allah ﷺ we besieged the palace of AlTaif. The narrator; Mutadh; said: I heard my father sometimes say: Palace of AlTaif; and sometimes Fort of AlTaif; which are the same. I heard the Messenger of Allah ﷺ say: he who causes an arrow to hit its mark in Allah cause will have it counted as a degree for him in Paradise. He then transmitted the rest of the tradition. I heard the Messenger of Allah ﷺ say: If a Muslim man emancipates a Muslim man; Allah; the Exalted; will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman; Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Which Slave Is Better in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28337The tradition mentioned above has also been transmitted by Muadh through a different chain of narrators. After mentioning the words If any Muslim emancipates a Muslim slave... and if a woman emancipates a Muslim woman; this version adds: If a man emancipates two Muslim women; they will be deliverance from Hell fire; two bones of their will be emancipation for each of his bone.Abu Dawud said: Salim did not hear traditions from Shurahbil. Shurahbil died at Siffin.The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Which Slave Is Better in Sunan Abu Dawoud
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In Muwata Malik

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