Evil

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Evil Completed Form

The word Evil is a stemmed form of the following words:


Evil Dictionary Definition

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http://www.dictionary.com/browse/Evil

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Evil

Evil in Wikipedia

https://en.wikipedia.org/wiki/Evil

Evil References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlSaffat Ayah 7Surat AlSaffat-156Obstin rebelli, Beauti guard, Guard obstin, Evil spirit, Rebelli evil, Evil spiritsوَحِفْظًا مِنْ كُلِّ شَيْطَانٍ مَارِدٍ(For beauty) and for guard against all obstinate rebellious evil spirits,
Surat Saad Ayah 41Surat Saad-0.9538Cri lord, Evil afflict, Behold cri, Lord evil, Commemor servant, Job behold, Servant job, Afflict distress, Distress sufferوَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍCommemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!"
Surat AlMaarij Ayah 20Surat AlMaarij-0.8975Evil touch, Fret evilإِذَا مَسَّهُ الشَّرُّ جَزُوعًاFretful when evil touches him;
Surat Yusuf Ayah 25Surat Yusuf-0.8948Fit punish, Door tore, Wife prison, Lord door, Shirt lord, Race door, Tore shirt, Grievou chastis, Form evil, Punish form, Prison grievou, Design wife, Evil design, Door fitوَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِنْ دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَنْ يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌSo they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
Surat Saad Ayah 56Surat Saad-0.8838Evil bed, Bed lieجَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُHell!- they will burn therein, - an evil bed (indeed, to lie on)!-
Surat AlFurqan Ayah 34Surat AlFurqan-0.8338Gather hell, Prone faces, Path astrai, Plight path, Hell prone, Evil plightالَّذِينَ يُحْشَرُونَ عَلَى وُجُوهِهِمْ إِلَى جَهَنَّمَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ سَبِيلًاThose who will be gathered to Hell (prone) on their faces, - they will be in an evil plight, and, as to Path, most astray.
Surat AlBaqara Ayah 268Surat AlBaqara-0.8387Careth knoweth, Bounti careth, Threaten poverti, Poverti bid, Conduct unseemli, Evil threaten, Unseemli promiseth, Promiseth forgiv, Bid conduct, Forgiv bountiالشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيمٌThe Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
Surat AlHashr Ayah 15Surat AlHashr-0.82101Grievou penalty, Evil result, Tast evil, Result conduct, Hereaft grievou, Conduct hereaft, Preced tastكَمَثَلِ الَّذِينَ مِنْ قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌLike those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;-
Surat Alaaraf Ayah 177Surat Alaaraf-0.7737Reject sign, Wrong soul, Sign wrong, Evil rejectسَاءَ مَثَلًا الْقَوْمُ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَأَنْفُسَهُمْ كَانُوا يَظْلِمُونَEvil as an example are people who reject Our signs and wrong their own souls.
Surat AlTaubah Ayah 67Surat AlTaubah-0.76113Hypocrites women, Enjoin evil, Understand enjoin, Hand forgotten, Forgotten hypocrit, Close hand, Hypocrit rebelli, Rebelli pervers, Forbid close, Forgotten forgotten, Evil forbid, Women understandالْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُمْ مِنْ بَعْضٍ يَأْمُرُونَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَThe Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.
Surat AlTaubah Ayah 98Surat AlTaubah-0.76113Heareth knoweth, Desert arab, Payment fine, Arab payment, Watch disast, Fine watch, Disast disast, Evil heareth, Disast evilوَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌSome of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things).
Surat AlMujadilah Ayah 15Surat AlMujadilah-0.72105Evil deed, Prepar penalti, Penalti evilأَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَAllah has prepared for them a severe Penalty: evil indeed are their deeds.
Surat Fussilat Ayah 36Surat Fussilat-0.7158Seek refug, Evil seek, Refug hear, Discord evil, Incit discordوَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُAnd if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.
Surat AlMulk Ayah 6Surat AlMulk-0.773Lord cherish, Hell evil, Reject lord, Evil destin, Penalti hell, Cherish penaltiوَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ الْمَصِيرُFor those who reject their Lord (and Cherisher) is the Penalty of Hell: and evil is (such), Destination.
Surat Maryam Ayah 83Surat Maryam-0.6940Incit furi, Unbelievers incit, Evil unbelievers, Seest evil, Evil unbelievأَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّاSeest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
Surat AlNisa Ayah 31Surat AlNisa-0.6892Gate honour, Eschew heinou, Heinou forbidden, Admit gate, Forbidden expel, Evil admit, Expel evilإِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًاIf ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour.
Surat Ibrahim Ayah 29Surat Ibrahim-0.6770جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُInto Hell? They will burn therein, - an evil place to stay in!
Surat AlFurqan Ayah 29Surat AlFurqan-0.6738Lead astrai, Ah evil, Evil traitor, Astrai m, Messag ah, Astrai messagلَقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي وَكَانَ الشَّيْطَانُ لِلْإِنْسَانِ خَذُولًا"He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!"
Surat AlHajj Ayah 13Surat AlHajj-0.67103Evil companion, Patron evil, Profit evil, Hurt nearer, Evil patron, Nearer profit, Perhap hurtيَدْعُو لَمَنْ ضَرُّهُ أَقْرَبُ مِنْ نَفْعِهِ لَبِئْسَ الْمَوْلَى وَلَبِئْسَ الْعَشِيرُ(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!
Surat AlTahrim Ayah 9Surat AlTahrim-0.66107Abod hell, Unbeliev hypocrites, Hard unbeliev, Strive hard, Believ hypocrit, Firm abod, Hypocrites firm, Unbeliev hypocritيَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُO Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell, - an evil refuge (indeed).
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In Hadith Text Books

Evil In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1086Narrated Abdullah Bin Masud: Allah Messenger ﷺ the true and truly inspired; narrated to us; The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period 40 days and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him by Allah and the angel is allowed ordered to write four things; his livelihood; his date of death; his deeds; and whether he will be a wretched one or a blessed one in the Hereafter and then the soul is breathed into him. So one of you may do good deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of Hell Fire and ultimately enters Hell Fire ; and one of you may do evil deeds characteristic of the people of Hell Fire so much so that there is nothing except a cubit between him and Hell Fire ; then what has been written for him decides his behavior and he starts doing good deeds characteristic of the people of Paradise and ultimately enters Paradise. See Hadith No. 430; Vol. 4The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-1294Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Allah never sends a prophet or gives the Caliphate to a Caliph but that he the prophet or the Caliph has two groups of advisors: A group advising him to do good and exhorts him to do it; and the other group advising him to do evil and exhorts him to do it. But the protected person against such evil advisors is the one protected by Allah.The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on The courtiers and advisers of the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1330Narrated Zainab bint Jahsh: The Prophet ﷺ got up from his sleep with a flushed red face and said; None has the right to be worshipped but Allah. Woe to the Arabs; from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this. Sufyan illustrated by this forming the number 90 or 100 with his fingers. It was asked; Shall we be destroyed though there are righteous people among us? The Prophet ﷺ said; Yes; if evil increased.The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on Woe to the Arabs from the great evil that is nearly approaching them in Sahih AlBukhari
SahihAlBukhari-017-001-1354Narrated Hudhaifa Bin AlYaman: The people used to ask Allah Messenger ﷺ about the good but I used to ask him about the evil lest I should be overtaken by them. So I said; O Allah Messenger ﷺ ! We were living in ignorance and in an extremely worst atmosphere; then Allah brought to us this good i.e.; Islam ; will there be any evil after this good? He said; Yes. I said; Will there be any good after that evil? He replied; Yes; but it will be tainted not pure. I asked; What will be its taint? He replied; There will be some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others. I asked; Will there be any evil after that good? He replied; Yes; there will be some people calling at the gates of the Hell Fire; and whoever will respond to their call; will be thrown by them into the Hell Fire. I said; O Allah s Apostle! Will you describe them to us? He said; They will be from our own people and will speak our language. I said; What do you order me to do if such a state should take place in my life? He said; Stick to the group of Muslims and their Imam ruler. I said; If there is neither a group of Muslims nor an Imam ruler ? He said; Then turn away from all those sects even if you were to bite eat the roots of a tree till death overtakes you while you are in that state.The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on If there is no righteous group of Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-1360The the above hadith was narrated by Anas through another chain and said with the wording and every man had his head wrapped in his garment and weeping. And he said with the wording seeking refuge with Allah from the evil of afflictions or he said I seek refuge with Allah from the evil of afflictions.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on To seek refuge with Allah from AlFitan in Sahih AlBukhari
SahihAlBukhari-017-001-1368Narrated Abu Wail: Someone said to Usama; Will you not talk to this Uthman ? Usama said; I talked to him secretly without being the first man to open an evil door. I will never tell a ruler who rules over two men or more that he is good after I heard Allah Messenger ﷺ saying; A man will be brought and put in Hell Fire and he will circumambulate go around and round in Hell Fire like a donkey of a flour grinding mill; and all the people of Hell Fire will gather around him and will say to him; O so-and-so! Didnt you use to order others for good and forbid them from evil? That man will say; I used to order others to do good but I myself never used to do it; and I used to forbid others from evil while I myself used to do evil.The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-1401Narrated Zainab bint Jahsh: That one day Allah Messenger ﷺ entered upon her in a state of fear and said; None has the right to be worshipped but Allah! Woe to the Arabs from the Great evil that has approached them. Today a hole has been opened in the dam of Gog and Magog like this. The Prophet ﷺ made a circle with his index finger and thumb. Zainab bint Jahsh added: I said; O Alllah Apostle! Shall we be destroyed though there will be righteous people among us? The Prophet ﷺ said; Yes; if the number of evil persons increased.The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on Yajuj and Majuj in Sahih AlBukhari
SahihAlBukhari-017-001-1675Narrated Abu Salama: I used to see a dream which would make me sick till I heard Abu Qatada saying; I too; used to see a dream which would make me sick till I heard the Prophet ﷺ saying; A good dream is from Allah; so if anyone of you saw a dream which he liked; he should not tell it to anybody except to the one whom he loves; and if he saw a dream which he disliked; then he should seek refuge with Allah from its evil and from the evil of Satan; and spit three times on his left and should not tell it to anybody; for it will not harm him.The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on A bad dream should not be told to anybody in Sahih AlBukhari
SahihAlBukhari-017-001-1865Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness from geriatric old age; from being in debt; and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire; the afflictions of the grave; the punishment in the grave; and the evil of the affliction of poverty and from the evil of the affliction caused by AlMasih AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from the sins as a white garment is cleansed of filth; and let there be a far away distance between me and my sins as You have set far away the East and the West from each other.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on To seek refuge from senile old age and Fitnah in Sahih AlBukhari
SahihAlBukhari-017-001-1867Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from the affliction of the Fire; the punishment of the Fire; the affliction of the grave; the punishment of the grave; and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of AlMasih AlDajjal; O Allah! Cleanse my heart with the water of snow and hail; and cleanse my heart from all sins as a white garment is cleansed from filth; and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness; sins; and from being in debt.Chapter on To seek refuge from the Fitnah of poverty in Sahih AlBukhari
SahihAlBukhari-017-001-2326Narrated AlBara: The Prophet ﷺ came from Mecca with Abu Bakr. Abu Bakr said We passed by a shepherd and at that time Allah Messenger ﷺ was thirsty. I milked a little milk in a bowl and Allah Messenger ﷺ drank till I was pleased. Suraqa Bin Jushum came to us riding a horse chasing us. The Prophet ﷺ invoked evil upon him; whereupon Suraqa requested him not to invoke evil upon him; in which case he would go back. The Prophet ﷺ agreed.The Chapter on Milk in HodHood Indexing, Chapter on The drink of milk in Sahih AlBukhari
SahihAlBukhari-017-001-2551Narrated Aisha: A man asked permission to enter upon the Prophet. When the Prophet ﷺ saw him; he said; What an evil brother of his tribe! And what an evil son of his tribe! When that man sat down; the Prophet ﷺ behaved with him in a nice and polite manner and was completely at ease with him. When that person had left; Aisha said to the Prophet. O Allah Apostle! When you saw that man; you said so-and-so about him; then you showed him a kind and polite behavior; and you enjoyed his company? Allah Messenger ﷺ said; O Aisha! Have you ever seen me speaking a bad and dirty language? Remember that the worst people in Allah sight on the Day of Resurrection will be those whom the people leave undisturbed to be away from their evil deeds.The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Prophet was neithr a Fahish nor Mutafahhish in Sahih AlBukhari
SahihAlBukhari-017-001-2647Narrated Aisha: A man asked permission to see the Prophet. He said; Let Him come in; What an evil man of the tribe he is! Or; What an evil brother of the tribe he is. But when he entered; the Prophet ﷺ spoke to him gently in a polite manner. I said to him; O Allah Apostle! You have said what you have said; then you spoke to him in a very gentle and polite manner? The Prophet ﷺ said; The worse people; in the sight of Allah are those whom the people leave undisturbed to save themselves from their dirty language.The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on To be gentle and polite with the people in Sahih AlBukhari
SahihAlBukhari-017-001-3486Narrated Ibn Umar: Evil omen was mentioned before the Prophet: The Prophet ﷺ said; If there is evil omen in anything; it is in the house; the woman and the horse.The Chapter on Horses And Makkah in HodHood Indexing, Chapter on What evil omen of a lady is to be warded off in Sahih AlBukhari
SahihAlBukhari-017-001-3837Narrated Abdullah: While the Prophet ﷺ was in the state of prostration; surrounded by a group of people from Quraish pagans. Uqba Bin Abi Muait came and brought the intestines of a camel and threw them on the back of the Prophet ﷺ. The Prophet ﷺ did not raise his head from prostration till Fatima i.e. his daughter came and removed those intestines from his back; and invoked evil on whoever had done the evil deed. The Prophet ﷺ said; O Allah! Destroy the chiefs of Quraish; O Allah! Destroy Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia; Uqba Bin Abi Muait; Umaiya Bin Khalaf or Ubai Bin Kalaf. Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai; because he was a fat person; and when he was pulled; the parts of his body got separated before he was thrown into the well.The Chapter on Throwing And Quraish in HodHood Indexing, Chapter on The throwing of the dead bodies of AlMushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-3868Narrated Jabir: We were in the company of the Prophet ﷺ in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes or play with spears ; so he jokingly stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said; Help; O Ansar! And the emigrant said Help; O emigrants! The Prophet ﷺ came out and said; What is wrong with the people as they are calling this call of the period of Ignorance? Then he said; What is the matter with them? So he was told about the stroke of the emigrant to the Ansari. The Prophet ﷺ said; Stop this i.e. appeal for help for it is an evil call. Abdullah Bin Ubai Bin Salul a hypocrite said; The emigrants have called and gathered against us ; so when we return to Medina; surely; the more honorable people will expel therefrom the meaner; Upon that Umar said; O Allah Prophet! Shall we not kill this evil person i.e. Abdullah Bin Ubai Bin Salul ? The Prophet said; No ; lest the people should say that Muhammad used to kill his companions.The Chapter on Alansar And Killing in HodHood Indexing, Chapter on What is forbidden of the Dawah of the Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-3946Narrated Zainab bint Jahsh: That the Prophet ﷺ came to her in a state of fear saying; None has the right to be worshiped but Allah! Woe to the Arabs because of evil that has come near. Today a hole has been made in the wall of Gog and Magog as large as this. pointing with two of his fingers making a circle. Zainab said; I said; O Allah Messenger ﷺ ! Shall we be destroyed though amongst us there are pious people? He said; Yes; if evil increases.The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3953Narrated Hudhaifa Bin AlYaman: The people used to ask Allah Messenger ﷺ about good; but I used to ask him about evil for fear that it might overtake me. Once I said; O Allah Messenger ﷺ ! We were in ignorance and in evil and Allah has bestowed upon us the present good; will there by any evil after this good? He said; Yes. I asked; Will there be good after that evil? He said; Yes; but it would be tained with Dakhan i.e. Little evil. I asked; What will its Dakhan be? He said; There will be some people who will lead people according to principles other than my tradition. You will see their actions and disapprove of them. I said; Will there by any evil after that good? He said; Yes; there will be some people who will invite others to the doors of Hell; and whoever accepts their invitation to it will be thrown in it by them. I said; O Allah Messenger ﷺ ! Describe those people to us. He said; They will belong to us and speak our language I asked; What do you order me to do if such a thing should take place in my life? He said; Adhere to the group of Muslims and their Chief. I asked; If there is neither a group of Muslims nor a chief what shall I do ? He said; Keep away from all those different sects; even if you had to bite i.e. eat the root of a tree; till you meet Allah while you are still in that state.The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3962Narrated AlBara Bin Azib: Abu Bakr came to my father who was at home and purchased a saddle from him. He said to Azib. Tell your son to carry it with me. So I carried it with him and my father followed us so as to take the price of the saddle. My father said; O Abu Bakr! Tell me what happened to you on your night journey with Allah Messenger ﷺ during Migration. He said; Yes; we travelled the whole night and also the next day till midday. when nobody could be seen on the way because of the severe heat. Then there appeared a long rock having shade beneath it; and the sunshine had not come to it yet. So we dismounted there and I levelled a place and covered it with an animal hide or dry grass for the Prophet ﷺ to sleep on for a while. I then said; Sleep; O Allah Messenger ﷺ ; and I will guard you. So he slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock with the same intention we had when we came to it. I asked him. To whom do you belong; O boy? He replied; I belong to a man from Medina or Mecca. I said; Do your sheep have milk? He said; Yes. I said; Will you milk for us? He said; Yes. He caught hold of a sheep and I asked him to clean its teat from dust; hairs and dirt. The sub-narrator said that he saw AlBara striking one of his hands with the other; demonstrating how the shepherd removed the dust. The shepherd milked a little milk in a wooden container and I had a leather container which I carried for the Prophet ﷺ to drink and perform the ablution from. I went to the Prophet; hating to wake him up; but when I reached there; the Prophet ﷺ had already awakened; so I poured water over the middle part of the milk container; till the milk was cold. Then I said; Drink; O Allah Messenger ﷺ ! He drank till I was pleased. Then he asked; Has the time for our departure come? I said; Yes. So we departed after midday. Suraqa Bin Malik followed us and I said; We have been discovered; O Allah Messenger ﷺ ! He said; Dont grieve for Allah is with us. The Prophet ﷺ invoked evil on him i.e. Suraqa and so the legs of his horse sank into the earth up to its belly. The subnarrator; Zuhair is not sure whether Abu Bakr said; It sank into solid earth. Suraqa said; I see that you have invoked evil on me. Please invoke good on me; and by Allah; I will cause those who are seeking after you to return. The Prophet ﷺ invoked good on him and he was saved. Then; whenever he met somebody on the way; he would say; I have looked for him here in vain. So he caused whomever he met to return. Thus Suraqa fulfilled his promise.The Chapter on Milk in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4295Narrated Abdullah Bin Musud: Allah Messenger ﷺ ; the true and truly inspired said; The matter of the Creation of a human being is put together in the womb of the mother in forty days; and then he becomes a clot of thick blood for a similar period; and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his i.e. the new creatures deeds; his livelihood; his date of death; and whether he will be blessed or wretched in religion. Then the soul is breathed into him. So; a man amongst you may do good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of the Hell Fire. And similarly a man amongst you may do evil deeds till there is only a cubit between him and the Hell Fire; and then what has been written for him decides his behavior; and he starts doing deeds characteristic of the people of Paradise.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on The reference to angels in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17766It has been narrated on the authority of Hudhaifa Bin AlYaman who said: People used to ask the Messenger of Allah ﷺ about the good times; but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah; we were in the midst of ignorance and evil; and then God brought us this good time through Islam. Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes; but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: That time will witness the rise of the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. A time will come when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah; describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah; what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no such thing as the main body and have no leader? He said: Separate yourself from all these factions; though you may have to eat the roots of trees in a jungle until death comes to you and you are in this state.The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18255Rafi Bin Khadeej reported Allah& Messenger ﷺ as saying: The price of a dog is evil; the earning of a prostitute is evil and the earning of a cupper is evil.The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18623It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: The Great and the Glorious Lord said to angels : Whenever My bondsman intends to corn it an evil; do not record it against him; but if he actually commits it; then write it as one evil. And when he intends to do good but does not do it; then take it down is one act of goodness; but if he does it; then write down ten good deeds in his record.The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-18624It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Allah; the Great and Glorious; said: Whenever my bondsman intends to do good; but does not do it; I write one good act for him; but if he puts it into practice I wrote from ten to seven hundred good deeds in favour of him. When he intends to commit an evil; but does not actually do it; do not record it. But if he does it; I write only one evil.The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-18625Abu Huraira reported that Muhammad; the Messenger of Allah ﷺ ; said: When it occurs to my bondsman that he should do a good deed but he actually does not do it; record one good to him; but if he puts it into practice; I make an entry of ten good acts in his favour. When it occurs to him to do evil; but he does not commit it; I forgive that. But if he commits it; I record one evil against his name. The Messenger of Allah ﷺ observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He the Lord said: Watch him; if he commits evil ; write it against his name but if he refrains from doing it; write one good deed or him; for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith; all his good acts are multiplied from ten to seven hundred times and are recorded in his name and all the evils that he commits are recorded as such i; e. without increase till he meets Allah.The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-18627It is narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ transmitted it from the Blessed and Great Lord: Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it; Allah recorded one complete good in his favour; but if he intended it and also did it; the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil; but did not commit it; Allah wrote down full one good in his favour. If he intended that and also committed it; Allah made an entry of one evil against him.The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-18899Iyad Bin Him-ar reported that Allah Messenger ﷺ ; while delivering a sermon one day; said: Behold; my Lord commanded me that I should teach you which you do not know and which He has taught me today. He has instructed thus : The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Re; although he has no justification for that. And verily; Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs; but with the exception of some remnants from the People of the Book. And He further said: I have sent thee the Holy Prophet in order to put you to test and put those to test through you. And I sent the Book to you which cannot be washed away by water; so that you may recite it while in the state of wakefulness or sleep. Verily; Allah commanded me to burn kill the Quraish. I said: My Lord; they would break my head like the tearing of bread; and Allah said: You turn them out as they turned you out; you fight against them and We shall help you in this; you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair; one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim; and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to avoid evil ; the carefree who pursue everything irrespective of the fact that it is good or evil and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening; in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of Spend and there would be spent for you.The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19386AIsha reported: When I came under discussion what the people had to say about me; Allah Messenger ﷺ stood up for delivering an address and he recited tashahhud I bear witness to the fact that iheie is no god but Allah and praised Allah; lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah; I know no evil in the members of my family and the person in connection with whom the false charge is being levelled; I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey; he remained with me even in that. The rest of the hadith is the same but with this change that Allah Messenger ﷺ came to my house and asked my maidservant and she said: By Allah; I know no fault in her but this that she sleeps; and goat comes and eats the kneaded flour. Some of the Companions of the Holy Prophet scolded her and said: State the fact before Allah Messenger ﷺ and they even made a pointed reference to this incident. She said: gallowed be Allah. By Allah; I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah; I have never unveiled any woman. Aisha said: He fell as a martyr in the cause of Allah; and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite Abdullah Bin Ubay is concerned; he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna; daughter of Jahsh with him.The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19413Jarir Bin Abdullah reported that some desert Arabs clad in woollen clothes came to Allah Messenger ﷺ. He saw them in sad plight as they had been hard pressed by need. He the Holy Prophet exhorted people to give charity; but they showed some reluctance until signs of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his sacred face. Thereupon Allah Messenger ﷺ said: He who introduced some good practice in Islam which was followed after him by people he would be assured of reward like one who followed it; without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently by others ; he would be required to bear the burden like that of one who followed this evil practice without their being diminished in any respect.The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19421Abdullah Bin Masud reported: Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the fate of others. The narrator came to a person from amongst the Companions of Allah Messenger ﷺ who was called Hudhaifa Bin Usaid Ghifari and said: How can a person be an evil one without committing an evil deed? Thereupon the person said to him: You are surprised at this; whereas I have heard Allah Messenger ﷺ as saying: When forty-two nights pass after the semen gets into the womb; Allah sends the angel and gives him shape. Then he creates his sense of hearing; sense of sight; his skin; his flesh; his bones; and then says: My Lord; would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord; what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord; what about his livelihood? And then the Lord decides as He likes and the angel writes it down; and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19426Ali reported: We were in a funeral in the graveyard of Gharqad when Allah Messenger ﷺ came to us and we sat around him. He had a stick with him. He lowered his head and began to scratch the earth with his stick; and then said: There is not one amongst you whom a seat in Paradise or Hell has not been allotted and about whom it has not been written down whether he would be an evil person or a blessed person. A person said: Allah Messenger; should we not then depend upon our destiny and abandon our deeds? Thereupon he said: Acts of everyone will be facilitated in that which has been created for him so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him. He then recited this verse from the Quran : Then; who gives to the needy and guards against evil and accepts the excellent the truth of Islam and the path of righteousness it prescribes ; We shall make easy for him the easy end and who is miserly and considers himself above need; We shall make easy for him the difficult end xcii. 5-10.The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19534Aisha reported that Allah Messenger ﷺ used to make these supplications: O Allah; I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah; wash away my sins with snow and hail water; purify my heart from the sins as is purified the white garment from the dirt; and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah; I seek refuge in Thee from sloth; from senility; from sin; and from debt.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19542Khaula bint Hakim Sulamiya reported: I heard Allah Messenger ﷺ as saying: When any one of you stays at a place; he should say: I seek refuge in the Perfect Word of Allah from the evil of that He created. Nothing would then do him any harm until he moves from that place. Abu Huraira reported that a person came to Allah Messenger ﷺ and said: Allah Messenger; I was stung by a scorpion during the night. Thereupon he said: Had you recited these words in the evening: I seek refuge in the Perfect Word of Allah from the evil of what He created; it would not have done any harm to you.The Chapter on in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19557Farwa Bin Nawfal Ashjai reported: I asked: Aisha; in what words did Allah Messenger ﷺ supplicate Allah? She said that he used to utter: I seek refuge in Thee from the evil of what I did and from the evil of what I did not.The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19558Farwa Bin Nawfal reported: I asked Aisha about the supplication that Allah Messenger ﷺ made. She said that he used to say: O Allah; I seek refuge in Thee from the evil of what I have done and from the evil of what I have not done.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19560Farwa Bin Nawfal reported on the authority of Aisha that Allah Mes- senger ﷺ used to supplicate in these words : O Allah; I seek refuge in Thee from the evil of what I did and from the evil of what I did not.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19569Abdullah Bin Masud reported that when it was evening Allah Messenger ﷺ used to supplicate: We entered upon evening and the whole Kingdom of Allah also entered upon evening and praise is due to Allah. There is no god but Allah; the One Who has no partner with Him.Hassan said that Zubaid reported to him that he memorised it from Ibrahim in these very words. His is the Sovereignty and Praise is due to Him; and He is Potent over everything. O Allah; I beg of Thee the good of this night and I seek refuge in Thee from the evil of this night and the evil which follows it. O Allah; I seek refuge in Thee from sloth; from the evil of vanity. O Allah; I seek refuge in Thee from torment in the Hell-Fire and from torment in the grave.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19570Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so; too; the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah; the One having no partner with Him. He the narrator said: I think that he also uttered in this supplication these words : His is tne Sovercignty and to Him is praise due and He is Potent over everything. My Lord; I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it. My Lord; I seek refuge in Thee from sloth; from the evil of vanity. My Lord; I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave. And when it was morning he said like this: We entered upon morning and the whole Kingdom of Allah enter ed upon morning.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19571Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so has the Kingdom of Allah entere d upon evening; praise is due to Allah; there is no god but Allah the One; and there is no partner with Him. O Allah; I beg of Thee the blessing of this night and the blessing of that which lies in it. I seek refuge in Thee from the evil of it and what lies in it. O Allah; I seek refuge in Thee from sloth; from decrepitude; from the evil of vanity; from trial of the world; and from torment of the grave. Zubaid; through another chain of transmitters; has narrated on the authority of Abdullah directly this addition: There is no god but Allah; the One; there is no partner with Him; His is the Sovereignty and to Him is praise due and He is Potent over everything.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-20129Anas Bin Malik reported that the people asked Allah Apostle ﷺ until he was hard pressed. He went out one day and he occupied the pulpit and said: Ask me and I shall leave no question of yours unanswered for you; and when the people heard about it they were overawed; as if something tragic was going to happen. Anas said: I began to look towards the right and the left and found that every person was weeping wrapping his head with the cloth. Then a person in the Masjid broke the ice and they used to dispute with him by attributing his fatherhood to another man than his own father. He said: Allah Apostle; who is my father? He said: Your father is Hudhafa. Then Umar Bin AlKhattab Allah be pleased with him dared say something and said: We are well pleased with Allah as our Lord; with Islam as our code of life and with Muhammad as our Messenger; seeking refuge with Allah from the evil of Turmoil. Thereupon Allah Messenger ﷺ said: Never did I see the good and evil as today. Paradise and Hell were given a visible shape before me in this worldly life and I saw both of them near this well.The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on 37 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10286Zainab bint Jahsh said: One day the Messenger of Allah s.a.w awoke from sleep with a flushed red face; and said: La Ilahaillallah. He repeated it thrice. Woe to the Arabs from the evil drawn near. Today a gap has been made in the wall of Yajuj and Majuj like this. And he formed ten with his fingers. Zainab said: I said: O Messenger of Allah! Shall we be destroyed while they are righteous among us? He said: Yes; when the evil abounds.The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on What has been Related About The Coming Out Of Yajuj And Majuj in Sunan AlTermithi
SunanAlTermithi-017-001-10351It was narrated from Ubay Bin Kaab that the Messenger of Allah s.a.w said: Do not curse the wind. When you see what you dislike; then say: Allahumma inna nas-aluka min khairi hadhihir-rih; wa khairi ma fiha wa khairi ma umirat bihi wa naudhu bika min sharri hadhihir-rih wa sharri ma fiha wa sharri ma umirat bihi O Allah! Indeed we ask you of the good of this wind; and the good of what is in it; and the good of what it has been commanded. And we seek refuge in You from the evil of this wind; and the evil of what is in it; and the evil of what it has been commanded.The Chapter on Supplications The Creator in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Cursing The Wind in Sunan AlTermithi
SunanAlTermithi-017-001-10362Abu Huraira narrated that the Messenger of Allah s.a.w came across some people who were sitting; so he said: Shall I not inform you of the best of you from your worst? He said: They became silent; so he said that three times; then a man said: Of course; O Messenger of Allah! Inform us of the best among us from our worst. He said: The best of you is the one whose goodness is hoped for; and people are safe from his evil. And the worst of you is he whose goodness is not hoped for; and people are not safe from his evil.The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on The Hadith The Best Of You Is The One Whose Goodness Is Hoped For And Whose Evil People Are Safe From in Sunan AlTermithi
SunanAlTermithi-017-001-10408Ibn Abbas narrated: For fever; and all pains; the Prophet S.A.W would teach them to say: Bismillahil-Kabir; audhu billahil-Azimi min sharri kulli irqin naarin; wa min sharri harrin-nar. In the name of Allah the great; I seek refuge with Allah he magnificent of the evil of every gushing vein; and from the evil of the heat of the FireThe Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10658Abu Abdullah AlJadali narrated: I asked Aisha about the character of the Messenger of Allah. She said: He was not obscene; nor uttering obscenities; nor screaming in the markets; he would not return an evil with an evil; but rather he was pardoning and forgiving.The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About The Character Of The Prophet in Sunan AlTermithi
SunanAlTermithi-017-001-10727The Chapter on Worship And Supplications in HodHood Indexing, Chapter on What To Say When Wearing A New Garment in Sunan AlTermithi
SunanAlTermithi-017-001-7291Abu Huraira narrated that : Allah Messenger said: When a Muslim; or believer; performs Ablution; washing his face; every evil that he looked at with his eyes leaves with the water - or with the last drop of water; or an expression similar to that - and when he washes his hands; every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin.The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Purification in Sunan AlTermithi
SunanAlTermithi-017-001-8157Abu Saeed narrated that: Jibril came to the Prophet and said: O Muhammad! Are you suffering? He said: Yes. He said: In the Name of Allah; I recite a prayer Ruqyah over you; from the evil of every person and evil eye. In the Name of Allah I recite a prayer Ruqyah over you; may Allah cure you.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on What Has Been Related About Seeking Refuge For The Sick in Sunan AlTermithi
SunanAlTermithi-017-001-9228Jabir narrated that : the Messenger of Allah said: There is none who utters a supplication; except that Allah gives him what he asked; or prevents evil from him that is equal to it as long as he does not supplicate for something evil; or the cutting of ties of the womb.The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on What Has Been Related That The Supplication Of A Muslim Is Answered in Sunan AlTermithi
SunanAlTermithi-017-001-9239Abu Huraira; may Allah be pleased with him; said: Abu Bakr said: O Messenger of Allah; command me with something that I may say when I reach morning and evening. He said: Say: O Allah Knower of the Unseen and the Seen; Originator of the heavens and the earth; Lord of everything and its Possessor; I bear witness that there is none worthy of worship except You; I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk Allahumma alimal-ghaibi wash-shahadati fa<U+1E6D>iras-samawati Alar<U+1E0D>; rabba kulli shaiin wa malikahu; AlAshhadu an la ilaha illa anta; audhu bika min sharri nafsi wa min sharrish-shai<U+1E6D>ani washirkihi. He said: Say it when you reach morning; and evening; and when you go to bed.The Chapter on in HodHood Indexing, Chapter on Something Else The Supplication O Allah Knower Of The Unseen And The Seen Originator Of The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9247Abu Huraira ra said: The Messenger of Allah ﷺ used to order that when one of us went to sleep; he should say: O Allah; Lord of the heavens and Lord of the earths; and our Lord; and the Lord of everything; splitter of the seed-grain and date-stone; and Revealer of the Tawrah and the Injil and the Quran. I seek refuge in You from the evil of every evil that You are holding by the forelock. You are the First; there is nothing before You; You are the Last; there is nothing after You; and AlZahir; there is nothing above you; and AlBatin; there is nothing below You. Relieve me of my debt; and enrich me from poverty Allahumma rabbas-samawati wa rabbal-ar<U+1E0D>ina wa rabbana; wa rabba kulli shaiin; faliqal-<U+1E25>abbi wan-nawa; wa munzilat-Tawrati AlInjili AlQuran. Audhu bika sharri kulli dhi sharrin anta akhidhun bina<U+1E63>iyatihi; antal-Awalu falaisa qablaka shaiun; wa antal-Akhiru falaisa badaka shaiun; wa<U+1E93>-<U+1E92>ahiru falaisa fauqaka shaiun AlBatinu falaisa dunaka shaiun; iq<U+1E0D>i annid-daina wa aghnini minal-faqr.The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on Something Else The Supplication O Allah Lord Of The Heavens And Lords Of The Earths in Sunan AlTermithi
SunanAlTermithi-017-001-9269The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9296The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on What One Says When The Wind Becomes Rough in Sunan AlTermithi
SunanAlTermithi-017-001-9339Shakal Bin Humaid said: I came to the Prophetand said: O Messenger of Allah; teach me away of seeking refuge so that I may seek refuge by it. He said: So he took my hand and said: Say: O Allah; indeed I seek refuge in Youfrom the evil of my hearing and the evil of my sight; and the evil of my tongue and the evil of my heart; and the evil of my semen Allahumma inni audhu bika min sharri sami wa min sharri ba<U+1E63>ari; wa min sharri lisani; wa min sharri qalbi; wa min sharri maniyi.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on The Supplication O Allah I Seek Refuge In You From The Evil Of My Hearing And The Evil Of My Sight in Sunan AlTermithi
SunanAlTermithi-017-001-9342Aisha narrated that the Messenger of Allah ﷺ used to supplicate with these words: O Allah; indeed; I seek refuge in You from the trial of the Fire; and the punishment of the Fire; and the punishment of the grave; and the trial of the grave; and from the evil of the trial of the grave; and from the evil of the trials of riches; and from the evils of the trials of poverty; and from the evil of the trial of the false Masih. O Allah; wash my sins with water of ice and hail; and cleanse my heart of sins; as You cleansed a white garment of filth; and distance me and my sins as You distanced between the east and the west. O Allah; indeed; I seek refuge in You from laziness; senility; sin and debt. Allahumma inni audhu bika min fitnatin-nar; wa adhabin-nar; wa adhabil-qabr; wa fitnatil-qabr; wa min sharri fitnatil-ghina; wa min sharri fitnatil-faqr; wa min sharri fitnatil- masi<U+1E25>id-dajjal. Allahummaghsil kha<U+1E6D>ayaya bi-maith-thalji Albardi; wa anqi qalbi minal-kha<U+1E6D>aya kama anqaitath-thawbal-abya<U+1E0D>a minad-danas; wa baid baini wa baina kha<U+1E6D>ayaya kama baadta bainal-mashriqi wal maghrib; Allahumma inni audhu bika min Alkasali Alharami Almathami Almaghram.The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9376Abu Rashid AlHubrani said: I came to Abdullah Bin Amr and said to him: Report something to me that you heard from the Messenger of Allah ﷺ. So he set forth before me a scroll and said: This is what the Messenger of Allah ﷺ wrote for me. He said: So I looked in it and found in it: Indeed; Abu Bakr AlSiddiq; may Allah be pleased with him; said: O Messenger of Allah; teach me what to say at morning and afternoon. He said: O Abu Bakr; say: O Allah; Creator of the heavens and the earth; Knower of the unseen and the seen; there is none worthy of worship except You; Lord of everything and its Owner; I seek refuge in You from the evil of my soul and from the evil of Shaitan and his Shirk; or that I should do some evil to myself or bring it upon a Muslim Allahumma fa<U+1E6D>iras-samawati Alar<U+1E0D>i; alimal-ghaibi wash-shahadati; la ilaha illa anta; rabba kulli shaiin wa malikahu; audhu bika min sharri nafsi wa min sharrish-shai<U+1E6D>ani wa sharakihi; wa an aqtarifa ala nafsi suan; aw ajurrahu ila muslim.The Chapter on in HodHood Indexing, Chapter on The Supplication That He Taught Abu Bakr in Sunan AlTermithi
SunanAlTermithi-017-001-9438The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on The Supplication Of Umm Salamah in Sunan AlTermithi
SunanAlTermithi-017-001-9651Abu Huraira narrated that the Messenger of Allah s.a.w said: For whomever Allah protects against the evil of what is between his jaws and the evil of what is between his legs; he shall enter Paradise.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on What Has Been Related About Protecting The Tongue in Sunan AlTermithi
SunanAlTermithi-017-001-9690Asma bint Umais AlKhathamiyah narrated that The Messenger of Allah s.a.w said: What an evil servant is the one who fancies himself and becomes vain forgetting the Most Great; the Most High. What an evil servant is the one who forces and behaves hostility; forgetting the Compeller; the Most High. What an evil servant is the one who is heedless and diverted; forgetting about the graves and the trials. What an evil servant is the one who is violent and tyrannical; forgetting his beginnings or his end. What an evil servant is the one who seeks the world through the religion. What an evil servant is the one who seeks the religion through his desires. What an evil servant is the one who puts all hope in his own zeal. What an evil servant is the worshipper who is misled by his desire. What an evil servant is the one whose aspirations humiliate him.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9916Narrated Abu Bakr AlSiddiq: I was with the Prophet ﷺ when this Ayah was revealed to him: Whoever works evil will have the recompense of it 4:123. So the Messenger of Allah ﷺ said: O Abu Bakr! Shall I recite to you an Ayah revealed to me? I said: Of course O Messenger of Allah! So he recited it to me; and I do not know except that I found it as a fatal blow; but I repressed it. So the Messenger of Allah ﷺ said: What is bothering you O Abu Bakr? I said: O Messenger of Allah! May my father and my mother be your ransom! Which of us has not done evil - and yet we shall be recompensed for what we have done? So the Messenger of Allah ﷺ said: As for you O Abu Bakr; and the believers; they will be recompensed for that in the world until they meet Allah and they have no sins. As for the others; then that will be collected for them until they are recompensed for it on the Day Of Judgment.The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13262It was narrated that Shakal Bin Humaid said: I came to the Prophet SAWSYMOBOL and said: O Prophet of Allah; teach me words by means of which I may seek refuge with Allah. He took me by the hand and said: Say: I seek refuge with You from the evil of my hearing; the evil of my seeing; the evil of my tongue; the evil of my heart; and the evil of my sperm.The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evil of One Hearing and Seeing in Sunan AlNasai
SunanAlNasai-017-001-13273It was narrated that Shakal Bin Humaid said: I came to the Prophet SAWSYMOBOL and said: O Prophet of Allah; teach me words by which I may seek refuge with Allah. He took me by the hand then said: Say: Audhu bika min sharri sami; wa sharri basari; wa sharri lisani; wa sharri qalbi; wa sharri mani I seek refuge in You from the evil of my hearing; the evil of my seeing; the evil of my tongue; the evil of my heart; and the evil of my sperm ; until I had memorized it. Waki contradicted him in the wordings.The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on Seeking Refuge from the Evil of Hearing and Seeing in Sunan AlNasai
SunanAlNasai-017-001-13274It was narrated from Shutair Bin Shakal Bin Humaid; that his father said: I said: O Messenger of Allah; teach me a supplication from which I may benefit. He said: Say: Allahumma afini min sharri sami; wa basari; wa lisani; wa qalbi; wa min sharri mani O Allah; protect me from the evil of my hearing; my seeing; my tongue and my heart; and from the evil of my sperm. - Meaning sexual organ.The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evil of Seeing in Sunan AlNasai
SunanAlNasai-017-001-13284It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL often used to say these words in his supplication: Allahumma; inni audhu bika min fitnatin-nari; wa adhabin-nari; wa fitnatil-qabri; wa adhabil-qabr; wa sharri fitnatil masihid-dajjal; wa sharri fitnatil-faqri; wa sharri fitnatil-ghina. Allahummaghsil khatayaya bimaith-thalji Albaradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min AlDanasi; wa baid baini wa baina khatayaya kama baadta bainal-mashriqi Almaghrib. Allahumma inni audhu bika min Alkasali wal harami; wal mathami Almaghram O Allah; I seek refuge with You form the tribulation of the Fire and the torment of the Fire; from the tribulation of the grave and the torment of the grave; from the evil of the tribulation of the AlMasihid-Dajjal; from the evils of the tribulation of poverty and from the evil of the tribulation of richness. O Allah; put a great distance between me and my sins; as great as the distance You have made between the East and the West. O Allah; I seek refuge in You from laziness; old age; sin and debt.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evils of the Trials of the Grave in Sunan AlNasai
SunanAlNasai-017-001-13295It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL used to say: Allahumma inni audhu bika min adhabil-qabri; wa fitnatin-nar; wa fitnatil-qabr; wa adhabil-qabr; wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana; wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni audhu bika minal-kasali walharami Almaghrami Almatham O Allah; I seek refuge with You from the torment of the grave; the tribulation of the Fire; the tribulation of the grave and the torment of the grave; the evil of the tribulation of Masihid-Dajjal; the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah; wash away my sins with water of snow and hail; and cleanse my heart of sin as a white garment is cleansed of filth. O Allah; I seek refuge with You from laziness; old age; debt and sin.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge with Allah from the Evil of the Trials of Richness in Sunan AlNasai
SunanAlNasai-017-001-13302It was narrated from Shutair Bin Shakal Bin Humaid; that his father said: I said: O Messenger of Allah; teach me a supplication from which I may benefit. He said: Say: Allahumma afini min sharri sami; wa basari; wa lisani; wa qalbi; wa sharri mani O Allah; protect me from the evil of my hearing; my seeing; my tongue and my heart; and the evil of my sperm. - Meaning his sexual organ.The Chapter on Assignments And Benefits in HodHood Indexing, Chapter on Seeking Refuge from the Evils of One Sexual Organ in Sunan AlNasai
SunanAlNasai-017-001-13312It was narrated that Abu Saeed said: The Messenger of Allah SAWSYMOBOL used to seek refuge from the evil eye of the Jinn and the evil eye of humans. When AlMuawadhatan were revealed; he started to recite them and stopped reciting anything else.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Seeking Refuge from the Evil Eye of the Jinn in Sunan AlNasai
SunanAlNasai-017-001-13323It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: Audhu billahi min adhabi jahannama; wa audhu billahi min adhabil-qabri; wa audhu billahi min sharril-masihid-dajjali; wa audhu billahi min sharri fitnatil-mahya Almamat I seek refuge with Allah from the torment of Hell; and I seek refuge with Allah from the torment of the grave; and I seek refuge with Allah from the evil of the Dajjal; and I seek refuge with Allah from the evil of the trials of life and death.The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Seeking Refuge from the Torment of Hell and the Evils of AlMasihidDajjal in Sunan AlNasai
SunanAlNasai-017-001-13341It was narrated from Abdah Bin Abi Lubabah that Ibn Yasaf told him that he asked Aisha; the wife of the Prophet SAWSYMOBOL; : What supplication did the Messenger of Allah SAWSYMOBOL say the most before he died? She said: The supplication that he said the most was: Allahumma; inni audhu bika min sharri ma amiltu wa min sharri ma lam amal bad O Allah; I seek refuge with You from the evil of what I have done; and from the evil of what I have not done yet.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evil of One Actions and Mentioning the Differences Reported from Hilal in Sunan AlNasai
SunanAlNasai-017-001-13342Ibn Yasaf said: I asked Aisha; what was the supplication that the Prophet SAWSYMOBOL said the most? She said: The supplication that he said the most was: Allahumma; inni audhu bika min sharri ma amiltu wa min sharri ma lam amal bad O Allah; I seek refuge with You from the evil of what I have done; and from the evil of what I have not done yet.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evil of One Actions and Mentioning the Differences Reported from Hilal in Sunan AlNasai
SunanAlNasai-017-001-13343It was narrated that Farwah Bin Nawfal said: I asked the Mother of the Believers Aisha about what the Messenger of Allah SAWSYMOBOL used to say in his supplication. She said: He used to say: Audhu bika min sharri ma amiltu wa min sharri ma lam amal bad I seek refuge with You from the evil of what I have done and the evil of what I have not done yet.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evil of One Actions and Mentioning the Differences Reported from Hilal in Sunan AlNasai
SunanAlNasai-017-001-13344It was narrated that Aisha said: The Messenger of Allah SAWSYMOBOL used to say: Allahumma; inni audhu bika min sharri ma amiltu wa min sharri ma lam amal bad O Allah; I seek refuge with You from the evil of what I have done and from the evil of what I have not done yet.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge from the Evil of One Actions and Mentioning the Differences Reported from Hilal in Sunan AlNasai
SunanAlNasai-017-001-13345It was narrated that Farwah Bin Nawfal said: I asked Aisha: Tell me of something that the Messenger of Allah SAWSYMOBOL used to say in his supplication. She said: The Messenger of Allah SAWSYMOBOL used to say: Allahumma; inni audhu bika min sharri ma amiltu wa min sharri ma lam amal bad O Allah; I seek refuge with You from the evil of what I have done and from the evil of what I have not done.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge with Allah from the Evil of What One has Not Done in Sunan AlNasai
SunanAlNasai-017-001-13346It was narrated that Farwah Bin Nawfal said: I said to Aisha: Tell me of a supplication that the Messenger of Allah SAWSYMOBOL used to say. She said: He used to say: Allahumma; inni audhu bika min sharri ma amiltu wa min sharri ma lam amal bad O Allah; I seek refuge in You from the evil of what I have done and from the evil of what I have not done.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking Refuge with Allah from the Evil of What One has Not Done in Sunan AlNasai
SunanAlNasai-017-001-13872It was narrated that Abu Huraira said The Messenger of Allah said: No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil; and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he the ruler belongs to the group that has the greater influence over him.The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Inner Circle Of The Imam in Sunan AlNasai
SunanAlNasai-017-001-13874It was narrated that Abu Ayoub said;I heard the Messenger of Allah say: No prophet has eve been sent; nor has there been any Khalifah after him; but he has two groups of advisers; a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group; then he is indeed protected.The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on The Inner Circle Of The Imam in Sunan AlNasai
SunanAlNasai-017-001-14851It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah sat on the Minbar; and we sat around him. He said: What I fear most for you after I am gone is the worldly delights that will come to you. And he spoke of this world and its attractions. A man said: Can good bring forth evil? The Messenger of Allah remained silent and it was said to him that man : What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick; unless they eat AlKhadir kind of plant : if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans; the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied; and who eats but is never satisfied; and it will be a witness against him on the Day of Resurrection.The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on Giving Charity To Orphans in Sunan AlNasai
SunanAlNasai-017-001-16033It was narrated from Abu Ubaidah that his father said: We were with the Messenger of Allah on the night of Arafat which is before Arafat; when he heard a snake. The Messenger of Allah said: Kill it. It went into a crack in a rock; and we put a stick in and broke part of the hole; then we took some palm tree leave and set them ablaze in the hole. The Messenger of Allah: Allah protected it from your evil and protected you from its evil.The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Killing Snakes In The Haram in Sunan AlNasai
SunanAlNasai-017-001-16235It was narrated from Abu Ubaid the freed slave of Abdulrahman Bin Awuf that he heard Abu Huraidah say: None of you should wish for death. Either he is a doer of good; so if he lives he will do more good or he is a doer of evil but perhaps he will give up his evil ways.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Wishing For Death in Sunan AlNasai
SunanAlNasai-017-001-17033It was narrated that Farwah Bin Nawfal said: I said to Aisha: Tell me of a supplication that the Messenger of Allah ﷺ used to say in his prayer. She said: Yes. The Messenger of Allah ﷺ used to say: Allahumma inni author bika min sharri ma amiltu wa min sharri ma lam amal O Allah; I seek refuge with You from the evil of that which I have done; and the evil of that which I have not done.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Seeking refuge with Allah SWT when praying in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24629Narrated Abu Dharr: The Prophet ﷺ as saying: In the morning alms are due for every bone in man body. His salutation to everyone he meets is alms; his enjoining good is alms; his forbidding what is evil is alms; the removal of harmful thing from the way is alms; to have sexual intercourse with one wife if alms; and two rakahs which one prays in the Duha serve instead of that.Abu Dawud said: The tradition narrated by Abbad is more perfect than the version narrated by Mousaddad. Mousaddad did not mention in his version the command of good and the prohibition of evil. Instead; he added in his version saying: Such and such. Ibn Mana added in his version: They the people said: Messenger of Allah; how is that one of us fulfills his desire and still there are alms for him i.e. is rewarded ? He replied: What do you think if you had unlawful sexual intercourse; would he not have been a sinner ?The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24868Narrated Umar Ibn AlKhattab: The Prophet ﷺ used to seek refuge in Allah from five things; cowardliness; niggardliness; the evils of old age; evil thoughts; and punishment in the grave.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24876Narrated Abu Huraira: The Messenger of Allah ﷺ used to say: O Allah; I seek refuge in Thee from hunger; for it is an evil bed-fellow; and I seek refuge in Thee from treachery; for it is an evil hidden trait.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24879Farwah Bin Nawfal AlAshjai asked Aisha the Mother of the Believers; about the supplication of the Messenger of Allah ﷺ. She replied: He would say: O Allah; I seek refuge in You from the evil of what I have done; and from the evil of what I have not done.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24880Narrated Shakl Ibn Humayd: I said: Messenger of Allah; teach me a supplication. He said: Say: O Allah; I seek refuge in Thee from the evil of what I hear; from the evil of what I see; from the evil of what I speak; from the evil of what I think; and from the evil of my semen i.e. sexual passion.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25134AlQasim Ibn Muhammad and Sulayman Ibn Yasar reported: Yahya Ibn Saeed Ibn AlAs divorced the daughter of Abdulrahman Ibn AlHakam absolutely. Abdulrahman shifted her from there. Aisha sent a message to Marwan Ibn AlHakam who was the governor of Medina; and said to him: Fear Allah; and return the woman to her home. Marwan said according to Sulayman version : Abdulrahman forced me. Marwan said according to the version of AlQasim : Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil i.e. reason ; then it is sufficient for you to see that there is also an evil between the two.The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on Whoever Rejected What Fatimah Bint Qais Said in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25712Narrated Abu Rimthah: I went to the Prophet ﷺ with my father. The Messenger of Allah ﷺ then asked my father: Is this your son? He replied: Yes; by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah ﷺ then smiled for my resemblance with my father; and for the fact that my father took an oath upon me. He then said: He will not bring evil on you; nor will you bring evil on him. The Messenger of Allah ﷺ recited the verse: No bearer of burdens can bear the burden of another.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on A Man Is Not To Be Punished For The Wrongs Done By His Father Or Brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26067Narrated Hudhayfah Ibn AlYaman: Subay Ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the Masjid of Kufah ; I found there some people of moderate stature; and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz. I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah Ibn AlYaman; the companion of the Messenger of Allah ﷺ. Then Hudhayfah said: People used to ask the Messenger of Allah ﷺ about good; and I used to ask him about evil. Then the people stared hard at him. He said: I know the reason why you dislike it. I then asked: Messenger of Allah; will there be evil as there was before; after this good which Allah has bestowed on us? He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah; what will then happen? He replied: If Allah has on Earth a caliph who flays your back and takes your property; obey him; otherwise die holding onto the stump of a tree. I asked: What will come next? He replied: Then the Antichrist Dajjal will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward; and have his load taken off him; but he who falls into his river will have his load retained and his reward taken off him. I then asked: What will come next? He said: The Last Hour will come.The Chapter on Jihad Reward in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26069Narrated Hudhayfah: The tradition mentioned above No. 4232 has also been transmitted through a different chain of narrators by Nasr Ibn Aasi m AlLaythi who said: We came to AlYashkuri with a group of the people of Banu Layth. He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah; will there be evil after this good? He replied: There will be trial fitnah and evil. I asked: Messenger of Allah; will there be good after this evil? He replied: Learn the Book of Allah; Hudhayfah; and adhere to its contents. He said it three times. I asked: Messenger of Allah; will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah; what do you mean by an illusory community? He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah; will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you; Hudhayfah; die adhering to a stump; it will be better for you than following any of them.The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26133Narrated Wail Ibn Hujr: I came to the Prophet ﷺ and I had long hair. When the Messenger of Allah ﷺ saw me; he said: Evil; evil! He said: I then returned and cut them off. I then came to him in the morning. He said to me : I did not intend to do evil to you. This is much better.The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on Regarding Growing Hair Long in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27010Narrated Abu Huraira: Abu Bakr AlSiddiq said: Messenger of Allah! command me something to say in the morning and in the evening. He said: Say O Allah; Creator of the heavens and the earth; Who knowest the unseen and the seen; Lord and Possessor of everything. I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself; from the evil of the devil; and his incitement to attributing partners to Allah. He said: Say this in the morning.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27014Abdullah Bin Masud told that when the evening came; the prophet ﷺ would say: we have come to the evening; and in the evening the dominion belongs to Allah: Praise be to Allah; there is no god but Allah alone who has no partner. The version of Jarir adds: Zubaid said that Ibrahim Bin Suwaid said: There is no god but Allah alone who has no partner; to him belongs the dominion; to him praise is due; and He is omnipotent. O Allah! I ask thee for the good of what this night contains; and the good of what comes after it; and I seek refuge in Thee from the evil of what this night contains; and from the evil of what comes after it. My Lord! I seek refuge in Thee from indolence; the evil of old age or of disbelief. My Lord! I seek refuge in Thee from a punishment in Hell and a punishment in the grave. In the morning he said that also: we have come to the morning; and in the morning the dominion belongs to Allah.Abu Dawud said: Shubah transmitted from Salamah Bin Kuhail; from Ibrahim Bin Suwaid; saying: from the evil of old age. He did not mention the evil of disbelief.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27026Narrated Abu Malik: The people asked: Tell us a word which we repeat in the morning; evening and when we rise. So he commanded us to say: O Allah! Creator of Heavens and Earth; Knower of all that is hidden and open; Thou art the Lord of everything; the angels testify that there is no god but Thee; for we seek refuge in Thee from the evil within ourselves; from the evil of the Devil accused and from the evil of his suggestion about partnership with Allah; and that we earn sin for ourselves or drag it to a Muslim.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27027Abu Dawud said: And through the same chain of transmitters the Messenger of Allah ﷺ said: When one rises in the morning; one should say: We have reached the morning; and in the morning the dominion belongs to Allah; the Lord of the universe. O Allah! I ask Thee for the good this day contains; for conquest; victory; light; blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it. In the evening he should say the equivalent.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27105Narrated Rafi Ibn Makith: The Prophet ﷺ said: Treating those under one authority will produce prosperity; but an evil nature produces evil fortune.The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27106Narrated Rafi Ibn Makith: The Messenger of Allah ﷺ said: Treating those under one authority well produces prosperity; but an evil nature produces evil fortune.The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27229Narrated Abu Saeed AlKhudri: When the Messenger of Allah ﷺ put on a new garment he mentioned it by name; turban or shirt; and would then say: O Allah; praise be to Thee! as Thou hast clothed me with it; I ask Thee for its good and the good of that for which it was made; and I seek refuge in Thee from its evil and the evil of that for which it was made.Abu Nadrah said: When any of the Companions of the Prophet ﷺ put on a new garment; he was told: May you wear it out and may Allah give you another in its place.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What Is To Be Said When Putting On A New Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27737Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for prayer; he uttered the takbir Allah is most great ; then said: I have turned my face; breaking with all others; towards Him Who created the heavens and the earth; and I am not a polytheist. My prayer and my devotion; my life and my death belong to Allah; the Lord of the Universe; Who has no partner. That is what I have been commanded; and I am first of Muslims those who surrender themselves. O Allah; Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself; but I acknowledge my sin; so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands; and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee; Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed; he said: O Allah; to Thee I bow; in Thee I trust; and to Thee I submit myself. My hearing; my sight; my brain; my bone and my sinews humble themselves before Thee. When he raised his head; he said: Allah listens to him who praises Him. O our lord; and all praises be to Thee in the whole of the heavens and the earth; and what is between them; and in whatever Thou creates afterwards. When he prostrated himself; he said: O Allah; to Thee I prostrate myself; to Thee I trust; and to Thee I submit myself. My face prostrated itself before Him Who created it; fashioned it; and fashioned it in the best shape; and brought forth its hearing and seeing. Blessed is Allah; the best of creators. When he saluted at the end of the prayer; he said: O Allah; forgive me my former and my latter sins; my open and secret sins; my sins in exceeding the limits; and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28291Narrated Saad Ibn Malik: The Prophet ﷺ said: There is no hamah; no infection and no evil omen; if there is in anything an evil omen; it is a house; a horse; and a woman.The Chapter on Horses And Makkah in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28373Anas reported the Prophet ﷺ as saying : No spell is to be used except for the evil eye; or sting of poisonous insects; or bleeding. The narrator AlAbhas did mention the words evil eye. The is the version of Sulaiman Bin Dawud.Chapter on Ruqyah in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34404Malik related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. A man said; Messenger of Allah; do not tell us! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; repeated what he had said the first time. The man said to him; Do not tell us; Messenger of Allah! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. The man said; Do not tell us; Messenger of Allah! Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. Then the man began to say what he had said previously and a man at his side silenced him. The Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. They are what is between his jaws and what is between his legs; what is between his jaws and what is between his legs; what is between his jaws and what is between his legs.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik
MuwataMalik-017-001-34598Yahya related to me from Malik that Yahya Ibn Said said that he had heard that Khalid Ibn AlWalid said to the Messenger of Allah; may Allah bless him and grant him peace; I have nightmares. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Say; I seek refuge with the complete words of Allah from His anger and His punishment and the evil of His slaves; and from the evil suggestions of the shayatin and from their being present at death. Audhu bi kalimati llahit-tammati min ghadabihi wa iqabihi wa sharri ibadihi wa min hamazati sh-shayatin wa an yahdurun.The Chapter on Peace And Evil in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34599Yahya related to me from Malik that Yahya Ibn Said said; When the Messenger of Allah; may Allah bless him and grant him peace; was taken on the Night Journey; he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah; may Allah bless him and grant him peace; turned; he saw him. Jibril said to him; Shall I teach you some words to say? When you say them; his torch will be put out and will fall from him. The Messenger of Allah; may Allah bless him and grant him peace; said; Yes; indeed. Jibril said; Say; I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed; from the evil of what descends from the sky and the evil of what ascends in it; and from the evil of what is created in the earth and the evil of what comes out of it; and from the trials of the night and day; and from the visitations of the night and day; except for one that knocks with good; O Merciful! Audhu bi wajhillahi Alkarim wa bi kalimatillahit-tammati. Allati la yujawazu hunna barra wa la fajir; min sharri ma yanzil min AlSama; wa sharri ma yaruju fiha; wa sham ma dhara fil-ard; wa sharri ma yakhruju minha; wa min fitanil-layli wan-nahar; wa min tawariqil-layli wan-nahar illa tariqan yatruq bikhayr ya Rahman!The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34609Yahya related to me from Malik that Humayd Ibn Qays AlMakki said; A man came to the Messenger of Allah; may Allah bless him and grant him peace; with the two sons of Jafar Ibn Abi Talib. He said to their nursemaid; Why do I see them so thin? Their nursemaid said; Messenger of Allah; the evil eye goes quickly to them. Nothing stops us from asking someone to make incantations using ayats of Quran for them; except that we do not know what of that would agree with you. The Messenger of ;Allah; may Allah bless him and grant him peace; said; Make incantations for them. Had anything been able to precede the decree; the evil eye would precede it.The Chapter on Peace And Ablution in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34610Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Urwa Ibn AlZubair told him that the Messenger of Allah; may Allah bless him and grant him peace; entered the house of Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace. There was a child weeping in the house; and they told him that it was from the evil eye. Urwa said; The Messenger of Allah; may Allah bless him and grant him peace; said; Why do you not find someone to make an incantation to protect it from the evil eye?The Chapter on Peace And Evil in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34649Yahya related to me from Malik that he had heard that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; A man asked permission to come in to see the Messenger of Allah; may Allah bless him and grant him peace. I was with him in the house and the Messenger of Allah; may Allah bless him and grant him peace; said; He is an evil member of his tribe. Then the Messenger of Allah; may Allah bless him and grant him peace; gave him permission. Aisha continued; It was not long before I heard the Messenger of Allah; may Allah bless him and grant him peace; laughing with him. When the man left; I said; Messenger of Allah; you said what you said about him; and then before long you were laughing with him. The Messenger of Allah; may Allah bless him and grant him peace; replied; Among the most evil of people is the one whom people are cautious with because of his evil.The Chapter on Granting Peace in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-35253Yahya related to me from Malik thal Yahya Ibn Said heard AlQasim Ibn Muhammad and Sulayman Ibn Yasar both mention that Yahya Ibn Said Ibn AlAs divorced the daughter of Abdulrahman Ibn AlHakam irrevocably; so Abdulrahman Ibn AlHakam took her away Aisha umm Almuminin sent to Marwan Ibn AlHakam who was the Amir of AlMadina at that time. She said; Fear Allah and make him return the woman to her house. Marwan said in what Sulayman related; Abdulrahman has the upper hand over me. Marwan said in what AlQasim related; Hasnt the affair of Fatima bint Qays reached you? Aisha said; You are forced to mention the story of Fatima Marwan said; If you know that evil; whatever evil there was between those two is enough for you. See hadith 67.The Chapter on Mother And Ansar in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik

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