Favor
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Favor Completed Form
The word Favor is a stemmed form of the following words:
Favor Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Favor
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Favor
Favor in Wikipedia
https://en.wikipedia.org/wiki/Favor
Favor References or Citations
In Quran
nothing found
In Hadith Text Books
Favor In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1279 | Narrated Umm Salamah : the wife of the Prophet Allah Messenger ﷺ heard some people quarreling at the door of his dwelling; so he went out to them and said; I am only a human being; and litigants with cases of dispute come to me; and someone of you may happen to be more eloquent in presenting his case than the other; whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim right unjustly; then whatever he takes is nothing but a piece of Fire; and it is up to him to take or leave. | The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on Whoever is given the right of his brother through a judicial decision in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3111 | Narrated Abu Umama: Whenever the Prophet ﷺ finished his meals or when his dining sheet was taken away ; he used to say. Praise be to Allah Who has satisfied our needs and quenched our thirst. Your favor cannot by compensated or denied. Once he said; upraise be to You; O our Lord! Your favor cannot be compensated; nor can be left; nor can be dispensed with; O our Lord! | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on What one should say after finishing one meal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3375 | Narrated AlMiswar Bin Makhrama: When Umar was stabbed; he showed signs of agony. Ibn Abbas; as if intending to encourage Umar; said to him; O Chief of the believers! Never mind what has happened to you; for you have been in the company of Allah Messenger ﷺ and you kept good relations with him and you parted with him while he was pleased with you. Then you were in the company of Abu Bakr and kept good relations with him and you parted with him i.e. he died while he was pleased with you. Then you were in the company of the Muslims; and you kept good relations with them; and if you leave them; you will leave them while they are pleased with you. Umar said; to Ibn Abbas ; As for what you have said about the company of Allah Messenger ﷺ and his being pleased with me; it is a favor; Allah did to me; and as for what you have said about the company of Abu Bakr and his being pleased with me; it is a favor Allah did to me; and concerning my impatience which you see; is because of you and your companions. By Allah! If at all I had gold equal to the earth; I would have ransomed myself with it from the Punishment of Allah before I meet Him. | The Chapter on Potent Houre in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4770 | Narrated AlMiswar Bin Makhrama and Marwan: When the delegates of the tribe of Hawazin came to the Prophet ﷺ he stood up amongst the people; Glorified and Praised Allah as He deserved; and said; Then after: Your brethren have come to you with repentance and I see it logical to return to them their captives; so whoever amongst you likes to do that as a favor; then he can do it; and whoever of you like to stick to his share till we give him his right from the very first Fai war booty 1 which Allah will bestow on us; then he can do so. The people replied; We do that to return the captives willingly as a favor for your sake. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on To give as a gift something not present in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4793 | Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ they requested him to return their property and their captives. He said to them; This concerns also other people along with me as you see; and the best statement to me is the true one; so you may choose one of two alternatives; either the captives or the property and I have not distributed the booty for I have been waiting for you. When the Prophet ﷺ had returned from Taif; he waited for them for more than ten nights. When they came to know that the Prophet ﷺ would not return except one of the two; they chose their captives. The Prophet then stood up amongst the Muslims; Glorified and Praised Allah as He deserved; and then said; Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives; so whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first Fai i.e. war booty which Allah will give us; then he can do so. The people said; We return the captives to them willingly as a favor; O Allah Messenger ﷺ ! The Prophet ﷺ said; I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me. The people went away; and their leaders discussed the matter with them; and then came to the Prophet ﷺ to tell him that all of them had given their consent to return the captives willingly. AlZuhn; the sub-narrator said; This is what we know about the captives; of Hawazin. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on If a group of persons gives a gift to some people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4980 | Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin after embracing Islam; came to Allah Messenger ﷺ ; he got up. They appealed to him to return their properties and their captives. Allah Messenger ﷺ said to them; The most beloved statement to me is the true one. So; you have the option of restoring your properties or your captives; for I have delayed distributing them. The narrator added; Allah Messenger ﷺ c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah Apostle would return to them only one of two things; they said; We choose our captives. So; Allah Apostle got up in the gathering of the Muslims; praised Allah as He deserved; and said; Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so. The people replied; We agree to give up our shares willingly as a favor for Allah Apostle. Then Allah Messenger ﷺ said; We dont know who amongst you has agreed and who hasnt. Go back and your chiefs may tell us your opinion. So; all of them returned and their chiefs discussed the matter with them and then they i.e. their chiefs came to Allah Messenger ﷺ to tell him that they i.e. the people had given up their shares gladly and willingly. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on To give a gift to a deputy or to their intercessor in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6653 | Narrated Marwan and AlMiswar Bin Makhrama: When the delegate of Hawazin came to Allah Messenger ﷺ declaring their conversion to Islam and asked him to return their properties and captives; Allah Messenger ﷺ got up and said to them; There Is involved in this matter; the people whom you see with me; and the most beloved talk to me; is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you i.e. have not distributed the booty. Allah Messenger ﷺ had delayed the distribution of their booty over ten nights after his return from Taif. So when they came to know that Allah Messenger ﷺ was not going to return to them but one of the two; they said; We prefer to have our captives. So Allah Messenger ﷺ got up amongst the Muslims; and praising Allah as He deserved; said; To proceed! Your brothers have come to you with repentance and I see it logical to return their captives. So; whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us; then he can do so. The people said; We do that i.e. return the captives willingly as a favor; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision. They went back and their chief spoke to them; and they i.e. the chiefs returned to Allah Messenger ﷺ and informed him that all of them had agreed to give up their captives with pleasure; and had given their permission i.e. that the captives be returned to their people. The sub-narrator said; That is what has reached me about the captives of Hawazin tribe. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6702 | Narrated Abu Huraira: The Prophet ﷺ sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama Bin Uthal. They fastened him to one of the pillars of the Masjid. The Prophet went to him and said; What have you got; O Thumama? He replied; I have got a good thought; O Muhammad! If you should kill me; you would kill a person who has already killed somebody; and if you should set me free; you would do a favor to one who is grateful; and if you want property; then ask me whatever wealth you want. He was left till the next day when the Prophet ﷺ said to him; What have you got; Thumama? He said; What I told you; i.e. if you set me free; you would do a favor to one who is grateful. The Prophet ﷺ left him till the day after; when he said; What have you got; O Thumama? He said; I have got what I told you. On that the Prophet ﷺ said; Release Thumama. So he i.e. Thumama went to a garden of date-palm trees near to the Masjid; took a bath and then entered the Masjid and said; I testify that None has the right to be worshipped except Allah; and also testify that Muhammad is His Apostle! By Allah; O Muhammad! There was no face on the surface of the earth most disliked by me than yours; but now your face has become the most beloved face to me. By Allah; there was no religion most disliked by me than yours; but now it is the most beloved religion to me. By Allah; there was no town most disliked by me than your town; but now it is the most beloved town to me. Your cavalry arrested me at the time when I was intending to perform the Umra. And now what do you think? The Prophet ﷺ gave him good tidings congratulated him and ordered him to perform the Umra. So when he came to Mecca; someone said to him; You have become a Sabian? Thumama replied; No! By Allah; I have embraced Islam with Muhammad; Apostle of Allah. No; by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission. | The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on The delegation of Banu Hanifa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7143 | Narrated Abu Huraira: The Prophet ﷺ said; Allah created His creation; and when He had finished it; the womb; got up and caught hold of Allah whereupon Allah said; What is the matter? On that; it said; I seek refuge with you from those who sever the ties of Kith and kin. On that Allah said; Will you be satisfied if I bestow My favors on him who keeps your ties; and withhold My favors from him who severs your ties? On that it said; Yes; O my Lord! Then Allah said; That is for you. Abu Huraira added: If you wish; you can recite: Would you then if you were given the authority. do mischief in the land and sever your ties of kinship. 47. 22 | The Chapter on Mischief And Mercy in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
nothing found
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-16507 | It was narrated that Yala Bin Umayah said: I said to Umar Bin AlKhattab: There is no sin on you if you shorten salah and if you fear that the disbelievers may put you in trial attack you. But now the people are safe. Umar said: I wondered the same thing; so I asked the Messenger of Allah ﷺ about that and he said: This is a favor from Allah SWT to you; so accept His favor. | The Chapter on Milk in HodHood Indexing, The Book of Shortening the Prayer When Traveling in Sunan AlNasai |
In Sunan Abu Dawoud
nothing found
In Muwata Malik
nothing found
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