Fetter

Fetter Completed Form

The word Fetter is a stemmed form of the following words:

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Fetter References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ibrahim Ayah 49	Surat Ibrahim	-0.29		70	Wilt sin, Sinner bound, Bound fetter, Wilt sinner, Bound fetters	وَتَرَى الْمُجْرِمِينَ يَوْمَئِذٍ مُقَرَّنِينَ فِي الْأَصْفَادِ	And thou wilt see the sinners that day bound together in fetters;-

In Hadith Text Books

Fetter In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1651		Narrated Abu Huraira: Allah Messenger ﷺ said; When the Day of Resurrection approaches; the dreams of a believer will hardly fail to come true; and a dream of a believer is one of forty-six parts of prophetism; and whatever belongs to prothetism can never be false. Muhammad Bin Seereen said; But I say this. He said; It used to be said; There are three types of dreams: The reflection of one thoughts and experiences one has during wakefulness; what is suggested by Satan to frighten the dreamer; or glad tidings from Allah. So; if someone has a dream which he dislikes; he should not tell it to others; but get up and offer a prayer. He added; He Abu Huraira hated to see a Ghul i.e.; iron collar around his neck in a dream and people liked to see fetters on their feet in a dream. The fetters on the feet symbolizes one constant and firm adherence to religion. And Abu Abdullah said; Ghuls iron collars are used only for necks.	The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Seeing oneself fettered in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-3708		Narrated Ibn Abbas: The first event of Qasama in the pre-lslamic period of ignorance was practiced by us i.e. Banu Hashim. A man from Banu Hashim was employed by a Quraishi man from another branch-family. The Hashimi laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter bag had broken so he said to the laborer; Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me? The laborer gave him a rope and the latter tied his bag with it. When the caravan halted; all the camels legs were tied with their fetters except one camel. The employer asked the laborer; Why; from among all the camels has this camel not been fettered? He replied; There is no fetter for it. The Quraishi asked; Where is its fetter? and hit the laborer with a stick that caused his death later on Just before his death a man from Yemen passed by him. The laborer asked him ; Will you go for the pilgrimage? He replied; I do not think I will attend it; but perhaps I will attend it. The Hashimi laborer said; Will you please convey a message for me once in your life? The other man said; yes. The laborer wrote: When you attend the pilgrimage; call the family of Quraish; and if they respond to you; call the family of Banu Hashim; and if they respond to you; ask about Abu Talib and tell him that so-and-so has killed me for a fetter. Then the laborer expired. When the employer reached Mecca ; Abu Talib visited him and asked; What has happened to our companion? He said; He became ill and I looked after him nicely but he died and I buried him. Then Abu Talib said; The deceased deserved this from you. After some time; the messenger whom the laborer has asked to convey the message; reached during the pilgrimage season. He called; O the family of Quraish! The people replied; This is Quraish. Then he called; O the family of Banu Hashim! Again the people replied; This is Banu Hashim. He asked; Who is Abu Talib? The people replied; This is Abu Talib. He said; So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter of a camel. Then Abu Talib went to the Quraishi killer and said to him; Choose one of three alternatives: i If you wish; give us one-hundred camels because you have murdered our companion; ii or if you wish; fifty of your men should take an oath that you have not murdered our companion; and if you do not accept this; iii we will kill you in Qisas. The killer went to his people and they said; We will take an oath. Then a woman from Banu Hashim who was married to one of them i.e.the Quraishis and had given birth to a child from him; came to Abu Talib and said; O Abu Talib! I wish that my son from among the fifty men; should be excused from this oath; and that he should not take the oath where the oathtaking is carried on. Abu Talib excused him. Then another man from them came to Abu Talib and said; O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels; and that means each man has to give two camels in case he does not take an oath. So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn Abbas further said: By Him in Whose Hand my life is; before the end of that year; none of those 48 persons remained alive.	The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on AlQasama in the PreIslamic Period of Ignorance in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9520		Abu Huraira narrated that the Messenger of Allah s.a.w said: When time draws near; the dreams of a believer will hardly ever fail to come true; and the most truthful of them in dreams will be the truest in speech among them. The dream of a Muslim is a portion among the forty-six portions of Prophet-hood. And dreams are of three types: The righteous dream which is good news from Allah; dreams in which the Shaithan frightens someone; and dreams about something that has happened to the man himself. So when one of you sees what he dislikes; then he should get up and spit; and not tell any of the people- he said:- and I like the fetters in a dream while I dislike the iron collar. And the interpretation of fetters is being firm in the religion.	The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi
SunanAlTermithi-017-001-9541		Abu Huraira narrated that the Messenger of Allah s.a.w said: In the end of time; the dreams of a believer will hardly ever fail to come true; and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah; dreams about something that has happened to the man himself; and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes; then he should get up and perform Prayer. Abu Huraira said: I like fetters and dislikes; the iron collar. And fetters refers to being firm in the religion. He said: The Prophet s. a. w said: Dreams are a portion among the forty_six portions of Prophethood.	The Chapter on Supplications And Dreams in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26962		Abu Huraira reported the Prophet ﷺ as saying: When the time draws near; a believers vision can hardly be false. The truer one of them is in his speech; the truer he is in his vision. Visions are of three types: Good visions are glad tidings from Allah; a terrifying vision caused by the devil; and the ideas which come from within a man. So when one sees anything he dislikes; he should get up and pray; and should not tell it to the people. He said : I like a fetter and dislike a shackle on the neck; a fetter indicates being firmly established in religion.Abu Dawud said : when the time draws near means that when the day and night are equal.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Regarding dreams in Sunan Abu Dawoud

In Muwata Malik

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