Follow

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Follow Completed Form

The word Follow is a stemmed form of the following words:


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Follow References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Saad Ayah 60Surat Saad-0.4438قَالُوا بَلْ أَنْتُمْ لَا مَرْحَبًا بِكُمْ أَنْتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!"
Surat AlNaml Ayah 56Surat AlNaml0.644فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَBut his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!"

In Hadith Text Books

Follow In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1141Narrated Mabad Bin Hilal AlAnzi: We; i.e.; some people from Basra gathered and went to Anas Bin Malik; and we went in company with Thabit AlBunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold; Anas was in his palace; and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit; Do not ask him about anything else first but the Hadith of Intercession. He said; O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession. Anas then said; Muhammad talked to us saying; On the Day of Resurrection the people will surge with each other like waves; and then they will come to Adam and say; Please intercede for us with your Lord. He will say; I am not fit for that but youd better go to Abraham as he is the Khalil of the Beneficent. They will go to Abraham and he will say; I am not fit for that; but youd better go to Moses as he is the one to whom Allah spoke directly. So they will go to Moses and he will say; I am not fit for that; but youd better go to Jesus as he is a soul created by Allah and His Word. Be: And it was they will go to Jesus and he will say; I am not fit for that; but youd better go to Muhammad. They would come to me and I would say; I am for that. Then I will ask for my Lord permission; and it will be given; and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down; prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for your will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! And then it will be said; Go and take out of Hell Fire all those who have faith in their hearts; equal to the weight of a barley grain. I will go and do so and return to praise Him with the same praises; and fall down prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! It will be said; Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed. I will go and do so and return to praise Him with the same praises; and fall down in prostration before Him. It will be said; O; Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! Then He will say; Go and take out all those in whose hearts there is faith even to the lightest; lightest mustard seed. Take them out of the Fire. I will go and do so. When we left Anas; I said to some of my companions; Let pass by AlHasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas Bin Malik has told us. So we went to him and we greeted him and he admitted us. We said to him; O Abu Said! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. He said; What is that? Then we told him of the Hadith and said; He stopped at this point of the Hadith. He said; What then? We said; He did not add anything to that. He said; Anas related the Hadith to me twenty years ago when he was a young fellow. I dont know whether he forgot or if he did not like to let you depend on what he might have said. We said; O Abu Saeed ! Let us know that. He smiled and said; Man was created hasty. I did not mention that; but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet ﷺ added; I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request : and intercede; for your intercession will be accepted. I will say; O Lord; allow me to intercede for whoever said; None has the right to be worshiped except Allah. Then Allah will say; By my Power; and my Majesty; and by My Supremacy; and by My Greatness; I will take out of Hell Fire whoever said: None has the right to be worshipped except Allah.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-1148Narrated Anas Bin Malik: The night Allah Messenger ﷺ was taken for a journey from the sacred Masjid of Mecca AlKaba: Three persons came to him in a dreamy while he was sleeping in the Sacred Masjid before the Divine Inspiration was revealed to Him. One of them said; Which of them is he? The middle second angel said; He is the best of them. The last third angle said; Take the best of them. Only that much happened on that night and he did not see them till they came on another night; i.e. after The Divine Inspiration was revealed to him. Fath AlBari Page 258; Vol. 17 and he saw them; his eyes were asleep but his heart was not--and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open the part of his body between his throat and the middle of his chest heart and took all the material out of his chest and Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body; and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it the chest. He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked; Who is it? He said; Gabriel. They said; Who is accompanying you? He said; Muhammad. They said; Has he been called? He said; Yes They said; He is welcomed. So the dwellers of the Heaven became pleased with his arrival; and they did not know what Allah would do to the Prophet ﷺ on earth unless Allah informed them. The Prophet ﷺ met Adam over the nearest Heaven. Gabriel said to the Prophet; He is your father; greet him. The Prophet ﷺ greeted him and Adam returned his greeting and said; Welcome; O my Son! O what a good son you are! Behold; he saw two flowing rivers; while he was in the nearest sky. He asked; What are these two rivers; O Gabriel? Gabriel said; These are the sources of the Nile and the Euphrates. Then Gabriel took him around that Heaven and behold; he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked; What is this; O Gabriel? Gabriel said; This is the Kauthar which your Lord has kept for you. Then Gabriel ascended with him to the second Heaven and the angels asked the same questions as those on the first Heaven; i.e.; Who is it? Gabriel replied; Gabriel. They asked; Who is accompanying you? He said; Muhammad. They asked; Has he been sent for? He said; Yes. Then they said; He is welcomed. Then he Gabriel ascended with the Prophet ﷺ to the third Heaven; and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven; Aaron on the fourth Heavens another prophet whose name I dont remember; on the fifth Heaven; Abraham on the sixth Heaven; and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said to Allah ; O Lord! I thought that none would be raised up above me. But Gabriel ascended with him the Prophet for a distance above that; the distance of which only Allah knows; till he reached the Lote Tree beyond which none may pass and then the Irresistible; the Lord of Honor and Majesty approached and came closer till he Gabriel was about two bow lengths or even nearer. It is said that it was Gabriel who approached and came closer to the Prophet. Fate AlBari Page 263; 264; Vol. 17. Among the things which Allah revealed to him then; was: Fifty prayers were enjoined on his followers in a day and a night. Then the Prophet ﷺ descended till he met Moses; and then Moses stopped him and asked; O Muhammad ! What did your Lord en join upon you? The Prophet ﷺ replied; He enjoined upon me to perform fifty prayers in a day and a night. Moses said; Your followers cannot do that; Go back so that your Lord may reduce it for you and for them. So the Prophet ﷺ turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion; saying; Yes; if you wish. So Gabriel ascended with him to the Irresistible and said while he was in his place; O Lord; please lighten our burden as my followers cannot do that. So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said; O Muhammad! By Allah; I tried to persuade my nation; Bani Israel to do less than this; but they could not do it and gave it up. However; your followers are weaker in body; heart; sight and hearing; so return to your Lord so that He may lighten your burden. The Prophet ﷺ turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet ﷺ said; O Lord; my followers are weak in their bodies; hearts; hearing and constitution; so lighten our burden. On that the Irresistible said; O Muhammad! the Prophet replied; Labbaik and Sadaik. Allah said; The Word that comes from Me does not change; so it will be as I enjoined on you in the Mother of the Book. Allah added; Every good deed will be rewarded as ten times so it is fifty prayers in the Mother of the Book in reward but you are to perform only five in practice. The Prophet ﷺ returned to Moses who asked; What have you done? He said; He has lightened our burden: He has given us for every good deed a tenfold reward. Moses said; By Allah! I tried to make Bani Israel observe less than that; but they gave it up. So go back to your Lord that He may lighten your burden further. Allah Messenger ﷺ said; O Moses! By Allah; I feel shy of returning too many times to my Lord. On that Gabriel said; Descend in Allah Name. The Prophet ﷺ then woke while he was in the Sacred Masjid at Mecca.The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari
SahihAlBukhari-017-001-134Narrated Aisha: In the lifetime of Allah Messenger ﷺ ﷺ the sun eclipsed; so he led the people in prayer; and stood up and performed a long Qiyam; then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one; then he prostrated and prolonged the prostration. He did the same in the second raka as he did in the first and then finished the prayer; by then the sun eclipse had cleared. He delivered the Khutba sermon and after praising and glorifying Allah he said; The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse; remember Allah and say Takbir; pray and give Sadaqa. The Prophet then said; O followers of Muhammad! By Allah! There is none who has more ghaira selfrespect than Allah as He has forbidden that His slaves; male or female commit adultery illegal sexual intercourse. O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To give Sadaqa during the eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-1393Narrated Abdullah Bin Umar: Allah Messenger ﷺ stood up amongst the people and then praised and glorified Allah as He deserved and then he mentioned AlDajjal; saying; I warn you of him; and there was no prophet but warned his followers of him; but I will tell you something about him which no prophet has told his followers: AlDajjal is one-eyed whereas Allah is not.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Information about AlDajjal in Sahih AlBukhari
SahihAlBukhari-017-001-1637Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Um Haram bint Milhan she was the wife of Ubada Bin AlSamit. One day the Prophet ﷺ visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept and afterwards woke up smiling. Um Haram asked; What makes you smile; O Allah Messenger ﷺ ? He said; Some of my followers were presented before me in my dream as fighters in Allah Cause; sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones. The narrator Ishaq is not sure as to which expression was correct. Um Haram added; I said; O Allah Messenger ﷺ ! Invoke Allah; to make me one of them; So Allah Messenger ﷺ invoked Allah for her and then laid his head down and slept. Then he woke up smiling again. Um Haram added : I said; What makes you smile; O Allah Messenger ﷺ ? He said; Some people of my followers were presented before me in a dream as fighters in Allah Cause. He said the same as he had said before. I said; O Allah Messenger ﷺ ! Invoke Allah to make me from them. He said; You are among the first ones. Then Um Haram sailed over the sea during the Caliphate of Muawiya Bin Abu Sufyan; and she fell down from her riding animal after coming ashore; and died.The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Dreams in the daytime in Sahih AlBukhari
SahihAlBukhari-017-001-1955Narrated Anas Bin Malik: Whenever Allah Messenger ﷺ went to Quba; he used to visit Um Haram bint Milhan who would offer him meals; and she was the wife of Ubada Bin AlSamit. One day he went to her house and she offered him a meal; and after that he slept; and then woke up smiling. She Um Haram said; I asked him; What makes you laugh; O Allah Messenger ﷺ ? He said; Some people of my followers were displayed before me as warriors fighting for Allah Cause and sailing over this sea; kings on thrones; or said; like kings on thrones. The narrator; Ishaq is in doubt about it. I Um Haram said; O Allah Apostle! Invoke Allah that He may make me one of them. He invoked Allah for her and then lay his head and slept again and then woke up smiling. I asked; What makes you laugh; O Allah Messenger ﷺ ? He said; Some people of my followers were displayed before me as warriors fighting for Allah Cause and sailing over this sea; kings on the thrones; or said; like kings on the thrones. I Um Haram said; O Allah Messenger ﷺ ! Invoke Allah that He may make me one of them. He said; You will be amongst the first ones. It is said that Um Haram sailed over the sea at the time of Muawiya; and on coming out of the sea; she fell down from her riding animal and died.The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Sitting in any convenient position in Sahih AlBukhari
SahihAlBukhari-017-001-2242Narrated Ibn Abbas: The Prophet ﷺ said; The people were displayed in front of me and I saw one prophet passing by with a large group of his followers; and another prophet passing by with only a small group of people; and another prophet passing by with only ten persons ; and another prophet passing by with only five persons ; and another prophet passed by alone. And then I looked and saw a large multitude of people; so I asked Gabriel; Are these people my followers? He said; No; but look towards the horizon. I looked and saw a very large multitude of people. Gabriel said. Those are your followers; and those are seventy thousand persons in front of them who will neither have any reckoning of their accounts nor will receive any punishment. I asked; Why? He said; For they used not to treat themselves with branding cauterization nor with Ruqya get oneself treated by the recitation of some Verses of the Quran and not to see evil omen in things; and they used to put their trust only in their Lord. On hearing that; Ukasha Bin Mihsan got up and said to the Prophet ; Invoke Allah to make me one of them. The Prophet ﷺ said; O Allah; make him one of them. Then another man got up and said to the Prophet ; Invoke Allah to make me one of them. The Prophet ﷺ said; Ukasha has preceded you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Seventy thousand will enter Paradise without accounts in Sahih AlBukhari
SahihAlBukhari-017-001-2287Narrated Abu Huraira: The Prophet ﷺ said; While I was sleeping; a group of my followers were brought close to me ; and when I recognized them; a man an angel came out from amongst us me and them; he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah I asked; what is wrong with them He said; They turned apostate as renegades after you left. Then behold! Another group of my followers were brought close to me; and when I recognized them; a man an angel came out from me and them he said to them ; Come along. I asked; Where? He said; To the Hell Fire; by Allah. I asked; What is wrong with them? He said; They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-2383Narrated Ibn Abbas: Allah Messenger ﷺ said; Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked; Who are they Are they my followers? It was said; No. It is Moses and his followers It was said to me; Look at the horizon. Behold! There was a multitude of people filling the horizon. Then it was said to me; Look there and there about the stretching sky! Behold! There was a multitude filling the horizon; It was said to me; This is your nation out of whom seventy thousand shall enter Paradise without reckoning. Then the Prophet ﷺ entered his house without telling his companions who they the 70;000 were. So the people started talking about the issue and said; It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era; for we were born in the Pre-lslamic Period of Ignorance. When the Prophet ﷺ heard of that; he came out and said. Those people are those who do not treat themselves with Ruqya; nor do they believe in bad or good omen from birds etc. nor do they get themselves branded Cauterized. but they put their trust only in their Lord On that Ukasha Bin Muhsin said. Am I one of them; O Allah Messenger ﷺ ? The Prophet ﷺ said; Yes. Then another person got up and said; Am I one of them? The Prophet ﷺ said; Ukasha has anticipated you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Branding cauterizing in Sahih AlBukhari
SahihAlBukhari-017-001-2425Narrated Ibn Abbas: The Prophet ﷺ once came out to us and said; Some nations were displayed before me. A prophet would pass in front of me with one man; and another with two men; and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers; but it was said to me; This is Moses and his followers. Then it was said to me; Look I looked and saw a big gathering with a large number of people covering the horizon. It was said; Look this way and that way. So I saw a big crowd covering the horizon. Then it was said to me; These are your followers; and among them there are 70;000 who will enter Paradise without being asked about their accounts. Then the people dispersed and the Prophet ﷺ did not tell who those 70;000 were. So the companions of the Prophet ﷺ started talking about that and some of them said; As regards us; we were born in the era of heathenism; but then we believed in Allah and His Apostle. We think however; that these 70;000 are our offspring. That talk reached the Prophet ﷺ who said; These 70;000 are the people who do not draw an evil omen from birds and do not get treated by branding themselves and do not treat with Ruqya; but put their trust only in their Lord. then Ukasha Bin Muhsin got up and said; O Allah Messenger ﷺ ! Am I one of those 70;000 ? The Prophet ﷺ said; Yes. Then another person got up and said; Am I one of them? The Prophet ﷺ said; Ukasha has anticipated you.The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Whoever does not treat or get treated with a Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-2688Narrated Abdullah Bin Umar: Umar Bin AlKhattab set out with Allah Messenger ﷺ ; and a group of his companions to Ibn saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn saiyad was nearing his puberty at that time; and he did not notice the arrival of the Prophet ﷺ till Allah Apostle stroked him on the back with his hand and said; Do you testify that I am Allah Messenger ﷺ ? Ibn saiyad looked at him and said; I testify that you are the Apostle of the unlettered ones illiterates. Then Ibn saiyad said to the Prophets. Do you testify that I am Allah Messenger ﷺ ? The Prophet denied that; saying; I believe in Allah and all His Apostles; and then said to Ibn saiyad ; What do you see? Ibn saiyad said; True people and liars visit me. The Prophet ﷺ said; You have been confused as to this matter. Allah Messenger ﷺ added; I have kept something for you in my mind. Ibn saiyad said; AlDukh. The Prophet ﷺ said; Ikhsa you should be ashamed for you can not cross your limits. Umar said; O Allah Messenger ﷺ ! Allow me to chop off h is neck. Allah Apostle said to Umar. Should this person be him i.e. AlDajjal then you cannot over-power him; and should he be someone else; then it will be no use your killing him. Abdullah Bin Umar added: Later on Allah Messenger ﷺ and Ubai Bin Kaab AlAnsari once again went to the garden in which Ibn saiyad was present. When Allah Messenger ﷺ entered the garden; he started hiding behind the trunks of the date-palms intending to hear something from Ibn saiyad before the latter could see him. Ibn saiyad was Lying on his bed; covered with a velvet sheet from where his mumur were heard. Ibn saiyad mother saw the Prophet and said; O Saf the nickname of Ibn saiyad ! Here is Muhammad! Ibn saiyad stopped his murmuring. The Prophet ﷺ said; If his mother had kept quiet; then I would have learnt more about him. Abdullah added: Allah Messenger ﷺ stood up before the people delivering a sermon ; and after praising and glorifying Allah as He deserved; he mentioned the AlDajjal saying; I warn you against him; and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him; something which no prophet has told his people of; and that is: Know that he is blind in one eye where as Allah is not so.The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on The saying of one man to another Ikhsa in Sahih AlBukhari
SahihAlBukhari-017-001-3248Narrated Abu Huraira: The Prophet ﷺ said; Every Prophet was given miracles because of which people believed; but what I have been given; is Divine Inspiration which Allah has revealed to me. So I hope that my followers will outnumber the followers of the other Prophets on the Day of Resurrection.The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on How the Divine Revelation used to be revealed and what was the first thing revealed in Sahih AlBukhari
SahihAlBukhari-017-001-3608Narrated Aisha: Allah Messenger ﷺ said; O followers of Muhammad! There is none; who has a greater sense of Ghira self-respect than Allah; so He has forbidden that His slave commits illegal sexual intercourse or His slave girl commits illegal sexual intercourse. O followers of Muhammad! If you but knew what I know; you would laugh less and weep more!The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on AlGhaira ie honour prestige or selfrespect in Sahih AlBukhari
SahihAlBukhari-017-001-3649Narrated Zaid Bin AlArqam: The Annwar said; O Allah Messenger ﷺ ! Every prophet has his own followers and we have followed you. So will you invoke Allah to let our followers be considered from us as Ansar too ? So he invoked Allah accordingly.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Followers of Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3650Narrated Abu Hamza: A man from the Ansar The Ansar said; Every nation has followers and O Prophet we have followed you; so invoke Allah to let our followers be considered from us as Ansar like ourselves. So the Prophet ﷺ said; O Allah! Let their followers be considered as Ansar like themselves.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Followers of Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-4136Narrated Abu Said: Allah Messenger ﷺ said; Noah and his nation will come on the Day of Resurrection and Allah will ask Noah ; Did you convey the Message ? He will reply; Yes; O my Lord! Then Allah will ask Noah nation; Did Noah convey My Message to you? They will reply; No; no prophet came to us. Then Allah will ask Noah; Who will stand a witness for you? He will reply; Muhammad and his followers will stand witness for me. So; I and my followers will stand as witnesses for him that he conveyed Allah Message. That is; the interpretation of the Statement of Allah: Thus we have made you a just and the best nation that you might be witnesses Over mankind.. 2.143The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on The Statement of Allah Aza Wajal And indeed We sent Nuh to his people in Sahih AlBukhari
SahihAlBukhari-017-001-4185Narrated Urwa: I asked Aisha the wife of the Prophet ﷺ about the meaning of the following Verse: - Respite will be granted Until when the apostles give up hope of their people and thought that they were denied by their people............... 12.110 Aisha replied; Really; their nations did not believe them. I said; By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting. Aisha said; O Uraiya i.e. Urwa ! No doubt; they were quite sure about it. I said; May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them? Aisha said; Allah forbid! Impossible The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief; Allah Help then came to them.The Chapter on Enemies And Groups And Treaties in HodHood Indexing, Chapter on The Statement of Allah Taala Verily in Yusuf and his brethren there were Ayat in Sahih AlBukhari
SahihAlBukhari-017-001-4464Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Umm Haram bint Milhan; who would offer him meals. Umm Haram was the wife of Ubada Bin AlSamit. Allah Messenger ﷺ ; once visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept; and afterwards woke up smiling. Umm Haram asked; What causes you to smile; O Allah Messenger ﷺ ? He said. Some of my followers who in a dream were presented before me as fighters in Allah cause on board a ship amidst this sea caused me to smile; they were as kings on the thrones or like kings on the thrones. Ishaq; a sub-narrator is not sure as to which expression the Prophet ﷺ used. Umm Haram said; O Allah Messenger ﷺ ! Invoke Allah that he makes me one of them. Allah Messenger ﷺ invoked Allah for her and slept again and woke up smiling. Once again Umm Haram asked; What makes you smile; O Allah Messenger ﷺ ? He replied; Some of my followers were presented to me as fighters in Allah Cause; repeating the same dream. Umm Haram said; O Allah Messenger ﷺ ! Invoke Allah that He makes me one of them. He said; You are amongst the first ones. It happened that she sailed on the sea during the Caliphate of Muawiya Bin Abi Sufyan; and after she disembarked; she fell down from her riding animal and died.The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The invocation that Allah may let adorn with martyrdom in Sahih AlBukhari
SahihAlBukhari-017-001-4594Narrated Khalid Bin Madan: That Umair Bin AlAswad AlAnasi told him that he went to Ubada Bin AlSamit while he was staying in his house at the sea-shore of Hims with his wife Um Haram. Umair said. Um Haram informed us that she heard the Prophet ﷺ saying; Paradise is granted to the first batch of my followers who will undertake a naval expedition. Um Haram added; I said; O Allah Messenger ﷺ ! Will I be amongst them? He replied; You are amongst them. The Prophet ﷺ then said; The first army amongst my followers who will invade Caesar City will be forgiven their sins. I asked; Will I be one of them; O Allah Messenger ﷺ ? He replied in the negative.The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on The fighting against AlRum the Byzantines in Sahih AlBukhari
SahihAlBukhari-017-001-542Narrated Ibn Juraij from Nafi: Abdullah Bin Umar said; Once Allah Messenger ﷺ was busy at the time of the Isha ; so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet ﷺ came out and said; None amongst the dwellers of the earth but you have been waiting for the prayer. Ibn Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer; and sometimes he used to sleep before the Isha prayer. Ibn Juraij said; I said to Ata; I heard Ibn Abbas saying: Once Allah Messenger ﷺ delayed the Isha prayer to such an extent that the people slept and got up and slept again and got up again. Then Umar Bin AlKhattab I; stood up and reminded the Prophet ﷺ I of the prayer. Ata said; Ibn Abbas said: The Prophet came out as if I was looking at him at this time; and water was trickling from his head and he was putting his hand on his head and then said; Hadnt I thought it hard for my followers; I would have ordered them to pray Isha prayer at this time. I asked Ata for further information; how the Prophet had kept his hand on his head as he was told by Ibn Abbas. Ata separated his fingers slightly and put their tips on the side of the head; brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet ﷺ said: Hadnt I thought it hard for my followers I would have ordered them to pray at this time.The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on Sleeping before the Isha prayer if one is overwhelmed by it sleep in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17770It has been narrated through a different chain of transmitters on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Whoever defects from obedience to the Amir and separates from the main body of the Muslim - and dies in that state - dies the death of one belonging to the days of jahiliya. And he who is killed under the banner of a man who is blind to the cause for which he is fighting ; who gets flared up with family pride and fights for his tribe is not from my Ummah; and whosoever from my followers attacks my followers indiscriminately killing the righteous and the wicked of them; sparing not even those staunch in faith and fulfilling not his obligation towards them who have been given a pledge of security ; is not from me i.e. is not my follower.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18071The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-18705Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-19906Jabir Bin Abdullah reported: Allah Messenger ﷺ decided to forbid his followers to name persons as Yala Elevated ; Baraka Blessing ; Aflah Successful ; Yasar and Nafi; but I saw that he kept silent after that and he did not say anything until Allah Messenger ﷺ died. And he did not forbid his followers to do this ; then Umar decided to prohibit people from giving these names; but later on gave up the idea.The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on 2 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10848The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on What Has Been Related About Naval Battles in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25874Imran Bin Hosain reported the Messenger of Allah ﷺ as saying : the best of my people is the generation in which I have been sent; then their immediate followers; then their immediate followers. Allah knows best whether he mentioned the third or not. After them will be people who will give testimony without being asked; who will make vows which they do not fulfill; who will be treacherous and not to be trusted; among whom fatness will appear.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Excellence Of The Companions Of The Prophet in Sunan Abu Dawoud

In Muwata Malik

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