Forfeit

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Forfeit Completed Form

The word Forfeit is a stemmed form of the following words:


Forfeit Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Forfeit

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Forfeit

Forfeit in Wikipedia

https://en.wikipedia.org/wiki/Forfeit

Forfeit References or Citations

In Quran

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In Hadith Text Books

Forfeit In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

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In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35819Malik said; It is not halal to eat any game that has been hunted in the Haram; or has had a dog set after it in the Haram and then been killed outside the Haram. Anyone that does that has to pay a forfeit for what has been hunted. However; some one that sets his dog after game outside the Haram and then follows it until it is hunted down in the Haram does not have to pay any forfeit; unless he set the dog after the game near to the Haram. The game should not be eaten; however. If he set the dog loose near the Haram then he has to pay a forfeit for the game.The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35820Malik said; Allah; the Blessed and Exalted; says; O you who trust; do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge; a sacrificial animal which reaches the Kaba; or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting; so that he may taste the consequences of what he has done. Surat 5 ayat 95. Malik said; Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it; and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram. Yahya said that Malik said; The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd; or fasts a day in place of each mudd. The number of poor men is considered; and if it is ten then he fasts ten days; and if it is twenty he fasts twenty days; according to how many people there are to be fed; even if there are more than sixty. Malik said; I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram.The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35824Yahya related to me from Malik from Ibn Shihab that Umar Ibn AlKhattab told people to kill snakes in the Haram. Malik said; about the wild dogs which people were told to kill in the Haram; that any animals that wounded; attacked; or terrorised men; such as lions; leopards; Iynxes and wolves; were counted aswild dogs. However; someone who was in ihram should not kill beasts of prey that did not attack people ; such as hyenas; foxes; cats and anything else like them; and if he did then he had to pay a forfeit for it. Similarly; someone in ihram should not kill any predatory birds except the kinds that the Prophet; may Allah bless him and grant him peace; specified; namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik

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