Grape

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Grape Completed Form

The word Grape is a stemmed form of the following words:


Grape Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Grape

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Grape

Grape in Wikipedia

https://en.wikipedia.org/wiki/Grape

Grape References or Citations

In Quran

nothing found

In Hadith Text Books

Grape In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-5444Narrated Ibn Umar: Allah Messenger ﷺ forbade Muzabana; and Muzabana is the selling of fresh dates for dried old dates by measure; and the selling of fresh grapes for dried grapes by measure.The Chapter on Food And Raisins in HodHood Indexing, Chapter on The selling of dried grapes for dried grapes and meals for meals in Sahih AlBukhari
SahihAlBukhari-017-001-5454Narrated Abdullah Bin Umar: Allah Messenger ﷺ forbade Muzabana; and Muzabana means the selling of fresh dates on the trees for dried dates by measure and also the selling of fresh grapes for dried grapes by measure.The Chapter on Food And Raisins in HodHood Indexing, Chapter on AlMuzabana AlAraya in Sahih AlBukhari
SahihAlBukhari-017-001-5473Narrated Ibn Umar: Allah Messenger ﷺ forbade AlMuzabana; i.e. to sell ungathered dates of one garden for measured dried dates or fresh ungathered grapes for measured dried grapes; or standing crops for measured quantity of foodstuff. He forbade all such bargains.The Chapter on Food And Trees in HodHood Indexing, Chapter on The sale of unharvested crops for a measured quantity of foodstuff in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-20942Ibn Abbas reported that Allah Apostle ﷺ forbade the mixing of dates and grapes together; and mixing of unripe dates and ripe dates together for preparing Nabidh ; and he wrote to the people of Jurash in Yemen forbidding them to prepare the mixture of dates and grapes.The Chapter on Food And Raisins in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12943It was narrated that mousab Bin Saad said: Saad had many grapevines and he had someone looking after them for him. The vines bore many grapes; and that man wrote to him saying : I am afraid that the grapes will be wasted; what do you think if I squeeze them to make juice? Saad wrote to him saying : When this letter of mine reaches you; leave my land; for by Allah I cannot trust you with anything ever agin. So he made him leave his land.The Chapter on Food And Charity in HodHood Indexing, Chapter on It is Disliked to Sell Juice in Sunan AlNasai
SunanAlNasai-017-001-13089It was narrated that Ibn umar said: The Messenger of Allah forbade Muzabanah; which refers to when a man sells the dates of his grove while they are still on the trees; for a measure of dry on the tree; for a measure of dry dates; estimating the amount of dates on the trees. Or; if it is grapes; he sells them when they are still on the vines; for a measure of raisins; estimating the amount of grapes on the vines. Or if it is grain in the field; he sells it for grain that has been harvested; estimating the amount of grain in the fields. He forbade all of that.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26917Abu Huraira reported the Messenger of Allah ﷺ as saying : None of you should Call grapes karm; for the karm is a Muslim man; but call grapes garden of grapes hadaiq Alanab.The Chapter on Food And Meals in HodHood Indexing, Chapter on Saying karam regarding grapes and regarding the tongue in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34382Yahya related to me that Malik said; I heard that a beggar asked for food from Aisha; umm Almuminin; while she had some grapes. She told some one to take him one grape. He began to look in amazement. Aisha said; Are you amazed? How many atoms weights do you see in this grape? referring to Surat 99 ayat 7.The Chapter on Food And Raisins in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-35584Malik said; If a man has four awsuq of dates he has harvested; four awsuq of grapes he has picked; or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested; the different categories are not added together; and he does not have to pay zakat on any of the categ ries - the dates; the grapes; the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet; may Allah bless him and grant him peace; as the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat to pay on anything less than five awsuq of dates. lf any of the categories comes to five awsuq; then zakat must be paid. If none of the categories comes to five awsuq; then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates from his palms ; he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal; such as brown wheat; white wheat; barley and sult; which are all considered as one category. If a man reaps five awsuq of any of these; he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same also with grapes; whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them; but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category; like cereals; dates and grapes; even if they are of different varieties and are called by different names. Pulses include chick- peas; lentils; beans; peas; and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses; measuring by the aforementioned sa; the sa of the Prophet; may Allah bless him and grant him peace; he collects them all together and must pay zakat on them; even if they are of every kind of pulse and not just one kind. Malik said; Umar Ibn AlKhattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them; and from cereals and raisins he took a twentieth. Malik said; If some one asks; How can pulses be added up all together when assessing the zakat so that there is just one payment; when a man can barter two of one kind for one of another; while cereals can not be bartered at a rate of two to one?; then tell him; Gold and silver are collected together when assessing the zakat; even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams. Malik said; regarding date palms which are shared equally between two men; and from which eight awsuq of dates are harvested; They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land; and the other owns four awsuq or less; the one who owns the five awsuq has to pay zakat; and the other one; who harvested four awsuq or less; does not have to pay zakat. This is how things are done whenever there are associates in any crop; whether the crop is grain or seeds that are reaped; or dates that are harvested; or grapes that are picked. Any one of them that harvests five awsuq of dates; or picks five awsuq of grapes; or reaps five awsuq of wheat; has to pay zakat; and whoever portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq. Malik said; The sunna with us regarding anything from any of these categories; i.e. wheat; dates; grapes and any kind of grain o rseed; which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit; is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale; as long as he got it through chance acquisition or some other means and it was not intended for trading. Cereals; seeds and trade-goods are the same; in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver; he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If; however; the goods were intended for trade then the owner must pay zakat on them when he sells them; as long as he has had them for a year from the day when he paid zakat on the property with which he bought them.The Chapter on Food And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik

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Key Points of Hadith Mentioned Grape

  1. The Prophet ﷺ said Allah is not hidden from you He is not one eyed and pointed with his hand towards his eye adding While AlMasih AlDajjal is blind in the right eye and his eye looks like a protruding Grape . SahihAlBukhari-017-001-1042 Category:Chapter on In order that you may be brought up under My Eye in Sahih AlBukhari
  2. Narrated Abdullah Bin Umar Allah Messenger ﷺ said I saw myself in a dream near the Kaba last night and I saw a man with whitish red complexion the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort and he had combed his hair and water was dropping from it and he was performing the Tawaf around the Kaba while he was leaning on two men or on the shoulders of two men . SahihAlBukhari-017-001-1635 Category:Chapter on Night dreams in Sahih AlBukhari
  3. Do they disbelieve in Allah are they ungrateful to Allah He replied They are not thankful to their husbands and are ungrateful for the favors done to them . SahihAlBukhari-017-001-3585 Category:Chapter on To be unthankful to the husband in Sahih AlBukhari
  4. The infidels said to them Come down and surrender and we promise and guarantee you that we will not kill any one of you Aasi m Bin Thabit the leader of the Sariya said By Allah I will not come down to be under the protection of infidels . SahihAlBukhari-017-001-4233 Category:Chapter on The Statement of Allah Taala And mention in the Book the story of Maryam in Sahih AlBukhari
  5. Then the infidels threw arrows at them till they martyred Aasi m along with six other men and three men came down accepting their promise and convention and they were Khubaib AlAnsari and Ibn Dathina and another man So when the infidels captured them they undid the strings of their bows and tied them . SahihAlBukhari-017-001-4233 Category:Chapter on The Statement of Allah Taala And mention in the Book the story of Maryam in Sahih AlBukhari
  6. Some Quraish people being informed of Aasi m Bin Thabit death sent some messengers to bring a part of his body so that his death might be known for certain for he had previously killed one of their leaders in the battle of Badr . SahihAlBukhari-017-001-6344 Category:The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
  7. He said Are you afraid that I will kill it Allah willing I will never do that Later on she used to say I have never seen a captive better than Khubaib Once I saw him eating from a bunch of Grapes although at that time no fruits were available at Mecca and he was fettered with iron chains and in fact it was nothing but food bestowed upon him by Allah . SahihAlBukhari-017-001-6434 Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
  8. The Prophet ﷺ praised Allah and then mentioned AlMasih AlDajjal and described him extensively saying Allah did not send any prophet but that prophet warned his nation of AlMasih AlDajjal . SahihAlBukhari-017-001-6434 Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
  9. No doubt Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours in this town of yours in this month of yours . SahihAlBukhari-017-001-6698 Category:Chapter on The delegation of Abd AlQais in Sahih AlBukhari
  10. Narrated Bushair Bin Yasar the freed slave of Banu Harithah Rafi Bin Khadeej and Sahl Bin Abi Hathmah narrated to him that the Messenger of Allah ﷺ prohibited AlMuzabanah sales buying fruits with dried dates except for those who practice AlAraya for he permitted it for them and from buying Grapes with raisins and from every fruit by its estimation . SahihAlBukhari-017-001-6698 Category:Chapter on The delegation of Abd AlQais in Sahih AlBukhari
  11. The vines bore many Grapes and that man wrote to him saying I am afraid that the Grapes will be wasted what do you think if I squeeze them to make juice Saad wrote to him saying When this letter of mine reaches you leave my land for by Allah I cannot trust you with anything ever agin . SunanAlTermithi-017-001-10514 Category:Chapter on What Has Been Related About Grains And Berries From Which Khamr Is Derived in Sunan AlTermithi
  12. He said Then he explained what he meant by it does not make permissible as referring to what they said about AlTila thickened Grape juice and he explained what he said about it does not make forbidden as referring to performing Ablution after eating something that has been touched by fire . SunanAlNasai-017-001-12836 Category:Chapter on Explanation of AlBit Mead and AlMizr Beer in Sunan AlNasai
  13. It was narrated that Abu AlMiskin said I asked Ibrahim We take the dregs of Khamr or Tila thickened Grape juice and clean them then we soak it with raisins for three days then we strain it and leave it until it matures then we drink it . SunanAlNasai-017-001-12917 Category:Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
  14. It was narrated that Ibn umar said The Messenger of Allah forbade Muzabanah which refers to when a man sells the dates of his grove while they are still on the trees for a measure of dry on the tree for a measure of dry dates estimating the amount of dates on the trees . SunanAlNasai-017-001-12917 Category:Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
  15. Behold I when the command pertaining to the prohibition of wine was revealed it was prepared from five things from wheat barley date Grape honey and wine is that which clouds the intellect and O people I wish Allah Messenger ﷺ could have explained to us in more detail the laws pertaining to the inheritance of the grandfather about one who dies leaving no issue and some of the problems pertaining to interest . SunanAlNasai-017-001-12943 Category:Chapter on It is Disliked to Sell Juice in Sunan AlNasai
  16. Ibn Umar reported I heard Umar Bin AlKhattab delivering sermon on the pulpit ol Allah messenger ﷺ and saying Now coming to the point O people there was revealed the command pertaining to the prohibition of wine and it was prepared at that time out of five things Grape date honey wheat barley and wine is that which clouds the intellect and O people I wish Allah Messenger ﷺ had explained to us in greater detail three things the inheritance of the grandfather of one who dies without leaving any issue and some of the problems of interest . SunanAlNasai-017-001-12944 Category:Chapter on It is Disliked to Sell Juice in Sunan AlNasai
  17. Abu Qatada on the authority of his father reported Allah Messenger ﷺ having said this Do not prepare Nabidh by mixing nearly ripe dates and fresh dates together and do not prepare Nabidh by mixing Grapes and dates together but prepare Nabidh from each one of them separately . SahihMuslim-017-001-18715 Category:Chapter on Mentioning AlMasih Son of Mariam and AlMasih adDajjal in Sahih Muslim
  18. Abu Qatada reported Allah Messenger ﷺ as saying Do not prepare Nabidh by mixing nearly ripe and fresh dates and do not prepare Nabidh by mixing together fresh dates and Grapes but prepare Nabidh out of each one of them separately . SahihMuslim-017-001-18715 Category:Chapter on Mentioning AlMasih Son of Mariam and AlMasih adDajjal in Sahih Muslim
  19. Abdullah Bin Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Mazabana and it implies that one should sell the fresh fruits of his orchard for dry fruits or if it is fresh dates for dry dates with a measure or if it is Grapes for raisins or if it is corn in the field for dry corn with a measure He the Holy Prophet in fact forbade all such transactions . SahihMuslim-017-001-19229 Category:Chapter on AdDajjal in Sahih Muslim
  20. He then stood up and addressed people after lauding Allah as He deserved and then said The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth . SahihMuslim-017-001-20930 Category:Chapter on It is disliked to make Nabidh by mixing dried dates and raisins in Sahih Muslim
  21. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied but did not give it food nor set it free to eat the creatures of the earth and I saw Abu Thumama Amr Bin Malik who was dragging his intestines in Hell . SahihMuslim-017-001-21314 Category:Chapter on The prohibition of selling fresh dates in exchange for dry dates except in the case of Araya in Sahih Muslim
  22. They the Arabs used to say that the sun and the moon do not eclipse but on the death of some great person but in reality both these the sun and the moon are among the signs of Allah which are shown to you so when there is an eclipse observe prayer till it the sun or the moon brightens . SahihMuslim-017-001-21316 Category:Chapter on The prohibition of selling fresh dates in exchange for dry dates except in the case of Araya in Sahih Muslim
  23. This hadith has been narrated by Hisham with the same chain of transmitters except this I saw a dark woman with a tail stature and loud voice but he made no mention of from among Bani Israel . SahihMuslim-017-001-21319 Category:Chapter on The prohibition of selling fresh dates in exchange for dry dates except in the case of Araya in Sahih Muslim
  24. Narrated AlNuman Ibn Bashir The Prophet ﷺ said from Grapes wine is made from dried dates wine is made from honey wine is made from wheat wine is made from barley wine is made . SahihMuslim-017-001-21879 Category:Chapter on What Was Shown To The Prophet Of Paradise And Hell During The Eclipse Prayer in Sahih Muslim
  25. We then asked What should we do with raisins He replied Steep them in the morning and drink in the evening and steep them in the evening and drink in the morning . SahihMuslim-017-001-21886 Category:Chapter on What Was Shown To The Prophet Of Paradise And Hell During The Eclipse Prayer in Sahih Muslim
  26. Narrated Ibn Umar The Prophet ﷺ forbade the sale of fruits on the tree for fruits by measure and sale of Grapes for raisins by measure and sale of harvest for wheat by measure . SahihMuslim-017-001-21886 Category:Chapter on What Was Shown To The Prophet Of Paradise And Hell During The Eclipse Prayer in Sahih Muslim
  27. It was narrated that Jabir Bin Samurah AlSuwai said The Messenger of Allah said Will you not form your rows as the angels form their rows before their Lord We said How do the angels form their rows before their Lord He said They complete the first row and they stand close of one another in the line leaving no gaps between one another . SahihMuslim-017-001-21886 Category:Chapter on What Was Shown To The Prophet Of Paradise And Hell During The Eclipse Prayer in Sahih Muslim
  28. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man . SunanIbnMajeh-017-001-32955 Category:The Book of Chapters on Drinks in Sunan Ibn Majeh
  29. Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace finished the prayer after two rakas and Dhu AlYadain said to him Has the prayer been shortened or have you forgotten Messenger of Allah The Messenger of Allah may Allah bless him and grant him peace said Has Dhu AlYadain spoken the truth The people said Yes and the Messenger of Allah may Allah bless him and grant him peace stood and prayed the other two rakas and then said Peace be upon you . MuwataMalik-017-001-34785 Category:The Book of Sadaqa in Muwata Malik
  30. Yahya related to me from Malik from Ibn Shihab that Abu Bakr Ibn Sulayman Ibn Abi Hathma said I have heard that the Messenger of Allah may Allah bless him and grant him peace prayed two rakas of one of the two day ti me prayers dhuhr or asr and said the taslim after two rakas . MuwataMalik-017-001-34926 Category:The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik

Most Postive Sentiment in Hadith Mentioned Grape

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Narrated Abu Jamra: I said to Ibn Abbas; I have an earthenware pot containing Nabidh i.e. water and dates or grapes for me; and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time; I get afraid that they may discover it for I will appear as if I were drunk. Ibn Abbas said; A delegation of Abdul Qais came to Allah Messenger ﷺ and he said; Welcome; O people! Neither will you have disgrace nor will you regret. They said; O Allah Messenger ﷺ ! There are the Mudar pagans between you and us; so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides; we will preach that to our people who are behind us. The Prophet ﷺ said; I order you to do four things and forbid you from four things I order you : To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus i.e. one-fifth of the booty for Allah Sake. I forbid you from four other things i.e. the wine that is prepared in AlDubba; AlNaquir; Az-Hantam and AlMuzaffat. See Hadith No. 50 Vol. 1 SahihAlBukhari-017-001-6698
  2. Ibn Umar reported that Umar delivered a sermon on the pulpit of Allah Messenger ﷺ and he praised Allah and lauded Him and then said: Now coming to the point. Behold I when the command pertaining to the prohibition of wine was revealed; it was prepared from five things: from wheat; barley; date; grape; honey; and wine is that which clouds the intellect; and O people; I wish Allah Messenger ﷺ could have explained to us in more detail the laws pertaining to the inheritance of the grandfather; about one who dies leaving no issue; and some of the problems pertaining to interest. SahihMuslim-017-001-18200
  3. Abu Huraira reported Allah Messenger ﷺ as saying: Do not name grape as karm; for worthy of respect is a Muslim. SahihMuslim-017-001-19656
  4. Narrated Aisha: Once the sun eclipsed and Allah Messenger ﷺ stood up for the prayer and recited a very long Surat and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed; and after finishing; he prostrated and did the same in the second raka and then said; These lunar and solar eclipses are two of the signs of Allah and if you see them; pray till the eclipse is over. No doubt; while standing at this place I saw everything promised to me by Allah and I saw Paradise and I wanted to pluck a bunch of grapes therefrom; at the time when you saw me stepping forward. No doubt; I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw Amr Bin Luhai who started the tradition of freeing animals set them free in the name of idols. SahihAlBukhari-017-001-169
  5. Narrated Abu Huraira: The Prophet ﷺ sent a Sariya of spies and appointed Aasi m Bin Thabit; the grandfather of Aasi m Bin Umar Bin AlKhattab; as their leader. So they set out; and when they reached a place between Usfan and Mecca; they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So; about one-hundred archers followed their traces till they i.e. the archers came to a journey station where they i.e. Aasi m and his companions had encamped and found stones of dates they had brought as journey food from Medina. The archers said; These are the dates of Medina; and followed their traces till they took them over. When Aasi m and his companions were not able to go ahead; they went up a high place; and their pursuers encircled them and said; You have a covenant and a promise that if you come down to us; we will not kill anyone of you. Aasi m said; As for me; I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us. So they fought with them till they killed Aasi m along with seven of his companions with arrows; and there remained Khubaib; Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise; they came down. When they captured them; they opened the strings of their arrow bows and tied them with it. The third man who was with them said; This is the first breach in the covenant; and refused to accompany them. They dragged him and tried to make him accompany them; but he refused; and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of AlHarith Bin Amr Bin Nawfal bought Khubaib. It was Khubaib who had killed AlHarith Bin Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. At that time Khubaib borrowed a razor from one of the daughters of AlHarith to shave his pubic hair. She gave it to him. She said later on; I was heedless of a little baby of mine; who moved towards Khubaib; and when it reached him; he put it on his thigh. When I saw it; I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said Are you afraid that I will kill it? Allah willing; I will never do that; Later on she used to say; I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca; and he was fettered with iron chains; and in fact; it was nothing but food bestowed upon him by Allah. So they took him out of the Sanctuary of Mecca to kill him. He said; Allow me to offer a two-rakat prayer. Then he went to them and said; Had I not been afraid that you would think I was afraid of death; I would have prayed for a longer time. So it was Khubaib who first set the tradition of praying two rakat before being executed. He then said; O Allah! Count them one by one; and added; When I am being martyred as a Muslim; I do not care in what way I receive my death for Allah Sake; because this death is in Allah Cause. If He wishes; He will bless the cut limbs. Then Uqba Bin AlHarith got up and martyred him. The narrator added: The Quraish infidels sent some people to Aasi m in order to bring a part of his body so that his death might be known for certain; for Aasi m had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently. SahihAlBukhari-017-001-6434
  6. Narrated Ibn Umar: We were talking about Hajjat AlWada; while the Prophet ﷺ was amongst us. We did not know what Hajjat AlWada signified. The Prophet ﷺ praised Allah and then mentioned AlMasih AlDajjal and described him extensively; saying; Allah did not send any prophet but that prophet warned his nation of AlMasih AlDajjal. Noah and the prophets following him warned their people of him. He will appear amongst you O Muhammad followers ; and if it happens that some of his qualities may be hidden from you; but your Lord State is clear to you and not hidden from you. The Prophet ﷺ said it thrice. Verily; your Lord is not blind in one eye; while he i.e. AlDajjal is blind in the right eye which looks like a grape bulging out of its cluster. No doubt;! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours; in this town of yours; in this month of yours. The Prophet ﷺ added: No doubt! Havent I conveyed Allah Message to you? They replied; Yes; The Prophet ﷺ said thrice; O Allah! Be witness for it. The Prophet ﷺ added; Woe to you! or said ; May Allah be merciful to you! Do not become infidels after me i.e. my death by cutting the necks throats of one another. SahihAlBukhari-017-001-6729
  7. Narrated Abu Huraira: Allah Messenger ﷺ sent a Sariya of ten men as spies under the leadership of Aasi m Bin Thabit AlAnsari; the grandfather of Aasi m Bin Umar AlKhattab. They proceeded till they reached Hadaa; a place between Usfan; and Mecca; and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men; who were all archers; hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said; These are the dates of Yathrib i.e. Medina ; and continued following their tracks When Aasi m and his companions saw their pursuers; they went up a high place and the infidels circled them. The infidels said to them; Come down and surrender; and we promise and guarantee you that we will not kill any one of you Aasi m Bin Thabit; the leader of the Sariya said; By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred Aasi m along with six other men; and three men came down accepting their promise and convention; and they were Khubaib AlAnsari and Ibn Dathina and another man So; when the infidels captured them; they undid the strings of their bows and tied them. Then the third of the captives said; This is the first betrayal. By Allah! I will not go with you. No doubt these; namely the martyred; have set a good example to us. So; they dragged him and tried to compel him to accompany them; but as he refused; they killed him. They took Khubaid and Ibn Dathina with them and sold them as slaves in Mecca and all that took place after the battle of Badr. Khubaib was bought by the sons of AlHarith Bin Amir Bin Nawfal Bin Abd Manaf. It was Khubaib who had killed AlHarith Bin Amir on the day of the battle of Badr. So; Khubaib remained a prisoner with those people. Narrated AlZuhri: Ubaidullah Bin Eyad said that the daughter of AlHarith had told him; When those people gathered to kill Khubaib he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said; Are you afraid that I will kill him? No; I will never do so. By Allah; I never saw a prisoner better than Khubaib. By Allah; one day I saw him eating of a bunch of grapes in his hand while he was chained in irons; and there was no fruit at that time in Mecca. The daughter of AlHarith used to say; It was a boon Allah bestowed upon Khubaib. When they took him out of the Sanctuary of Mecca to kill him outside its boundaries; Khubaib requested them to let him offer two rakat prayer. They allowed him and he offered Two rakat and then said; Hadnt I been afraid that you would think that I was afraid of being killed ; I would have prolonged the prayer. O Allah; kill them all with no exception. He then recited the poetic verse :- I being martyred as a Muslim; Do not mind how I am killed in Allah Cause; For my killing is for Allah Sake; And if Allah wishes; He will bless the amputated parts of a torn body Then the son of AlHarith killed him. So; it was Khubaib who set the tradition for any Muslim sentenced to death in captivity; to offer a two-rakat prayer before being killed. Allah fulfilled the invocation of Aasi m Bin Thabit on that very day on which he was martyred. The Prophet ﷺ informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that Aasi m had been killed; they sent some people to fetch a part of his body i.e. his head by which he would be recognized. That was because Aasi m had killed one of their chiefs on the day of the battle of Badr. So; a swarm of wasps; resembling a shady cloud; were sent to hover over Aasi m and protect him from their messenger and thus they could not cut off anything from his flesh. SahihAlBukhari-017-001-4708
  8. Narrated Abu Huraira: The Prophet ﷺ said; Dont call the grapes AlKarm; and dont say Khaibat AlDahri; for Allah is the Dahr. See Hadith No. 202. SahihAlBukhari-017-001-2695

Most Negative Sentiment in Hadith Mentioned Grape

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Abu Huraira: Allah Messenger ﷺ sent out ten spies under the command of Aasi m Bin Thabit AlAnsari; the grand-father of Aasi m Bin Umar AlKhattab. When they reached a place called AlHadah between Usfan and Mecca; their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps of the Muslims till they found the traces of dates which they had eaten at one of their camping places. The archers said; These dates are of Yathrib i.e. Medina ; and went on tracing the Muslims footsteps. When Aasi m and his companions became aware of them; they took refuge in a high place. But the enemy encircled them and said; Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you. Aasi m Bin Thabit said; O people! As for myself; I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us. So the archers threw their arrows at them and martyred Aasi m. Three of them came down and surrendered to them; accepting their promise and covenant and they were Khubaib; Zaid Bin AlDathina and another man. When the archers got hold of them; they untied the strings of the arrow bows and tied their captives with them. The third man said; This is the first proof of treachery! By Allah; I will not go with you for I follow the example of these. He meant the martyred companions. The archers dragged him and struggled with him till they martyred him. Then Khubaib and Zaid Bin AlDathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of AlHarit Bin Amr Bin Nawfal bought Khubaib for he was a person who had killed their father AlHari Bin Amr on the day of the battle of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of AlHarith; a razor for shaving his pubic hair; and she lent it to him. By chance; while she was inattentive; a little son of hers went to him i.e. Khubaib and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said; Are you afraid that I will kill him? Never would I do such a thing. Later on while narrating the story she said; By Allah; I had never seen a better captive than Khubaib. By Allah; one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and at that time there was no fruit in Mecca. She used to say; It was food Allah had provided Khubaib with. When they took him to AlHil out of Mecca sanctuary to martyr him; Khubaib requested them. Allow me to offer a two-rakat prayer. They allowed him and he prayed two rakat and then said; By Allah! Had I not been afraid that you would think I was worried; I would have prayed more. Then he invoked evil upon them saying; O Allah! Count them and kill them one by one; and do not leave anyone of them Then he recited: As I am martyred as a Muslim; I do not care in what way I receive my death for Allah Sake; for this is for the Cause of Allah. If He wishes; He will bless the cut limbs of my body. Then Abu Sarva; Ubqa Bin AlHarith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity before he is executed. The Prophet ﷺ told his companions of what had happened to those ten spies on the same day they were martyred. Some Quraish people; being informed of Aasi m Bin Thabit death; sent some messengers to bring a part of his body so that his death might be known for certain; for he had previously killed one of their leaders in the battle of Badr. But Allah sent a swarm of wasps to protect the dead body of Aasi m; and they shielded him from the messengers who could not cut anything from his body. SahihAlBukhari-017-001-6344
  2. Aisha; the wife of the Messenger of Allah ﷺ ; reported There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. So; the Messenger of Allah may peace he upon him went to the Masjid and stood up and glorified Allah; and the people formed themselves in rows behind him. The Messenger of Allah ﷺ made a long recital of the Quran and then pronounced takbir and then observed a long ruku. He then raised his head and said: Allah listened to him who praised Him: our Lord; praise is due to Thee. He then again stood up and made a long recital; which was less than the first recital. He pronounced takbir and observed a long ruku; and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord; praise is due to Thee. Abu Tahir; one of the narrators made no mention of: He then prostrated himself. He did like this in the second rakah; till he completed four rakahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people; after lauding Allah as He deserved; and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them; hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety of this extraordinary phenomenon from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch of grapes from Paradise and it was at the time when you saw me moving forward. And I saw Hell and some of its parts crushing the others; when you saw me moving back; and I saw in it Ibn Luhay and he was the person who made the camels loiter about. In the hadith transmitted by Abu Tahir the words are: He hastened to prayer; and he made no mention of what follows. SahihMuslim-017-001-21871
  3. It was narrated that Abd AlMalik Bin AlTufail AlJazari said: Umar Bin Abd AlAziz wrote to us; saying: Do not drink the thickened juice of grapes obtained by boiling it down until two-third of it has gone and one-third is left. And every intoxicant is unlawful. SunanAlNasai-017-001-12830
  4. Abdullah reported on the authority of his father Umar Bin AlKhattab that he heard from the Messenger of Allah may peace he upon him say: I was sleeping when I saw myself making circuit around the Kabah; and I saw there a man of fair complexion with straight hair between two men. Water was flowing from his head or water was falling from his head. I said: Who is he? They answered: He is the son of Mary. Then I moved forward and cast a glance and there was a bulky man of red complexion with thick locks of hair on his head; blind of one eye as it his eye was a swollen grape. I asked: Who is he? They said: He is Dajjal. He had close resemblance with Ibn Qatan amongst men. SahihMuslim-017-001-18718
  5. Ata said: I heard Ibn Abbas say: By Allah; fire does not make anything permissible or forbidden. He said: Then he explained what he meant by it does not make permissible as referring to what they said about AlTila thickened grape juice ; and he explained what he said about it does not make forbidden as referring to performing Ablution after eating something that has been touched by fire. SunanAlNasai-017-001-12960
  6. Narrated Abdullah Bin Abbas: During the lifetime of Allah Messenger ﷺ ; the sun eclipsed. Allah Messenger ﷺ offered the prayer of the eclipse and so did the people along with him. He performed a long Qiyam standing posture during which Surat AlBaqara could have been recited; then he performed a pro-longed bowing; then raised his head and stood for a long time which was slightly less than that of the first Qiyam and recited Quran. Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing; then he stood up and then prostrated. Again he stood up; but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first; then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first; and then he again stood up; and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two signs among the signs of Allah; and they do not eclipse because of the death or birth of someone; so when you observe the eclipse; remember Allah offer the eclipse prayer. They the people said; O Allah Messenger ﷺ ! We saw you stretching your hand to take something at this place of yours; then we saw you stepping backward. He said; I saw Paradise or Paradise was shown to me ; and I stretched my hand to pluck a bunch of grapes ; and had I plucked it; you would have eaten of it as long as this world exists. Then I saw the Hell Fire; and I have never before; seen such a horrible sight as that; and I saw that the majority of its dwellers were women. The people asked; O Allah Messenger ﷺ ! What is the reason for that? He replied; Because of their ungratefulness. It was said. Do they disbelieve in Allah are they ungrateful to Allah ? He replied; They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life; when she seems some harshness from you; she will say; I have never seen any good from you. SahihAlBukhari-017-001-3585
  7. Narrated Abu Huraira: Allah Messenger ﷺ sent a Sariya of ten men as spies under the leadership of Aasi m Bin Thabit AlAnsari; the grandfather of Aasi m Bin Umar AlKhattab. They proceeded till they reached Hadaa; a place between Usfan; and Mecca; and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men; who were all archers; hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said; These are the dates of Yathrib i.e. Medina ; and continued following their tracks When Aasi m and his companions saw their pursuers; they went up a high place and the infidels circled them. The infidels said to them; Come down and surrender; and we promise and guarantee you that we will not kill any one of you Aasi m Bin Thabit; the leader of the Sariya said; By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred Aasi m along with six other men; and three men came down accepting their promise and convention; and they were Khubaib AlAnsari and Ibn Dathina and another man So; when the infidels captured them; they undid the strings of their bows and tied them. Then the third of the captives said; This is the first betrayal. By Allah! I will not go with you. No doubt these; namely the martyred; have set a good example to us. So; they dragged him and tried to compel him to accompany them; but as he refused; they killed him. They took Khubaid and Ibn Dathina with them and sold them as slaves in Mecca and all that took place after the battle of Badr. Khubaib was bought by the sons of AlHarith Bin Amir Bin Nawfal Bin Abd Manaf. It was Khubaib who had killed AlHarith Bin Amir on the day of the battle of Badr. So; Khubaib remained a prisoner with those people. Narrated AlZuhri: Ubaidullah Bin Eyad said that the daughter of AlHarith had told him; When those people gathered to kill Khubaib he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said; Are you afraid that I will kill him? No; I will never do so. By Allah; I never saw a prisoner better than Khubaib. By Allah; one day I saw him eating of a bunch of grapes in his hand while he was chained in irons; and there was no fruit at that time in Mecca. The daughter of AlHarith used to say; It was a boon Allah bestowed upon Khubaib. When they took him out of the Sanctuary of Mecca to kill him outside its boundaries; Khubaib requested them to let him offer two rakat prayer. They allowed him and he offered Two rakat and then said; Hadnt I been afraid that you would think that I was afraid of being killed ; I would have prolonged the prayer. O Allah; kill them all with no exception. He then recited the poetic verse :- I being martyred as a Muslim; Do not mind how I am killed in Allah Cause; For my killing is for Allah Sake; And if Allah wishes; He will bless the amputated parts of a torn body Then the son of AlHarith killed him. So; it was Khubaib who set the tradition for any Muslim sentenced to death in captivity; to offer a two-rakat prayer before being killed. Allah fulfilled the invocation of Aasi m Bin Thabit on that very day on which he was martyred. The Prophet ﷺ informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that Aasi m had been killed; they sent some people to fetch a part of his body i.e. his head by which he would be recognized. That was because Aasi m had killed one of their chiefs on the day of the battle of Badr. So; a swarm of wasps; resembling a shady cloud; were sent to hover over Aasi m and protect him from their messenger and thus they could not cut off anything from his flesh. SahihAlBukhari-017-001-4708
  8. Narrated Anas Ibn Malik: The Prophet ﷺ forbade the sale of grapes till they became black and the sale of grain till it had become hard. SunanAbuDawoud-017-001-28861
  9. Ibn Abbas reported that Allah Apostle ﷺ forbade the mixing of dates and grapes together; and mixing of unripe dates and ripe dates together for preparing Nabidh ; and he wrote to the people of Jurash in Yemen forbidding them to prepare the mixture of dates and grapes. SahihMuslim-017-001-20942
  10. Ibn Abbas reported: There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah; ﷺ prayed accompanied by the people. He stood for a long time; about as long as it would take to recite Surah AlBaqara; then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time; but it was less than the first qiyam. He then bowed for a long time; but it was less than the first bowing. He then raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but it was less than the first bowing. He then observed prostration; and then he finished; and the sun had cleared by that time. He the Holy Prophet then said: The sun and moon are two signs from the signs of Allah. These two do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see that; remember Allah. They his Companions said: Messenger of Allah; we saw you reach out to something; while you were standing here; then we saw you restrain yourself. He said: I saw Paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endured. I saw Hell also. No such abominable sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah; on what account is it so? He said: For their ingratitude or disbelief bi-kufraihinna. It was said: Do they disbelieve in Allah? He said: Not for their disbelief in God but for their ingratitude to their husbands and ingratitude to kindness. If you were to treat one of them kindly for ever; but if she later saw anything displeasing in you; she would say: I have never seen any good in you. SahihMuslim-017-001-21886

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