Graze

Graze Completed Form

The word Graze is a stemmed form of the following words:

Graze Dictionary Definition

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Graze in Wikipedia

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Graze References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 73	Surat Alaaraf	0.32		37	Clear sign, Sign lord, Worship god, Grievou punish, Thi camel, Sign leav, Salih brethren, God clear, Earth harm, Camel sign, Lord thi, Leav graze, Seiz grievou, Harm seiz, Thamud salih	وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ قَدْ جَاءَتْكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ هَذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ	To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment.

In Hadith Text Books

Graze In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2402		Narrated Abdullah Bin Abbas: Umar Bin AlKhattab departed for Sham and when he reached Sargh; the commanders of the Muslim army; Abu Ubaida Bin AlJarrah and his companions met him and told him that an epidemic had broken out in Sham. Umar said; Call for me the early emigrants. So Umar called them; consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said; We have come out for a purpose and we do not think that it is proper to give it up; while others said to Umar ; You have along with you. other people and the companions of Allah Messenger ﷺ so do not advise that we take them to this epidemic. Umar said to them; Leave me now. Then he said; Call the Ansar for me. I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them; Leave me now; and added; Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca. I called them and they gave a unanimous opinion saying; We advise that you should return with the people and do not take them to that place of epidemic. So Umar made an announcement; I will ride back to Medina in the morning; so you should do the same. Abu Ubaida Bin AlJarrah said to Umar ; Are you running away from what Allah had ordained? Umar said; Would that someone else had said such a thing; O Abu Ubaida! Yes; we are running from what Allah had ordained to what Allah has ordained. Dont you agree that if you had camels that went down a valley having two places; one green and the other dry; you would graze them on the green one only if Allah had ordained that; and you would graze them on the dry one only if Allah had ordained that? At that time Abdulrahman Bin Auf; who had been absent because of some job; came and said; I have some knowledge about this. I have heard Allah Messenger ﷺ saying; If you hear about it an outbreak of plague in a land; do not go to it; but if plague breaks out in a country where you are staying; do not run away from it. Umar thanked Allah and returned to Medina.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari
SahihAlBukhari-017-001-3469		Narrated Aisha: I said; O Allah Messenger ﷺ ! Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten; of which tree would you let your camel graze? He said; I will let my camel graze of the one of which nothing has been eaten before. The sub-narrator added: Aisha meant that Allah Messenger ﷺ had not married a virgin besides herself.	The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on To marry virgins in Sahih AlBukhari
SahihAlBukhari-017-001-4515		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ ascended the pulpit and said; Nothing worries me as to what will happen to you after me; except the temptation of worldly blessings which will be conferred on you. Then he mentioned the worldly pleasures. He started with the one i.e. the blessings and took up the other i.e. the pleasures. A man got up saying; O Allah Messenger ﷺ ! Can the good bring about evil? The Prophet ﷺ remained silent and we thought that he was being inspired divinely; so all the people kept silent with awe. Then the Prophet ﷺ wiped the sweat off his face and asked; Where is the present questioner? Do you think wealth is good? he repeated thrice; adding; No doubt; good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full i.e. till it gets satisfied and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is; if it is collected through legal means and is spent in Allah Cause and on orphans; poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection.	The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on The Superiority of spending in Allah Cause in Sahih AlBukhari
SahihAlBukhari-017-001-4721		Narrated Aslam: Umar Bin AlKhattab appointed a freed slave of his; called Hunai; manager of the Hima i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals. He said to him; O Hunai! Dont oppress the Muslims and ward off their curse invocations against you for the invocation of the oppressed is responded to by Allah ; and allow the shepherd having a few camels and those having a few sheep to graze their animals ; and take care not to allow the livestock of Abdulrahman Bin Auf and the livestock of Uthman Bin Affan; for if their livestock should perish; then they have their farms and gardens; while those who own a few camels and those who own a few sheep; if their livestock should perish; would bring their dependents to me and appeal for help saying; O chief of the believers! O chief of the believers! Would I then neglect them? No; of course. So; I find it easier to let them have water and grass rather than to give them gold and silver from the Muslims treasury. By Allah; these people think that I have been unjust to them. This is their land; and during the prelslamic period; they fought for it and they embraced Islam willingly while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals in my custody which I give to be ridden for striving in Allah Cause; I would not have turned even a span of their land into a Hima.	The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on If some people in a hostile nonMuslim country embrace Islam and they have possessions in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18033		Auf Bin Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid Bin Walid; who was the commander over them; forbade; him. Auf b Malik the narrator came to the Messenger of Allah ﷺ and informed him to this effect. The latter asked Khalid: What prevented you from giving the booty to him? Khalid said: I thought it was too much. He the Holy Prophet said: Hand it over to him. Now when Khalid by Auf; the latter pulled him by his cloak and said by way of chafing him : Hasnt the same thing happened what I reported to you from the Messenger of Allah may peace he upon him ? When the Messenger of Allah ﷺ heard it. he was angry and said : Khalid; dont give him; Khalid; dont give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink; he brought them to a pool. So they drank from it; drinking away its clear water and leaving the turbid water below So the clear water i. e. the best reward is for you and the turbid water i e. blame is for them.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-20220		Asma daughter of Abu Bakr reported that the was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a bom. She further said: I grazed his horse. provided fodder to it and looked after it; and ground dates for his camel. Besides this; I grazed the camel; made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread; so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of AlZubair which Allah Messenger ﷺ had endowed him and it was at a distance of two miles from Medina. She add: As I was one day carrying the atones of dates upon my head I happened to meet Allah Messenger ﷺ along with a group of his Companions. He called me and said to the camel to sit down so that he should make cite ride behind hirn. I told my husband: I felt shy and remembered your jealousy; whereupon he said: By Allah. the carrying of the stone dates upon your bead is more severe a burden than riding with him. She said: I led the life of hardship until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me.	The Chapter on Food And Camels in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20310		Abdullah Bin Abbas reported: Umar Bin AlKhattab set out for Syria. As he came at Sargh a town by the side of Hijaz on the way to Syria ; there met him the commander of the forces; Abu Ubaida Bin Jandb; and his companions. They informed him that a scourge had broken out in Syria. Ibn Abbas further reported that Umar said: Call to me tile earliest emigrants. So I called them. He Hadrat Umar sought their advice; and they told him that the scourge had broker; out in Syria. There was a difference of opinion whether they should proceed further or go back to their homes in such a situation. Some of them said: You Umar have set forth for a task; and; therefore; we would not advise you to go back; whereas some of them said: You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger ﷺ ; so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger. He Hadrat Umar said: You can now go away. He said: Call to me the Ansar. So I called them to him; and he consulted them; and they trod the same path as was trodden by the Muhajirin; and they differed in their opinions as they had differed. He said: Now; you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory that is the Victory of Mecca ; so I called them and Hadrat Umar consulted them and not even two persons differed from the opinion held by the earlier delegates. They said: Our opinion is that you better go back along with the people and do not make them go to this scourge; So Umar made announcement to the people: In the morning I would be on the back of my side. So they set forth in the morning ; whereupon Abu Ubaida Bin Jarrah said: Are you going to run away from the Divine Decree? Thereupon Umar said: Had it been someone else to say this besides you! Umar in fact did not approve of his opposing this decision and he said: Yes; we are running from the Divine Decree to the Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides; one of them covered with verdure and the other being barren; would you not be doing according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree. There happened to come Abdulrahman Bin Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it; that I heard Allah Messenger ﷺ as saying: If you hear of its presence the presence of plague in a land; dont enter it; but if it spreads in the land where you are; dont fly from it. Thereupon Umar Bin AlKhattab praised Allah and then went back?	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on 32 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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