Halt

Halt Completed Form

The word Halt is a stemmed form of the following words:

Halt Dictionary Definition

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Halt in Wikipedia

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Halt References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Luqman Ayah 32	Surat Luqman	0.1		52	Reject sign, Sincer devot, Offer sincer, Wrong reject, Ungrat wretch, Deliv safe, Canopi clouds, Safe halt, Cover canopi, Devot deliv, Wave cover, Perfidi ungrat, Halt wrong, Clouds offer, Sign perfidi	وَإِذَا غَشِيَهُمْ مَوْجٌ كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُمْ مُقْتَصِدٌ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ	When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)!

In Hadith Text Books

Halt In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18595		It is reported on the authority of Sahl Bin Saad AlSaidi that there was an encounter between the Messenger of Allah ﷺ and the polytheists; and they fought against one another. At the conclusion of the battle the Messenger of Allah ﷺ bent his steps towards his army and they the enemies bent their steps towards their army. And there was a person his name was Quzman and he was one of the hypocrites among the Companions of the Messenger of Allah ﷺ who did not spare a detached fighter of the enemy but pursued and killed him with the sword. They the Companions of the Holy Prophet said: None served us better today than this man Upon this the Messenger of Allah ﷺ remarked: Verily he is one of the denizens of Fire. One of the people Muslims said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted; and ran along with him whenever he ran. He the narrator said: The man was seriously injured. He could not stand the pain and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man following him went to the Messenger of Allah ﷺ and said: I bear testimony that verily thou art the Messenger of Allah; He the Holy Prophet said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised at this and I said to them that I would bring the news about him and consequently I went out in search of him till I found him to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah ﷺ remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise; but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell; but the person is one among the dwellers of Paradise.	The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-23015		Kuraib reported that he asked Usama Bin Zaid Allah be pleased with him What did you do in the evening of Arafa as you rode behind Allah Messenger ﷺ ? He said: We came to a valley where people generally halted their camels for the sunset prayer. Allah Messenger ﷺ halted his camel and urinated and he did not say that he had poured water. He then called for water and performed light ablution. I said: Messenger of Allah; the prayer! Thereupon he said: Prayer awaits you at Muzdalifa. and he rode on until we came to Muzdalifa. Then he offered the sunset prayer. and the people halted their camels at their places; and did not untie them until Iqama was pronounced for the Isha prayer and he observed the prayer; and then they untied their camels. I said: What did you do in the morning? He said: AlFadl Bin Abbas Allah be pleased with them sat behind him the Holy Prophet in the morning; whereas I proceeded on foot with the Quraish who had gone ahead.	The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-23080		Nafi reported that Ibn Umar regarded halt at Muhassab as Sunnah of the Holy Prophet and observed the noon prayer on Yaum AlNafr at that place. Nafi said: Allah Messenger ﷺ halted at Muhassab and the Caliphs did the same after him.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-23081		Aisha Allah be pleased with her reported.: Halt at AlAbtah is not the Sunnah. Allah Messenger ﷺ halted there simply because it was easier for him to depart from there; when he left.	Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-23083		Salim reported that Abu Bakr; Umar and Ibn Umar used to halt at Abtah. Urwa narrated from Aisha Allah be pleased with her that he did not observe this practice and said: Allah Messenger ﷺ halted there; for it is a place from where it was easy to depart.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-23084		Ibn Abbas Allah be pleased with them reported: Halt at Muhassab is not something significant from the point of view of the Shariah. It is a place of halt where Allah Messenger way ﷺ halted.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-23085		Abu Rafi reported: Allah Messenger ﷺ did not command me to observe halt at AlAbtah when be departed from Mina; but I came and set up his the Holy Prcphets tent of my own accord ; and he Allah Apostle came and observed halt. This hadith is narrated through another chain of transmitters from Abu Rafi who was in charge of the luggage of Allah Apostle ﷺ.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-23195		Nafi reported that Abdullah Bin Umar Allah be pleased with them used to halt his camel in the stony ground at Dhu AlHulaifa; where Allah Messenger ﷺ used to make a halt and pray.	The Chapter on Throwing By Hand in HodHood Indexing, Chapter on 77 in Sahih Muslim
SahihMuslim-017-001-23196		Nafi reported that when Abdullah Bin Umar returned from Hajj or Umra he made his camel kneel down i. e. halted in the stony ground of Dhu AlHulaifa where Allah Messenger ﷺ had made his camel halt.	The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 77 in Sahih Muslim
SahihMuslim-017-001-23198		Salim Bin Abdullah Bin Umar reported on the authority of his father Allah be pleased with them that Allah Apostle ﷺ came to Dhu AlHulaifa in the heart of the valley at the fag end of the night; and it was said to him: It is a blessed stony ground. Mousa one of the narrators said: Salim made his came halt at the Masjid where Abdullah made his camel halt as seeking the place of stay of Allah Messenger ﷺ. It is; in fact; situated at a lower plain than the Masjid; which stands in the heart of the valley; and it is between it the Masjid and Qibla that that place where Allah Apostle used to get down for rest and prayer is situated.	The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on 77 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25344		Narrated Muadh Ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah ﷺ moved off; he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian; he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off; he combined the sunset and the night prayers; but if he moved off before sunset; he delayed the sunset prayer till he halted for the night prayer and then combined them.Abu Dawud said: Hisham Bin Urwah narrated this tradition from Husain Bin Abdullah from Kuraib on the authority of Ibn Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and AlLaith.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25601		Jabir reported the Prophet ﷺ as saying I halted here in Arafat and the whole of Arafat is a place of halting. I halted here in AlMuzdalifah and the whole of AlMuzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25602		Jabir Bin Abdullah reported the Apostle of Allaah ﷺ as saying The whole of Arafat is a place of halting; the whole of Mina is a place of sacrifice; the whole of AlMuzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25615		Narrated Urwah Ibn Mudarris AlTai: I came to the Messenger of Allah ﷺ at the place of halting; that is; AlMuzdalifah. I said: I have come from the mountains of Tay. I fatigued my mount and fatigued myself. By Allah; I found no hill on my way but I halted there. Have I completed my hajj? The Messenger of Allah ﷺ said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt of his body.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Whoever Missed Arafah in Sunan Abu Dawoud

In Muwata Malik

nothing found