Heal

Heal Completed Form

The word Heal is a stemmed form of the following words:

Heal Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Heal

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Heal

Heal in Wikipedia

https://en.wikipedia.org/wiki/Heal

Heal References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlIsra Ayah 82	Surat AlIsra	-0.36		46	Stage stage, Stage qur, Send stage, Qur heal, Loss loss, Heal merci, Merci unjust, Unjust loss	وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا	We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss.
Surat AlImran Ayah 49	Surat AlImran	-0.24		89	Sign lord, Children israel, Figur bird, Blind lepers, Clay figur, Born blind, Leav heal, Heal born, Quicken dead, Eat store, Israel messag, Leav declar, Breath bird, Declar eat, Store hous, Hous sure, Bird breath, Lepers quicken, Lord clay, Sure sign, Appoint children	وَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ	"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
Surat AlTaubah Ayah 14	Surat AlTaubah	-0.21		113	Cover shame, Fight punish, Breast believers, Shame victori, Punish hands, Hands cover, Victori heal, Heal breast	قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ	Fight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers,
Surat AlNahl Ayah 69	Surat AlNahl	0.12		68	Produc earth, Path lord, Eat produc, Sign thought, Spaciou path, Skill spaciou, Vari colours, Drink vari, Issu bodi, Bodi drink, Earth skill, Vari colour, Lord issu, Colours heal, Heal sign	ثُمَّ كُلِي مِنْ كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِنْ بُطُونِهَا شَرَابٌ مُخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَ	Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
Surat Yunus Ayah 57	Surat Yunus	0.38		49	Direct lord, Lord heal, Diseas heart, Diseas hearts, Heal diseas, Mankind direct	يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ	O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts, - and for those who believe, a guidance and a Mercy.

In Hadith Text Books

Heal In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2415		Narrated Abd AlAziz: Thabit and I went to Anas Bin Malik. Thabit said; O Abu Hamza! I am sick. On that Anas said; Shall I treat you with the Ruqya of Allah Messenger ﷺ ? Thabit said; Yes; Anas recited; O Allah! The Lord of the people; the Remover of trouble! Please cure Heal this patient ; for You are the Healer. None brings about healing but You; a healing that will leave behind no ailment.	The Chapter on Debt And Creditors And Healing The Sick in HodHood Indexing, Chapter on The Ruqya of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-2416		Narrated Aisha: The Prophet ﷺ used to treat some of his wives by passing his right hand over the place of ailment and used to say; O Allah; the Lord of the people! Remove the trouble and heal the patient; for You are the Healer. No healing is of any avail but Yours; healing that will leave behind no ailment.	Chapter on The Ruqya of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-2423		Narrated Aisha: The Prophet ﷺ used to treat some of his wives by passing his right hand over the place of ailment and used to say; O Lord of the people! Remove the difficulty and bring about healing as You are the Healer. There is no healing but Your Healing; a healing that will leave no ailment.	Chapter on Passing right hand on the place of ailment while treating with a Ruqya in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20235		Aisha reported: When any person amongst us fell ill; Allah Messenger may peace he upon him used to rub him with his right band and then say: O Lord of the people; grant him health; heal him; for Thou art a Greet Healer. There is no healere; but with Thy healing Power one is healed and illness is removed. She further added: When Allah Messenger ﷺ fell ill; and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that i. e. I would rub his body with his sacred hand. But he withdrew his hand from my hand and then said: O Allah; pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 19 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9412			The Chapter on Debt And Creditors And Healing The Sick in HodHood Indexing, Chapter on Concerning The Supplication Of The Sick in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34846		Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man bone; either a hand; or a foot; or another part of his body; is broken accidentally and it heals and becomes sound and returns to its form; there is no blood-money for it. If the limb is impaired or there is a scar on it; there is blood-money for it according to the extent that it is impaired. Malik said; If that part of the body has a specific blood-money mentioned by the Prophet; may Allah bless him and grant him peace; it is according to what the Prophet; may Allah bless him and grant him peace; specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet; may Allah bless him and grant him peace; and if there is no previous sunna about it or specific blood-money; one uses ijtihad about it. Malik said; There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that; ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. Malik said; There is no blood-money for the wound which splinters a bone in the body; and it is like the wound to the body which lays bare the bone. Malik said; The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans; he must pay the full blood-money. That is because it is an accident which the tribe is responsible for; and the full blood money is payable for all that in which a doctor errs or exceeds; when it is not intentional.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34883		Yahya said that Malik said; The generally agreed on way of doing things in our community is that retaliation is taken from someone who breaks someone hand or foot intentionally and not blood-money. Malik said; Retaliation is not inflicted on anyone until the wound of the injured party has healed. Then retaliation is inflicted on him. If the wound of the person on whom the retaliation has been inflicted is like the first person wound when it heals; it is retaliation. If the wound of the one on whom the retaliation has been inflicted becomes worse or he dies; there is nothing held against the one who has taken retaliation. If the wound of the person on whom the retaliation has been inflicted heals and the injured party is paralysed or his injury has healed but he has a scar; defect; or blemish; the person on whom the retaliation has been inflicted does not have his hand broken again and further retaliation is not taken for his injury. He said; But there is blood-money from him according to what he has impaired or maimed of the hand of the injured party. The bodily injury is also like that. Malik said; When a man intentionally goes to his wife and gouges out her eye or breaks her hand or cuts off her finger or such like; and does it intentionally; retaliation is inflicted on him. As for a man who strikes his wife with a rope or a whip and hits what he did not mean to hit or does what he did not intend to do; he pays blood-money for what he has struck according to this principle; and retaliation is not inflicted on him. Yahya related to me from Malik that he had heard that Abu Bakr Ibn Muhammd Ibn Amr Ibn Hazm took retaliation for the breaking of a leg.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik