Hear

Hear Completed Form

The word Hear is a stemmed form of the following words:

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Hear References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Maryam Ayah 38	Surat Maryam	-0.71		40	Error manifest, Hear dai, Plainli hear, Unjust error	أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلَالٍ مُبِينٍ	How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
Surat Fussilat Ayah 36	Surat Fussilat	-0.71		58	Seek refug, Evil seek, Refug hear, Discord evil, Incit discord	وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ	And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.
Surat AlZukhruf Ayah 40	Surat AlZukhruf	-0.65		60	Manifest error, Deaf hear, Canst deaf, Wander manifest, Hear direct, Blind wander, Direct blind, Ear direct	أَفَأَنْتَ تُسْمِعُ الصُّمَّ أَوْ تَهْدِي الْعُمْيَ وَمَنْ كَانَ فِي ضَلَالٍ مُبِينٍ	Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?
Surat AlHujurat Ayah 1	Surat AlHujurat	-0.58		106	Ear hear, Fear hear, Forward fear	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ	O Ye who believe! Put not yourselves forward before Allah and His Messenger; but fear Allah: for Allah is He Who hears and knows all things.
Surat AlJathiya Ayah 8	Surat AlJathiya	-0.49		62	Sign rehears, Penalti grievou, Hear sign, Announc penalti, Rehears obstin, Obstin lofty, Lofty announc	يَسْمَعُ آيَاتِ اللَّهِ تُتْلَى عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَنْ لَمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ	He hears the Signs of Allah rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous!
Surat AlQamar Ayah 48	Surat AlQamar	-0.47		83	Fire faces, Drag fire, Tast touch, Dai drag, Hear tast, Touch hell, Faces hear	يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ	The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!"
Surat Yunus Ayah 31	Surat Yunus	-0.42		49	Earth power, Hear sight, Live dead, Sky earth, Bring live, Dead dead, Power hear, Life sky, Sight bring, Affair pieti, Live rule, Rule regul, Dead live, Sustain life, Regul affair	قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ	Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Surat Alaaraf Ayah 179	Surat Alaaraf	-0.37		37	Heedless warn, Hell heart, Ey wherewith, Wherewith hear, Nai misguid, Ear cattle, Ear wherewith, Jinn hell, Misguid heedless, Mani jinn, Hear cattle, Heart wherewith, Wherewith understand, Wherewith ear, Understand ey	وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ الْجِنِّ وَالْإِنْسِ لَهُمْ قُلُوبٌ لَا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَا يَسْمَعُونَ بِهَا أُولَئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَئِكَ هُمُ الْغَافِلُونَ	Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle, - nay more misguided: for they are heedless (of warning).
Surat Hood Ayah 20	Surat Hood	-0.37		47	Sign earth, Earth protect, Power hear, Earth protector, Lost power, Doubl lost, Wise frustrat, Penalti doubl, Frustrat design, Design earth, Protector penalti	أُولَئِكَ لَمْ يَكُونُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَا كَانَ لَهُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ يُضَاعَفُ لَهُمُ الْعَذَابُ مَا كَانُوا يَسْتَطِيعُونَ السَّمْعَ وَمَا كَانُوا يُبْصِرُونَ	They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see!
Surat AlBaqara Ayah 7	Surat AlBaqara	-0.36		87	Seal heart, Ey veil, Penalti incur, Heart hear, Seal hear, Art hearing, Veil penalti, Heart hearing, Hearing ey	خَتَمَ اللَّهُ عَلَى قُلُوبِهِمْ وَعَلَى سَمْعِهِمْ وَعَلَى أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ	Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).
Surat AlAhqaf Ayah 26	Surat AlAhqaf	-0.35		63	Reject sign, Firmli establish, Hearing sight, Complet encircl, Encircl mock, Faculti hearing, Heart intellect, Faculti hear, Sign complet, Hearing heart, Endow faculti, Power quraish, Sight heart, Profit faculti, Intellect profit, Establish prosper, Intellect reject, Quraish endow, Prosper power	وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِنْ مَكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَى عَنْهُمْ سَمْعُهُمْ وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُمْ مِنْ شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ اللَّهِ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ	And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at!
Surat AlRum Ayah 53	Surat AlRum	-0.34		80	Submit will, Hear sign, Will islam, Strai wilt, Nor canst, Sign submit, Wilt hear, Blind strai, Lead blind, Canst lead	وَمَا أَنْتَ بِهَادِ الْعُمْيِ عَنْ ضَلَالَتِهِمْ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ	Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).
Surat AlAnbiya Ayah 102	Surat AlAnbiya	-0.33		55	Soul desire, Desired dwell, Slightest hear, Hear hell, Soul desir, Soul desired, Hell soul	لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنْفُسُهُمْ خَالِدُونَ	Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell.
Surat AlAnfal Ayah 21	Surat AlAnfal	-0.3		88	Hear listen, Ear listen, Nor hear	وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ	Nor be like those who say, "We hear," but listen not:
Surat Alaaraf Ayah 195	Surat Alaaraf	-0.29		37	Ear hear, Lai hold, Worst respit, Scheme worst, Hold ey, Walk hand, Feet walk, Ey ear, Godpartners scheme, Hear godpartners, Hear god, Hand lai	أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ	Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
Surat Fatir Ayah 22	Surat Fatir	-0.29		39	Live dead, Buri grave, Hear canst, Nor alik, Alik live, Dead will, Canst hear, Hear buri, Will hear	وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ	Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves.
Surat AlJinn Ayah 9	Surat AlJinn	-0.27		35	Flame fire, Hear listen, Sit hidden, Steal hear, Watch ambush, Hidden stations, Ear listen, Stations steal, Fire watch, Listen flame	وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ فَمَنْ يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَصَدًا	We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush.
Surat Yunus Ayah 42	Surat Yunus	-0.27		49	Deaf hear, Canst deaf, Listen canst, Pretend listen	وَمِنْهُمْ مَنْ يَسْتَمِعُونَ إِلَيْكَ أَفَأَنْتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ	Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear, - even though they are without understanding?
Surat Luqman Ayah 28	Surat Luqman	-0.26		52	Hear see, Soul hear, Individu soul, Resurrect wise, Wise individu, Creation resurrect	مَا خَلْقُكُمْ وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍ وَاحِدَةٍ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ	And your creation or your resurrection is in no wise but as an individual soul: for Allah is He Who hears and sees (all things).
Surat AlFurqan Ayah 12	Surat AlFurqan	-0.24		38	See hear, Rang sigh, Furi rang, Hear furi	إِذَا رَأَتْهُمْ مِنْ مَكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا	When it sees them from a place far off, they will hear its fury and its ranging sigh.
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In Hadith Text Books

Hear In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1122		Narrated Ibn Abbas: regarding the Verse :- Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca; and when he raised his voice while reciting the Quran; the pagans would hear him and abuse the Quran and its Revealer and to the one who brought it. So Allah said:- Neither say your prayer aloud; nor say it in a low tone. 17.110 That is; Do not say your prayer so loudly that the pagans can hear you; nor say it in such a low tone that your companions do not hear you. But seek a middle course between those extremes ; i.e.; let your companions hear; but do not relate the Quran loudly; so that they may learn it from you.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on He has sent it down with His Knowledge and the angels bear witness in Sahih AlBukhari
SahihAlBukhari-017-001-1205		Narrated Umar: There was a man from the Ansar who was a friend of mine. If he was not present in the company of Allah Messenger ﷺ I used to be present with Allah Messenger ﷺ ; I would tell him what I used to hear from Allah Messenger ﷺ ; and when I was absent from Allah Messenger ﷺ he used to be present with him; and he would tell me what he used to hear from Allah Messenger ﷺ.	The Chapter on Special Days And Present in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1436		Narrated Aisha: the mother of believers Allah Messenger ﷺ during his fatal ailment said; Order Abu Bakr to lead the people in prayer. I said; If Abu Bakr stood at your place in prayers; the people will not be able to hear him because of his weeping; so order Umar to lead the people in prayer. He again said; Order Abu Bakr to lead the people in prayer Then I said to Hafsa; Will you say to the Prophet ; If Abu Bakr stood at your place; the people will not be able to hear him be cause of his weeping; so order Umar to lead the people in prayer? Hafsa did so; whereupon Allah Messenger ﷺ said; You are like the companions of Joseph See Quran; 12:30-32. Order Abu Bakr to lead the people in prayer. Hafsa then said to me; I have never received any good from you!	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1883		Narrated Aisha: The Jews used to greet the Prophet ﷺ by saying; AlSamu Alaika i.e.; death be upon you ; so I understood what they said; and I said to them; AlSamu alaikum Allana i.e. Death and Allah Curse be upon you. The Prophet ﷺ said; Be gentle and calm; O Aisha; as Allah likes gentleness in all affairs. I said; O Allah Prophet! Didnt you hear what they said? He said; Didnt you hear me answering them back by saying; Alaikum i.e.; the same be upon you ?	The Chapter on Mercy Invocation in HodHood Indexing, Chapter on To invoke Allah against AlMushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-1889		Narrated Ibn Abi Mulaika: Aisha said; The Jews came to the Prophet ﷺ and said to him; AlSamu Alaika i.e.; Death be upon you. He replied; The same on you. Aisha said to them; Death be upon you; and may Allah curse you and shower His wrath upon you! Allah Messenger ﷺ I said; Be gentle and calm; O Aisha! Be gentle and beware of being harsh and of saying evil things. She said; Didnt you hear what they said? He said; Didnt you hear what I replied to them ? have returned their statement to them; and my invocation against them will be accepted but theirs against me will not be accepted.	The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Our invocation against the Jews will be accepted but theirs will not be accepted in Sahih AlBukhari
SahihAlBukhari-017-001-2203		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah said; I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me; is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil praying or doing extra deeds besides what is obligatory till I love him; so I become his sense of hearing with which he hears; and his sense of sight with which he sees; and his hand with which he grips; and his leg with which he walks; and if he asks Me; I will give him; and if he asks My protection Refuge ; I will protect him; i.e. give him My Refuge and I do not hesitate to do anything as I hesitate to take the soul of the believer; for he hates death; and I hate to disappoint him.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on The humility or modesty or lowliness in Sahih AlBukhari
SahihAlBukhari-017-001-2284		Abu Hazim added: AlNuman Bin Abi Aiyash; on hearing me; said. Did you hear this from Sahl? I said; Yes. He said; I bear witness that I heard Abu Saeed AlKhudri saying the same; adding that the Prophet ﷺ said: I will say: They are of me i.e. my followers. It will be said; You do not know what they innovated new things in the religion after you left. I will say; Far removed; far removed from mercy ; those who changed their religion after me.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-304		Narrated Aisha: The Prophet ﷺ said; They now realize that what I used to tell them was the truth. And Allah said; Verily! You cannot make the dead to hear i.e. benefit them; and similarly the disbelievers nor can you make the deaf hear. 27.80.	The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on The punishment in the grave in Sahih AlBukhari
SahihAlBukhari-017-001-307		Narrated Anas Bin Malik: Allah Messenger ﷺ said; When Allahs slave is put in his grave and his companions return and he even hears their footsteps; two angels come to him and make him sit and ask; What did you use to say about this man i.e. Muhammad ? The faithful Believer will say; I testify that he is Allah slave and His Apostle. Then they will say to him; Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it. So he will see both his places. Qatada said; We were informed that his grave would be made spacious. Then Qatada went back to the narration of Anas who said; Whereas a hypocrite or a non-believer will be asked; What did you use to say about this man. He will reply; I do not know; but I used to say what the people used to say. So they will say to him; Neither did you know nor did you take the guidance by reciting the Quran. Then he will be hit with iron hammers once; that he will send such a cry as everything near to him will hear; except Jinns and human beings. See Hadith No. 422.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on The punishment in the grave in Sahih AlBukhari
SahihAlBukhari-017-001-4387		Narrated Abu Huraira: The Prophet ﷺ said; When you hear the crowing of cocks; ask for Allah Blessings for their crowing indicates that they have seen an angel. And when you hear the braying of donkeys; seek Refuge with Allah from Satan for their braying indicates that they have seen a Satan.	The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on The best property of a Muslim will be sheep in Sahih AlBukhari
SahihAlBukhari-017-001-4409		Narrated Abdullah Bin Umar: Allah Messenger ﷺ and Ubai Bin Kaab AlAnsari went to the garden where Ibn saiyad used to live. When Allah Messenger ﷺ entered the garden ; he i.e. Allah Messenger ﷺ started hiding himself behind the date108 palms as he wanted to hear secretly the talk of Ibn saiyad before the latter saw him. Ibn saiyad wrapped with a soft decorated sheet was lying on his bed murmuring. Ibn saiyad mother saw the Prophet hiding behind the stems of the date-palms. She addressed Ibn saiyad saying; O Saf; this is Muhammad. Hearing that Ibn saiyad stopped murmuring or got cautious ; the Prophet ﷺ said; If she had left him undisturbed; he would have revealed his reality. See Hadith No. 290; Vol 4 for details	The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on The witness of an eavesdropper in Sahih AlBukhari
SahihAlBukhari-017-001-5332		Narrated Abbas Bin Tamim: that his uncle said: The Prophet ﷺ was asked: If a person feels something during his prayer; should one interrupt his prayer? The Prophet ﷺ said: No! You should not give it up unless you hear a sound or smell something. Narrated Ibn Abi Hafsa: AlZuhri said; There is no need of repeating ablution unless you detect a smell or hear a sound.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever does not consider dark suggestions in Sahih AlBukhari
SahihAlBukhari-017-001-581		Narrated Humaid: Anas Bin Malik said; Whenever the Prophet ﷺ went out with us to fight in Allah cause against any nation; he never allowed us to attack till morning and he would wait and see: if he heard Adhan he would postpone the attack and if he did not hear Adhan he would attack them. Anas added; We reached Khaibar at night and in the morning when he did not hear the Adhan for the prayer; he the Prophet rode and I rode behind Abi Talha and my foot was touching that of the Prophet. The inhabitants of Khaibar came out with their baskets and spades and when they saw the Prophet ﷺ they shouted Muhammad! By Allah; Muhammad and his army. When Allah Messenger ﷺ saw them; he said; Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a hostile nation to fight ; then evil will be the morning of those who have been warned.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on To suspend fighting on hearing the Adhan in Sahih AlBukhari
SahihAlBukhari-017-001-6163		Narrated Abdullah Bin AlZubair: I said to my father; I do not hear from you any narration Hadith of Allah s Apostle as I hear his narration from so and so? AlZubair replied. l was always with him the Prophet and I heard him saying Whoever tells a lie against me intentionally then surely let him occupy; his seat in Hellfire.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The sin of a person who tells a lie against the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6333		Narrated Abu Talha : On the day of Badr; the Prophet ﷺ ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. It was a habit of the Prophet ﷺ that whenever he conquered some people; he used to stay at the battle-field for three nights. So; on the third day of the battle of Badr; he ordered that his camel be saddled; then he set out; and his companions followed him saying among themselves. Definitely he i.e. the Prophet is proceeding for some great purpose. When he halted at the edge of the well; he addressed the corpses of the Quraish infidels by their names and their fathers names; O so-and-so; son of so-and-so and O so-and-so; son of so-andso! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? Umar said; O Allah Messenger ﷺ ! You are speaking to bodies that have no souls! Allah Messenger ﷺ said; By Him in Whose Hand Muhammad soul is; you do not hear; what I say better than they do. Qatada said; Allah brought them to life again to let them hear him; to reprimand them and slight them and take revenge over them and caused them to feel remorseful and regretful.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
SahihAlBukhari-017-001-6335		Narrated Hisham father: It was mentioned before Aisha that Ibn Umar attributed the following statement to the Prophet ﷺ The dead person is punished in the grave because of the crying and lamentation Of his family. On that; Aisha said; But Allah Messenger ﷺ said; The dead person is punished for his crimes and sins while his family cry over him then. She added; And this is similar to the statement of Allah Messenger ﷺ when he stood by the edge of the well which contained the corpses of the pagans killed at Badr; They hear what I say. She added; But he said now they know very well what I used to tell them was the truth. Aisha then recited: You cannot make the dead hear. 30.52 and You cannot make those who are in their Graves; hear you. 35.22 that is; when they had taken their places in the Hell Fire.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
SahihAlBukhari-017-001-6336		Narrated Ibn Umar: The Prophet ﷺ stood at the well of Badr which contained the corpses of the pagans and said; Have you found true what your lord promised you? Then he further said; They now hear what I say. This was mentioned before Aisha and she said; But the Prophet ﷺ said; Now they know very well that what I used to tell them was the truth. Then she recited the Holy Verse :- You cannot make the dead hear......till the end of Verse. 30.52	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari
SahihAlBukhari-017-001-6343		Narrated Abdulrahman Bin Auf: While I was fighting in the front file on the day of the battle of Badr; suddenly I looked behind and saw on my right and left two young boys and did not feel safe by standing between them. Then one of them asked me secretly so that his companion may not hear; O Uncle! Show me Abu Jahl. I said; O nephew! What will you do to him? He said; I have promised Allah that if I see him i.e. Abu Jahl ; I will either kill him or be killed before I kill him. Then the other said the same to me secretly so that his companion should not hear. I would not have been pleased to be in between two other men instead of them. Then I pointed him i.e. Abu Jahl out to them. Both of them attacked him like two hawks till they knocked him down. Those two boys were the sons of Afra i.e. an Ansari woman.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-646		Narrated Aisha: the mother of the believers: Allah Messenger ﷺ in his illness said; Tell Abu Bakr to lead the people in prayer. I said to him; If Abu Bakr stands in your place; the people would not hear him owing to his excessive weeping. So please order Umar to lead the prayer. Aisha added I said to Hafsa; Say to him: If Abu Bakr should lead the people in the prayer in your place; the people would not be able to hear him owing to his weeping; so please; order Umar to lead the prayer. Hafsa did so but Allah Apostle said; Keep quiet! You are verily the Companions of Joseph. Tell Abu Bakr to lead the people in the prayer. Hafsa said to Aisha; I never got anything good from you.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on The religious learned men are entitled to precedence in leading the Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-681		Narrated Aisha: When Allah Messenger ﷺ became seriously ill; Bilal came to him for the prayer. He said; Tell Abu Bakr to lead the people in the prayer. I said; O Allah Messenger ﷺ ! Abu Bakr is a softhearted man and if he stands in your place; he would not be able to make the people hear him. Will you order Umar to lead the prayer ? The Prophet ﷺ said; Tell Abu Bakr to lead the people in the prayer. Then I said to Hafsa; Tell him; Abu i Bakr is a softhearted man and if he stands in his place; he would not be able to make the people hear him. Would you order Umar to lead the prayer? Hafsa did so. The Prophet ﷺ said; Verily you are the companions of Joseph. Tell Abu Bakr to lead the people in the prayer. So Abu Bakr stood for the prayer. In the meantime Allah Messenger ﷺ felt better and came out with the help of two persons and both of his legs were dragging on the ground till he entered the Masjid. When Abu Bakr heard him coming; he tried to retreat but Allah Messenger ﷺ beckoned him to carry on. The Prophet ﷺ sat on his left side. Abu Bakr was praying while standing and Allah Messenger ﷺ was leading the prayer while sitting. Abu Bakr was following the Prophet ﷺ and the people were following Abu Bakr in the prayer.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on If a person follows the Imam and the others follow that person then it is all right in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17101		Abut-Tahir Ahmad Bin Amr Bin Sarh narrated to me; he said; Ibn Wahb narrated to us; he said; Malik said to me: Know that a man who relates everything he hears is not safe; and he can never be an Imam; as long as he narrates everything he hears.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17168			The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-18618		It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-18905		Abu Saeed AlKhudri reported: I did not hear this hadith from Allah Apostle ﷺ directly but it was Zaid Bin Thabit who narrated it from him. As Allah Apostle ﷺ was going along with us towards the dwellings of Bani AlNajjar; riding upon his pony; it shied and he was about to fall. He found four; five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he the Holy Prophet said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying your dead in the graves on listening to the torment in the grave which I am listening to; I would have certainly made you hear that. Then turning his face towards us; he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil; its visible and invisible aspects ; and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal; and they said We seek refuge with Allah from the turmoil of the Dajjal.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18914		Anas Bin Malik reported: We were along with Umar between Mecca and Medina that we began to look for the new moon. And I was a man with sharp eye- sight; so I could see it; but none except me saw it. I began to say to Umar: Dont you see it? But he would not see it. Thereupon Umar said: I would soon be able to see it when it will shine more brightly. I lay upon bed. He then made a mention of the people of Badr to us and said: Allah Messenger ﷺ showed us one day before the actual battle the place of death of the people participating in the Battle of Badr and he was saying: This would be the place of death of so and so tomorrow; if Allah wills. Umar said: By Him Who sent him with truth; they did not miss the places of their death which Allah Messenger ﷺ had pointed for them. Then they were all thrown in a well one after another. Allah Messenger ﷺ then went to them and said: O; so and so; the son of so and so; O so and so; the son of so and so; have you found correct what Allah and His Messenger had promised you? I have; however; found absolutely true what Allah had promised with me. Umar said: Allah Messenger; how are you talking with the bodies without soul in them. Thereupon he said: You cannot hear more distinctly than their hearing of what I say; but with this exception that they have not power to make any reply.	The Chapter on Family And Honor in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19248		Abdullah Bin Amr reported that a person came to him and said: What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah; there is no god but Allah or the words to the same effect. I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the sacred House Kaba would be burnt and it would happen and definitely happen. He then reported that Allah Messenger ﷺ said: The Dajjal would appear in my Ummah and he would stay in the world for forty - I cannot say whether he meant forty days; forty months or forty years. And Allah would then send Jesus son of Mary who would resemble Urwa b Masud. He Jesus Christ would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die; so much so that even if some amongst you were to enter the innermost part of the mountain; this wind would reach that place also and that would cause his death. I heard Allah Messenger ﷺ as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Dont you respond? And they would say: What do you order us? And he would command them to worship the idols but; in spite of this; they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon; then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look around. Then it would be said: O people; go to your Lord; and make them stand there. And they would be questioned. Then it would be said: Bring out a group out of them for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: On the day when the shank would be uncovered lxviii. 42.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-19509		Amr Bin Maimun reported: He who uttered: There is no god but Allah; the One; having no partner with Him; His is the Sovereignty and all praise is due to Him and He is Potent over everything ten times; he is like one who emancipated four slaves from the progeny of Ismail. Rabi Bin Khuthaim narrated a hadith like this. Shabi reported: I said to Rabi: From whom did you hear it? He said: From Amr Bin Maimun. I came to Amr Bin Maimun and said to him: From whom did you hear this hadith? He said: from Ibn Abi Laila. I came to Ibn Abi Laila and said to him: From whom did you hear this hadith? He said: From Abu Ayoub Ansari; who narrated from Allah Messenger ﷺ.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19983		Umm Salamah; the wife of Allah Apostle ﷺ ; said I used to hear from people making a mention of the Cistern; but I did not hear about it from Allah Messenger ﷺ. One day while a girl was combing me I heard Allah Messenger ﷺ say: O people. I said to that girl: Keep away from me. She said: He the Holy Prophet has addressed the men only and he has not invited the attention of the women. I said: I am amongst the people also and have thus every right to listen to the things pertaining to religion. Allah Messenger ﷺ said: I shall be your harbinger on the Cistern; therefore; be cautious lest one of you should come to me and may be driven away like a stray camel. I would ask the reasons; and it would be said to me: You dont know what innovations they made after you. And I would then also say: Be away.	The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-20305		Shuba reported from Habib: While we were in Medina we heard of plague having broken out in Kufa. Ata Bin Yasir and others said to me that Allah Messenger ﷺ had said. If you are in a land where it this scourge has broken out; dont get out of it; and if you were to know that it had broken in another land; then dont enter it. I said to him: From whom did you hear it ? They said: Amir Bin Saad has narrated it. So I came to him. They said that he was not present there. So I met his brother Ibrahim Bin Saad and asked him. He said: I bear testimony to the fact that Usama narrated it to Saad saying: I heard Allah Messenger ﷺ as saying that it is a God-sent punishment from the calamity or from the remnant of the calamity with which people were afflicted before you. So when it is in a land and you are there; dont get out of it; and if this news reaches you that it has broken out in a land; then dont enter therein. Habib said: I said to Ibrahim: Did you hear Usama narrating it to Saad and he was not denying it. He said: Yes.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20313		Amir Bin Rabiah reported: Umar went to Syria and as he came to Sargh; information was given to him that an epidemic had broken out in Syria. Abdulrahman Bin Auf narrated to him that Allah Messenger ﷺ had said: When you hear of its presence in a land; dont move towards it; and when it breaks out in a land and you are therein; then dont run away from it. So Umar Bin AlKhattab came back from Sargh. Salim Bin Abdullah reported that Umar went back; along with people on hearing the hadith reported on the authority of Abdulrahman Bin Auf.	The Chapter on Cities Syria And Amadinah in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20626		Amir b Saad Bin Abi Waqqas reported on the authority of his father that Allah Messenger ﷺ addressing Ali said: You are in the same position with relation to me as Aaron Harun was in relation to Moses but with this explicit difference that there is no prophet after me. Saad said: I had an earnest desire to hear it directly from Sad; so I met him and narrated to him what his son Amir had narrated to me; whereupon he said: Yes; I did hear it. I said: Did you hear it yourself? Thereupon he placed his fingers upon his ears and said: Yes; and if not; let both my ears become deaf.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-21757		Abdullah Bin Abu Mulaika reported: I was sitting by the side of Ibn Umar; and we were waiting for the bier of Umm Aban; daughter of Uthman; and there was also Amr Bin Uthman. In the meanwhile there came Ibn Abbas led by a guide. I conceive that he was informed of the place of Ibn Umar. So he came till he sat by my side. While I was between them Ibn Abbas and Ibn Umar there came the noise of wailing from the house. Upon this Ibn Umar said that is; he pointed out to Amr that he should stand and forbid them; for : I heard the Messenger of Allah ﷺ as saying: The dead is punished because of the lamentation of his family. Abdullah made it general what was said for a particular occasion. Ibn Abbas said: When we were with the Commander of the believers; Umar Bin AlKhattab; we reached Baida; and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and found that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was; and he is Suhaib. He Hadrat Umar said: Command him to see us. I said: He has family along with him. He said: That is of no account even if he has family along with him. So he the narrator told him to see the Commander of the believers and his party. When we came to Medina ; it was before long that the Commander of the believers was wounded; and Suhaib came weeping and crying: Alas for the brother; alas for the companion. Upon this Umar said: Didnt you know; or didnt you hear; that the Messenger of Allah ﷺ said: The dead is punished because of the lamentation of his family? Then Abdullah made it general and Umar told it of certain occasions. So I Abdullah Bin Abu Mulaika stood up and went to Aisha and told her what Ibn Umar had said. Upon this she said: I swear by Allah that Allah Messenger ﷺ never said that dead would be punished because of his family lamenting for him. What he said was that Allah would increase the punishment of the unbeliever because of his family lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another burden. Ibn Abu Mulaika said that AlQasim Bin Muhammad said that when the words of Umar and Ibn Umar were conveyed to Aisha; she said: You have narrated it to me from those who are neither liar nor those suspected of lying but sometimes hearing misleads.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21762		Hisham narrated on the authority of his father that it was mentioned to Aisha that Ibn Umar had narrated as marfu hadith from the Messenger of Allah ﷺ that the dead would be punished in the grave because of the lamentation of his family for him. Upon this she said: He Ibn Umar missed the point. The Messenger of Allah ﷺ had in fact said: He the dead is punished for his faults or for his sins; and the members of his family are wailing for him now. This misunderstanding of Ibn Umar is similar to his saying: The Messenger of Allah ﷺ stood by the well in which were lying the dead bodies of those polytheists who had been killed on the Day of Badr; and he said to them what he had to say; i. e.: They hear what I say. But he Ibn Umar misunderstood. The Prophet ﷺ had only said: They the dead understand that what I used to say to them was truth. She then recited: Certainly; thou canst not make the dead hear the call xxvii. 80 ; nor can you make those hear who are in the graves; nor can you inform them when they have taken their seats in Hell.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23158			The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 69 in Sahih Muslim
SahihMuslim-017-001-23289		Yahya Bin Saeed Allah be pleased with him reported: I said to Abu Salih: Did you hear Abu Huraira Allah be pleased with him making a mention of the excellence of prayer in the Masjid of Allah Messenger ﷺ ? He said: No I did not hear directly from Abu Huraira ; but I heard Abdullah Bin Ibrahlm Bin Qariz; say that he had heard from Abu Huraira Allah be pleased with him that Allah Messenger ﷺ had said: Prayer in this Masjid of mine is better than a thousand prayers. or. is like one thousand prayers observed in other Masjids besides It; except that it be in AlMasjid AlHaram.	The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-23320		Anas Bin Malik reported: The Messenger of Allah ﷺ used to attack the enemy when it was dawn. He would listen to the Adhan; so if he heard an Adhan; he stopped; otherwise made an attack. Once on hearing a man say: Allah is the Greatest; Allah is the Greatest; the Messenger of Allah ﷺ remarked: He is following AlFitra AlIslam. Then hearing him say: I testify that there is no god but Allah. there is no god but Allah; the Messenger of Allah ﷺ said: You have come out of the Fire of Hell. They looked at him and found that he was a goat herd.	The Chapter on in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-23324		Saad Bin Abu Waqqas reported: The Messenger of Allah ﷺ said: If anyone says on hearing the Muadhdhin: I testify that there is no god but Allah alone. Who has no partner; and that Muhammad is His servant and His Messenger; and that I am satisfied with Allah as my Lord; with Muhammad as Messenger. and with Islam as din code of life ; his sins would be forgiven. In the narration transmitted by Ibn Rumh the words are: He who said on hearing the Muadhdhin and verity I testify. Qutaiba has not mentioned his words: And I.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-23328		Abu Huraira reported the Messenger of Allah ﷺ as saying: When Satan hears the call to prayer; he turns back and breaks the wind so as not to hear the call being made; but when the call is finished he turns round and distracts the minds of those who pray ; and when he hears the Iqama; he again runs away so as not to hear its voice and when it subsides; he comes back and distracts the minds of those who stand for prayer.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-23472		Ibn Abbas reported: The word of Allah Great and Glorious: And utter not thy prayer loudly; nor be low in it xvii. 110 was revealed as the Messenger of Allah may peace beupon him was hiding himself in Mecca. When he led his Companions in prayer he raised his voice while reciting the Quran. And when the polytheists heard that; they reviled the Quran and Him Who revealed it and him who brought it. Upon this Allah; the Exalted; said to His Apostle ﷺ : Utter not thy prayer so loudly that the polytheists may hear thy recitation and recite it not so low that it may be inaudible to your Companions. Make them hear the Quran; but do not recite it loudly and seek a middle way between these. Recite between loud and low tone.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-23871		Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10125		Narrated Ibn Masud: Three men whose bellies were fat; but whose hearts had little understanding; were arguing at the House. Two of them were from Quraish and one was from Thaqif - or two from Thaqif; and one from Quraish. One of them said: Do you think that Allah can hear what we are saying? Another said: He can hear if we are loud; but He can not hear when we are quiet. Another said: If He can hear when we are loud then He can hear when we are quiet. So Allah; the Mighty and Sublime revealed: And you have not been hiding yourselves; lest your ears and your eyes and your skins should testify against you 41:22.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10126		Narrated Abdullah: I was hiding beneath the covering of the Kabah; and three men came along - a man from the Quraish; and two of his brothers-in-law from Thaqif; or a man from Thaqif and two of his brothers-in-law from Quraish. Their bellies were fat; and they did not have much understanding. They said something that I could not understand; then one of them said: Do you think that Allah can hear what we are talking about? Another said: If we raise our voices; He will hear it; but if we do not raise our voices; He will not hear it. The other one said: If He can hear something from us; then He can hear all of it. Abdullah said: I mentioned that to the Prophet ﷺ ; so Allah revealed: And you have not been hiding yourselves; lest your ears and your eyes and your skin should testify against you... up to His saying:...and you have become of those utterly lost! 42:22 & 23	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10806			The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on What Has Been Related About No Obedience To The Created In Disobedience To The Creator in Sunan AlTermithi
SunanAlTermithi-017-001-7802			The Chapter on Dress And Saffron in HodHood Indexing, Chapter on What Has Been Related About The Land That Is Owned By Partners When One Of Them Wants To Sell His Share in Sunan AlTermithi
SunanAlTermithi-017-001-8558		Narrated AlMiqdad Bin AlAswad: Two of my companions and I went and presented ourselves to the Companions of the Prophet ﷺ ; for our hearing and sight had gone from suffering hunger and thirst. But there was no one who would accept us. So we went to the Prophet ﷺ and he brought us to his family where there were three goats. The Prophet ﷺ said: Milk these. We milked them; and each person drank his share; and we put Aasi de a share for the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came during the night and gave the Salam such that it would not wake the sleeping person; and the one who was awake could hear it. Then he went to the Masjid to per form Prayer. Then he went for his drink and drank it.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on How To Give the Salam in Sunan AlTermithi
SunanAlTermithi-017-001-8818		Narrated Aisha: that the Prophet ﷺ said: Order Abu Bakr to lead the people in Prayer. Aisha said: O Messenger of Allah! If Abu Bakr takes your place; the people will not be able to hear due to his crying; so order Umar to lead the people in Prayer. She said: So he said: Order Abu Bakr to lead the people in Prayer. Aisha said: So I said to Hafsah: Tell him that if Abu Bakr takes your place; then the people will not be able to hear due to his crying; so order Umar to lead the people in Prayer. Upon this Hafsah did it. So the Messenger of Allah ﷺ said: Indeed you are but like the companions of Yousif! Order Abu Bakr to lead the people in Prayer. So Hafsah said to Aisha: I never received any good from you.	The Chapter on Recitations And Poetry And Crying in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8983		Narrated Malik Bin Abi Amir: A man came to Talha h Bin Ubaidullah and said: O Abu Muhammad; do you see this Yemeni - meaning: Abu Huraira - is he more knowledgeable of Ahadith of the Messenger of Allah ﷺ than you? We hear from him what we do not hear from you; or does he attribute to the Messenger of Allah ﷺ what he did not say? He said: As for his having heard from the Messenger of Allah ﷺ what we did not hear from him; then that is because he was poor; having nothing; a guest of the Messenger of Allah ﷺ ; his hand was in the hand of the Messenger of Allah ﷺ. And we used to be people of houses and wealth; and we used to come to the Messenger of Allah ﷺ at the two ends of the day. I do not doubt that he heard from the Messenger of Allah ﷺ what we did not hear; and you will not find anyone in whom there is good attributing to the Messenger of Allah ﷺ what he did not say.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9263		Rabiah Bin Kaab AlAslami said: I used to spend the night at the door of the Prophet ﷺ ; so that I may give him his water for Ablution; and I would hear him; for a long period of the night; saying: Allah hears the one who praise Him Sami Allahu liman <U+1E25>amidah. And I would hear him; for a long period saying: All praise is due to Allah; Lord of the all that exists. Al<U+1E25>amdulillahi rabbil-alamin.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Something Else The Supplication Allah Hears The One Who Praises Him in Sunan AlTermithi
SunanAlTermithi-017-001-9306			The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on What One Says When Hearing The Braying Of A Donkey in Sunan AlTermithi
SunanAlTermithi-017-001-9507		Abu Huraira narrated that the Messenger of Allah s.a.w said: When Allah created Paradise and the Fire; He sent Jibril to Paradise ; saying: Look at it and at what I have prepared in it for its inhabitants. He s.a.w said: So he came to it and looked at it; and at what Allah had prepared in it. He Jibril said: Indeed; by your Might; none shall hear of it except that he shall enter it. Then He gave the order for it to be surrounded with hardships. He said: Return to it and look at it; and at what I have prepared in it for its inhabitants. He s.a.w said: So he returned to it and found it surrounded with hardships. He returned to Him and said: Indeed; by your Might; I fear that none shall enter it. He s.a.w said: Go to the Fire and look at it and at what I have prepared in it for its inhabitants. So he found it; one part of it riding the other. So he returned to Him and said: Indeed; by your Might; none shall hear of it and then enter it. So He gave the order for it to be surrounded with desires; then He said: Return to it.; so he Jibril returned to it; then he said: Indeed; by Your Might; I fear that none shall be saved from it except that he shall enter it.	The Chapter on Hell Fire And Evil in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9553			The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on What Has Been Related About The Prophet saw Saying If You Knew What I Know Then You Would Laugh Little in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11702		It was narrated that Hittan Bin Abdullah said: Abu Mousa led us in prayer and when he was sitting; a man from among the people entered and said: Prayer is based on righteousness and is always mentioned alongside Zakah in the Quran. When Abu Mousa had said the Salam; he turned to the people and said: Which of you spoke these words? The people kept quiet. Then he said: O Hittan; perhaps you said it? He said: No; but I was afraid that you would rebuke me for it. He said:The Messenger of Allah ﷺ taught us our prayer and Sunnah prayers; and he said: The Imam is appointed to be followed; so when he says the Takbir; say the Takbir; when he saysNot the way of those who earned Your Anger; nor of those who went astray; say Amin; and Allah will respond to you; when he rises up from bowing and says; Sami Allalhu liman hamidah Allah hears those who praise Him ; say Rabbana lakal-hamd Our Lord; toYou be praise ; and Allah will hear you; when he prostrates; prostrate; and when he sits up; sit up. The Imam should prostrate before youdo and sit up before you do. The Messenger of Allah ﷺ said: This makes up for that.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Preceding the Imam in Sunan AlNasai
SunanAlNasai-017-001-11749		Shubah said: Sayar Bin Salamah; narrated to us; he said: I heard my father ask Abu Barzah about the prayer of the Messenger of Allah ﷺ. I said: Did you really hear him? He said: As I can hear you now. He said: I heard my father ask about the prayer of the Messenger of Allah ﷺ. He said: He would not mind if he delayed it - meaning Isha until midnight; and he did not like to sleep before it or speak after it. Shubah said: Then I met him later on and asked him. He said: He used to pray Zauhr when the sun had passed its zenith; and he would pray Asr and a man could walk to the farthest point in AlMadinah and the sun would still be clear and hot. And Maghrib; I do not know the time he mentioned. After that I met him and asked him; and he said: He used to pray Fajr then after the prayer a man could regarding it; sitting next to him; look at the face of someone he knew and he could recognize it. He said: And he used to recite in it between sixty and one hundred verses.	The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-12288		It was narrated from Sufyan; from Abu AlZubair; that Jabir said: The Messenger of Allah said: The pilferer is not to be cut off. Sahih Ibn Juraij also did not hear it from Abu AlZubair. Ibn Juraij also did not hear it from Abu AlZubair.	Chapter on Things for which the hand may not be cut off in Sunan AlNasai
SunanAlNasai-017-001-13475		It was narrated that Abu Huraira said: A woman who did tattoos was brought to Umar and he said: I adjure you by Allah; did any one among you hear anything from the Messenger of Allah SAWSYMOBOL? Abu Huraira said: I stood up and said: O Commander of the Believers! I heard him say something. He said: What did you hear? I said: I heard him say: Do not do tattoos and do not have tattoos done.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on Women Who Have Tattoos Done and Mention of the Differences Reported from Abdullah Bin Murrah And AlShabi About This in Sunan AlNasai
SunanAlNasai-017-001-13877		It was narrated that Ibn Umar said: The Messenger of Allah said: The Muslim must hear and obey whether he likes it or not; unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience; then he is not required to hear and obey.	The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on The Punishment Of One Who Is Commanded To Commit Sin And Obeys The Command in Sunan AlNasai
SunanAlNasai-017-001-14960		It was narrated from Aisha that she said: Praise be to Allah Whose hearing encompasses all voices. Khawlah came to the Messenger of Allah complaining about her husband; but I could not hear what she said. Then Allah; the Mighty and Sublime; revealed: Indeed Allah has heard the statement of her that disputes with you concerning her husband; and complains to Allah. And Allah hears the argument between you both.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on AlZihar in Sunan AlNasai
SunanAlNasai-017-001-15458		Thalabah Bin Abbad AlAbd from the people of AlBasrah narrated that: He attended a Khutbah one day that was delivered by Samurah Bin Jundub. In his Khutbah he mentioned a hadith from the Messenger of Allah ﷺ. Samurah Bin Jundub said: One day a boy from among the Ansar and I were shooting at two targets of ours; during the time of the Messenger of Allah ﷺ ; when the sun was at a height of two or three spears as it appears to one who is looking at the horizon. The sun turned black; and we said to one another; let us go to the masjid; for by Allah SWT this must herald some event concerning the Messenger of Allah ﷺ and his ummah. We went to the masjid and we saw the Messenger of Allah ﷺ coming out to the people. He went forward and prayed. He stood for the longest time that he had ever stood in any prayer in which he led us; but we did not hear him saying anything. Then he bowed for the longest time that he had ever bowed in any prayer in which he led us; but we did not hear him saying anything. Then he prostrated for the longest time that he had ever prostrated in any prayer in which he led us; but we did not hear him saying anything. The he did likewise in the second rakah. And the eclipse ended as he was sitting at the end of the second rakah. The he said the salam; then he praised and glorified Allah SWT ; and bore witness that there is none worthy of worship but Allah SWT and he bore witness that he was the slave and Messenger of Allah. Narrated in abridged form.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15471		It was narrated that Aisha said: There was an eclipse of the sun and the Messenger of Allah ﷺ ordered a man to call out: AlPrayeru jamiah prayer is about to begin in congregation. The people gathered and the Messenger of Allah ﷺ led them in prayer. He said the takbir; then he recited at length. Then he said the takbir and bowed for a long time; as long as he had recited or longer. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him Then he recited at length; but it was shorter than the first time; then he said the takbir and bowed for a long time; but it was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time; as long as he had bowed or longer. Then he said the takbir and raised his head; then he said the takbir and prostrated. Then he said the takbir and stood up; and recited for a long time that was shorter than the first time. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah. Allah hears those who praise Him. Then he recited for a long time that was shorter than the first recitation in the second standing. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time that was shorter than the first time. Then he recited the tashahhud; then he said the taslim. Then he stood before them and praised and glorified Allah; then he said: The sun and the moon do not become eclipsed for the death or birth of anyone; but they are two of the signs of Allah SWT. Whichever of them becomes eclipsed; turn to Allah SWT ; the Mighty and Sublime; and pray.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The tashahhud and taslim for the eclipse prayer in Sunan AlNasai
SunanAlNasai-017-001-15697		It was narrated that Anas said: The Prophet ﷺ would not raise his hands in any of his supplications except when praying for rain AlIstisqa. One of the narrators Shubah said: I said to Thabit: Did you hear it from Anas? He said: Subhan Allah! I said: Did you hear it? He said: Subhan Allah!	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on Not raising the hands while supplicating during witr in Sunan AlNasai
SunanAlNasai-017-001-16468		It was narrated from Anas that the Prophet said: When a person is put in his grave and his companions leave him; he hears the sound of their sandals. Two angels come to him; making him sit up; and say to him: What did you say about this man Muhammad ? As for the believer; he says: I bear witness that he says: I bear witness that he is the slave of Allah and His Messenger. It is said to him: Look at your place in hell; Allah has replaced it for you with a place better than it. The Messenger of Allah said: Then he sees them both. As for the disbeliever or the hypocrite; it is said to him: What did you say about this man? He says: I do not know; I used to say what the people said. It is said to him: You did not understand and you did not follow those who had understanding. Then he is dealt a blow between his ears and the man utters a scream which everything near him hears; except for the two races.	The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on The Questioning of The Disbeliever in Sunan AlNasai
SunanAlNasai-017-001-16493		it was narrated from Ibn Umar that the Prophet stood at the well of Badr and said: Have you found what your Lord promised to be true? he said: They can hear what I am saying to them now. Mention of that was made to Aisha and she said: Ibn Umar is mistaken. Rather the Messenger of Allah said: Ibn Umar is mistaken. Rather the Messenger of Allah said: Now they know that what I used to say to them is the truth. Then she recited: So verily; you O Muhammad cannot make the dead to hear.; until she recited the verse.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on The Souls of The Believers in Sunan AlNasai
SunanAlNasai-017-001-16632		It was narrated that Anas Bin Malik said: The Messenger of Allah ﷺ led us in prayer; and we did not hear him recite: In the Name of Allah; the Most Gracious; the Most Merciful. And Abu Bakr and Umar led us in prayer and we did not hear it from them either.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on Not saying In the Name of Allah The Most Gracious The Most Merciful Aloud in Sunan AlNasai
SunanAlNasai-017-001-16695		It was narrated that Ata said: Abu Huraira said: In should be recitation in every prayer. What the Messenger of Allah ﷺ made us hear by reciting out loud we make you hear; and what he hid from us by reciting silently we hide from you.	The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on Recitation in prayers during the day in Sunan AlNasai
SunanAlNasai-017-001-16696		It was narrated that Abu Huraira said: In every prayer there is recitation. What the Messenger of Allah ﷺ made us hear by reciting out loud we make you hear; and what he hid from us by reciting silently we hide from you.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Recitation in prayers during the day in Sunan AlNasai
SunanAlNasai-017-001-16737		It was narrated that Ibn Abbas said: Concerning the saying of Allah; the Mighty and Sublime: And offer your salah prayer neither aloud nor in a low voice- It was revealed when the Messenger of Allah ﷺ was still preaching in secret in Makkah. When he led his companions in prayer; he would raise his voice - One of the narrators Ibn Mani said: He would recite the Quran out loud- And when the idolators heard his voice they would insult the Quran; and the One Who revealed it; and the one who brought it. So Allah; the Mighty and Sublime; said to His Prophet ﷺ : And offer your salah prayer neither aloud that is; such that the idolators can hear your recitation and insult the Quran; nor in a low voice; so that your companions cannot hear; but follow a way between.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on The saying of Allah the Mighty and Sublime And offer your salah prayer neither alou in Sunan AlNasai
SunanAlNasai-017-001-16790		It was narrated from Hittan Bin Abdullah that: He heard Abu Mousa say: The Prophet of Allah ﷺ addressed us and taught us our Sunnah and our prayer. He said: When you pray; make your rows straight and let one of you lead you in prayer. When the Imam says the takbir; then say the takbir. When he recites Not the way of those who earned Your anger; nor those who went astray then say: Amin and Allah will answer you. When he says the takbir and bows; then say the takbir and bow. The Imam bows before you do and stands up before you do. The Prophet of Allah ﷺ said: This makes up for that. And when he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; then say: Allahumma Rabbana wa lakal-hamd O Allah; our Lord; and to You be the praise ; Allah will hear you; for Allah has said on the lips of His Prophet ﷺ : Allah hears the one who praises Him. And when he the Imam says the takbir and prostrates; then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do. The Prophet of Allah ﷺ said: This makes up for that. And when he is sitting; let the first thing that any one of you says be: AlTahiyaatut-tayibatus-salawatuLillah; salamun alayka ayuhanabiyu wa rahmatullahi wa barakatuhu; salamun alayna wa ala ibadillahis-salihin; ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluh All compliments; good words and prayers are due to Allah; peace be upon you O Prophet; and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger - seven phrases which are the greeting of the prayer.	The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Saying Rabbana wa lak Alhamd Our Lord and to You be the praise in Sunan AlNasai
SunanAlNasai-017-001-16898		It was narrated from Hittan Bin Abdullah that AlAshari said: The Messenger of Allah ﷺ addressed us and taught us our Sunnahs and our prayer. He said: Make your rows straight; then let one of you lead the others. When he says the takbir; then say the takbir; when he says: Wa lad-dallin then say Amin and Allah SWT will answer you. When the Imam says the takbir and bows; then say the takbir and bow; for the Imam bows before you and stands up before you. The Prophet of Allah ﷺ said: This makes up for that. When he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; say: Rabbana wa lakal-hamd Our Lord; to You be praise ; Allah SWT will hear you; for indeed Allah; the Mighty and Sublime; has said on the tongue of His Prophet ﷺ : Allah hears the one who praises Him. Then when the Imam says the takbir and prostrates; say the takbir and prostrate; for the Imam prostrates before you and rises before you. The Prophet of Allah ﷺ said: This makes up for that. Then when you are sitting; let the first thing that any one of you says be: AlTahiyatu lillahi was-salawatu wat-tayibat; AlSalamu alaika ayuhan-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina wa ala ibad illahis-salihin; ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan abduhu wa rasuluhu Allah compliments; prayers and pure words are due to Allah. Peace be upon you; O Prophet; and the mercy of Allah SWT and his blessings. Peace be upon us and upon the righteous slaves of Allah SWT. I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger.	The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Another version of the tashahhud in Sunan AlNasai
SunanAlNasai-017-001-17006		It was narrated from Hittan Bin Abdullah that AlAshari said: The Messenger of Allah ﷺ addressed us and taught us our Sunnahs and our prayer. He said: When you stand for the prayer; make your rows straight; then let one of you lead the others. When he says the takbir; then say the takbir; when he says : Wa lad-dallin then say Amin and Allah SWT will answer you. Then when he says the takbir and bows; then say the takbir and bow; for the Imam bows before you and stands up before you. The Prophet of Allah ﷺ said: This makes up for that. When he says: Sami Allahu liman hamidah Allah hears the one who praises Him ; say: Allahumma; Rabbana wa lakal-hamd O Allah; our Lord; to You be praise ; Allah will hear you; for indeed Allah SWT ; the Mighty and Sublime; has said on the tongue of His Prophet: Allah hears the one who praises Him. Then when he says the takbir and prostrates; say the takbir and prostrate; for the Imam prostrates before you and rises before you. The Prophet of Allah ﷺ said: This makes up for that. Then when you are sitting; let the following be among what one of you says: AlTahiyatu lillahi wasalawatu wat-tayibaat; AlSalamu alaika ayah-Nabiyu wa rahmatAllahi wa baraktuhu. AlSalamu alaina a ala ibad illahis-salihin; ashadu an la ilaha ill Allah; wa ashhadu anna Muhammadan abduhu wa rasuluhu. All compliments; prayers and pure words are due to Allah. Peace be upon you O Prophet; and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah; and I bear witness that Muhammad is His slave and messenger.	The Chapter on Worship And Asking For Mercy in HodHood Indexing, Chapter on Another version of the tashahhud in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25320		Narrated Samurah Ibn Jundub: When; a boy from the Ansar and I were shooting arrows towards two of our targets; the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah. One of us said to his companion: Let us go to the Masjid; by Allah; this incident of the sun will surely bring something new in the community of the Messenger of Allah ﷺ. As we reached it; we suddenly saw that he the Prophet had already come out of his house. He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rakah. The sun became bright when he sat after the second rakah. Then he uttered the salutation. He then stood up; praised Allah; and extolled Him; and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad Ibn Yunus then narrated the address of the Prophet ﷺ.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25945		Abu Yunus Sulaim Bin Jubair; client of Abu Huraira; said : I heard Abu Huraira recite this verse : Allah doth command you to render back your trusts to those to whom they are due up to For Allah is he who heareth and seeth all things. He said : I saw the Messenger of Allah ﷺ putting his thumb on his ear and finger on his eye.Abu Huraira said : I saw the Messenger of Allah ﷺ reciting this verse and putting his fingers. Ibn Yunus said that AlMuqri said. Allah hears and sees means that Allah has the power of hearing and seeing.Abu Dawud said: This is a refutation of the Jahmiyah.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The Jahmiyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25961		Narrated Abu Huraira: The Messenger of Allah ﷺ said: When Allah created Paradise; He said to Gabriel: Go and look at it. He went and looked at it; then came and said: O my Lord! By Thy might; no one who hears of it will fail to enter it. He then surrounded it with disagreeable things; and said: Go and look at it; Gabriel. He went and looked at it; then came and said: O my Lord! By Thy might; I am afraid that no one will enter it. When Allah created Hell; He said: Go and look at it; Gabriel. He went and looked at it; then came and said: O my Lord! By Thy might; no one who hears of it will enter it. He then surrounded it with desirable things and said: Go and look at it; Gabriel. He went; looked at it; then came and said: O my Lord! By Thy might and power; I am afraid that no one will remain who does not enter it.	The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on The Creation Of Paradise And Hell in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25969		The tradition mentioned above has also transmitted by Abd AlWahhab through a different chain of narrators in a similar manner. This version has : When a man is placed in his grave and his friends leave him; he hears the beat of their sandals. Then two angles come and speak to him. He then mentioned the rest of the tradition nearly similar to the previous one. It goes : As for the infidel and hypocrite they say to them. This version adds the word hypocrite. And he said : those who are near him will hear his shout with the exception of men and jinn.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27033		Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27045		Abu Huraira reported the Prophet ﷺ as saying: when you hear the cocks crowing; ask Allah for some of His grace; for they have seen as angel; but when you hear an ass braying; seek refuge in Allah from the devil; for it has seen the devil.	The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on Regarding roosters and animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27340		Khalid said: AlMiqdam Ibn Madikarib and a man of Banu Asad from the people of Qinnisrin went to Muawiyah Ibn Abu Sufyan. Muawiyah said to AlMiqdam: Do you know that AlHasan Ibn Ali has died? AlMiqdam recited the Quranic verse We belong to Allah and to Him we shall return. A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah ﷺ used to take him on his lap; saying: This belongs to me and Husayn belongs to Ali? The man of Banu Asad said: He was a live coal which Allah has extinguished. AlMiqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Muawiyah; if I speak the truth; declare me true; and if I tell a lie; declare me false. He said: Do so. He said: I adjure you by Allah; did you hear the Messenger of Allah ﷺ forbidding use to wear gold? He replied: Yes. He said: I adjure you by Allah; do you know that the Messenger of Allah ﷺ prohibited the wearing of silk? He replied: Yes. He said: I adjure you by Allah; do you know that the Messenger of Allah ﷺ prohibited the wearing of the skins of beasts of prey and riding on them? He said: Yes. He said: I swear by Allah; I saw all this in your house; O Muawiyah. Muawiyah said: I know that I cannot be saved from you; O Miqdam. Khalid said: Muawiyah then ordered to give him what he did not order to give to his two companions; and gave a stipend of two hundred dirhams to his son. AlMiqdam then divided it among his companions; and the man of Banu Asad did not give anything to anyone from the property he received. When Muawiyah was informed about it; he said: AlMiqdam is a generous man; he has an open hand for generosity. The man of Banu Asad withholds his things in a good manner.	The Chapter on Parents And Weeping in HodHood Indexing, Chapter on Skins Of Leopards And Predators in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28157		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: You hear from me ; and others will hear from you; and people will hear from them who heard from you.	Chapter on The virtue of spreading knowledge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28397		Narrated AlZubair Ibn Uthman: The Prophet ﷺ said: The wedding feast on the first day is a duty; that on the second is a good practice; but that on the third day is to make men hear of it and show it to them. Qatadah said: A man told me that Saeed Ibn AlMusayab was invited to a wedding feast on the first day and he accepted it. He was again invited on the second day; and he accepted. When he was invited on the third day; he did not accept; he said: They are the people who make men hear of it and show it to them.	The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on How long should the wedding feast last in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29031		Yazid Ibn Aws said: I entered upon Abu Mousa while he was at the point of death. His wife began to weep or was going to weep. Abu Mousa said to her: Did you not hear what the Messenger of Allah ﷺ said? She said: Yes. The narrator said: She then kept silence. When Abu Mousa died; Yazid said: I met the woman and asked her: What did Abu Mousa mean when he said to you: Did you not hear what the Messenger of Allah ﷺ and the you kept silence? She replied: The Messenger of Allah ﷺ said: He who shaves his head ; shouts and tears his clothing does not belong to us.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Wailing in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35716		Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; from Malik Ibn Abi Amir that Uthman Ibn Affan used to say in khutbas; and he would seldom omit it if he was giving the khutba; When the imam stands delivering the khutba on the day of jumua; listen and pay attention; for there is the same portion for someone who pays attention but cannot hear as for someone who pays attention and hears. And when the iqama of the prayer is called; straighten your rows and make your shoulders adjacent to each other; because the straightening of the rows is part of the completion of the prayer. Then he would not say the takbir until some men who had been entrusted with straightening the rows came and told him that they were straight. Then he would say the takbir.	The Chapter on Prayers Rows And Front Facing in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35767		Yahya related to me from Malik that he had heard the people of knowledge say; Women do not have to raise their voices when they are doing talbiya; and a woman should only speak loudly enough to hear herself. Malik said; Some one who is in ihram should not raise his voice when doing talbiya if he is in a Masjid where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear; except in the Masjid alHaram and the Masjid at Mina; where he should raise his voice. Malik said; I have heard some of the people of knowledge recommending people to do talbiya at the end of every prayer and at every rise on the route.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, The Book of Hajj in Muwata Malik