Hip

Hip Completed Form

The word Hip is a stemmed form of the following words:

Hip Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Hip

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Hip

Hip in Wikipedia

https://en.wikipedia.org/wiki/Hip

Hip References or Citations

In Quran

nothing found

In Hadith Text Books

Hip In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27710		Abbas or Ayash Bin Sahl AlSaidi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet ﷺ ; Abu Huraira; Abu Humaid AlSaidi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said: He then raised his head after bowing and uttered:Allah listens to him who praises Him; to Thee; our Lord; be the praise; and raised his hands. He then uttered: Allah is most great; then he prostrated himself and rested on his palms; knees; and the end of his toes while prostrating: then he uttered the Takbir Allah is most great ; and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up; but did not sit on his hips. He the narrator then narrated the rest of the tradition. He further said: Then he sat down at the end of two rakahs; when he was about to stand after two rakahs; he uttered the takbir; then he offered the last two rakahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27944		Abbas or Ayash Bin Sahl AlSaid that he attended a company in which his father was also present. He then narrated this tradition saying: He the Prophet prostrated himself; he depended on his palms; knees and the toes of his feet. When he sat up; he sat on his hips; and raised his other foot. He then uttered the takbir Allah is most great and prostrated himself. He uttered the takbir and stood up and did not sit on his hips. Then he repeated the same and offered the second rakah; he uttered the takbir in the same manner; and sat up after two rakahs. When he was about to stand up; he stood up after saying the takbir. Then he offered the last two rakahs. When he saluted; he saluted on his right and left sides.Abu Dawud said: in this tradition there is no mention of sitting on hips and raising hands when he stood after two rakahs as narrated by Abu AlHamid.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Tawarruk Sitting On One Buttock In The Fourth Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29095		Nafi Abu Ghalib said: I was in the Sikkat AlMirbad. A bier passed and a large number of people were accompanying it. They said: Bier of Abdullah Ibn Umayr. So I followed it. Suddenly I saw a man; who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas Ibn Malik. When the bier was placed; Anas stood and led the funeral prayer over him while I was just behind him; and there was no obstruction between me and him. He stood near his head; and uttered four takbirs Allah is Most Great. He neither lengthened the prayer nor hurried it. He then went to sit down. They said: Abu Hamzah; here is the bier of an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down. AlAla Ibn Ziyad asked: Abu Hamzah; did the Messenger of Allah ﷺ say the funeral prayer over the dead as you have done; uttering four takbirs Allah is Most Great over her; and standing opposite the head of a man and the hips of a woman? He replied: Yes. He asked: Abu Hamzah; did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people i.e. the unbelievers there was a man who was attacking us; and striking and wounding us with his sword. Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam. A man from among the companions of the Prophet ﷺ said: I make a vow to myself that if Allah brings the man who was striking us with his sword that day; I shall behead him. The Messenger of Allah ﷺ kept silent and the man was brought as a captive. When he saw the Messenger of Allah ﷺ ; he said: Messenger of Allah; I have repented to Allah. The Messenger of Allah ﷺ stopped for a while receiving his oath of allegiance; so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah ﷺ for his murder. He was afraid of the Messenger of Allah ﷺ to kill him. When the Messenger of Allah ﷺ saw that he did not do anything; he received his oath of allegiance. The man said: Messenger of Allah; what about my vow? He said: I stopped receiving his oath of allegiance today so that you might fulfil your vow. He said: Messenger of Allah; why did you not give any signal to me? The Prophet ﷺ said: It is not worthy of a Prophet to give a signal. Abu Ghalib said: I asked the people about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that in the days of the Prophet there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people.Abu Dawud said: The saying of the Prophet ﷺ I have been commanded to fight against the people until they say: There is no god bu Allah abrogated this tradition of fulfilling the vow by his remark: I have repented.	The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Where Should The Imam Stand In Relation To The Deceased When Offering The Funeral Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29257		Ali Bin Abi Talib said I had an old she Camel that I got as my share from the booty on the day of Badr. The Apostle of Allaah ﷺ also gave me an old she camel from the fifth that day. When I intended to cohabit with Fathimah daughter of the Apostle of Allaah ﷺ ; I made arrangement with a man who was a goldsmith belonging to Banu Qainuqa to go with me so that we may bring grass. I intended to sell it to the goldsmith there by seeking help in my wedding feast. While I was collecting for my old Camels saddles; baskets and ropes both of she Camels were seated in a corner of the apartment of a man of the Ansar. When I collected what I collected i.e.; equipment I turned towards them. I suddenly found that the humps of she Camels were cut off and their hips were pierced and their lives were taken out. I could not control my eyes to weep when I saw that scene. I said Who has done this? They the people replied Hamzah Bin Abd AlMuttalib. He is among the drunkards of the Ansar in this house. A singing girl is singing for him and his Companions. While singing she said Oh Hamza; rise to these plumpy old she Camels. So he jumped to the sword and cut off their humps; pierced their hips and took out their livers. Ali said I went till I entered upon the Apostle of Allaah ﷺ while Zaid Bin Harithah was with him. The Apostle of Allaah ﷺ realized what I had met with. The Apostle of Allaah ﷺ aid What is the matter with you? I said Apostle of Allaah ﷺ ; I never saw the thing that happened with me today. Hamzah wronged my she Camels; he cut off their humps; pierced their hips. Lo! He is in a house with drunkards. The Apostle of Allaah ﷺ asked for his cloak. It was brought to him. He then went out; I and Zaid Bin Harithah followed him until we reached the house where Hamzah was. He asked permission to entre. He was permitted. He found drunkards there. The Apostle of Allaah ﷺ began to rebuke him Hamzah for his action. Hamzah was intoxicated and his eyes were reddish. Hamzah looked at the Apostle of Allaah ﷺ. He then raised his eyes and looked at his knees; he then raised his eyes and looked at his navel and he then raised his eyes and looked at his face. Hamzah then said Are you but the salves of my father? Then the Apostle of Allaah ﷺ knew that he was intoxicated. So the Apostle of Allaah ﷺ moved backward. He then went out and we also went out with him.	The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud

In Muwata Malik

nothing found