Innov

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Innov References or Citations

In Quran

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In Hadith Text Books

Innov In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1710Narrated Ali: We have no Book to recite except the Book of Allah Quran and this paper. Then Ali took out the paper; and behold ! There was written in it; legal verdicts about the retaliation for wounds; the ages of the camels to be paid as Zakat or as blood money. In it was also written: Medina is a sanctuary from Air mountain to Thaur mountain. So whoever innovates in it an heresy something new in religion or commits a crime in it or gives shelter to such an innovator; will incur the curse of Allah; the angels and all the people; and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever a freed slave takes as his master i.e. be-friends some people other than hi real masters without the permission of his real masters; will incur the curse of Allah; the angels and all the people; and none of his compulsory; or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims; even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim; in this respect will incur the curse of Allah; the angels; and all the people; and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of the freed slave who denies his master who has freed him in Sahih AlBukhari
SahihAlBukhari-017-001-3824Narrated Ibrahim AlTamimi father: Ali delivered a sermon saying; We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding retaliation for wounds; the ages of the camels given as Zakat or as blood money and the fact that Medina is a sanctuary in between Air mountain to so-and-so mountain. So; whoever innovates in it an heresy or commits a sin or gives shelter in it; to such an innovator will incur the Curse of Allah; the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted. And whoever freed slave takes as his master i.e. befriends other than his real masters will incur the same Curse. And the asylum granted by any Muslim is to be secured by all the other Muslims; and whoever betrays a Muslim in this respect will incur the same Curse.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The asylum and protection granted by the Muslims should be respected and observed in Sahih AlBukhari
SahihAlBukhari-017-001-3831Narrated Ali: We did not; write anything from the Prophet ﷺ except the Quran and what is written in this paper; wherein the Prophet ﷺ said; Medina is a sanctuary from the mountain of Air to so and-so; therefore; whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator; will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters befriends people other than his own real masters who freed him without taking the permission of the latter; will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of a person who makes a covenant and then proves treacherous in Sahih AlBukhari
SahihAlBukhari-017-001-5299Narrated Anas: The Prophet ﷺ said; Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it; and whoever innovates in it an heresy or commits sins bad deeds ; then he will incur the curse of Allah; the angels; and all the people. See Hadith No. 409; Vol 9.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Haram sanctuary of AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5302Narrated Ali: We have nothing except the Book of Allah and this written paper from the Prophet wherein is written: Medina is a sanctuary from the Air Mountain to such and such a place; and whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator in it will incur the curse of Allah; the angels; and all the people; none of his compulsory or optional good deeds of worship will be accepted. And the asylum of protection granted by any Muslim is to be secured respected by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah; the angels; and all the people; and none of his compulsory or optional good deeds of worship will be accepted; and whoever freed slave befriends take as masters other than his manumitters without their permission incurs the curse of Allah; the angels; and all the people; and none of his compulsory or optional good deeds of worship will be accepted.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Haram sanctuary of AlMadina in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-21188Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abu Talib Allah be pleased with him addressed us and said: He who thinks that we the members of the Prophet family read anything else besides the Book of Allah and this Sahifa and he said that Sahifa was tied to the scabbard of the sword tells a lie. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries; and it also records the words of the Prophet ﷺ : Medina is a sacred territory from Ayr to Thaur it is most probably Uhud. He who innovates an act or practice or gives protection to an innovator; there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act; and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility on behalf of others ; and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him ; there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act as a recompense from him.The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22513Jabir Bin Abdullah said: When Allah Messenger may peace he upon him delivered the sermon; his eyes became red; his voice rose; and his anger increased so that he was like one giving a warning against the enemy and saying: The enemy has made a morning attack on you and in the evening too. He would also say: The Last Hour and I have been sent like these two. And he would join his forefinger and middle finger; and would further say: The best of the speech is embodied in the Book of Allah; and the best of the guidance is the guidance given by Muhammad. And the most evil affairs are their innovations; and every innovation is error. He would further say:; I am more dear to a Muslim even than his self; and he who left behind property that is for his family; and he who dies under debt or leaves children in helplessness ; the responsibility of paying his debt and bringing up his children lies on me.The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23235Asim reported: I asked Anas Bin Malik whether Allah Messenger ﷺ had declared Medina as sacred. He said: Yes. the area between so and so. He who made any innovation in it; and further said to me: It is something serious to make any innovation in it and he who does it there is upon him the curse of Allah; and that of the angels and of all the people; Allah will not accept from him on the Day of Resurrection either obligatory acts or the surpererogatory acts. Ibn Anas said: Or he accommodates an innovator.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-23239Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abi Talib Allah be pleased with him addressed us and said: He who thought that we have besides the Holy Quran anything else that we recite; he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels; and the nature of the wounds. He Hadrat Ali reported Allah Apostle ﷺ as saying: Medina is sacred from Air to Thaur; So if anyone makes an innovation or accommodates an innovator; the curse of Allah; the angels; and all persons will fall upon him; and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity; or being a client of other than his own masters; there is upon him the curse of Allah; the angels; and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with these words : The humblest among them should respect it; and what follows after it is not mentioned there; and in the hadith transmitted by them these words are not found: The document was hanging on the sheath of his sword.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-23242Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: Medina is a sacred territory; so he who made any innovation in it. or gave protection to an innovator; there is upon him the curse of Allah; that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-23365Anas reported: One day the Messenger of Allah ﷺ was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Surat has just been revealed to me; and then recited: In the name of Allah; the Compassionate; the Merciful. Verily We have given thee Kauthar fount of abundance. Therefore turn to thy Lord for prayer and offer sacrifice; and surely thy enemy is cut off from the good. Then he the Holy Prophet said: Do you know what Kauthar is? We said: Allah and His Messenger know best. The Prophet ﷺ said: It Kauthar is a canal which my Lord; the Exalted and Glorious has promised me; and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection; and tumblers there would be equal to the number of stars. A servant would be turned away from among the people gathered there. Upon this I would say: My Lord; he is one of my people; and He the Lord would say: You do not know that he innovated new things in Islam after you. Ibn Hujr made this addition in the hadith: He the Holy Prophet was sitting amongst us in the Masjid; and He Allah said: You dont know what he innovated after youThe Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 14 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10250The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on What has been Related About whoever claims His Wala to be For Other Than His Mawali Or Claims Someone Else Other Than His Father in Sunan AlTermithi
SunanAlTermithi-017-001-9785Nafi narrated that a man came to Ibn Umar and said: So-and-so conveys his Salam to you. So he said: It has been conveyed to me that he has innovated; so if he has indeed innovated; then do not convey my Salam to him; for I heard the Messenger of Allah s.a.w saying: In this Ummah or: In my Ummah - the doubt was his - a collapse of the earth; or a transformation; or stones shall rain upon the people of AlQadr.The Chapter on Angeles And Good Deeds And Resurrection in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-15500It was narrated that Jabir Bin Abdullah said: In his Khutbah the Messenger of Allah ﷺ used to praise Allah as He deserves to be praised; then he would say: Whomsoever Allah SWT guides; none can lead him astray; and whomsoever Allah sends astray; none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray; and every going astray is in the Fire. Then he said: The Hour and I have been sent like these two. Whenever he mentioned the Hour; his cheeks would turn red; and he would raise his voice and become angry; as if he were warning of an approaching army and saying: An army is coming to attack you in the morning; or in the evening! Then he said : Whoever leaves behind wealth; it is for his family; and whoever leaves behind a debt or dependents; then these are my responsibility; and I am the most entitled to take care of the believers.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on How the Khutbah is to be delivered in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25699Ali said We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Quran and what this document contains.. He reported the Apostle of Allaah ﷺ as saying Madeenah is sacred from Air to Thawr so if anyone produces an innovation in it or gives protection to an innovator the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one even if the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25747Narrated Qays Ibn Abbad : I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No; except what is contained in this document of mine. Mousaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware; a Muslim must not be killed for an infidel; nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation; he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation in religion ; he is cursed by Allah; by His angels; and by all the people. Mousaddad said: Ibn Abu Urubah version has: He took out a document.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Should A Muslim Be Killed In Retaliation For A Disbeliever in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25824Narrated Irbad Ibn Sariyah: Abdulrahman Ibn Amr AlSulami and Hujr Ibn Hujr said: We came to Irbad Ibn Sariyah who was among those about whom the following verse was revealed: Nor is there blame on those who come to thee to be provided with mounts; and when thou saidst: I can find no mounts for you. We greeted him and said: We have come to see you to give healing and obtain benefit from you. AlIrbad said: One day the Messenger of Allah ﷺ led us in prayer; then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid. A man said: Messenger of Allah! It seems as if it were a farewell exhortation; so what injunction do you give us? He then said: I enjoin you to fear Allah; and to hear and obey even if it be an Abyssinian slave; for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties; for every novelty is an innovation; and every innovation is an error.The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25828Yazid Bin Umairah; who was one of the companions of Muadh Bin Jabal said: Whenever he muadh Bin jabal sat in a meeting for preaching; he would say: Allah is a just arbiter; those who doubt would perish. One day Muadh Bin jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer; hypocrite; man; woman; young; grown up; slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated in religion ; for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance; for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Muadh Bin jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes; avoid the speech of a learned man on distract you from him the learned ; for it is possible that he may withdraw from these well-known things ; and you get the truth when you hear it; for truth has light.Abu Dawud said: In this tradition Mamar on the authority of AlZuhrl said: The words wa la yun iyannaka instead of wa la yuthniyannaka; with the same meaning: it may not distract you salih Bin Kaisan on the authority of AlZurhrl said in this tradition the words Almushtaharat well-know things. He also said the word La yuthniyannaka as Uqail mentioned. Ibn ishaq; on the authority of AlZuhri; said: Yes; if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25829Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27184Narrated Hassan Ibn Ibrahim: I asked Hisham Ibn Urwah about the cutting of a lote-tree when he was leaning against the house of Urwah. He said: Do you not see these doors and leaves? These were made of the lote-tree of Urwah which Urwah used to cut from his hand? He said: There is no harm in it. Humayd version adds: You have brought an innovation; O Iraqi! He said: The innovation is from you. I heard someone say at Mecca: The Messenger of Allah ﷺ cursed him who cuts a lote-tree. He then mentioned the rest of the tradition to the same effect.The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Regarding cutting down lotetrees in Sunan Abu Dawoud

In Muwata Malik

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