Instruct

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Instruct References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Luqman Ayah 13	Surat Luqman	-0.33		52	Join worship, Worship fals, Worship highest, Luqman son, Highest wrong, Fals worship, Son instruct, Son join, Behold luqman	وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ	Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing."
Surat AlNahl Ayah 90	Surat AlNahl	-0.28		68	Receiv admonit, Shame deeds, Shame deed, Deeds injustic, Kith kin, Command justice, Justice liber, Command justic, Forbid shame, Instruct receiv, Injustic rebellion, Kin forbid, Rebellion instruct, Liber kith	إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ	Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
Surat Yusuf Ayah 68	Surat Yusuf	-0.22		48	Full knowledg, Soul discharg, Father enjoined, Enjoined profit, Necess jacob, Enter manner, Jacob soul, Knowledg experi, Manner father, Profit plan, Discharg instruction, Instruction full, Plan necess	وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُمْ مَا كَانَ يُغْنِي عَنْهُمْ مِنَ اللَّهِ مِنْ شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِمَا عَلَّمْنَاهُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.
Surat AlNisa Ayah 127	Surat AlNisa	-0.21		92	Stand firm, Weak oppress, Rehears book, Firm justic, Marry children, Instruct rememb, Desir marry, Prescribed desir, Instruct women, Oppress stand, Acquaint therewith, Deed acquaint, Women portion, Rememb rehears, Orphan deed, Justic orphan, Women doth, Doth instruct, Book orphan, Children weak, Portion prescribed, Orphan women	وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا	They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
Surat AlNisa Ayah 79	Surat AlNisa	0.14		92	Evil soul, Mankind wit, Instruct mankind, Soul instruct	مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَى بِاللَّهِ شَهِيدًا	Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness.
Surat AlBaqara Ayah 231	Surat AlBaqara	0.17		87	Wrong soul, Book wisdom, Equit term, Divorc women, Fulfil term, Sign jest, Fear acquaint, Instruct fear, Women fulfil, Term iddat, Wisdom instruct, Term injur, Solemnli rehears, Undu advantag, Injur undu, Free equit, Fact book, Favour fact, Jest solemnli, Iddat equit, Term free, Soul treat, Advantag wrong	وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِتَعْتَدُوا وَمَنْ يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنْزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُمْ بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ	When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
Surat AlBaqara Ayah 151	Surat AlBaqara	0.17		87	Rehears sign, Wisdom knowledg, Instruct scriptur, Scriptur wisdom, Sanctifi instruct, Rehears signs, Favour receiv, Signs sanctifi, Similar favour, Receiv rehears	كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِنْكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَ	A similar (favour have ye already received) in that We have sent among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
Surat Yusuf Ayah 111	Surat Yusuf	0.18		48	Guid merci, Endu understand, Tale invented, Understand tale, Things guid, Exposit things, Instruct endu, Stories instruct, Detail exposit, Invented confirm	لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَى وَلَكِنْ تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِقَوْمٍ يُؤْمِنُونَ	There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it, - a detailed exposition of all things, and a guide and a mercy to any such as believe.
Surat AlBaqara Ayah 232	Surat AlBaqara	0.23		87	Last dai, Equit term, Divorc women, Fulfil term, M thi, Women fulfil, Term iddat, Virtu puriti, Agre equit, Mutual agre, Marri husbands, Dai virtu, Instruct last, Marri husband, Husbands mutual, Thi instruct, Iddat prevent, Term thi, Prevent marri	وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوفِ ذَلِكَ يُوعَظُ بِهِ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكُمْ أَزْكَى لَكُمْ وَأَطْهَرُ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ	When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former) husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.
Surat YaSeen Ayah 69	Surat YaSeen	0.28		36	Make clear, Qur make, Messag qur, Poetry meet, Meet messag, Instruct poetry	وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنْبَغِي لَهُ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُبِينٌ	We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:
Surat AlImran Ayah 164	Surat AlImran	0.42		89	Manifest error, Rehears sign, Confer favour, Instruct scriptur, Scriptur wisdom, Sanctifi instruct, Wisdom manifest, Favour believ, Believ rehears, Sign sanctifi	لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ	Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.
Surat AlBaqara Ayah 129	Surat AlBaqara	0.43		87	Exalt might, Rehears sign, Might wise, Lord send, Instruct scriptur, Art exalt, Scriptur wisdom, Wisdom sanctifi, Sign instruct, Send rehears, Sanctifi art	رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ	"Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."
Surat AlMuminun Ayah 23	Surat AlMuminun	0.5		53	Worship god, God fear, Prophet instruct, Instruct noah, Further prophet	وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ	(Further, We sent a long line of prophets for your instruction). We sent Noah to his people: He said, "O my people! worship Allah! Ye have no other god but Him. Will ye not fear (Him)?"
Surat AlZumar Ayah 41	Surat AlZumar	0.67		59	Receiv guidanc, Dispos affair, Book truth, Reveal book, Benefit soul, Art dispos, Instruct mankind, Strai injur, Soul strai, Soul nor, Injur soul, Mankind receiv, Nor art, Truth instruct, Guidanc benefit	إِنَّا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَى فَلِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنْتَ عَلَيْهِمْ بِوَكِيلٍ	Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs.

In Hadith Text Books

Instruct In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1482		Narrated Ubai Bin Umar: Abu Mousa asked permission to enter upon Umar; but seeing that he was busy; he went away. Umar then said; Didnt I hear the voice of Abdullah Bin Qais? Allow him to come in. He was called in and Umar said to him; What made you do what you did. He replied; We have been instructed thus by the Prophet Umar said; Bring proof witness for this; other wise I will do so-and-so to you. Then Abdullah Bin Qais went to a gathering of the Ansar who then said; None but the youngest of us will give the witness for it. So Abu Saeed AlKhudri got up and said; We used to be instructed thus by the Prophet. Umar said; This tradition of the Prophet ﷺ remained hidden from me. Business in the market kept me busy.	The Chapter on Alansar And Booty in HodHood Indexing, Chapter on Some Companions did not witness certain deeds or did hear certain saying of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3521		Narrated Aisha: regarding His Statement : They ask your instruction concerning the women. Say: Allah instructs you about them... 4.127 It is about the female orphan who is under the guardianship of a man with whom she shares her property and he does not want to marry her and dislikes that someone else should marry her; lest he should share the property with him; so he prevents her from marrying. So Allah forbade such a guardian to do so i.e. to prevent her from marrying.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on If the guardian himself is the suitor in Sahih AlBukhari
SahihAlBukhari-017-001-4080		Narrated AlZuhri: Urwa Bin AlZubair said that he asked Aisha about the meaning of the Quranic Verse:- And if you fear that you will not deal fairly with the orphan girls then marry other women of your choice. 4.2-3 Aisha said; It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth; and likes to marry her with a Mahr less than what is given to women of her standard. So they i.e. guardians were forbidden to marry the orphans unless they paid them a full appropriate Mahr otherwise they were ordered to marry other women instead of them. Later on the people asked Allah Messenger ﷺ about it. So Allah revealed the following Verse:- They ask your instruction O Muhammad! regarding women. Say: Allah instructs you regarding them... 4.127 and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy; her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get; but if she was undesirable for lack of beauty or wealth; then he would not marry her; but seek to marry some other woman instead of her. So; since he did not marry her when he had no inclination towards her; he had not the right to marry her when he had an interest in her; unless he treated her justly by giving her a full Mahr and securing all her rights.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The Statement of Allah Taala And if you fear that you shall not be able to deal justly with the orphangirls in Sahih AlBukhari
SahihAlBukhari-017-001-4947		Narrated Urwa Bin AlZubair: That he had asked Aisha about the meaning of the Statement of Allah: If you fear that you shall not Be able to deal justly With the orphan girls; then Marry Other women of your choice Two or three or four. 4.3 She said; O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr bridal-money which might have been given by another suitor. So; such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman. Aisha further said; After that verse the people again asked the Prophet about the marriage with orphan girls ; so Allah revealed the following verses:- They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book; concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry... 4.127 What is meant by Allah Saying:- And about what is Recited unto you is the former verse which goes:- If you fear that you shall not Be able to deal justly With the orphan girls; then Marry other women of your choice. 4.3 Aisha said; Allah saying in the other verse:-Yet whom you desire to marry 4.127 means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty in which case he should treat her justly. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them; as they generally refrain from marrying them when they are neither beautiful nor wealthy.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The partnership of orphans and inheritors in Sahih AlBukhari
SahihAlBukhari-017-001-6888		Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6914		Narrated Aisha: Regarding the Verse:-They ask your instruction concerning the women. Say: Allah instructs you about them and yet whom you desire to marry. 4.127 has been revealed regarding the case of a man who has an orphan girl; and he is her guardian and her heir. The girl shares with him all his property; even a date-palm garden ; but he dislikes to marry her and dislikes to give her in marriage to somebody else who would share with him the property she is sharing with him; and for this reason that guardian prevents that orphan girl from marrying. So; this Verse was revealed: And Allah statement: If a woman fears cruelty or desertion on her husband part. 4.128	The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18413		It is narrated on the authority of Ibn Abbas that when the Messenger of Allah ﷺ sent Muadh towards Yemen as governor he said to him: Verily you would reach a community of the people of the Book; the very first thing to which you should call them is the worship of Allah; may His Glory be Magnificent; and when they become fully aware of Allah; instruct them that He has enjoined five prayers on them during the day and the night; and when they begin observing it; then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones; and when they submit to it; then collect it from them and avoid the temptation of selecting the best items of their riches.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21668		Anas Allah be pleased with him reported: When the Iddah of Zainab was over; Allah Messenger ﷺ said to Zaid to make a mention to her about him. Zaid went on until he came to her and she was fermenting her flour. He Zaid said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her simply for the fact that Allah Messenger ﷺ had made a mention of her. So I turned my back towards her. and I turned upon my heels; and said: Zainab; Allah Messenger ﷺ has sent me with a message to you. She said: I do not do anything until I solicit the will of my Lord. So she stood at her place of worship and the verse of the Quran pertaining to her marriage were revealed; and Allah Messenger ﷺ came to her without permission. He the narrator said: I saw that Allah Messenger ﷺ served us bread and meat until it was broad day light and the people went away; but some persons who were busy in con- versation stayed on in the house after the meal. Allah Messenger ﷺ also went out and I also followed him; and he began to visit the apartments of his wives greeting them with the words : AlSalamu alaikum; and they would say: Allah Messenger; how did you find your family hadrat Zainab ? He the narrator stated: I do not know whether I had informed him that the people had gone out or he the Holy Prophet informed me about that. He moved on until he entered the apartment; and I also went and wanted to enter the apartment along with him; but he threw a curtain between me and him; as the verfes pertaining to seclusion had been revealed; and people were instructed in what they had been instructed. Ibn Rafii had made this addition in his narration: O you who believe; enter not the houses of the Prophet unless permission is given to you for a meal; not waiting for its cooking being finished... to the words... Allah forbears not from the truth.	The Chapter on Entering in HodHood Indexing, Chapter on 15 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24762		Abu AlDarda said: My friend i.e. the Prophet instructed me to observe three practices which I never leave: he instructed me to fast three days every month; and not to sleep but after observing the witr; and to observe supererogatory prayer in the forenoon while traveling and while resident.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on Praying With Witr Before Sleeping in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25747		Narrated Qays Ibn Abbad : I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No; except what is contained in this document of mine. Mousaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware; a Muslim must not be killed for an infidel; nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation; he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation in religion ; he is cursed by Allah; by His angels; and by all the people. Mousaddad said: Ibn Abu Urubah version has: He took out a document.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Should A Muslim Be Killed In Retaliation For A Disbeliever in Sunan Abu Dawoud

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