Ladi

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Ladi Completed Form

The word Ladi is a stemmed form of the following words:


Ladi Dictionary Definition

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http://www.dictionary.com/browse/Ladi

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Ladi

Ladi in Wikipedia

https://en.wikipedia.org/wiki/Ladi

Ladi References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlAhzab Ayah 53Surat AlAhzab-0.4590يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًاO ye who believe! Enter not the Prophet's houses, - until leave is given you, - for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
Surat Yusuf Ayah 30Surat Yusuf-0.3848وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَنْ نَفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُبِينٍLadies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
Surat AlAhzab Ayah 55Surat AlAhzab-0.1190لَا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًاThere is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things.
Surat Yusuf Ayah 50Surat Yusuf0.2548وَقَالَ الْمَلِكُ ائْتُونِي بِهِ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌSo the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare."
Surat Yusuf Ayah 51Surat Yusuf0.4148قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدْتُنَّ يُوسُفَ عَنْ نَفْسِهِ قُلْنَ حَاشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِنْ سُوءٍ قَالَتِ امْرَأَتُ الْعَزِيزِ الْآنَ حَصْحَصَ الْحَقُّ أَنَا رَاوَدْتُهُ عَنْ نَفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).

In Hadith Text Books

Ladi In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1228Narrated AlQasim Bin Muhammad: Ibn Abbas mentioned the case of a couple on whom the judgment of Lian has been passed. Abdullah Bin Shaddad said; Was that the lady in whose case the Prophet ﷺ said; If I were to stone a lady to death without a proof against her ? Ibn Abbas said; No! That was concerned with a woman who though being a Muslim used to arouse suspicion by her outright misbehavior. See Hadith No. 230; Vol.7The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on What uses of AlLau are allowed in Sahih AlBukhari
SahihAlBukhari-017-001-1552Narrated Aisha: The Quraish people became very worried about the Makhzumiya lady who had committed theft. They said; Nobody can speak in favor of the lady to Allah Messenger ﷺ and nobody dares do that except Usama who is the favorite of Allah Messenger ﷺ. When Usama spoke to Allah Messenger ﷺ about that matter; Allah Messenger ﷺ said; Do you intercede with me to violate one of the legal punishment of Allah? Then he got up and addressed the people; saying; O people! The nations before you went astray because if a noble person committed theft; they used to leave him; but if a weak person among them committed theft; they used to inflict the legal punishment on him. By Allah; if Fatima; the daughter of Muhammad committed theft; Muhammad will cut off her hand.!The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Intercession is not recommended in the matter of legal punishment in Sahih AlBukhari
SahihAlBukhari-017-001-1565Narrated Aisha: The Prophet ﷺ cut off the hand of a lady; and that lady used to come to me; and I used to convey her message to the Prophet ﷺ and she repented; and her repentance was sincere.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on The repentance of a thief in Sahih AlBukhari
SahihAlBukhari-017-001-1614Narrated Ibn Abbas: Lian was mentioned in the presence of the Prophet; Aasi m Bin Adi said a statement about it; and when he left; a man from his tribe came to him complaining that he had seen a man with his wife. Aasi m said; I have been put to trial only because of my statement. So he took the man to the Prophet ﷺ and the man told him about the incident. The man husband was of yellow complexion; thin; and of lank hair; while the man whom he had accused of having been with his wife; was reddish brown with fat thick legs and fat body. The Prophet ﷺ said; O Allah! Reveal the truth. Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet ﷺ made them take the oath of Lian. A man said to Ibn Abbas in the gathering; Was that the same lady about whom the Prophet ﷺ said; If I were to stone any lady for committing illegal sexual intercourse to death without witnesses; I would have stoned that lade to death? Ibn Abbas said; No; that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on To behave in a suspicious and dishonest way and to accuse others without proof in Sahih AlBukhari
SahihAlBukhari-017-001-1723Narrated Abu Huraira: Allah Messenger ﷺ said; There were two women with whom there were their two sons. A wolf came and took away the son of one of them. That lady said to her companion; The wolf has taken your son. The other said; But it has taken your son. So both of them sought the judgment of the Prophet David who judged that the boy should be given to the older lady. Then both of them went to the Prophet Solomon; son of David and informed him of the case. Solomon said; Give me a knife so that I may cut the child into two portions and give one half to each of you. The younger lady said; Do not do so; may Allah bless you ! He is her child. On that; he gave the child to the younger lady. Abu Huraira added: By Allah! I had never heard the word Sakkin as meaning knife; except on that day; for we used to call it Mudya.The Chapter on Sons And Children in HodHood Indexing, Chapter on If a lady claims to be the mother of a son in Sahih AlBukhari
SahihAlBukhari-017-001-1856Narrated Aisha: Two old ladies from among the Jewish ladies entered upon me and said The dead are punished in their graves; but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet ﷺ entered upon me; I said; O Allah Messenger ﷺ ! Two old ladies.. and told him the whole story. He said; They told the truth; the dead are really punished; to the extent that all the animals hear the sound resulting from their punishment. Since then I always saw him seeking refuge with Allah from the punishment of the grave in his prayers.The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on To seek refuge from punishment of the grave in Sahih AlBukhari
SahihAlBukhari-017-001-2148Narrated Sahl Bin Saad AlSaid: A man passed by Allah Messenger ﷺ and the Prophet ﷺ asked a man sitting beside him; What is your opinion about this passer-by ? He replied; This passer-by is from the noble class of people. By Allah; if he should ask for a lady hand in marriage; he ought to be given her in marriage; and if he intercedes for somebody; his intercession will be accepted. Allah Messenger ﷺ kept quiet; and then another man passed by and Allah Messenger ﷺ asked the same man his companion again; What is your opinion about this second one? He said; O Allah Messenger ﷺ ! This person is one of the poor Muslims. If he should ask a lady hand in marriage; no-one will accept him; and if he intercedes for somebody; no one will accept his intercession; and if he talks; no-one will listen to his talk. Then Allah Messenger ﷺ said; This poor man is better than such a large number of the first type i.e. rich men as to fill the earth.The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on The superiority of being poor in Sahih AlBukhari
SahihAlBukhari-017-001-2356Narrated Sahl Bin Sad: An Arab lady was mentioned to the Prophet ﷺ so he asked Abu Usaid AlSaidi to send for her; and he sent for her and she came and stayed in the castle of Bani Saida. The Prophet ﷺ came out and went to her and entered upon her. Behold; it was a lady sitting with a drooping head. When the Prophet ﷺ spoke to her; she said; I seek refuge with Allah from you. He said; I grant you refuge from me. They said to her; Do you know who this is? She said; No. They said; This is Allah Messenger ﷺ who has come to command your hand in marriage. She said; I am very unlucky to lose this chance. Then the Prophet and his companions went towards the shed of Bani Saida and sat there. Then he said; Give us water; O Sahl! So I took out this drinking bowl and gave them water in it. The sub-narrator added: Sahl took out for us that very drinking bowl and we all drank from it. Later on Umar Bin Abd AlAziz requested Sahl to give it to him as a present; and he gave it to him as a present.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on To drink in the drinking bowl of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-2431Narrated Abu Huraira: Allah Messenger ﷺ gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her Abdomen and as she was pregnant; the blow killed the child in her womb. They both filed their case with the Prophet ﷺ and he judged that the blood money for what was in her womb. was a slave or a female slave. The guardian of the lady who was fined said; O Allah Messenger ﷺ ! Shall I be fined for a creature that has neither drunk nor eaten; neither spoke nor cried? A case like that should be nullified. On that the Prophet ﷺ said; This is one of the brothers of soothsayers.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Foretellers in Sahih AlBukhari
SahihAlBukhari-017-001-2519Narrated Umar Bin AlKhattab: Some Sabi i.e. war prisoners; children and woman only were brought before the Prophet ﷺ and behold; a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives; she took it over her chest and nursed it she had lost her child but later she found him the Prophet said to us; Do you think that this lady can throw her son in the fire? We replied; No; if she has the power not to throw it in the fire. The Prophet ﷺ then said; Allah is more merciful to His slaves than this lady to her son.The Chapter on Sons And Children in HodHood Indexing, Chapter on To be merciful to children and embrace them in Sahih AlBukhari
SahihAlBukhari-017-001-2601Narrated Aisha: Rifaa AlQurazi divorced his wife irrevocably i.e. that divorce was the final. Later on Abdulrahman Bin AlZubair married her after him. She came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! I was Rifaa wife and he divorced me thrice; and then I was married to Abdulrahman Bin AlZubair; who; by Allah has nothing with him except something like this fringe; O Allah Messenger ﷺ ; showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet ﷺ while Khalid Ibn Saeed Bin AlAs was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr; O Abu Bakr! Why dont you reprove this lady from what she is openly saying before Allah Apostle? Allah Messenger ﷺ did nothing except smiling; and then said to the lady ; Perhaps you want to go back to Rifaa? No; it is not possible ; unless and until you enjoy the sexual relation with him Abdulrahman ; and he enjoys the sexual relation with you.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-2848Narrated Aisha: the wife of the Prophet The wife of Rifaa AlQurazi came to Allah Messenger ﷺ while I was sitting; and Abu Bakr was also there. She said; O Allah s Apostle! I was the wife of Rifaa and he divorced me irrevocably. Then I married Abdulrahman Bin AlZubair who; by Allah; O Allah Messenger ﷺ ; has only something like a fringe of a garment; Showing the fringe of her veil. Khalid Bin Said; who was standing at the door; for he had not been admitted; heard her statement and said; O Abu Bakr! Why do you not stop this lady from saying such things openly before Allah Messenger ﷺ ? No; by Allah; Allah Messenger ﷺ did nothing but smiled. Then he said to the lady; Perhaps you want to return to Rifaa? That is impossible unless Abdulrahman consummates his marriage with you. That became the tradition after him.The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The fringed Izar in Sahih AlBukhari
SahihAlBukhari-017-001-2866Narrated Abu Hazim: Shahl Bin Saad said; A lady came with a Burda. Sahl then asked the people ; Do you know what Burda is? Somebody said; Yes. it is a Shamla with a woven border. Sahl added; The lady said; O Allah Messenger ﷺ ! I have knitted this Burda with my own hands for you to wear it. Allah Messenger ﷺ took it and he was in need of it. Allah Messenger ﷺ came out to us and he was wearing it as an Izar. A man from the people felt it and said; O Allah Messenger ﷺ ! Give it to me to wear. The Prophet ﷺ s said; Yes. Then he sat there for some time and when he went to his house ; he folded it and sent it to him. The people said to that man; You have not done a right thing. You asked him for it; though you know that he does not put down anybody request. The man said; By Allah! I have only asked him so that it may be my shroud when I die. Sahl added; Late it was his shroud.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on AlBurud AlHibar and AlShamla in Sahih AlBukhari
SahihAlBukhari-017-001-2880Narrated Ikrima: Rifaa divorced his wife whereupon Abdulrahman Bin AlZubair AlQurazi married her. Aisha said that the lady came ; wearing a green veil and complained to her Aisha of her husband and showed her a green spot on her skin caused by beating. It was the habit of ladies to support each other; so when Allah Messenger ﷺ came; Aisha said; I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes! When Abdulrahman heard that his wife had gone to the Prophet; he came with his two sons from another wife. She said; By Allah! I have done no wrong to him but he is impotent and is as useless to me as this; holding and showing the fringe of her garment; Abdulrahman said; By Allah; O Allah Messenger ﷺ ! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifaa. Allah Messenger ﷺ said; to her; If that is your intention; then know that it is unlawful for you to remarry Rifaa unless Abdulrahman has had sexual intercourse with you. Then the Prophet ﷺ saw two boys with Abdulrahman and asked him ; Are these your sons? On that Abdulrahman said; Yes. The Prophet ﷺ said; You claim what you claim i.e.. that he is impotent ? But by Allah; these boys resemble him as a crow resembles a crow;The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on Green clothes in Sahih AlBukhari
SahihAlBukhari-017-001-2990Narrated Ibn Umar: Allah Messenger ﷺ said; Allah has cursed such a lady as lengthens her or someone elses hair artificially or gets it lengthened; and also a lady who tattoos herself or someone else or gets herself tattooed.The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on The use of false hair in Sahih AlBukhari
SahihAlBukhari-017-001-2993Narrated Ibn Umar: The Prophet ﷺ has cursed the lady who lengthens her hair artificially and the one who gets her hair lengthened; and also the lady who tattoos herself or others and the one who gets herself tattooed.The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on The lady who lengthens hair artificially in Sahih AlBukhari
SahihAlBukhari-017-001-2995Narrated Ibn Umar: I heard the Prophet ﷺ saying; or the Prophet ﷺ said ; Allah has cursed the lady who practices tattooing and that who gets it done for herself; and also the lady who lengthens hair artificially and that who gets her hair lengthened artificially. The Prophet ﷺ has cursed such ladies.The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on The lady who lengthens hair artificially in Sahih AlBukhari
SahihAlBukhari-017-001-3001Narrated Ibn Umar: The Prophet ﷺ has cursed the lady who lengthens hair artificially and that who gets her hair lengthened in such away; and the lady who practises tattooing and that who gets it done for herself.The Chapter on Grooming Aritifical Hair Extensions And Tattos in HodHood Indexing, Chapter on The woman who gets herself tattooed in Sahih AlBukhari
SahihAlBukhari-017-001-3152Narrated Nafi: Whenever Ibn Umar was asked about marrying a Christian lady or a Jewess; he would say: Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah; and I do not know of a greater thing; as regards to ascribing partners in worship; etc. to Allah; than that a lady should say that Jesus is her Lord although he is just one of Allah slaves.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Do not marry AlMushirkat till they believe in Sahih AlBukhari
SahihAlBukhari-017-001-3176Narrated Ibn Juraij: Ibn Shihab informed me of Lian and the tradition related to it; referring to the narration of Sahl Bin Sad; the brother of Bani Saidi He said; An Ansari man came to Allah Messenger ﷺ and said; O Allah Apostle! If a man saw another man with his wife; should he kill him; or what should he do? So Allah revealed concerning his affair what is mentioned in the Holy Quran about the affair of those involved in a case of Lian. The Prophet ﷺ said; Allah has given His verdict regarding you and your wife. So they carried out Lian in the Masjid while I was present there. When they had finished; the man said; O Allah Messenger ﷺ ! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah Messenger ﷺ ordered him; when they had finished the Lian process. So he divorced her in front of the Prophet ﷺ. Ibn Shihab added; After their case; it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then; and later on her son was called by his mother name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him. Ibn Shihab said that Sahl Bin Saad AsSaidi said that the Prophet ﷺ said in the above narration ; If that lady delivers a small red child like a lizard; then the lady has spoken the truth and the man was a liar; but if she delivers a child with black eyes and huge lips; then her husband has spoken the truth. Then she delivered it in the shape one would dislike as it proved her guilty.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on To carry out Lian in a Mosque in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19959Abu Humaid AlSaidi reported: We went out with Allah Messenger ﷺ on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah Apostle ﷺ said. Make an assessment of the price of its fruit. And Allah Messenger ﷺ also made an assessment and it was ten wasqs. He asked that lady to calculate the amount until they would; God willing; come back to her. So we proceeded on until we came to Tabuk and Allah Messenger ﷺ said: The violent storm will overtake you during the night; so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tay. Then the messenger of the son of AlAlma; the ruler of Aila; came to Allah Messenger ﷺ with a letter and a gift of a white mule. Allah Messenger ﷺ wrote him the reply and presented him a cloak. We came back until we halted in the Wadi AlQura. Allah Messenger ﷺ asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah Messenger ﷺ said: I am going to depart; and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. It was at this time that Allah Messenger ﷺ said: This is Taba; this is Uhud; that is a mountain which loves us and we love it; and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd AlAshhal; then the house of Bani Abd AlHarith Bin Khazraj; then the house of Bani Saida; and there is goodness in all the houses of the Ansar. Said Bin Ubada came to us and Abu Usaid said to him: Did you not see that Allah Messenger ﷺ has declared the houses of the Ansar good and he has kept us at the end. Said met Allah Messenger ﷺ and said: Allah Messenger; you have declared the house of the Ansar as good and have kept us at the end; whereupon he said: Is it not enough for you that you have been counted amongst the good.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20199Aisha reported that the wives of Allah Messenger ﷺ used to go out in the cover of night when they went to open fields in the outskirts of Medina for easing themselves. Umar b AlKhattab used to say: Allah Messenger; ask your ladies to observe veil; but Allah Messenger ﷺ did not do that. So there went out Sauda; daughter of Zarna; the wife of Allah Messenger ﷺ ; during one of the nights when it was dark. She was a tall statured lady. Umar called her saying: Sauda; we recognise you. He did this with the hope that the verses pertaining to veil would be revealed. Aisha said: Allah; the Exalted and Glorious; then revealed the verses pertaining to veil.The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20404Ibn Umar reported that Umar saw Utarid AlTamimi standing in the market and selling the silk garments; and he was the person who went to courts of kings and got high prices for these garments from them. Umar said: Allah Messenger I saw Utarid standing in the market with a silk garment; would that you buy and wear it for receiving the delegations of Arabs when they visit you? I the narrator said: I think he Umar also said: You may wear it on Friday also. Thereupon; Allah Messenger may peace he upon him said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah Massenger ﷺ he presented one silk garment to Umar and presented one also to Usama Bin Zaid and gave one to Ali Bin Abu Talib. saying: Tear them and make head coverings for your ladies. Umar came carrying his garment and said: Allah Messenger; you have sent it to me; whereas you had said yesterday about the silk garment of Utarid what you had to say. He the Holy Prophet said: I have not sent it to you that you wear it; but I have sent It to you so that you may derive benefit out of it; and Usama donned the garment presented to him and appeared to be brisk; whereupon Allah Apostle ﷺ looked at him with a look by which he perceived that the Messenger of Allah ﷺ did not like what he had done. He said: Allah Messenger. why is it that you look at me like this. whereas you yourself presented it to me? He said: I never sent it to you to wear it; but I sent It to you so that you may tear it and make out head covering for your ladies.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21519The Chapter on Parents Alquran And Alansary in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10182The Chapter on Military Expedition And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template