Leader

Leader Completed Form

The word Leader is a stemmed form of the following words:

Leader Dictionary Definition

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Leader in Wikipedia

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Leader References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 90	Surat Alaaraf	-0.57		37	Shuaib ruin, Unbeliev shuaib, Leaders unbeliev	وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِنْ قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَخَاسِرُونَ	The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!"
Surat Alaaraf Ayah 66	Surat Alaaraf	-0.39		37	Art liar, Imbecil art, Unbeliev ah, Leader unbeliev, Ah art, Art imbecil	قَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِنْ قَوْمِهِ إِنَّا لَنَرَاكَ فِي سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ الْكَاذِبِينَ	The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!"
Surat Alaaraf Ayah 88	Surat Alaaraf	-0.39		37	Drive citi, Arrog parti, Return wai, Wai religion, Religion detest, Shuaib drive, Leaders arrog	قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِنْ قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا قَالَ أَوَلَوْ كُنَّا كَارِهِينَ	The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)?
Surat AlAnam Ayah 123	Surat AlAnam	-0.29		67	Souls perceiv, Leader town, Plot souls, Burrow plot, Plot burrow, Thu leader, Town wick, Wick plot	وَكَذَلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنْفُسِهِمْ وَمَا يَشْعُرُونَ	Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
Surat AlShuara Ayah 49	Surat AlShuara	-0.2		43	Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Sides die, Leader taught, Die cross, Sorceri cut, Taught sorceri, Permiss leader	قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ	Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
Surat Alaaraf Ayah 75	Surat Alaaraf	-0.08		37	Arrog parti, Lord revel, Salih lord, Believ salih, Leader arrog, Parti reckon, Reckon powerless	قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُرْسَلٌ مِنْ رَبِّهِ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ	The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him."
Surat Ta Ha Ayah 71	Surat Ta Ha	-0.056		41	Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Trunk palmtre, Permiss sure, Leader taught, Last punish, Taught magic, Crucifi trunk, Palmtre last, Sure leader, Magic cut, Sides crucifi	قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابًا وَأَبْقَى	(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
Surat Yusuf Ayah 80	Surat Yusuf	0.093		48	Permit command, Fail duti, Command command, Joseph therefor, Leav father, Father permit, Hope yielding, Privat leader, Yielding held, Confer privat, Therefor leav, Leader father, Duti joseph, Held confer, Father oath	فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُمْ مَوْثِقًا مِنَ اللَّهِ وَمِنْ قَبْلُ مَا فَرَّطْتُمْ فِي يُوسُفَ فَلَنْ أَبْرَحَ الْأَرْضَ حَتَّى يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ	Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
Surat AlAnbiya Ayah 73	Surat AlAnbiya	0.38		55	Establish regular, Regular prayer, Regular chariti, Practis regular, Regular prayers, Prayers practis, Command inspir, Leaders guid, Inspir deeds, Serv u, Constantli serv, Deeds establish, Chariti constantli, Guid command	وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِيتَاءَ الزَّكَاةِ وَكَانُوا لَنَا عَابِدِينَ	And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only).
Surat AlTaubah Ayah 40	Surat AlTaubah	0.42		113	Exalt wise, Matter unbeliev, Companion cave, Height exalt, Companion fear, Humbl depth, Leader matter, Forc humbl, Exalt height, Peac strengthen, Fear peac, Cave companion, Depth unbeliev, Believ exalt, Drove companion, Unbeliev exalt, Strengthen forc, Unbeliev drove	إِلَّا تَنْصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَى وَكَلِمَةُ اللَّهِ هِيَ الْعُلْيَا وَاللَّهُ عَزِيزٌ حَكِيمٌ	If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.
Surat Ta Ha Ayah 104	Surat Ta Ha	0.5		41	Tarri longer, Leader emin, Emin conduct, Conduct tarri	نَحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِنْ لَبِثْتُمْ إِلَّا يَوْمًا	We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!"
Surat AlSajda Ayah 24	Surat AlSajda	0.58		71	Faith sign, Persev patienc, Guidanc command, Continu faith, Give guidanc, Command persev, Patienc continu, Leaders give, Appointed leaders	وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ	And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs.

In Hadith Text Books

Leader In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3930		Narrated Abdulrahman Bin Abi Bakr: The companions of Suffa were poor people. The Prophet ﷺ once said; Whoever has food enough for two persons; should take a third one from among them ; and whoever has food enough for four persons; should take a fifth or a sixth or said something similar. Abu Bakr brought three persons while the Prophet ﷺ took ten. And Abu Bakr with his three family member who were I; my father and my mother the sub-narrator is in doubt whether Abdulrahman said; My wife and my servant who was common for both my house and Abu Bakr house. Abu Bakr took his supper with the Prophet ﷺ and stayed there till he offered the Isha prayers. He returned and stayed till Allah Messenger ﷺ took his supper. After a part of the night had passed; he returned to his house. His wife said to him; What has detained you from your guests? He said; Have you served supper to them? She said; They refused to take supper until you come. They i.e. some members of the household presented the meal to them but they refused to eat I went to hide myself and he said; O Ghunthar! He invoked Allah to cause my ears to be cut and he rebuked me. He then said to them : Please eat! and added; I will never eat the meal. By Allah; whenever we took a handful of the meal; the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife; O sister of Bani Firas! She said; O pleasure of my eyes. The food has been tripled in quantity. Abu Bakr then started eating thereof and said; It i.e. my oath not to eat was because of Sa all. He took a handful from it; and carried the rest to the Prophet. So that food was with the Prophet ﷺ. There was a treaty between us and some people; and when the period of that treaty had elapsed; he divided US into twelve groups; each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow; the Prophet ﷺ surely sent a leader with each group. Then all of them ate of that meal.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4031		Narrated Marwan Bin AlHakim and Miswar Bin Makhrama: When the Hawazin delegation came to Allah Messenger ﷺ after they had embraced Islam and requested him to return their properties and war prisoners to them; Allah Messenger ﷺ said; To me the best talk is the truest; so you may choose either of two things; the war prisoners or the wealth; for I have delayed their distribution. Allah Messenger ﷺ had waited for them for over ten days when he returned from Taif. So; when those people came to know that Allah Messenger ﷺ was not going to return to them except one of the two things the said; We choose our war Prisoners Allah Messenger ﷺ stood up amongst the Muslims; and after glorifying Allah as He deserved; he said; Now then; these brothers of yours have come to us with repentance; and I see it logical that I should return their captives to them; so whoever of you likes to do that as a favor then he can do it; and whoever amongst you likes to stick to his share; let him give up his prisoners and we will compensate him from the very first Fai i.e. war booty received without fight which Allah will give us. On that; all the people said. O Allah Messenger ﷺ s We have agreed willingly to do so return the captives Then Allah Messenger ﷺ said to them I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement. The people returned and their leaders spoke to them; and then came to Allah Apostle and said; All the people have agreed willingly to do so and have given the permission to return the war prisoners without Compensation AlZuhri; the sub-narrator states This is what has been related to us about the captives of Hawazin.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-4793		Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ they requested him to return their property and their captives. He said to them; This concerns also other people along with me as you see; and the best statement to me is the true one; so you may choose one of two alternatives; either the captives or the property and I have not distributed the booty for I have been waiting for you. When the Prophet ﷺ had returned from Taif; he waited for them for more than ten nights. When they came to know that the Prophet ﷺ would not return except one of the two; they chose their captives. The Prophet then stood up amongst the Muslims; Glorified and Praised Allah as He deserved; and then said; Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives; so whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first Fai i.e. war booty which Allah will give us; then he can do so. The people said; We return the captives to them willingly as a favor; O Allah Messenger ﷺ ! The Prophet ﷺ said; I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me. The people went away; and their leaders discussed the matter with them; and then came to the Prophet ﷺ to tell him that all of them had given their consent to return the captives willingly. AlZuhn; the sub-narrator said; This is what we know about the captives; of Hawazin.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on If a group of persons gives a gift to some people in Sahih AlBukhari
SahihAlBukhari-017-001-4917		Narrated Marwan and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ and they requested him to return their properties and captives. The Prophet ﷺ stood up and said to them; I have other people with me in this matter as you see and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution. The Prophet ﷺ had waited for them for more than ten days since his arrival from Taif. So; when it became evident to them that the Prophet ﷺ was not going to return them except one of the two; they said; We choose our prisoners. The Prophet got up amongst the people and glorified and praised Allah as He deserved and said; Then after; these brethren of yours have come to us with repentance; and I see it logical to return them the captives. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us; then he can do so i.e. give up the present captives. The people unanimously said; We do that return the captives willingly. The Prophet ﷺ said; We do not know which of you has agreed to it and which have not; so go back and let your leaders forward us your decision. So; all the people then went back and discussed the matter with their leaders who returned and informed the Prophet ﷺ that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that Abbas said to the Prophet; I paid for my ransom and Aqil ransom.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Whoever possessed Arab slaves in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17766		It has been narrated on the authority of Hudhaifa Bin AlYaman who said: People used to ask the Messenger of Allah ﷺ about the good times; but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah; we were in the midst of ignorance and evil; and then God brought us this good time through Islam. Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes; but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: That time will witness the rise of the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. A time will come when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah; describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah; what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no such thing as the main body and have no leader? He said: Separate yourself from all these factions; though you may have to eat the roots of trees in a jungle until death comes to you and you are in this state.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18679		The same hadith is transmitted from Zuhri with the same chain of transmission. But in the tradition narrated by Ibn Uyaina the words are: impartial leader and just judge and in the tradition narrated by Yunus: the judge judging with justice and impartial leader are not mentioned. And in the hadith narrated by Salih like the one transmitted by Laith the words are: impartial judge. And in the hadith transmitted by Ziyad the words are: Till one sajda is better than the worldand what it contains. Then Abu Huraira used to say; recite if you like: Not one of the People of the Book will fail to believe in him before his death.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on 71 in Sahih Muslim
SahihMuslim-017-001-18771		It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread; soup and meat. He took part of the foreleg which he liked most. He sliced with his teeth a slice out of that and said: I would be the leader of mankind on the Day of Resurrection. He then sliced that meat for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions did not ask him about this assertion he said: Why dont you say: How would that be? They said: How would be it; Messenger of Allah? He said: People would stand before the Lord of the worlds. And the rest of the hadith was narrated like the one transmitted by Abu Hayan; on the authority of Abu Zura; and in the story of Ibrahim; this addition was made. He said and made mention of his words with regard to the star: This is my Lord. And his words with regard to their gods: But the big among them has done that. And his words: I am ailing. He the Holy Prophet said: By Him in Whose Hand is the life of Muhammad; the distance between two leaves of the door from their supporting frames is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember how he said it whether Mecca and Hajar or Hajar and Mecca.	The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on 84 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10030			The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10363		Umar Bin AlKhattab narrated that the Prophet ﷺ said: Shall I not inform you of the best of your leaders and the worst of them: The best of them are those whom you love and they love you; you supplicate for them; and they supplicate for you. And the evilest of your leaders are those who hate you; and you hate them; and they curse you and you curse them.	The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on Regarding The Best Of Leaders And Their Worst in Sunan AlTermithi
SunanAlTermithi-017-001-10365		Abu Huraira narrated that the Messenger of Allah s.a.w said: When your leaders are the best of you; the richest are the most generous among you; and your affairs are consulted among you; then the surface of the earth is better for you than its belly. And when your leaders are the worst of you; the richest are the stingiest among you; and your affairs are referred to your women; then the belly of the earth is better for you than its surface.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on When The Surface Of The Earth Is Better Than Its Belly And When It Is Worse in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26887		Tamim AlDari reported the Prophet ﷺ as saying; Religion conduct; religion consists in sincere conduct. The people asked; to whom should it be directed; Messenger of Allah? He replied : To Allah; his book; his Apostle; the leaders public authorities of the believers and all the believers; and the leaders public authorities of Muslim and the Muslims and the Muslims in general.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on Regarding sincere counsel in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27508		Narrated Uthman Ibn AbulAs: Messenger of Allah; appoint me the leader of the tribe in prayer. He said: You are their leader; but you should follow on who is the weakest of them: and appoint a muadhdhin who does not charge for the calling of adhan.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on Taking A Stipend For The Adhan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29562		Narrated Muadh Ibn Jabal: The Prophet ﷺ said: Fighting is of two kinds: The one who seeks Allah favour; obeys the leader; gives the property he values; treats his associates gently and avoids doing mischief; will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit; for the sake of display and to gain a reputation; who disobeys the leader and does mischief in the earth will not return credit or without blame.	The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Regarding A Person Who Fights For Worldly Gain in Sunan Abu Dawoud

In Muwata Malik

nothing found