Obei

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Obei Completed Form

The word Obei is a stemmed form of the following words:


Obei Dictionary Definition

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Obei in Wikipedia

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Obei References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlAhzab Ayah 66Surat AlAhzab-0.5890Obei obei, Dai face, Face turn, Turn upsid, Fire woe, Woe obei, Upsid fireيَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَاThe Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!"
Surat AlAnam Ayah 121Surat AlAnam-0.567Evil inspir, Inspir friend, Pronounc impieti, Friend contend, Contend obei, Obei pagan, Impieti evilوَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَEat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
Surat AlZukhruf Ayah 54Surat AlZukhruf-0.4160Fool obei, Obei rebelli, Thu foolفَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَThus did he make fools of his people, and they obeyed him: truly were they a people rebellious (against Allah).
Surat AlAnfal Ayah 1Surat AlAnfal-0.1788Obei messenger, Relat obei, Dispos fear, Straight relat, War spoil, Fear straight, Spoil dispos, Spoil warيَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِنْ كُنْتُمْ مُؤْمِنِينَThey ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
Surat AlKahf Ayah 28Surat AlKahf-0.06766Morn even, Thine ey, Lord morn, Seek face, Morn evening, Evening seek, Obei hear, Pomp glitter, Obei heart, Life obei, Face thine, Content lord, Permit neglect, Seek pomp, Us desires, Glitter life, Remembr us, Heart permit, Pass seek, Desires case, Case bound, Soul content, Neglect remembr, Ey passوَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًاAnd keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
Surat AlHujurat Ayah 14Surat AlHujurat-0.041106Forgiving merci, Obei messenger, Desert arab, Faith enter, Enter heart, Messenger belittl, Heart obei, Deed forgiv, Arab faith, Aught deed, Deed forgiving, Belittl aughtقَالَتِ الْأَعْرَابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِنْ تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُمْ مِنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَحِيمٌThe desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."
Surat AlNisa Ayah 46Surat AlNisa-0.006192Hear obei, Ear hear, Hear disobei, Proper curs, Obei hear, Word place, Jew displac, Word places, Curs unbelief, Heard raina, Slander faith, Faith hear, Displac word, Tongu slander, Hear heard, Raina twist, Disobei hear, Twist tongu, Places hear, Hear properمِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًاOf the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.
Surat AlFath Ayah 17Surat AlFath0.038111Grievou penalti, River flow, Garden river, Admit garden, Obei messenger, Punish grievou, Turn punish, Blame lame, Join war, Blame blind, Lame join, Blind blame, War obei, Flow turnلَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَمَنْ يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًاNo blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger, - (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.
Surat AlMuminun Ayah 34Surat AlMuminun0.05253Behold lost, Obei beholdوَلَئِنْ أَطَعْتُمْ بَشَرًا مِثْلَكُمْ إِنَّكُمْ إِذًا لَخَاسِرُونَ"If ye obey a man like yourselves, behold, it is certain ye will be lost.
Surat AlMujadilah Ayah 13Surat AlMujadilah0.075105Establish regular, Regular prayer, Regular chariti, Practis regular, Prayer practis, Chariti obei, Chariti privat, Privat consult, Obei acquaint, Forgiv establish, Spend sum, Sum chariti, Consult forgiv, Afraid spendأَأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ فَإِذْ لَمْ تَفْعَلُوا وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَIs it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.
Surat AlNisa Ayah 13Surat AlNisa0.0992River flow, Garden river, Admit garden, Suprem achiev, Flow abid, Abid suprem, Limit obei, Obei admitتِلْكَ حُدُودُ اللَّهِ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَلِكَ الْفَوْزُ الْعَظِيمُThose are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.
Surat AlTaghabun Ayah 16Surat AlTaghabun0.093108Spend chariti, Benefit soul, Fear listen, Save covet, Covet souls, Obei spend, Soul save, Ear listen, Chariti benefit, Listen obeiفَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنْفِقُوا خَيْرًا لِأَنْفُسِكُمْ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَSo fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls, - they are the ones that achieve prosperity.
Surat AlTaubah Ayah 71Surat AlTaubah0.12113Exalt power, Regular prayer, Power wise, Regular charity, Practis regular, Enjoin forbid, Regular prayers, Prayers practis, Believers women, Forbid evil, Evil observ, Merci exalt, Women protector, Protector enjoin, Men protector, Obei pour, Observ regular, Charity obei, Pour merciوَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌThe Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
Surat AlBaqara Ayah 285Surat AlBaqara0.1387Reveal lord, Seek forgiv, Hear obei, Faith believ, Faith beli, Seek forgiveness, Lord faith, Angels books, Books distinct, Faith believeth, Believeth angels, Distinct hear, Angels book, Believeth reveal, Lord journei, Obei seek, Forgiveness lordآمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُThe Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
Surat AlAhzab Ayah 33Surat AlAhzab0.1390Establish regular, Regular prayer, Regular chariti, Prayer regular, Chariti obei, Abomin member, Remov abomin, Family pure, Member family, Houses dazzl, Ignoranc establish, Obei wish, Stai quietli, Pure spotless, Wish remov, Display ignoranc, Dazzl display, Quietli housesوَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًاAnd stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
Surat Luqman Ayah 15Surat Luqman0.2152Return truth, Join worship, Truth mean, Hast knowledge, Hast knowledg, Worship hast, Knowledge obei, Love return, Obei bear, Bear compani, Consideration love, Compani life, Life justic, Justic consideration, Strive joinوَإِنْ جَاهَدَاكَ عَلَى أَنْ تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا وَاتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَيَّ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ"But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did."
Surat AlAhzab Ayah 67Surat AlAhzab0.2590Misl path, Chief misl, Obei chief, Lord obeiوَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلَاAnd they would say: "Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path.
Surat Alaaraf Ayah 193Surat Alaaraf0.2637Hold peac, Obei hold, Guidance obeiوَإِنْ تَدْعُوهُمْ إِلَى الْهُدَى لَا يَتَّبِعُوكُمْ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنْتُمْ صَامِتُونَIf ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace!
Surat AlAnfal Ayah 20Surat AlAnfal0.2788Obei messenger, Hear speak, Messenger hearيَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْا عَنْهُ وَأَنْتُمْ تَسْمَعُونَO ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
Surat YaSeen Ayah 21Surat YaSeen0.2736Receiv guidanc, Obei reward, Reward receivاتَّبِعُوا مَنْ لَا يَسْأَلُكُمْ أَجْرًا وَهُمْ مُهْتَدُونَ"Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
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In Hadith Text Books

Obei In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1236Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever obeys me; obeys Allah; and whoever disobeys me; disobeys Allah; and whoever obeys the ruler I appoint; obeys me; and whoever disobeys him; disobeys me.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Obey Allah and obey the Messenger and those of you who are in authority in Sahih AlBukhari
SahihAlBukhari-017-001-1243Narrated Abdullah: The Prophet ﷺ said; A Muslim has to listen to and obey the order of his ruler whether he likes it or not; as long as his orders involve not one in disobedience to Allah ; but if an act of disobedience to Allah is imposed one should not listen to it or obey it. See Hadith No. 203; Vol. 4The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1244Narrated Ali: The Prophet ﷺ sent an army unit for some campaign and appointed a man from the Ansar as its commander and ordered them the soldiers to obey him. During the campaign he became angry with them and said; Didnt the Prophet ﷺ order you to obey me? They said; Yes. He said; I order you to collect wood and make a fire and then throw yourselves into it. So they collected wood and made a fire; but when they were about to throw themselves into; it they started looking at each other; and some of them said; We followed the Prophet ﷺ to escape from the fire. How should we enter it now? So while they were in that state; the fire extinguished and their commander anger abated. The event was mentioned to the Prophet ﷺ and he said; If they had entered it the fire they would never have come out of it; for obedience is required only in what is good. See Hadith No. 629. Vol. 5The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1415Narrated Jabir Bin Abdullah: Some angels came to the Prophet ﷺ while he was sleeping. Some of them said; He is sleeping. Others said; His eyes are sleeping but his heart is awake. Then they said; There is an example for this companion of yours. One of them said; Then set forth an example for him. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. Then they said; His example is that of a man who has built a house and then offered therein a banquet and sent an inviter messenger to invite the people. So whoever accepted the invitation of the inviter; entered the house and ate of the banquet; and whoever did not accept the invitation of the inviter; did not enter the house; nor did he eat of the banquet. Then the angels said; Interpret this example to him so that he may understand it. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. And then they said; The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad; obeys Allah; and whoever disobeys Muhammad; disobeys Allah. Muhammad separated the people i.e.; through his message; the good is distinguished from the bad; and the believers from the disbelievers.The Chapter on Entering in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1417Narrated Abu Mousa: The Prophet ﷺ said; My example and the example of what I have been sent with is that of a man who came to some people and said; O people! I have seen the enemy army with my own eyes; and I am the naked warner; so protect yourselves! Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe; while another group of them disbelieved him and stayed at their places till morning when the army came upon them; and killed and ruined them completely So this is the example of that person who obeys me and follows what I have brought the Quran and the Sunna ; and the example of the one who disobeys me and disbelieves the truth I have brought.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4624Narrated Ibn Umar: The Prophet said; It is obligatory for one to listen to and obey the ruler orders unless these orders involve one disobedience to Allah ; but if an act of disobedience to Allah is imposed; he should not listen to or obey it.The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on Listening to and obeying the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-4625Narrated Abu Huraira: That heard Allah Messenger ﷺ saying; We are the last but will be the foremost to enter Paradise. The Prophet added; He who obeys me; obeys Allah; and he who disobeys me; disobeys Allah. He who obeys the chief; obeys me; and he who disobeys the chief; disobeys me. The Imam is like a shelter for whose safety the Muslims should fight and where they should seek protection. If the Imam orders people with righteousness and rules justly; then he will be rewarded for that; and if he does the opposite; he will be responsible for that.The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Imam should be defended in Sahih AlBukhari
SahihAlBukhari-017-001-4631Narrated Abdullah: Today a man came to me and asked me a question which I did not know how to answer. He said; Tell me; if a wealthy active man; well-equipped with arms; goes out on military expeditions with our chiefs; and orders us to do such things as we cannot do should we obey him? I replied; By Allah; I do not know what to reply you; except that we; were in the company of the Prophet ﷺ and he used to order us to do a thing once only till we finished it. And no doubt; everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something; he should ask somebody who would satisfy him; but soon will come a time when you will not find such a man. By Him; except Whom none has the right to be worshipped. I see that the example of what has passed of this life to what remains thereof is like a pond whose fresh water has been used up and nothing remains but muddy water.The Chapter on Communication And Answers in HodHood Indexing, Chapter on The Imam should order the people to do only within their ability in Sahih AlBukhari
SahihAlBukhari-017-001-5307Narrated Sufyan Bin Abu Zuhair: I heard Allah Messenger ﷺ saying; Yemen will be conquered and some people will migrate from Medina and will urge their families; and those who will obey them to migrate to Yemen although Medina will be better for them; if they but knew. Sham will also be conquered and some people will migrate from Medina and will urge their families and those who will obey them; to migrate to Sham although Medina will be better for them; if they but knew. Iraq will be conquered and some people will migrate from Medina and will urge their families and those who will obey them to migrate to Iraq although Medina will be better for them; if they but knew.The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on The one who avoids living in AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5899Narrated Ibn Abbas: The Prophet ﷺ sent Muadh to Yemen and said; Invite the people to testify that none has the right to be worshipped but Allah and I am Allah Messenger ﷺ ; and if they obey you to do so; then teach them that Allah has enjoined on them five prayers in every day and night in twenty-four hours ; and if they obey you to do so; then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on The obligation of Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-5995Narrated Abu Mabad: the slave of Ibn Abbas Allah Messenger ﷺ said to Muadh when he sent him to Yemen; You will go to the people of the Scripture. So; when you reach there; invite them to testify that none has the right to be worshipped but Allah; and that Muhammad is His Apostle. And if they obey you in that; tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be taken from the rich among them and given to the poor among them. If they obey you in that; then avoid taking the best of their possessions; and be afraid of the curse of an oppressed person because there is no screen between his invocation and Allah.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Zakat should be taken from the rich and given to the poor in Sahih AlBukhari
SahihAlBukhari-017-001-6673Narrated Ali: The Prophet ﷺ sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He i.e. the commander became angry and said Didnt the Prophet ﷺ order you to obey me! They replied; Yes. He said; Collect fire-wood for me. So they collected it. He said; Make a fire. When they made it; he said; Enter it i.e. the fire. So they intended to do that and started holding each other and saying; We run towards i.e. take refuge with the Prophet ﷺ from the fire. They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet ﷺ he said; If they had entered it i.e. the fire ; they would not have come out of it till the Day of Resurrection. Obedience to somebody is required when he enjoins what is good.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The Sariya of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-6678Narrated Ibn Abbas: Allah Messenger ﷺ said to Muadh Bin Jabal when he sent him to Yemen. You will come to the people of Scripture; and when you reach them; invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that; then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that; then tell them that Allah has enjoined on them Sadaqa i.e. rakat to be taken from the rich amongst them and given to the poor amongst them. And if they obey you in that; then be cautious! Dont take their best properties as Zakat and be afraid of the curse of an oppressed person as there is no screen between his invocation and Allah.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Sending Abu Musa and Muadh to Yemen in Sahih AlBukhari
SahihAlBukhari-017-001-6898Narrated Ibn Abbas: The Verse: Obey Allah and Obey the Apostle and those of you Muslims who are in authority. 4.59 was revealed in connection with Abdullah Bin Hudhafa Bin Qais Bin Adi when the Prophet ﷺ appointed him as the commander of a Sariya army detachment.The Chapter on Enjoining Obligations in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17731It has been narrated on the authority of Abu Huraira that the Holy prophet ﷺ said: Whoso obeys me obeys God; and whoso disobeys me disobeys God. Whoso obeys the commander appointed by me obeys me; and whoso disobeys the commander disobeys me. The same tradition transmitted by different persons omits the portion: And whose disobeys the commander disobeys me.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17732It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Whoso obeys me obeys God; and whose disobeys me disobeys God. Whoso obeys my commander obeys me; and whoso disobeys my commander disobeys me.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17746It has been narrated on the authority of Ibn Umar that the Prophet ﷺ said: It is obligatory upon a Muslim that he should listen to the ruler appointed over him and obey him whether he likes it or not; except that he is ordered to do a sinful thing. If he is ordered to do a sinful act; a Muslim should neither listen to him nor should he obey his orders.The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17749It has been narrated on the authority of All who said: The Mersenger of Allah ﷺ sent an expeditionand appointed over the Mujahids a man from the Ansar. While making the appointment ; he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled the fire. Then he said: Didnt the Messenger of Allah ﷺ order you to listen to me and obey my orders ? They said: Yes. He said: Enter the fire. The narrator says: At this ; they began to look at one another and said: We fled from the fire to find refuge with the Messenger of Allah ﷺ and now you order us to enter it. They stood quiet until his anger cooled down and the fire went out. When they returned; they related the incident to the Messenger of Allah ﷺ. He said: If they had entered it; they would not have come out. Obedience to the commander is obligatory only in what is good.Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17759It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18618It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 57 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10146Narrated Abu Nadrah: Abu Saeed AlKhudri recited: And know that among you there is the Messenger of Allah. If he were to obey you in much of the matter; you would surely be in trouble 49:7. He said: This is your Prophet ﷺ to whom the Revelation came; and the best of your leaders; if he had obeyed them in may of their matters; then he would have been in trouble. So how about you people today?The Chapter on Obligations Towards Expiatory in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10770The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on What Has Been Related About A Lone Man Being Sent As A Commander Over A Military Expedition in Sunan AlTermithi
SunanAlTermithi-017-001-10806The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on What Has Been Related About No Obedience To The Created In Disobedience To The Creator in Sunan AlTermithi
SunanAlTermithi-017-001-7506Narrated Aisha: That the Prophet ﷺ said: Whoever vowed to obey Allah; then he should obey Him. And whoever vowed to disobey Allah; then he should not disobey Him.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Whoever Vows To Obey Allah Then He Should Obey Him in Sunan AlTermithi
SunanAlTermithi-017-001-9719Abu Huraira narrated: The people of AlSuffah were the guests of the people of Islam;they had nothing of people nor wealth to rely upon. And By Allah; the One Whom there is none worthy of worship besides Him I would lay on the ground on my liver side due to hunger; And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they the Companions use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him for something to eat. But he passed on without doing so. Then Umar passed; so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him. But he passed on without doing so. Then Ab AlQasim s.a.w passed; and he smiled when he saw me; and said: Abu Huraira? I said: I am here O Messenger of Allah! He said: Come along. He continued and I followed him; he entered his house; so I sought permission to enter; and he permitted me. He found a bowl of milk and said: Where did this milk come from? It was said: It was a gift to us from so and so. So the Messenger of Allah s.a.w said: O Abu Huraira I said: I am here O Messenger of Allah! He said: Go to the people of AlSuffah to invite them. - Now; they were the guests of the people of Islam; they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him; he would send it to them without using any of it. And when a gift was given to him s.a.w ; he would send for them to participate and share with him in it. I became upset about that; and I said to myself : What good will this bowl be among the people of AlSuffah and I am the one bringing it to them? Then he ordered me to circulate it among them So I wondered what of it would reach me from it; and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger; so I went to them and invited them. When they entered upon him they sat down. He said: Abu Huraira; take the bowl and give it to them. So I gave it to a man who drank his fill; then he gave it to another one; until it ended up with the Messenger of Allah s.a.w ; and all of the people had drank their fill. The Messenger of Allah s.a.w took the bowl; put it on his hand;then raised his head. He smiled and said: Abu Huraira; drink. So I drank; then he said: Drink. I kept drinking and he kept on saying; Drink. Then I said: By the One Who sent you with the truth! I have no more space for it. So he took the bowl and praised Allah; mentioned His Name and drank. SahihThe Chapter on Boiling Drinks in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13328Abu Huraira said: I heard the Messenger of Allah SAWSYMOBOL say: Whoever obeys me has obeyed Allah and whoever disobeys me has disobeyed Allah. And he used to seek refuge from the torment of the grave; the torment of Hell; the trials that may befall the living and the dead; and the tribulation of AlMasihid-Dajjal.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Seeking Refuge from the Trials of Life in Sunan AlNasai
SunanAlNasai-017-001-13864Abu Huraira said: The Messenger of Allah said: Whoever obeys me; obeys Allah; and whoever disobeys me; disobeys Allah. Whoever obeys my governor Amir ; he has obeyed me; and whoever disobeys my governor; he has disobeyed me.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Encouragement To Obey The Imam in Sunan AlNasai
SunanAlNasai-017-001-13865It was narrated from Ibn Abbas concerning the Verse : O you who believe! Obey Allah and obey the Messenger Muhammad. That he said: This was revealed concerning Abdullah Bin Hudhaifah Bin Qais Bin Adiy; whom the Messenger of Allah appointed in charge of an expeditionThe Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Saying Of Allah The Most High And those of you Muslims who are in authority in Sunan AlNasai
SunanAlNasai-017-001-13877It was narrated that Ibn Umar said: The Messenger of Allah said: The Muslim must hear and obey whether he likes it or not; unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience; then he is not required to hear and obey.The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on The Punishment Of One Who Is Commanded To Commit Sin And Obeys The Command in Sunan AlNasai
SunanAlNasai-017-001-13955It was narrated from Aisha that the Messenger of Allah said: Whoever vows to obey Allah; let him obey Him; and whoever vows to disobey Allah; let him not disobey Him.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Vows To Do Acts Of Worship in Sunan AlNasai
SunanAlNasai-017-001-13956It was narrated that Aisha said: I heard the Messenger of Allah say: Whoever vows to obey Allah; let him obey Him; and whoever vows to disobey Allah; let him not disobey Him.The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on Vows To Commit Sin in Sunan AlNasai
SunanAlNasai-017-001-13957It was narrated that Aisha said: I heard the Messenger of Allah say: Whoever vows to obey Allah; let him obey Him; and whoever vows to disobey Allah; let him not disobey Him.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Vows To Commit Sin in Sunan AlNasai
SunanAlNasai-017-001-14705It was narrated that Ibn Abbas said: The Messenger of Allah said to Muadh when he sent him to Yemen: You are going to some of the People of the book. When you come to them; call them to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they obey you in that; then tell them that Allah; the Mighty and Sublime; has enjoined on them a charity Zakah to be taken from their rich and given to their poor. If they obey you in that; then beware of the supplication of the oppressed person.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on The Obligation of Zakah in Sunan AlNasai
SunanAlNasai-017-001-14792It was narrated from Ibn Abbas that the Prophet sent Muadh Bin Jabal to Yemen and said: You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that; then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that; then teach them that Allah has enjoined upon them Sadaqah Zakah from their wealth; to be taken from their rich and given to their poor. If they obey you in that; then do not touch the most precious of their wealth; and fear the supplication of the one who has been wronged; for there is no barrier between it and Allah; the Mighty and Sublime.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Taking Zakah From One Land To Another in Sunan AlNasai
SunanAlNasai-017-001-15497It was narrated that Jabir said: I attended the prayer with the Messenger of Allah ﷺ on the day of Eid. He started with the prayer before the Khutbah; with no Adhan and no Iqamah. When he finished the prayer; he stood leaning on Bilal; and he praised and glorified Allah SWT and exhorted the people; reminding them and urging them to obey Allah SWT. Then he moved away and went to the women; and Bilal was with him. He commanded them to fear Allah SWT and exhorted them and reminded them. He praised and glorified Allah; then he urged them to obey Allah; then he said: Give charity; for most of you are the fuel of Hell. A lowly woman with dark cheeks said: Why; O Messenger of Allah? He said: You complain a great deal and are ungrateful to your husbands. They started taking off their necklaces; earrings and rings; throwing them into Bilal garment; giving them in charity.The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on Imam standing during the Khutbah leaning on another person in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25180Narrated Ibn Abbas: said When the Messenger of Allah ﷺ sent Muadh to Yemen; he said to him You are going to a people who are people of the book. So call them to bear witness that there is no diety but Allah; and that I am the Messenger of Allah. If they obey you in this respect; tell them that Allah has prescribed five prayers on them every day and night. If they obey you in this regard tell them that Allah has prescribed sadaqah zakat on their property and returned it to their poor. If they obey you in this respect; do not take the best of their property. Beware of the curse of the oppressed; for there is no curtain between it and Allah.The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26037Narrated Fatimah; daughter of Qays: The Messenger of Allah ﷺ once delayed the congregational night prayer. He came out and said: The talk of Tamim AlDari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you? She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair; chained in iron collars; and leaping between Heaven and Earth. I asked: Who are you? He replied: I am the Dajjal Antichrist. Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No; they have obeyed him. He said: That is better for them.The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on Regarding narrations about AlJassasah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26071Narrated Abdullah Bin Amr: The Prophet ﷺ as saying: If a man takes an oath of allegiance to a leader; and puts his hand on his hand and does it with the sincerity of his heart; he should obey him as much as possible. If another man comes and contests him; then behead the other one. The narrator Abdulrahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Muawiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah; and disobey him in the acts of disobedience to Allah.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26298Narrated Laqit Ibn Sabirah: I was the leader of the delegation of Banu AlMuntafiq or the narrator doubted I was among the delegation of Banu AlMuntafiq that came to the Messenger of Allah ﷺ. When we reached the Prophet; we did not find him in his house. We found there Aisha; the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. The narrator Qutaybah did not mention the word qina; tray. Then the Messenger of Allah ﷺ came. He asked: Has anything been served to you or ordered for you? We replied: Yes; Messenger of Allah. While we were sitting in the company of the Messenger of Allah ﷺ we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying. He the Prophet asked him: What did it bear; O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born; we slaughter a sheep in its place. The narrator says that the Prophet ﷺ used the word la tahsabanna; do not think. I the narrator Laqit then said: Messenger of Allah; I have a wife who has something wrong in her tongue; i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah; she had company with me and I have children from her. He said: Then ask her to obey you. If there is something good in her; she will do so obey ; and do not beat your wife as you beat your slave-girl. I said: Messenger of Allah; tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on On AlIstinthar Blowing Water From The Nose in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28074Shuayb Ibn Zurayq AlTaifi said: I sat with a man who had been in the company of the Messenger of Allah ﷺ. He was called AlHakam Ibn Hazn AlKulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah ﷺ in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah; we have visited you; so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah ﷺ. He stood leaning on a staff or a bow. He praised Allah and exalted Him in light; pure and blessed words. Then he said: O people; you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings.Abu Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper.The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on A Person Giving The Khutbah While Leaning On A Bow in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28076Narrated Ibn Shihab: Yunus asked Ibn Shihab about the address of the Messenger of Allah ﷺ on Friday. He mentioned it in like manner. He added: Anyone who disobeys them Allah and His Apostle goes astray. We beseech Allah; our Lord; to make us from those who obey Him and obey His Apostle; and follow what He likes; and abstain from His anger; we are due to Him and we belong to Him.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on A Person Giving The Khutbah While Leaning On A Bow in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28554Narrated Aisha: The Messenger of Allah ﷺ as saying: If anyone vows to obey Allah; let him obey Him; but if anyone vows to disobey Him; let him not disobey Him.The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Vowing To Commit An Act Of Disobedience in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29671Ibn Juraij said O ye who believe; Obey Allaah and obey the Apostle and those charged with authority amongst you. This verse was revealed about Abd Allaah Bin Qais Bin Adi whom the Prophet ﷺ sent along with a detachment. Yala narrated it to me from Said Bin Jubair on the authority of Ibn Abbas.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on Regarding Obedience in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34680Malik related to me from Hisham Ibn Urwa from his father from Abdullah Ibn AlZubair that Sufyan Ibn Abi Zuhayr said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Yemen will be conquered and the people will be attracted to it; taking their families and whoever obeys them. Madina would have been better for them; had they but known. AlSham will be conquered and people will be attracted to it; taking their families and whoever obeys them. Madina would have been better for them; had they but known. Iraq will be conquered and people will be attracted to it; taking their families and whoever obeys them. Madina would have been better for them; had they but known.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35397Yahya related to me from Malik from Talha Ibn Abi AlMalik AlAyli from AlQasim Ibn Muhammad Ibn AlSiddiq from Aisha that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever vows to obey Allah; let him obey Him. Whoever vows to disobey Allah; let him not disobey Him. Yahya said that he had heard Malik say; The meaning of the statement of the Prophet; may Allah bless him and grant him peace; Whoever vows to disobey Allah; let him not disobey Him is that for instance a man who vows that; if he speaks to such-and-such a person; he will walk to Syria; Egypt; or any other such things which are not considered as ibada; is not under any obligation by any of that; even if he did speak to the man or did break whatever it was he swore; because Allah does not demand obedience in such things. He should only fulfill those things in which there is obedience to Allah. 22.5 Rashness in OathsThe Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35452Yahya related to me from Malik from Yahya Ibn Said that Muadh Ibn Jabal said; There are two military expeditions. There is one military expedition in which valuables are spent; the contributor is willing; the authorities are obeyed; and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent; the contributor is not willing; the authorities are not obeyed; and corruption is not avoided. The one who fights in that military expedition does not return with reward.The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, The Book of Divorce in Muwata Malik

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