Object

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Object Completed Form

The word Object is a stemmed form of the following words:


Object Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Object

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Object

Object in Wikipedia

https://en.wikipedia.org/wiki/Object

Object References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlIsra Ayah 22Surat AlIsra-0.3546لَا تَجْعَلْ مَعَ اللَّهِ إِلَهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًاTake not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution.
Surat AlIsra Ayah 39Surat AlIsra-0.3346ذَلِكَ مِمَّا أَوْحَى إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَهًا آخَرَ فَتُلْقَى فِي جَهَنَّمَ مَلُومًا مَدْحُورًاThese are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected.
Surat AlImran Ayah 185Surat AlImran-0.2989كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِEvery soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.
Surat Ta Ha Ayah 63Surat Ta Ha0.2141قَالُوا إِنْ هَذَانِ لَسَاحِرَانِ يُرِيدَانِ أَنْ يُخْرِجَاكُمْ مِنْ أَرْضِكُمْ بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَىThey said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.
Surat Althariyat Ayah 51Surat Althariyat0.3164وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَهًا آخَرَ إِنِّي لَكُمْ مِنْهُ نَذِيرٌ مُبِينٌAnd make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
Surat AlImran Ayah 141Surat AlImran0.3989وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَAllah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith.
Surat Ghafir Ayah 12Surat Ghafir0.657ذَلِكُمْ بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِنْ يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ(The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!"

In Hadith Text Books

Object In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-406Narrated Muhammad Bin Abi Bakr AlThaqafi: While we were going from Mina to Arafat; I asked Anas Bin Malik; about Talbiya; How did you use to say Talbiya in the company of the Prophet? Anas said: People used to say Talbiya and their saying was not objected to and they used to say Takbir and that was not objected to either.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on To say Takbir on the days of Mina and while proceeding to Arafat in Sahih AlBukhari
SahihAlBukhari-017-001-5791Narrated Muhammad Bin Abu Bakr AlThaqafi: I asked Anas Bin Malik while we were proceeding from Mina to Arafat; What do you use to do on this day when you were with Allah Messenger ﷺ ? Anas said; Some of us used to recite Talbiya and nobody objected to that; and others used to recite Takbir and nobody objected to that.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Talbiya and Takbir while proceeding from Mina to Arafat in Sahih AlBukhari
SahihAlBukhari-017-001-5923Narrated Abu Huraira: Allah Messenger ﷺ ﷺ said; A man said that he would give something in charity. He went out with his object of charity and unknowingly gave it to a thief. Next morning the people said that he had given his object of charity to a thief. On hearing that he said; O Allah! All the praises are for you. I will give alms again. And so he again went out with his alms and unknowingly gave it to an adulteress. Next morning the people said that he had given his alms to an adulteress last night. The man said; O Allah! All the praises are for you. I gave my alms to an adulteress. I will give alms again. So he went out with his alms again and unknowingly gave it to a rich person. The people next morning said that he had given his alms to a wealthy person. He said; O Allah! All the praises are for you. I had given alms to a thief; to an adulteress and to a wealthy man. Then someone came and said to him; The alms which you gave to the thief; might make him abstain from stealing; and that given to the adulteress might make her abstain from illegal sexual intercourse adultery ; and that given to the wealthy man might make him take a lesson from it and spend his wealth which Allah has given him; in Allah cause.The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on If one gives an object of charity to a wealthy person unknowingly in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-20673Ibn Umar reported that Allah Messenger ﷺ sent an expedition and appointed Usama Bin Zaid as its chief. The people objected to his command; whereupon Allah Messenger ﷺ stood up and said: You object to his command and before this you objected to the command of his father Zaid. By Allah; he was fit as the commander and he was one of the dearest of persons to me and after him; behold! this one Usama is one of the dearest of persons to me.The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-20674Salim reported on the authority of his father that Allah Messenger ﷺ said on the pulpit: You object to the command of Usima Bin Zaid as you had objected before to the command of his father Zaid. By Allah; he was most competent for it and; by Allah; he was dearest to me amongst people and; by Allah; the same is the case with Usama Bin Zaid. He is most dear to me after him and I advise you to treat him well for he is pious amongst you.The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-23963Ubay Bin Kaab reported: I was in the Masjid when a man entered and prayed and recited the Qurin in a style to which I objected. Then another man entered the Masjid and recited in a style different from that of his companion. When we had finished the prayer; we all went to Allah Messenger ﷺ and said to him: This man recited in a style to which I objected; and the other entered and recited in a style different from that of his companion. The Messenger of Allah ﷺ asked them to recite and so they recited; and the Messenger of Allah ﷺ expressed approval of their affairs their modes of recitation. and there occurred In my mind a sort of denial which did not occur even during the Days of Ignorance. When the Messenger of Allah ﷺ saw how I was affected by a wrong idea ; he struck my chest; whereupon I broke into sweating and felt as though I were looking at Allah with fear. He the Holy Prophet said to me: Ubay. a message was sent to me to recite the Quran in one dialect; and I replied: Make things easy for my people. It was conveyed to me for the second time that it should be recited in two dialects. I again replied to him: Make affairs easy for my people. It was again conveyed to me for the third time to recite in seven dialects And I was further told : You have got a seeking for every reply that I sent you; which you should seek from Me. I said: O Allah! forgive my people; forgive my people; and I have deferred the third one for the day on which the entire creation will turn to me; including even Ibrahim ﷺ for intercession.The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 48 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-8054Abu Saeed AlKhudri narrated: We were on a journey with the Messenger of Allah. Some of us were fasting and some of us broke their fast. The one who broke their fast had no objection to the one who fasted; and the one who fasted had no objection to the one who broke his fast. They saw that whoever had the strength to fast then that was good; and whoever was weak; then breaking it was better.The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on What Has Been Related About The Permission To Fast While Traveling in Sunan AlTermithi

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26932Abdullah Bin Masud reported the Messenger of Allah ﷺ as saying : Avoid falsehood; for falsehood leads to wickedness; and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object; he will be recorded in Allahs presence as a great liar. And adhere to truth; for truth leads to good deeds; and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object; he will be recorded in Allahs presence as eminently truthful.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Stern warning regarding lying in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35425Malik said; I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided. Malik said; I think that any camels; cattle and sheep taken as booty are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them; that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think; however; that anyone should store up any of it to take back to his family. Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family; or to sell before he had come to his country and make use of its price. He said; If he sells it while he is on a military expedition; I think that he should put its price into the booty of the Muslims. If he takes it back to his country; I see no objection to his eating it and using it if it is a small insignificant thing.The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, The Book of Divorce in Muwata Malik

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