Occupi

Occupi Completed Form

The word Occupi is a stemmed form of the following words:

Occupi Dictionary Definition

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Occupi in Wikipedia

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Occupi References or Citations

In Quran

nothing found

In Hadith Text Books

Occupi In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2269		Narrated Abu Huraira: The Prophet ﷺ said; None will enter Paradise but will be shown the place he would have occupied in the Hell Fire if he had rejected faith; so that he may be more thankful; and none will enter the Hell Fire but will be shown the place he would have occupied in Paradise if he had faith; so that may be a cause of sorrow for him.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-23410		Aisha; the wife of the Messenger of Allah ﷺ ; said: I tried to dissuade the Messenger of Allah ﷺ from it i. e. from appointing Abu Bakr as the Imam. and my insistence upon it was not due to the fact that I entertained any apprehension in my mind that the people would not love the man who would occupy his Prophets place i. e. who would be appointed as his caliph and I feared that the people would be superstitious about one who would occupy his place. I; therefore; desired that the Messenger of Allah ﷺ should leave Abu Bakr Aasi de in this matter.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on 21 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29676		Narrated Muadh Ibn Anas AlJuhani: I fought along with the Prophet ﷺ in such and such battles. The people occupied much space and encroached on the road. The Prophet ﷺ sent an announcer to announce among the people: Those who occupy much space or encroach on the road will not be credited with jihad.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, Chapter on What Has Been Ordered Regarding Keeping The Army Close Together When Camping in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35464		Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself; and he said; Yes; there is no harm in that. Malik said; The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a Masjid where jumua is held. The only reason I see for disapproving of doing itikaf in a Masjid where jumua is not held is that the man doing itikaf would have to leave the Masjid where he was doing itikaf in order to go to jumua; or else not go there at all. If; however; he is doing itikaf in a Masjid where jumua is not held; and he does not have to go to jumua in any other Masjid; then I see no harm in him doing itikaf there; because Allah; the Blessed and Exalted; says; While you are doing itikaf in Masjids; and refers to all Masjids in general; without specifying any particular kind. Malik continued; Accordingly; it is permissiblefor a man to do itikaf in a Masjid where jumua is not held if he does not have to leave it to go to a Masjid where jumua is held. Malik said; A person doing itikaf should spend the night only in the Masjid where he is doing itikaf; except if his tent is in one of the courtyards of the Masjid. I have never heard that someone doing itikaf can put up a shelter anywhere except in the Masjid itself or in one of the courtyards of the Masjid. Part of what shows that he must spend the night in the Masjid is the saying of Aisha; When the Messenger of Allah; may Allah bless him and grant him peace; was doing itikaf; he would only go into the house to relieve himself. Nor should he do itikaf on the roof of the Masjid or in the minaret. Malik said; The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf; so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf; and not turn his attention to other things which might occupy him; such as trading or whatever. There is no harm; however; if some one doing itikaf tells some one to do something for him regarding his estate; or the affairs of his family; or tells someone to sell some property of his; or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter. Malik said; I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer; fasting; the hajj; and such like acts; whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done; whether it is a modification that he imposes on others; or one that he begins doing himself. The Messenger of Allah; may Allah bless him and grant him peace; practised itikaf; and the muslims know what the sunna of itikaf is. Malik said; Itikaf and jiwar are the same; and Itikaf is the same for a village-dweller as it is for a nomad.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik