Occur

Occur Completed Form

The word Occur is a stemmed form of the following words:

Occur Dictionary Definition

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Occur in Wikipedia

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Occur References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 35	Surat Yusuf	-0.24		48	Signs imprison, Occur signs	ثُمَّ بَدَا لَهُمْ مِنْ بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ حَتَّى حِينٍ	Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time.
Surat Alaaraf Ayah 187	Surat Alaaraf	-0.13		37	Heaven earth, Thereof lord, Knowledg thereof, Lord none, Earth sudden, Reveal occur, None reveal, Appoint knowledg, Sudden wert, Heavi burden, Eager search, Occur heavi, Burden heaven, Search thereof, Wert eager, Thereof knowledg	يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا قُلْ إِنَّمَا عِلْمُهَا عِنْدَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ثَقُلَتْ فِي السَّمَاوَاتِ وَالْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِنْدَ اللَّهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."
Surat AlTaghabun Ayah 11	Surat AlTaghabun	0.29		108	Leav believ, Heart aright, Occur leav, Believ guid, Calam occur, Guid heart	مَا أَصَابَ مِنْ مُصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ وَمَنْ يُؤْمِنْ بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ	No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things.

In Hadith Text Books

Occur In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18625		Abu Huraira reported that Muhammad; the Messenger of Allah ﷺ ; said: When it occurs to my bondsman that he should do a good deed but he actually does not do it; record one good to him; but if he puts it into practice; I make an entry of ten good acts in his favour. When it occurs to him to do evil; but he does not commit it; I forgive that. But if he commits it; I record one evil against his name. The Messenger of Allah ﷺ observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He the Lord said: Watch him; if he commits evil ; write it against his name but if he refrains from doing it; write one good deed or him; for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith; all his good acts are multiplied from ten to seven hundred times and are recorded in his name and all the evils that he commits are recorded as such i; e. without increase till he meets Allah.	The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-18703		Anas Bin Malik; while recounting the Night journey of the Prophet ﷺ ; from the Masjid of Kabah; reported: Three beings angels came to him in the Masjid of the Kabah; while he was sleeping in the sacred Masjid before it the Command of Night Journey and Accension was revealed to him. The rest of the hadith is narrated like that of Thabit. However; some portions have occurred before and some of them have occurred after; some have been added and some deleted.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-23963		Ubay Bin Kaab reported: I was in the Masjid when a man entered and prayed and recited the Qurin in a style to which I objected. Then another man entered the Masjid and recited in a style different from that of his companion. When we had finished the prayer; we all went to Allah Messenger ﷺ and said to him: This man recited in a style to which I objected; and the other entered and recited in a style different from that of his companion. The Messenger of Allah ﷺ asked them to recite and so they recited; and the Messenger of Allah ﷺ expressed approval of their affairs their modes of recitation. and there occurred In my mind a sort of denial which did not occur even during the Days of Ignorance. When the Messenger of Allah ﷺ saw how I was affected by a wrong idea ; he struck my chest; whereupon I broke into sweating and felt as though I were looking at Allah with fear. He the Holy Prophet said to me: Ubay. a message was sent to me to recite the Quran in one dialect; and I replied: Make things easy for my people. It was conveyed to me for the second time that it should be recited in two dialects. I again replied to him: Make affairs easy for my people. It was again conveyed to me for the third time to recite in seven dialects And I was further told : You have got a seeking for every reply that I sent you; which you should seek from Me. I said: O Allah! forgive my people; forgive my people; and I have deferred the third one for the day on which the entire creation will turn to me; including even Ibrahim ﷺ for intercession.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 48 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10309		Ali Bin Abi Talib narrated that the Messenger of Allah s.a.w said: When my Ummah does fifteen things; the afflictions will occur in it. It was said: What are they O Messenger of Allah? He said: When AlMaghnam the spoils of war are distributed preferentially ; trust is usurped; Zakah is a fine; a man obeys his wife and disobeys his mother; he is kind to his friend and abandons his father; voices are raised in the Masajid; the leader of the people is the most despicable among them; the most honored man is the one whose evil the people are afraid of; intoxicants are drunk; silk is worn by males ; there is a fascination for singing slave-girls and music; and the end of this Ummah curses its beginning. When that occurs; anticipate a red wind; collapsing of the earth; and transformation.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on What Has Been Related About The Signs Of The Occurrence Of The Transformation And The Collapse Of The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-8250		Usamah Bin Zaid narrated that: The Prophet mentioned the plague and said: It is an abiding punishment or chastisement that was sent upon a group of the children of Israil. So when it occurs in a land while you are in it; then do not leave it. And when it occurs in a land while you are not in it; then do not enter it.	The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Flee From The Plague in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25829		Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27030		Narrated Abu Dharr: If anyone says in the morning: O Allah! whatever oath I take; whatever word I speak; and whatever vow I take; Thine will precedes all that: whatever Thou willeth; occurs; and whatever Thou dost not will; dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing; to him my blessing is due; and whomsoever thou cursest; to him my curse is due; exemption from it will be granted to him that day.	The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29205		Narrated Ghalib AlQattan: Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them; the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam; and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet ﷺ and said to him: Go to the Prophet ﷺ and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam; and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no; then tell him: My father is an old man; and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam; and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels; he may give them; and if he likes to take them back; he is more entitled to them than his people. If they embraced Islam; then for them is their Islam. If they do not embrace Islam; they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary; for people must have chiefs; but the chiefs will go to Hell.	The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, Chapter on Regarding AlArafah in Sunan Abu Dawoud

In Muwata Malik

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