Omit
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Omit Completed Form
The word Omit is a stemmed form of the following words:
Omit Dictionary Definition
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from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Omit
Omit in Wikipedia
https://en.wikipedia.org/wiki/Omit
Omit References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlAnam Ayah 38 | Surat AlAnam | 0.22 | 67 | Live earth, Omit book, Fli wings, Gather lord, Noth omit, Earth fli, Commun noth, Book gather, Form commun, Wings form | وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُمْ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ ثُمَّ إِلَى رَبِّهِمْ يُحْشَرُونَ | There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. |
In Hadith Text Books
Omit In Sahih AlBukhari
nothing found
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-24278 | Abdullah reported: We prayed along with the Messenger of Allah may peace he upon him and he committed or omitted something. Ibrahim said: By Allah; this is a misgiving of mine only. We said: Messenger of Allah; is there something new about the prayer? He the Holy Prophet said: No. We told him about what he had done. He the Holy Prophet said: When a man commits or omits something in prayer ; he should perform two prostrations; and he then himself performed two prostrations. | The Chapter on in HodHood Indexing, Chapter on 19 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25730 | Narrated Ibn Kaab Bin Malik: On the authority of his father: Umm Mubashshir said to the Prophet ﷺ during the sickness of which he died: What do you think about your illness; Messenger of Allah ﷺ ? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet ﷺ said: And I do not think about my illness except that. This is the time when it cut off my aorta.Abu Dawud said: Sometime Abd AlRazzaq transmitted this tradition; omitting the link of the Companion; from Mamar; from AlZuhri; from the Prophet ﷺ ; and sometimes he transmitted it from AlZuhri from Abdulrahman Bin Kaab Bin Malik; Abdulrahman mentioned that Mamar sometimes transmitted the tradition in a mursal form omitting the link of the Companion ; and they recorded it. And all this is correct with us. Abd AlRazzaq said: When Ibn AlMubarak came to Mamar; he transmitted the traditions in a musnad form with a perfect chain which he transmitted as mauquf traditions statements of the Companions and not of the Prophet. | The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27830 | Anas Bin Malik said: I did not offer prayer behind anyone more brief than the one offered by the Messenger of Allah ﷺ and that was perfect. When the Messenger of Allah ﷺ said: Allah listens to him who praises Him; he stood long we thought that he had omitted something; then he say takbir Allah is most great and prostrate; and would sit between the two prostrations so long that we thought that he had omitted something. | The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on The Prolonged Standing After The Ruku And The Sitting Betwen The Two Prostration in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27833 | Abu Huraira said: When the Messenger of Allah ﷺ entered the Masjid; a man also entered it and prayed. He then came and saluted the Messenger of Allah ﷺ. The Messenger of Allah ﷺ returned the salutation and said to him: Go back and pray; for you have not prayed. The man returned and prayed as he prayed before. He then came to prophet ﷺ and saluted him. The Messenger of Allah ﷺ said to him: And upon you be peace. Go back and pray; for you have not prayed. He did so three times. Then the man said: By Him who has sent you as a Prophet with truth; I cannot do better than this; so teach me. He said: When you get up to pray; utter the takbir Allah is most great ; then recite a convenient portion of the Quran; then bow and remain quietly in that position; then sit and remain quietly in that position; then raise yourself and stand erect: then prostrate yourself and remain quietly in that position; then sit and remain quietly in that position; then do that throughout all your prayer.Abu Dawud said: AlQanabi reported this tradition from Said Bin Abi SaId on the authority of Abu Huraira. This version has the wording in the last: When you do this; then your prayer is completed. If you omit anything form this; you omit that much from your prayer. This version also has the wording: when you get up for praying; perform the abulation perfectly. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on The Prayer Of One Whose Back Does Not Come To A Complete Rest During Ruku And Prostration in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27884 | Narrated AlMiswar Ibn Yazid AlMaliki: The Messenger of Allah ﷺ recited - Yahya sub narrator said: Sometimes AlMiswar said: I prayed along with the Messenger of Allah ﷺ and witnessed that he recited - the Quran during the prayer and omitted something i.e. some verses inadvertently which he did not recite. A man said to him: Messenger of Allah; you omitted such-and-such verse. The Messenger of Allah ﷺ said: Why did you not remind me of it? The narrator Sulayman said in his version: He the man said: I thought that it the verse was repealed. | The Chapter on Forgetfulness In Prayers And Reminders in HodHood Indexing, Chapter on Correcting The Imam In The Prayer in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29251 | Narrated Jubair Bin Mutim: On the day of Khaibar the Messenger of Allah ﷺ divided the portion to his relatives among the Banu Hashim and Banu Abd AlMuttalib; and omitted Banu Nawfal and Banu Abd Shams. So I and Utham Bin Affan went to the Prophet ﷺ and we said: Messenger of Allah; these are Banu Hashim whose superiority we do not deny because if the position in which Allah has placed you in relation to them ; but tell us about Banu Abd AlMuttalib to whom you have given something while omitting us though our relationship is the same as theirs. The Messenger of Allah ﷺ said: There is no distinction between us and Banu Abd AlMuttalib in pre-Islamic days and in Islam. We and they are one; and he ﷺ intertwined his fingers. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35983 | Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Said Ibn Jubayr that Abdullah Ibn Abbas said; If someone forgets anything of the rituals or omits them intentionally; he must slaughter an animal. Ayoub added I do not know if he said Omits or forgets. Malik said; If it is a hady that has to be slaughtered it may only be done in Makka; but if it is a sacrifice; it may be slaughtered wherever the one who owes the sacrifice prefers. | The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, The Book of Fasting in Muwata Malik |
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