Option
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Option Completed Form
The word Option is a stemmed form of the following words:
Option Dictionary Definition
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Option in Wikipedia
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Option References or Citations
In Quran
nothing found
In Hadith Text Books
Option In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1433 | Narrated Ibrahim At Taimi father: Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said By Allah; we have no book to read except Allah Book and whatever is on this scroll; And then he unrolled it; and behold; in it was written what sort of camels were to be given as blood money; and there was also written in it: Medina is a sanctuary form Air mountain to such and such place so whoever innovates in it an heresy or commits a sin therein; he will incur the curse of Allah; the angels; and all the people and Allah will not accept his compulsory or optional good deeds. There was also written in it: The asylum pledge of protection granted by any Muslims is one and the same; even a Muslim of the lowest status is to be secured and respected by all the other Muslims; and whoever betrays a Muslim in this respect by violating the pledge will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. There was also written in it: Whoever freed slave befriends takes as masters other than his real masters manumitters without their permission will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. See Hadith No. 94; Vol. 3 | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1710 | Narrated Ali: We have no Book to recite except the Book of Allah Quran and this paper. Then Ali took out the paper; and behold ! There was written in it; legal verdicts about the retaliation for wounds; the ages of the camels to be paid as Zakat or as blood money. In it was also written: Medina is a sanctuary from Air mountain to Thaur mountain. So whoever innovates in it an heresy something new in religion or commits a crime in it or gives shelter to such an innovator; will incur the curse of Allah; the angels and all the people; and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever a freed slave takes as his master i.e. be-friends some people other than hi real masters without the permission of his real masters; will incur the curse of Allah; the angels and all the people; and none of his compulsory; or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims; even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim; in this respect will incur the curse of Allah; the angels; and all the people; and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of the freed slave who denies his master who has freed him in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1978 | Narrated Talha Bin Ubaidullah: A bedouin with unkempt hair came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Tell me what Allah has enjoined on me as regards prayers. The Prophet ﷺ said; You have to offer perfectly the five compulsory prayers in a day and a night 24 hrs. ; except if you want to perform some extra optional prayers. The bedouin said; Tell me what Allah has enjoined on me as regards fasting. The Prophet ﷺ said; You have to observe fast during the month of Ramadan except if you fast some extra optional fast. The bedouin said; Tell me what Allah has enjoined on me as regard Zakat. The Prophet ﷺ then told him the Islamic laws and regulations whereupon the bedouin said; By Him Who has honored you; I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me. Allah Messenger ﷺ said; He will be successful if he has told the truth or he will enter Paradise if he said the truth. And some people said; The Zakat for one-hundred and twenty camels is two Hiqqas; and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat; then there is no harm in it for him. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3130 | Narrated Aisha: Allah Messenger ﷺ gave us the option to remain with him or to be divorced and we selected Allah and His Apostle. So; giving us that option was not regarded as divorce. | The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on Giving option to the wives in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3131 | Narrated Masruq: I asked Aisha about the option: She said; The Prophet ﷺ gave us the option. Do you think that option was considered as a divorce? I said; It matters little to me if I give my wife the option once or a hundred times after she has chosen me. | The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on Giving option to the wives in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3767 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ sat on the pulpit and said; Allah has given one of His Slaves the choice of receiving the splendor and luxury of the worldly life whatever he likes or to accept the good of the Hereafter which is with Allah. So he has chosen that good which is with Allah. On that Abu Bakr wept and said; Our fathers and mothers be sacrificed for you. We became astonished at this. The people said; Look at this old man! Allah Messenger ﷺ talks about a Slave of Allah to whom He has given the option to choose either the splendor of this worldly life or the good which is with Him; while he says. our fathers and mothers be sacrifice i for you. But it was Allah Messenger ﷺ who had been given option; and Abu Bakr knew it better than we. Allah Messenger ﷺ added; No doubt; I am indebted to Abu Bakr more than to anybody else regarding both his companionship and his wealth. And if I had to take a Khalil from my followers; I would certainly have taken Abu Bakr; but the fraternity of Islam is. sufficient. Let no door i.e. Khoukha of the Masjid remain open; except the door of Abu Bakr. | The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3831 | Narrated Ali: We did not; write anything from the Prophet ﷺ except the Quran and what is written in this paper; wherein the Prophet ﷺ said; Medina is a sanctuary from the mountain of Air to so and-so; therefore; whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator; will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters befriends people other than his own real masters who freed him without taking the permission of the latter; will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of a person who makes a covenant and then proves treacherous in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3917 | Narrated Aisha: The Prophet ﷺ used to talk so clearly that if somebody wanted to count the number of his words; he could do so. Narrated Urwa Bin AlZubair: Aisha said to me ; Dont you wonder at Abu so-and-so who came and sat by my dwelling and started relating the traditions of Allah Messenger ﷺ intending to let me hear that; while I was performing an optional prayer. He left before I finished my optional prayer. Had I found him still there. I would have said to him; Allah Messenger ﷺ never talked so quickly and vaguely as you do. | The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4446 | Narrated Talha Bin Ubaidullah: A man came to Allah Messenger ﷺ asking him about Islam; Allah Messenger ﷺ said; You have to offer five compulsory prayers in a day and a night 24 hours. The man asked; Is there any more compulsory prayers for me? Allah Messenger ﷺ said; No; unless you like to offer Nawafil i.e. optional prayers. Allah Messenger ﷺ then added; You have to observe fasts during the month of Ramadan. The man said; Am I to fast any other days? Allah Messenger ﷺ said; No; unless you wish to observe the optional fast voluntarily. Then Allah Messenger ﷺ told him about the compulsory Zakat. The man asked; Do I have to give anything besides? Allah Messenger ﷺ said; No; unless you wish to give in charity voluntarily. So; the man departed saying; By Allah I will neither do more nor less than that. Allah Messenger ﷺ said; If he has said the truth he will be successful. | The Chapter on Journeys And Travel And Worship in HodHood Indexing, Chapter on How to swear in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5302 | Narrated Ali: We have nothing except the Book of Allah and this written paper from the Prophet wherein is written: Medina is a sanctuary from the Air Mountain to such and such a place; and whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator in it will incur the curse of Allah; the angels; and all the people; none of his compulsory or optional good deeds of worship will be accepted. And the asylum of protection granted by any Muslim is to be secured respected by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah; the angels; and all the people; and none of his compulsory or optional good deeds of worship will be accepted; and whoever freed slave befriends take as masters other than his manumitters without their permission incurs the curse of Allah; the angels; and all the people; and none of his compulsory or optional good deeds of worship will be accepted. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Haram sanctuary of AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5382 | Narrated Ibn Umar: The Prophet ﷺ said; The buyer and the seller have the option to cancel or confirm the bargain before they separate from each other or if the sale is optional. Nafi said; Ibn Umar used to separate quickly from the seller if he had bought a thing which he liked. | The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on For what perios to confirm or cancel the bargain in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5384 | Narrated Ibn Umar: Allah Messenger ﷺ said; The seller and the buyer have the option of canceling or confirming the deal unless they separate; or one of them says to the other; Choose i.e. decide to cancel or confirm the bargain now. Perhaps he said; Or if it is an optional sale. Ibn Umar; Shuraih; AlShubi; Tawus; Ata; and Ibn Abu Mulaika agree upon this judgment. | The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on If the time for the option is not fixed will the deal be considered as legal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5386 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; Both the buyer and the seller have the option of canceling or confirming a bargain unless they separate; or the sale is optional. See Hadith No.320. | The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on To cancel or confirm the bargain in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5387 | Narrated Ibn Umar: Allah Messenger ﷺ said; Both the buyer and the seller have the option of canceling or confirming the bargain; as long as they are still together; and unless they separate or one of them gives the other the option of keeping or returning the things and a decision is concluded then; in which case the bargain is considered final. If they separate after the bargain and none of them has rejected it; then the bargain is rendered final. | The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on The option of cancelling the bargain in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5389 | Narrated Hakim Bin Hizam: The Prophet ﷺ said; Both the buyer and the seller have the option of canceling or confirming the bargain unless they separate. The sub-narrator; Hammam said; I found this in my book: Both the buyer and the seller give the option of either confirming or canceling the bargain three times; and if they speak the truth and mention the defects; then their bargain will be blessed; and if they tell lies and conceal the defects; they might gain some financial gain but they will deprive their sale of Allahs blessings. | The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on If the seller has the option of cancelling the bargain in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5422 | Narrated Abu Huraira: The Prophet ﷺ said; Dont keep camels and sheep unmilked for a long time; for whoever buys such an animal has the option to milk it and then either to keep it or return it to the owner along with one Sa of dates. Some narrated from Ibn Seereen that the Prophet ﷺ had said ; One Sa of wheat; and he has the option for three days. And some narrated from Ibn Seereen;... a Sa of dates; not mentioning the option for three days. But a Sa of dates is mentioned in most narrations. | The Chapter on Food And Sheeps in HodHood Indexing, Chapter on The seller is not allowed to keep animal unmilked for a long time in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6760 | Narrated Aisha: Used to hear from the Prophet that no Prophet dies till he is given the option to select either the worldly life or the life of the Hereafter. I heard the Prophet ﷺ in his fatal disease; with his voice becoming hoarse; saying; In the company of those on whom is the grace of Allah.. to the end of the Verse. 4.69 Thereupon I thought that the Prophet ﷺ had been given the option. | The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-21175 | Hisham Bin Urwa narrated a hadith like this with the same chain of trans- mitters except with this change that in the hadith transmitted on the authority of jartr the words are : Her Bariras husband was a slave; so Allah Messenger ﷺ gave her the option either to retain her matrimonial relation with her husband or sever it off. She opted to break off and secure freedom for her even from the matrimonial alliance. And if he were free he would not have given her the option. In the hadith narrated on the authority of this chain of transmitters these words are not found: Amma badu. | The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21176 | Abdulrahman Bin al. Qasim reported on the authority of his father: Aisha Allah be pleased with her said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She Aisha said: I made a mention of that to Allah Apostle ﷺ and he said: Buy her and emancipate her; for verily the right of inheritance vests with one who emancipates. She said that she emancipated her and Allah Messenger ﷺ gave her the option either to retain her matrimonial alliance or break it after emancipation. She taking advantage of the option opted for herself the severing of matrimonial alliance. Aisha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah Apostle ﷺ ; whereupon he said: That is charity for her but gift for you; so take that. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21510 | Masruq reported: I do not mind if I give option to my wife to get divorce once; hundred times; or thousand times after knowing it that she has chosen me and would never seek divorce. I asked Aisha Allah be pleased with her about it and she said: Allah Messenger ﷺ gave us the option; but did it imply divorce? It was in fact not a divorce; it is effective when women actually avail themselves of it. | The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on 4 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-27841 | Narrated Abu Huraira: Anas Ibn Hakim AlDabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met Abu Huraira. He attributed his lineage to me and I became a member of his lineage. Abu Huraira said to me : O youth; should I not narrate a tradition to you? I said: Why not; may Allah have mercy on you? Yunus a narrator said: I think he narrated it the tradition from the Prophet ﷺ : The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord; the Exalted; will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect; that will be recorded perfect. If it is defective; He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit; He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly. | The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on Regarding The Statement Of The Prophet Every Prayer That One Does Not Perfect It Will Be Made Complete By The Voluntary Ones in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28703 | Narrated Yahya Bin Ayoub : When Abu Zurah made a business transaction with a man; he gave him the right of option. He then would tell him: Give me the right of option to annul the bargain. He said: I heard Abu Huraira say: The Messenger of Allah ﷺ said: Two people must separate only by mutual consent. | The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on Regarding The Option Of Both Parties To Annul A Deal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28704 | Narrated Hakim Bin Hizam: The Messenger of Allah ﷺ as saying: Both parties in a business transaction have a right of option to annul it so long as they are not separated ; and if they tell the truth and make everything clear; they will be blessed in their transaction; but it they conceal anything and lie; the blessing on their transaction will be blotted out.Abu Dawud said: A similar tradition has also been transmitted by Saeed Bin Abi Arubah and Hammad. As regards with Hammam; he said in his version: Until they separate or exercise the right of option to annul the transaction ; saying the words of option three times. | The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on Regarding The Option Of Both Parties To Annul A Deal in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34950 | Yahya said that he heard Malik say; If a man buys a garment which has a defect; a burn or something else; which the seller knows about and that is testified against him or he confirms it; and the man who has bought it causes a new tear which decreases the price of the garment; and then he learns about the original defect; he can return it to the seller and he is not liable for his tearing it. If a man buys a garment which has a defect of a burn or flaw; and the one who sold it to him claims that he did not know about it; and the buyer has cut the garment or dyed it; then the buyer has an option. If he wishes; he can have a reduction according to what the burn or flaw detracts from the price of the garment and he can keep the garment; or if he wishes to pay damages for what the cutting or dyeing has decreased of the price of the garment and return it; he can do so. If the buyer has dyed the garment with a dye which increases the value; the buyer has an option. If he wishes; he has a reduction from the price of the garment according to what the defect diminishes or if he wishes to become a partner with the one who sold the garment he does so. The price of the garment with a burn or flaw is looked at. If the price is ten dirhams; and the amount by which the dyeing increased the value is five dirhams; then they are partners in the garment; each according to his share. In this reckoning is the amount by which the dyeing increases the price of the garment. | The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik |
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