Outstrip
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Outstrip Completed Form
The word Outstrip is a stemmed form of the following words:
Outstrip Dictionary Definition
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http://www.dictionary.com/browse/Outstrip
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Outstrip
Outstrip in Wikipedia
https://en.wikipedia.org/wiki/Outstrip
Outstrip References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat YaSeen Ayah 40 | Surat YaSeen | -0.23 | 36 | Moon night, Night outstrip, Sun catch, Catch moon, Permit sun, Dai swim, Orbit law, Outstrip dai, Swim orbit | لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ | It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). |
In Hadith Text Books
Outstrip In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SahihAlBukhari-017-001-2202 | Narrated Anas: The Prophet ﷺ had a camel called AlAdba and it was too fast to surpass in speed. There came a bedouin riding a camel of his; and that camel outstripped it i.e. AlAqba. That result was hard on the Muslims who said sorrowfully; AlAdba has been outstripped. Allah Messenger ﷺ said; It is due from Allah that nothing would be raised high in this world except that He lowers or puts it down. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on The humility or modesty or lowliness in Sahih AlBukhari |
In Sahih Muslim
nothing found
In Sunan AlTermithi
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In Sunan AlNasai
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In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25829 | Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds. | The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26745 | Anas said: The camel of the Messenger of Allah ﷺ called AlAdba had not been outstripped by another; but an Arabi a nomadic Arab came on a young riding camel of his and it outstripped it. That distressed the companions of the Messenger of Allah ﷺ ; but he said: It is Allahs right that nothing should become exalted in the world but he lowers it. | The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on Regarding exaltation being disliked in worldly matters in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29625 | Narrated Aisha; Ummul Muminin: while she was on a journey along with the Messenger of Allah ﷺ : I had a race with him the Prophet and I outstripped him on my feet. When I became fleshy; again I had a race with him the Prophet and he outstripped me. He said: This is for that outstripping. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on Regarding Foot Races in Sunan Abu Dawoud |
In Muwata Malik
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