Practic

Practic Completed Form

The word Practic is a stemmed form of the following words:

Practic Dictionary Definition

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Practic References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNoor Ayah 37	Surat AlNoor	-0.28		102	Regular prayer, Regular chariti, Fear dai, Prayer practic, Practic regular, Divert remembr, Chariti fear, Dai hear, Traffic merchandis, Dai heart, Transform wholli, Merchandis divert, Ey transform, Remembr regular, Heart ey, Art ey	رِجَالٌ لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ	By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new), -
Surat AlAhzab Ayah 39	Surat AlAhzab	-0.09		90	Fear fear, Messag fear, Fear account, Preach messag, Practic preach	الَّذِينَ يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَى بِاللَّهِ حَسِيبًا	(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account.
Surat AlBaqara Ayah 177	Surat AlBaqara	-0.056		87	Regular chariti, East west, Spend substanc, Steadfast prayer, Suffer adversity, Spend substance, Love kin, Orphans needy, Such truth, Prayer practic, Practic regular, Needy wayfarer, Ransom slave, Period panic, Slave steadfast, Truth fear, Chariti fulfil, West righteousness, Wayfarer ransom, Righteous face, Last angels, Kin orphans, Patient pain, Face toward, Panic such, Righteousness last, Needy wayfar, Firm patient, Adversity period, Contract firm, Toward east, Book spend, Angels book, Fulfil contract, Substance love, Pain suffer	لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ	It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Surat AlAhzab Ayah 38	Surat AlAhzab	0.24		90	Practic approv, Pass command, Approv pass, Difficulti duti, Decre determin, Duti practic, Command decre	مَا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا	There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
Surat AlFath Ayah 23	Surat AlFath	0.32		111	Practic approv, Wilt practic, Such practic, Approv past, Past wilt	سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِنْ قَبْلُ وَلَنْ تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا	(Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah.
Surat AlAhzab Ayah 62	Surat AlAhzab	0.32		90	Practic approv, Wilt practic, Such practic, Aforetim wilt, Approv live, Live aforetim	سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَلَنْ تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا	(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah.

In Hadith Text Books

Practic In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3596		Narrated Jabir: We used to practice coitus interrupt us while the Quran was being revealed. Jabir added: We used to practice coitus interrupt us during the lifetime of Allah Messenger ﷺ while the Quran was being Revealed.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on The coitus interruptus in Sahih AlBukhari
SahihAlBukhari-017-001-4174		Narrated Salama Bin AlAkwa: The Prophet ﷺ passed by some persons of the tribe of Aslam practicing archery i.e. the throwing of arrows Allah Messenger ﷺ said; O offspring of Ishmael! Practice archery i.e. arrow throwing as your father was a great archer i.e. arrow-thrower. I am with on the side of the son of so-and-so-. Hearing that; one of the two teams stopped throwing. Allah Messenger ﷺ asked them; Why are you not throwing? They replied; O Allah Messenger ﷺ ! How shall we throw when you are with the opposite team? He said; Throw; for I am with you all.	The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book Ismail in Sahih AlBukhari
SahihAlBukhari-017-001-4570		Narrated Salama Bin AlAkwa: The Prophet ﷺ passed by some people of the tribe of Bani Aslam who were practicing archery. The Prophet said; O Bani Ismail ! Practice archery as your father Ismail was a great archer. Keep on throwing arrows and I am with Bani so-and-so. So one of the parties ceased throwing. Allah Apostle said; Why do you not throw? They replied; How should we throw while you are with them i.e. on their side ? On that the Prophet ﷺ said; Throw; and I am with all of you.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Exhortation to archery ie AlRow throwing in Sahih AlBukhari
SahihAlBukhari-017-001-5150		Narrated Aisha: the wife of the Prophet The Prophet ﷺ used to practice Itikaf in the last ten days of Ramadan till he died and then his wives used to practice Itikaf after him.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on The Itikaf in the last ten days of Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-5156		Narrated Amra: Aisha said; the Prophet ﷺ used to practice Itikaf in the last ten days of Ramadan and I used to pitch a tent for him; and after offering the morning prayer; he used to enter the tent. Hafsa asked the permission of Aisha to pitch a tent for her and she allowed her and she pitched her tent. When Zainab bint Jahsh saw it; she pitched another tent. In the morning the Prophet ﷺ noticed the tents. He said; What is this? He was told of the whole situation. Then the Prophet ﷺ said; Do you think that they intended to do righteousness by doing this? He therefore abandoned the Itikaf in that month and practiced Itikaf for ten days in the month of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Women Itikaf in Sahih AlBukhari
SahihAlBukhari-017-001-5164		Narrated Amra bint Abdulrahman from Aisha: Allah Messenger ﷺ used to practice Itikaf every year in the month of Ramadan. And after offering the morning prayer; he used to enter the place of his Itikaf. Aisha asked his permission to let her practice Itikaf and he allowed her; and so she pitched a tent in the Masjid. When Hafsa heard of that; she also pitched a tent for herself ; and when Zainab heard of that; she too pitched another tent. When; in the morning; Allah Messenger ﷺ had finished the morning prayer; he saw four tents and asked; What is this? He was informed about it. He then said; What made them do this? Is it righteousness? Remove the tents; for I do not want to see them. So; the tents were removed. The Prophet ﷺ did not perform Itikaf that year in the month of Ramadan; but did it in the last ten days of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Itikaf in the month of Shawal in Sahih AlBukhari
SahihAlBukhari-017-001-5174		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ used to practice Itikaf in the Masjid in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st; and the people who were in Itikaf with him also used to go back to their houses. Once in Ramadan; in which he practiced Itikaf; he established the night prayers at the night in which he used to return home; and then he addressed the people and ordered them whatever Allah wished him to order and said; I used to practice Itikaf for these ten days i.e. the middle third but now I intend to stay in Itikaf for the last ten days of the month ; so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown the date of this Night of Qadr but I have forgotten it. So search for it in the odd nights of the last ten days of this month. I also saw myself in the dream prostrating in mud and water. On the night of the 21st; the sky was covered with clouds and it rained; and the rainwater started leaking through the roof of the Masjid at the praying place of the Prophet ﷺ. I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on To search for the night of Qadr in the odd nights in Sahih AlBukhari
SahihAlBukhari-017-001-5254		Narrated Anas: The Prophet ﷺ said; Do not practice AlWisal fasting continuously without breaking one fast in the evening or eating before the following dawn. The people said to the Prophet; But you practice AlWisal? The Prophet ﷺ replied; I am not like any of you; for I am given food and drink by Allah during the night.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on To observe Saum fast continuously in Sahih AlBukhari
SahihAlBukhari-017-001-5256		Narrated Abu Said: That he had heard the Prophet ﷺ saying; Do not fast continuously practice AlWisal ; and if you intend to lengthen your fast; then carry it on only till the Suhur before the following dawn. The people said to him; But you practice AlWisal ; O Allah Messenger ﷺ ! He replied; I am not similar to you; for during my sleep I have One Who makes me eat and drink.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on To observe Saum fast continuously in Sahih AlBukhari
SahihAlBukhari-017-001-5258		Narrated Abu Huraira: Allah Messenger ﷺ forbade AlWisal in fasting. So; one of the Muslims said to him; But you practice AlWisal. O Allah Messenger ﷺ ! The Prophet ﷺ replied; Who amongst you is similar to me? I am given food and drink during my sleep by my Lord. So; when the people refused to stop AlWisal fasting continuously ; the Prophet ﷺ fasted day and night continuously along with them for a day and then another day and then they saw the crescent moon of the month of Shawal. The Prophet ﷺ said to them angrily ; If It the crescent had not appeared; I would have made you fast for a longer period. That was as a punishment for them when they refused to stop practicing AlWisal.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on The punishment for the person who practises AlWisal very often in Sahih AlBukhari
SahihAlBukhari-017-001-5259		Narrated Abu Huraira: The Prophet ﷺ said twice; O you people Be cautious! Do not practice AlWisal. The people said to him; But you practice AlWisal? The Prophet ﷺ replied; My Lord gives me food and drink during my sleep. Do that much of deeds which is within your ability.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on The punishment for the person who practises AlWisal very often in Sahih AlBukhari
SahihAlBukhari-017-001-5260		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; Do not fast continuously day and night practice AlWisal and if anyone of you intends to fast continuously day and night; he should continue till the Suhur time. They said; But you practice AlWisal; O Allah Messenger ﷺ ! The Prophet ﷺ said; I am not similar to you;. during my sleep I have One Who makes me eat and drink.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on To observe Saum continuously day and night AlWisal till the time of Sahar in Sahih AlBukhari
SahihAlBukhari-017-001-5336		Narrated Abu AlMinhal: I used to practice money exchange; and I asked Zaid Bin Arqam about it; and he narrated what the Prophet said in the following: Abu AlMinhal said; I asked AlBara Bin Azib and Zaid Bin Arqam about practicing money exchange. They replied; We were traders in the time of Allah Messenger ﷺ and I asked Allah Messenger ﷺ about money exchange. He replied; If it is from hand to hand; there is no harm in it; otherwise it is not permissible.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Trade of cloth and other things in Sahih AlBukhari
SahihAlBukhari-017-001-5922		Narrated Aisha: Some of the wives of the Prophet ﷺ asked him; Who amongst us will be the first to follow you i.e. die after you ? He said; Whoever has the longest hand. So they started measuring their hands with a stick and Sauda hand turned out to be the longest. When Zainab bint Jahsh died first of all in the caliphate of Umar ; we came to know that the long hand was a symbol of practicing charity; so she was the first to follow the Prophet ﷺ and she used to love to practice charity. Sauda died later in the caliphate of Muawiya.	The Chapter on Hand Gestures Mouth Nose And Foot in HodHood Indexing, The Book of Obligatory Charity Tax Zakat in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18466		It is narrated on the authority of Tariq Bin Shihab: It was Marwan who initiated the practice of delivering khutbah address before the prayer on the Id day. A man stood up and said: Prayer should precede khutbah. He Marwan remarked; This practice has been done away with. Upon this Abu Saeed remarked: This man has performed his duty laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it; then he should do it with his tongue; and if he has not strength enough to do it; even then he should abhor it from his heart; and that is the least of faith.	The Chapter on Worship And Bounties in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-19413		Jarir Bin Abdullah reported that some desert Arabs clad in woollen clothes came to Allah Messenger ﷺ. He saw them in sad plight as they had been hard pressed by need. He the Holy Prophet exhorted people to give charity; but they showed some reluctance until signs of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his sacred face. Thereupon Allah Messenger ﷺ said: He who introduced some good practice in Islam which was followed after him by people he would be assured of reward like one who followed it; without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently by others ; he would be required to bear the burden like that of one who followed this evil practice without their being diminished in any respect.	The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22995		Urwa Bin Zabair reported: I said to Aisha; the wife of Allah Apostle ﷺ : I do not see any fault in one who does not circumambl te between AlSafa and AlMarwa; and I do not mind if I do not circumambulate between them; whereupon she said: O; the son of my sister; what you say is wrong. Allah Messenger ﷺ observed Sai and so did the Muslims. So it is a Sunnah of the Prophet. And it was a common practice with the pagan Arabs that those who pronounced Talbiya for the wretched AlManat; situated at Mushalla; did not observe Sai between AlSafa and AlMarwa. With the advent of Islam; we asked Allah Apostle ﷺ about this practice; and it was on this occasion that Allah; the Exalted and Majestic; revealed this verse: Verily AlSafa and AlMarwa are among the Signs of Allah ; so he who performed Hajj or Umra it is no sin on him if he circumambulates them. And if it were as you state; then the wording would have been : There is no harm for him; that he should not circumambulate round them. Zuhri said: I made a mention of that to Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between AlSafa and AlMarwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House; and not Commanded to run between AlSafa and AlMarwa. So Allah; the Exalted and Majestic; revealed thia verse: Verily AlSafa and AlMarwa are among the Signs of Allah. Abu Bakr Bin Abdulrahman said: I think that this verse has been revealed for such and such persons.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-24477		Abdullah Bin Masud reported: He who likes to meet Allah tomorrow as Muslim; he should persevere in observing these prayers; when a call is announced for them; for Allah has laid down for your Prophet the paths of right guidance; and these prayers are among the paths of right guidance. If you were to pray in your houses as this man why stays away from the Masjid prays in his house; you would abandon the practice of your Prophet; and if you were to abandon the practice of your Prophet; you would go astray. No man purifies himself; doing it well; then makes for one of those Masjids without Allah recording a blessing for him for every step he takes raising him a degree for it; and effacing a sin from him for it. I have seen the time when no one stayed away from it; except a hypocrite; who was well known for his hypocrisy; whereas a man would be brought swaying due to weakness between two men till he was set up in a row.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on 44 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10839		Narrated Abdullah Bin Abdulrahman Bin Abu Husain: That the Messenger of Allah ﷺ said: Indeed; Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it; the one who shoots it; and the one who holds arrows for him. And he said: Practice archery and practice riding; and the you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood; except for his shooting of his bow; his training of his horse; and his playing with his wife; for they are from truth.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Archery In The Cause Of Allah in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14202		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: Whoever ties a know and blows on it; he has practiced magic; and whoever practices magic; he has committed Shirk; and whoever hangs up something as an amulet will be entrusted to it.	The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on Ruling on Practitioners of Magic in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24713		Narrated Aisha: The Prophet ﷺ called Uthman Bin Madhoun. When he came to him; he said: Uthman; did you dislike my practice ? He said: No; by Allah; but I seek your practice. He said: I sleep; I pray; I keep fast; I sometimes leave fast; and I marry women. Fear Allah; Uthman; your wife has a right on you; your guest has a right on you; your self has a right on you ; you should keep fast and sometimes leave fast; and pray and sleep.	The Chapter on Prayers And Engels in HodHood Indexing, Chapter on The Command To Pray It Moderately in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25823		Aisha reported the Messenger of Allah ﷺ as saying: If any one introduces into this affair of ours anything which does not belong to it; it is rejected. Ibn Isa said: The Prophet ﷺ said: If anyone practices any action in a way other than our practice; it is rejected.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27033		Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27527		Abdullah Bin Masud said: Persevere in observing these five times of prayer where the announcement for them is made; because they are from the paths of right guidance. And Allah; the Might; the Majestic; has laid down for his prophet ﷺ the paths of right guidance. I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrite was well known. I witnessed the time when a man would be brought swaying between two men till he was set up in the row of the prayer. Every one of us has a Masjid of his in his house. If you were to pray in your houses and stay from your Masjids. You would abandon the Sunnah practice of your prophet; and if you were Abandon the Sunnah Practice of your Prophet; you would become an unbeliever.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on The Severity Of Not Attending The Congregational Prayer in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35911		Malik was asked about whether a man could stand at Arafa; or at Muzdalifa; or stone the Jamras; or do say between Safa and Marwa if he was not in Ablution; and he said; Every practice in the hajj that a menstruating woman can take part in can be taken part in by a man who is not in Ablution and there is nothing due from him for that. However; it is better for him to be in Ablution for all those things; and he should not make a general practice of it. Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted; and he said; He can stand while mounted; unless he or his riding beast have an illness; in which case Allah is the one who most often accepts an excuse.	The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Business Transactions in Muwata Malik