Profess
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Profess Completed Form
The word Profess is a stemmed form of the following words:
Profess Dictionary Definition
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http://www.dictionary.com/browse/Profess
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Profess
Profess in Wikipedia
https://en.wikipedia.org/wiki/Profess
Profess References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlBaqara Ayah 113 | Surat AlBaqara | 0.017 | 87 | Day Of Judgment, Jew christian, Naught stand, Yet profess, Christian naught, Book judg, Stand christian, Jew naught, Christian jew, Quarrel dai, Stand yet, Profess book, Judg quarrel | وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَى شَيْءٍ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ | The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment. |
In Hadith Text Books
Profess In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-5345 | Narrated Aisha: When Abu Bakr AlSiddiq was chosen Caliph; he said; My people know that my profession was not incapable of providing substance to my family. And as I will be busy serving the Muslim nation; my family will eat from the National Treasury of Muslims; and I will practice the profession of serving the Muslims. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on The earnings of a person and his manual labour in Sahih AlBukhari | |
SahihAlBukhari-017-001-5361 | Narrated aown Bin Abu Juhaifa: My father bought a slave who practiced the profession of cupping. My father broke the slave instruments of cupping. I asked my father why he had done so. He replied; The Prophet ﷺ forbade the acceptance of the price of a dog or blood; and also forbade the profession of tattooing; getting tattooed and receiving or giving Riba; usury ; and cursed the picture-makers. | The Chapter on Forbidden Financial Transaction in HodHood Indexing, Chapter on The Ribagiver in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-18391 | Another hadith; the like of which has been narrated by Malik Bin Anas and mentioned above is also reported by Talha Bin Ubaidullah; with the only variation that the Prophet remarked: By his father; he shall succeed if he were true to what he professed ; or: By his father; he would enter heaven if he were true to what he professed. | The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
SahihMuslim-017-001-18421 | It is reported by Saeed Bin Mousayib who narrated it on the authority of his father Mousayib Bin Hazm that when Abu Talib was about to die; the Messenger of Allah ﷺ came to him and found with him Abu Jahl Amr Bin Hisham and Abdullah Bin Abi Umaya Ibn AlMughirah. The Messenger of Allah ﷺ said: My uncle; you just make a profession that there is no god but Allah; and I will bear testimony before Allah of your being a believer ; Abu Jahl and Abdullah Bin Abi Umaya addressing him said: Abu Talib; would you abandon the religion of Abd AlMuttalib? The Messenger of Allah ﷺ constantly requested him to accept his offer ; and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah; I will persistently beg pardon for you till I am forbidden to do so by God ; It was then that Allah; the Magnificent and the Glorious; revealed this verse: It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists; even though they were their kith and kin; after it had been made known to them that they were the denizens of Hell ix. 113 And it was said to the Messenger of Allah ﷺ : Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will; and He knoweth best who are the guided xxviii; 56. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
SahihMuslim-017-001-18565 | It is narrated on the authority of Usama Bin Zaid that the Messenger of Allah ﷺ sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said: There is no god but Allah; I attacked him with a spear. It once occurred to me and I talked about it to the Apostle ﷺ. The Messenger of Allah ﷺ said: Did he profess There is no god but Allah; and even then you killed him? I said: Messenger of Allah; he made a profession of it out of the fear of the weapon. He the Holy Prophet observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam that day. Saad said: By Allah; I would never kill any Muslim so long as a person with a heavy belly; i. e.; Usama; would not kill. Upon this a person remarked: Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Saad said: We fought so that there should be no mischief; but you and your companions wish to fight so that there should be mischief. | The Chapter on in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
SahihMuslim-017-001-18566 | It is narrated on the authority of Usama Bin Zaid: The Messenger of Allah ﷺ sent us to Huraqat; a tribe of Juhaina. We attacked that tribe early in the morning and defeated them and I and a man from the Ansar caught hold of a person of the defeated tribe. When we overcame him; he said: There is no god but Allah. At that moment the Ansari spared him; but I attacked him with my spear and killed him. The news had already reached the Apostle ﷺ ; so when we came back he the Apostle said to me: Usama; did you kill him after he had made the profession: There is no god but Allah? I said. Messenger of Allah; he did it only as a shelter. The Prophet observed: Did you kill him after he had made the profession that there is no god but Allah? He the Holy Prophet went on repeating this to me till I wished I had not embraced Islam before that day. | The Chapter on Horses And Battels in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
SahihMuslim-017-001-18768 | Anas Bin Malik reported: Verily the Apostle ﷺ said: He who professed: There is no god but Allah; would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah; would come out of the Fire; even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah; even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition of these words in his narration: Yazid said: I met Shuba and narrated to him this hadith. Shuba said: Qatada transmitted to us this hadith from Anas Bin Malik who heard it from the Messenger of Allah ﷺ with this alteration that he substituted the word Zurra grain in place of Zarra atom. Yazid said: Abu Bistam has made a change in it. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
SahihMuslim-017-001-23732 | Abu Dharr reported Allah Apostle ﷺ as saying: In the morning charity is due from every bone in the body of every one of you. Every utterance of Allah glorification is an act of charity. Every utterance of praise of Him is an act of charity; every utterance of profession of His Oneness is an act of charity; every utterance of profession of His Greatness is an act of charity; enjoining good is an act of charity; forbidding what is distreputable is an act of charity; and two rakahs which one prays in the forenoon will suffice. | The Chapter on Tashahhud Praising And Glorifying Allah in HodHood Indexing, Chapter on 13 in Sahih Muslim |
In Sunan AlTermithi
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In Sunan AlNasai
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In Sunan Abu Dawoud
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In Muwata Malik
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