Raisin

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Raisin Completed Form

The word Raisin is a stemmed form of the following words:


Raisin Dictionary Definition

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Raisin in Wikipedia

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Raisin References or Citations

In Quran

nothing found

In Hadith Text Books

Raisin In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12786It was narrated that Ibn Abbas said: The Messenger of Allah SAWSYMOBOL forbade AlDubba; AlHantam; AlMuzaffat; and AlNaqir; and that AlBusr be mixed with dried dates; and that raisins be mixed with dried dates; and he wrote to the people of Hajar saying: Do not mix raisins and dried dates together.The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing AlBusr and Dried Dates AtTamr in Sunan AlNasai
SunanAlNasai-017-001-12798It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL forbade mixing AlBusr with dried dates; or raisins with dried dates; or raisins with AlBusr; and he said: Whoever among you wants to drink them; let him drink each one of them on its own: dried dates on their own; or AlBusr on their own; or raisins on their own.The Chapter on Food And Raisins in HodHood Indexing, Chapter on Concession Allowing Soaking of Dried Dates on Their Own in Sunan AlNasai
SunanAlNasai-017-001-12799Abu Saeed AlKhudri narrated that: The Prophet SAWSYMOBOL forbade mixing AlBusr with dried dates; or raisins with dried dates; or raisins with AlBusr; and he said: Whoever among you wants to drink them; let him drink each one on its own.The Chapter on Food And Raisins in HodHood Indexing, Chapter on Concession Allowing Soaking of Dried Dates on Their Own in Sunan AlNasai
SunanAlNasai-017-001-12801It was narrated from Abu Saeed AlKhudri that: The Prophet SAWSYMOBOL forbade soaking dried dates and raisins; and dried dates and AlBusr; and he said: Soak raisins on their own; and dried dates on their own; and AlBusr on their own.The Chapter on Food And Raisins in HodHood Indexing, Chapter on Concession Allowing Soaking AlBusr on Their Own in Sunan AlNasai
SunanAlNasai-017-001-12919It was narrated from Uyainah Bin Abdulrahman that his father said: A man said to Ibn Abbas: I am a man from Khurasan; and our land is a cold land. We have a drink that is made from raisins and grapes and other things; and I am confused about it. He mentioned different kinds of drinks to him and mentioned many; until I thought that he had not understood him. Ibn Abbas said to him: You have told me too many. Avoid whatever intoxicates; whether it is made of dates; raisins or anything else.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-12932Ruqaiyah bint Amr Bin Saad said: I was under the care of Ibn Umar; and raisins would be soaked for him and he would drink them in the morning; then the raisins would be left to dry; and other raisins would be added to them; and water would be poured on top of them; and he would drink that in the morning. Then the day after he would throw them away.The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-12965It was narrated from Abdullah AlDailami that his father Fairuz said: I came to the Messenger of Allah SAWSYMOBOL and said: O Messenger of Allah; we have grapevines and Allah; the Mighty and Sublime; has revealed that Khamr wine is forbidden; so what should we do? He said: Make raisins. I said: What should we do with the raisins? He said: Soak them in the morning and drink them in the evening; and soak them in the evening and drink them in the morning. I said: Can we leave it until it gets stronger? He said: Do not put it in clay vessels; rather put it in skins; for if it stays there for a long time; it will turn into vinegar.The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
SunanAlNasai-017-001-12966It was narrated from Ibn AlDailami that his father said: We said: O Messenger of Allah; we have grapevines; what should we do with them? He said: Make raisins. We said: What should we do with the raisins? He said: Soak them in the morning and drink them in the evening; and soak them in the evening and drink them in the morning. I said: Can we leave it until it gets stronger? He said: Do not put it in clay vessels; rather put it in skins; for if it stays there for a long time; it will turn into vinegar.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-28245Narrated Aisha; Ummul Muminin: Raisins were steeped for the Messenger of Allah ﷺ and then dried dates were infused in them; or dried dates were steeped and then raisins were infused in them.The Chapter on Food And Meals in HodHood Indexing, Chapter on Mixing two items in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28246Narrated Aisha; Ummul Muminin: Safiyah; daughter of Atiyah; said: I entered upon Aisha with some women of AbdulQays; and asked her about mixing dried dates and raisins for drink. She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel; and then crush them and soak in water. Then I would give it to the Prophet ﷺ to drink.The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing two items in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28248Narrated AlDaylami: We came to the Prophet ﷺ and said to him: Messenger of Allah; you know who we are; from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah; we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening; and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar; for it it is delayed in pressing; it becomes vinegar.The Chapter on Drink Vessels in HodHood Indexing, Chapter on Regarding the description of Nabidh in Sunan Abu Dawoud

In Muwata Malik

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Key Points of Hadith Mentioned Raisin

  1. Narrated Bushair Bin Yasar the freed slave of Banu Harithah Rafi Bin Khadeej and Sahl Bin Abi Hathmah narrated to him that the Messenger of Allah ﷺ prohibited AlMuzabanah sales buying fruits with dried dates except for those who practice AlAraya for he permitted it for them and from buying grapes with Raisins and from every fruit by its estimation . SahihAlBukhari-017-001-6007 Category:Chapter on Sadaqat AlFitr is one Sa of raisins dried grapes in Sahih AlBukhari
  2. It was narrated from Abdullah Bin Abi Qatadah from his father that The Prophet SAWSYMOBOL said Do not soak AlZahuw and ripe dates and do not soak ripe dates and Raisins together . SunanAlNasai-017-001-12786 Category:Chapter on Mixing AlBusr and Dried Dates AtTamr in Sunan AlNasai
  3. It was narrated that Abu Saeed AlKhudri said The Messenger of Allah SAWSYMOBOL forbade mixing AlBusr with dried dates or Raisins with dried dates or Raisins with AlBusr and he said Whoever among you wants to drink them let him drink each one of them on its own dried dates on their own or AlBusr on their own or Raisins on their own . SunanAlNasai-017-001-12791 Category:Chapter on Mixing AlBusr and Raisins in Sunan AlNasai
  4. It was narrated from Abu Saeed AlKhudri that The Prophet SAWSYMOBOL forbade soaking dried dates and Raisins and dried dates and AlBusr and he said Soak Raisins on their own and dried dates on their own and AlBusr on their own . SunanAlNasai-017-001-12798 Category:Chapter on Concession Allowing Soaking of Dried Dates on Their Own in Sunan AlNasai
  5. Ruqaiyah bint Amr Bin Saad said I was under the care of Ibn Umar and Raisins would be soaked for him and he would drink them in the morning then the Raisins would be left to dry and other Raisins would be added to them and water would be poured on top of them and he would drink that in the morning . SunanAlNasai-017-001-12919 Category:Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
  6. I said Can we leave it until it gets stronger He said Do not put it in clay vessels rather put it in skins for if it stays there for a long time it will turn into vinegar . SunanAlNasai-017-001-12942 Category:Chapter on It is Disliked to Sell Raisins to One Who Will Use them to Make Nabidh in Sunan AlNasai
  7. It was narrated from Ibn AlDailami that his father said We said O Messenger of Allah we have grapevines what should we do with them He said Make Raisins . SunanAlNasai-017-001-12965 Category:Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
  8. We said What should we do with the Raisins He said Soak them in the morning and drink them in the evening and soak them in the evening and drink them in the morning . SunanAlNasai-017-001-12965 Category:Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
  9. I said Can we leave it until it gets stronger He said Do not put it in clay vessels rather put it in skins for if it stays there for a long time it will turn into vinegar . SunanAlNasai-017-001-12965 Category:Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
  10. It was narrated that Abu AlMiskin said I asked Ibrahim We take the dregs of Khamr or Tila thickened grape juice and clean them then we soak it with Raisins for three days then we strain it and leave it until it matures then we drink it . SunanAlNasai-017-001-12970 Category:Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
  11. Ibn Abi AlMujalid on one occasion he the narrator said Abdullah and on another occasion he said Muhammad said Abu Burdah and Abdullah Bin Shaddad argued about payment in advance . SunanAlNasai-017-001-13089 Category:Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai
  12. I came to Zamzarn and washed blood from me and drank water from it and listen O son of my brother I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn . SahihMuslim-017-001-20768 Category:Chapter on The Virtues Of Abu Dharr RA in Sahih Muslim
  13. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer and when he had finished his prayer Abu Dharr said I was the first to greet him with the salutation of peace and uttered these words in this way Allah Messen ger may there be peace upon you whereupon he said It may be upon you too and the mercy of Allah . SahihMuslim-017-001-20768 Category:Chapter on The Virtues Of Abu Dharr RA in Sahih Muslim
  14. Ibn Abbas reported that Nabidh was prepared from Raisins for Allah Messenger ﷺ in the waterskin and he would drink it on that day and on the next day and the day following and when It was the evening of the third day and he would drink it and give it to his Companions and if something was left over he threw that away . SahihMuslim-017-001-20768 Category:Chapter on The Virtues Of Abu Dharr RA in Sahih Muslim
  15. Abdullah Bin Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Mazabana and it implies that one should sell the fresh fruits of his orchard for dry fruits or if it is fresh dates for dry dates with a measure or if it is grapes for Raisins or if it is corn in the field for dry corn with a measure He the Holy Prophet in fact forbade all such transactions . SahihMuslim-017-001-21314 Category:Chapter on The prohibition of selling fresh dates in exchange for dry dates except in the case of Araya in Sahih Muslim
  16. Abu Saeed AlKhudri reported that when Muawiya prescribed half a sa of wheat equal to one sa of dates he Abu Saeed AlKhudri objected to it and said I would take out Sadaqat AlFitr but that which I used to bring forth during the lifetime of the Messenger of Allah ﷺ one sa of dates or one sa of Raisins or one sa of barley or one sa of cheese . SahihMuslim-017-001-21921 Category:Chapter on Zakat AlFitr is due from the muslims in the form of dates and barley in Sahih Muslim
  17. Narrated Aisha Ummul Muminin Raisins were steeped for the Messenger of Allah ﷺ and then dried dates were infused in them or dried dates were steeped and then Raisins were infused in them . SunanAbuDawoud-017-001-28242 Category:Chapter on Mixing two items in Sunan Abu Dawoud
  18. It was narrated from Abu Bakrah that the Prophet said When one Muslim wields his weapon against his brother both of them are at the edge of Hell and if one of them kills the other they will both enter it . SunanAbuDawoud-017-001-28709 Category:Chapter on Regarding Payment In Advance in Sunan Abu Dawoud
  19. She said that he used to say Allahumma inni audhu bika min sharri ma amiltu wa min sharri ma lam amal O Allah I seek refuge with You from the evil of that which I have done and the evil of that which I have not done . SunanIbnMajeh-017-001-30060 Category:Chapter on Wealth on which Zakat is due in Sunan Ibn Majeh
  20. She rubbed the perfume first on a slave girl and she then wiped it on the sides of her face and said By Allah I have no need of perfume but I heard the Messenger of Allah may Allah bless him and grant him peace say It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights except for four months and ten days for a husband . MuwataMalik-017-001-35077 Category:The Book of Drinks in Muwata Malik
  21. Yahya related to me from Malik from Ibn Shihab that Abu Bakr Ibn Sulayman Ibn Abi Hathma said I have heard that the Messenger of Allah may Allah bless him and grant him peace prayed two rakas of one of the two day ti me prayers dhuhr or asr and said the taslim after two rakas . MuwataMalik-017-001-35904 Category:The Book of Business Transactions in Muwata Malik

Most Postive Sentiment in Hadith Mentioned Raisin

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. It was narrated from Abdullah AlDailami that his father Fairuz said: I came to the Messenger of Allah SAWSYMOBOL and said: O Messenger of Allah; we have grapevines and Allah; the Mighty and Sublime; has revealed that Khamr wine is forbidden; so what should we do? He said: Make raisins. I said: What should we do with the raisins? He said: Soak them in the morning and drink them in the evening; and soak them in the evening and drink them in the morning. I said: Can we leave it until it gets stronger? He said: Do not put it in clay vessels; rather put it in skins; for if it stays there for a long time; it will turn into vinegar. SunanAlNasai-017-001-12965
  2. It was narrated from Atabin Yasar that a man from Banu Asad said: My wife and I stopped at Baqi AlGharqad; and my wife said to me: Go to the Messenger of Allah and ask him to give us something to eat. So I went to the Messenger of Allah and found a man with him asking him for something ; and the Messenger of Allah was saying: I do not have anything to give to you. The man turned away angrily; saying: You only give to those you want. The Messenger of Allah said: He is angry with me because I did not have anything to give him. Whoever asks of you and he has an Uqiyah or its equivalent; then he has been too demanding in asking. AlAsadi said: I said: Our milch-camel is worth more than an Uqiyah; and an Uqiyah is forty Dirhams. So I went back and did not ask him for anything. Then the Messenger of Allah got some barley and raisins after that; and he gave us a share of them; until Allah; the Mighty and Sublime; made us independent of means. SunanAlNasai-017-001-14866
  3. Narrated Abdullah Ibn Umar: The people during the lifetime of the Messenger of Allah ﷺ used to bring forth the sadaqah at the end of Ramadan when closing the fast one sa of barley whose straw is removed; or of raisins. Abdullah said: When Umar Allah be pleased with him succeeded; and the wheat became abundant; Umar prescribed half a sa of wheat instead of all these things. SunanAbuDawoud-017-001-25210
  4. Ata Bin Yasar said : A man from Banu Asad said : I and my family alighted at Baqi AlGharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating; and made a mention of there need. So I went to the Messenger of Allah ﷺ. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life; you give anyone you wish. The Messenger of Allah ﷺ said : Hes anger with me; for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent; he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah; while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah ﷺ. He gave us a share from them or as he reported till Allah; the Exalted; made us self-sufficient i.e well off.Abu Dawud said: AlThawri narrated it as Malik narrated. SunanAbuDawoud-017-001-25223
  5. Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam. SahihMuslim-017-001-20768
  6. Narrated Abu Saeed AlKhudri: In the lifetime of the Prophet ﷺ we used to give one Sa of food or one Sa of dates or one Sa of barley or one Sa of Raisins dried grapes as Sadaqat AlFitr. And when Muawiya became the Caliph and the wheat was available in abundance he said; I think observe that one Mudd of wheat equals two Mudds of any of the above mentioned things. SahihAlBukhari-017-001-6007
  7. Abdullah Bin Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Mazabana; and it implies that one should sell the fresh fruits of his orchard for dry fruits or; if it is fresh dates; for dry dates with a measure; or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He the Holy Prophet in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words. SahihMuslim-017-001-21319

Most Negative Sentiment in Hadith Mentioned Raisin

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam. SahihMuslim-017-001-20768
  2. It was narrated from Ibn Tawus; from his father; that: He disliked to sell raisins to one who would use them to make Nabidh. SunanAlNasai-017-001-12942
  3. Abu Saeed AlKhudri narrated: We would give Zakat AlFitr - when the Messenger of Allah was among us - as a Sa of food; or a Sa of barely; or a Sa of dried dates; or a Sa of raisins; or a Sa of cheese. So we did not stop paying it like that until Muawiyah arrived in AlMadinah and talked about it. Among the things he addressed the people with; he said: I see that two Mudd of the wheat of AlSham are equal to a Sa of dried dates. So the people followed that. Abu Saeed said: I will not stop giving it in the manner that I had been giving it. SunanAlTermithi-017-001-8321
  4. Ibn Abbas reported that raisins were steeped in water for the Messenger of Allah ﷺ and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by other people or to be thrown away. SahihMuslim-017-001-21008
  5. Ata Bin Yasar said : A man from Banu Asad said : I and my family alighted at Baqi AlGharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating; and made a mention of there need. So I went to the Messenger of Allah ﷺ. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life; you give anyone you wish. The Messenger of Allah ﷺ said : Hes anger with me; for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent; he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah; while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah ﷺ. He gave us a share from them or as he reported till Allah; the Exalted; made us self-sufficient i.e well off.Abu Dawud said: AlThawri narrated it as Malik narrated. SunanAbuDawoud-017-001-25223
  6. Narrated Abu Saeed AlKhudri: In the lifetime of Allah Messenger ﷺ ; we used to give one Sa of food edible things as Sadaqat AlFitr to the poor. Our food used to be either of barley; raisins dried grapes ; cottage cheese or dates. SahihAlBukhari-017-001-6009

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