Recognis

Recognis Completed Form

The word Recognis is a stemmed form of the following words:

Recognis Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Recognis

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Recognis

Recognis in Wikipedia

https://en.wikipedia.org/wiki/Recognis

Recognis References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 83	Surat AlNahl	-0.45		68	Deni creat, Creatur ungrat, Deni creatur, Recognis favour, Favour deni	يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنْكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ	They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful.
Surat AlMuminun Ayah 69	Surat AlMuminun	-0.3		53	Messenger deni, Recognis messenger	أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنْكِرُونَ	Or do they not recognise their Messenger, that they deny him?
Surat Yunus Ayah 45	Surat Yunus	-0.049		49	Receiv guidanc, Deni meet, Tarri hour, Refus receiv, Hour recognis, Recognis assuredli, Assuredli lost, Lost deni, Meet refus, Gather tarri	وَيَوْمَ يَحْشُرُهُمْ كَأَنْ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا مُهْتَدِينَ	One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance.
Surat AlBaqara Ayah 89	Surat AlBaqara	0.14		87	Prai victori, Victori faith, Recognised refus, Refus curs, Curs faith	وَلَمَّا جَاءَهُمْ كِتَابٌ مِنْ عِنْدِ اللَّهِ مُصَدِّقٌ لِمَا مَعَهُمْ وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُمْ مَا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ	And when there comes to them a Book from Allah, confirming what is with them, - although from of old they had prayed for victory against those without Faith, - when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith.
Surat AlMaarij Ayah 24	Surat AlMaarij	0.33		75		وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ	And those in whose wealth is a recognised right.

In Hadith Text Books

Recognis In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17217		Zaid Bin Khalid AlJuhani; the Companion ot Allah Messenger ﷺ ; said that Allah Messenger ﷺ was asked about the picking up of stray gold or silver; whereupon he said: Recognise well the strap and the bag containing that and then make an announcement regarding that for one year; but if none recognises it; then spend that and it would be a trust with you; and if someone comes one day to make demand of that; then pay that to him. He the inquirer asked about the lost camel; whereupon he said: You have nothing to do with that. Leave that alone; for it has feet and also a leather bag; it drinks water; and eats the leaves of the trees. He asked him about sheep; whereupon he said: Take it; it is for you; or for your brother; or for the wolf.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17219		Zaid Bin Khalid AlJuhani reported that Allah Messenger ﷺ was asked about picking up of stray things; whereupon he said: Make announcement of that for one year; but if it is not recognised by the owner ; then recognise its big and strap; then eat it; and if its owner comes; then give that to him. This hadith has been narrated on the authority of AlDahhak Bin Uthman with the same chain of transmitters but with a slight variation of words.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17220		Salama Bin Kuhail reported: I heard Sowaid Bin Ghafala say: I went out; and also Zaid Bin Suhan and Salman Bin Rabia for Jihad; and I found a whip and took it up. They said to me: Leave it. I said: No. but I will make announcement of it and if its owner comes then I will return that ; otherwise I will use it; and I refused them. When we returned from Jihad. by a good fortune for me; I performed Pilgrimage. I came to Medina and met Ubay Bin Kaab and related to him the affair of the whip and their opinion the opinion of Zaid Bin Suhan and Salman Bin Rabia about it i. e. I should throw it. Thereupon he said: I found a money bag during the lifetime of Allah Messenger ﷺ which contained one hundred dinars. I came to him along with it; and he said: Make an announcement of it for one year; so I announced it; but did not find anyone who could claim it after recognising it. I again came to him and he said: Make announcement for one year. So I made announcement of it; but I found none who could recognise it. I came to him he said: Make announcement of it for one year. I made announcement of that but did not find one who could recognise it; whereupon he said: Preserve in your mind its number; its bag and its strap; and if its owner comes then return that to him ; otherwise make use of it. So I made use of that. I Shuba met him Salama Bin Kuhail after this in Mecca; and he said: I do not know whether he said three years or one year.	The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18740		Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18743		Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18873		Abu Saeed reported Allah Messenger ﷺ as saying: Death would be brought on the Day of Resurrection. in the form of a white-coloured ram. Abu Kuraib made this addition: Then it would be made to stand between the Paradise and the Hell. So far as the rest of the hadith is concerned there is perfect agreement between the two narrators and it would be said to the inmates of Paradise: Do you recognise this? They would raise up their necks and look towards it and say: Yes; it is death. Then it would be said to the inmates of Hell-Fire.. Do you recognise this? And they would raise up their necks and look and say: Yes; it is death. Then command would be given for slaughtering that and then it would be said: 0 inmates of Paradise;; there is an everlasting life for you and no death. And then addressing to the inmates of the Hell-Fire; it would be said: 0 inmates of Hell-Fire; there is an everlasting living for you and no death. Allah Messenger may peace be u@on him then recited this verse pointing with his hand to this material world: Warn them; this Day of dismay; and when their affairs would be decided and they would be un- mindful and they believe not xix. 39.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19380		Safwan Bin Muhriz reported that a person said to Ibn Umar: How did you hear Allah Messenger ﷺ as saying something about intimate conversation? He said: I heard him say: A believer will be brought to his Lord; the Exalted and Glorious; on the Day of Resurrection and He would place upon him His veil of Light and make him confess his faults and say: Do you recognise your faults ? He would say: My Lord; I do recognise them. He the Lord would say: I concealed them for you in the world. And today I forgive them. And he would then be given the Book containing the account of his good deeds. And so far as the non-believers and hypocrites are concerned; there would be general announcement about them before all creation telling them that these people; i. e. non-believers and hypocrites told a lie about Allah.	The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19950		Jabir Bin Samura reported Allah Messenger ﷺ as saying: I recognise the stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that even now.	The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20817		Abu Mousa reported that Allah Messenger ﷺ said: I recognise the voice of the Asharites while they recite the Quran as they arrive during the night and I also recognise their station from the recital of the Quran during the night time; although I have not seen their encampments as they encamp during the day time. And there is a person amongst them; Hakim; when he encounters the horsemen or the enemies he says to them: My friends command you to wait for them.	The Chapter on Horses Islam And Alquran in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-21748		Anas Bin Malik reported that Allah Messenger ﷺ came to a woman who had been weeping for her dead child; and said to her: Fear Allah and show endurance. She not recognising him said: You have not been afflicted as I have been. When he the Holy Prophet had departed; it was said to her that he was the Messenger of Allah ﷺ ; she was mortally shocked. She came to his door and she did not find doorkeepers at his door. She said: Messenger of Allah. I did not recognise you. He said: Endurance is to be shown at first blow; or at the first blow.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-24060		Abu Huraira reported: The Messenger of Allah ﷺ came to the graveyard and said: Peace be upon you! The abode of the believing people and we; if God so wills; are about to join you. I love to see my brothers. They the hearers said: Arent we your brothers; O Messenger of Allah? He said: You are my companions; and our brothers are those who have; so far; not come into the world. They said: Messenger of Allah; how would you recognise those persons of your Ummah who have not yet been born? He said: Supposing a man had horses with white blazes on foreheads and legs among horses which were all black; tell me; would he not recognise his own horses? They said: Certainly; O Messenger of Allah. He said: They would come with white faces and arms and legs owing to ablution; and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out: Come; come. Then it would be said to me : These people changed themselves after you; and I would say: Be off; be off.	The Chapter on Horses And Weapons in HodHood Indexing, Chapter on 12 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34887		Malik related to me from Yahya Ibn Said from Abu Bakr Ibn Hazm that a boy from Ghassan was dying in Madina while his heir was in Syria. That was mentioned to Umar Ibn AlKhattab. It was said to him; So-and-so is dying. Shall he make a bequest? He said; Let him make a bequest. Yahya Ibn Said said that Abu Bakr had said; He was a boy of ten or twelve years. Yahya said; He willed the well of Jusham; and his people sold it for 30;000 dirhams. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community is that a simpleton; an idiot; or a lunatic who recovers at times; can make wills if they have enough of their wits about them to recognise what they will. Someone who has not enough wits to recognise what he wills; and is overcome in his intellect; cannot make a bequest.	The Chapter on Worship And Forbidden Acts in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-36104		Yahya related to me from Malik from AlAla Ibn Abdulrahman from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; went to the burial grounds and said; Peace be upon you; home of a people who believe! We shall be among you; Allah willing. I wish that I had seen our brothers! The people with him said; Messenger of Allah! Are we not your brothers? No; he said; You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. The Hawd: the watering place of the Prophet; may Allah bless him and grant him peace; from which he will give to the people of his community on the day of rising. They asked him; Messenger of Allah! How will you recognise those of your community who come after you? He said; Doesnt a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own? They said; Of course; Messenger of Allah. He went on; Even so will they come on the day of rising with white marks on their foreheads; hands and feet from Ablution; and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them; Will you not come? Will you not come? Will you not come? and someone will say; They changed things after you; so I shall say; Then away with them; away with them; away with them!	The Chapter on in HodHood Indexing, The Book of Burials in Muwata Malik